Knowledge (XXG)

Cultural trait

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of music Charles Boilès claims that although it is a single piece of music, it can be seen as three distinct musical sociofacts: as a "last call" signal in taverns frequented by soldiers; as an "end of day" signal on military bases; and hence, symbolically, as a component of
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in the 1960s, there is "considerable agreement" among anthropologists that a mentifactual analysis, one that assumes that culture consists of "things in the head" (i.e. mentifacts), is the most appropriate way to define the concept of culture.
77:, and technologies created by a culture, or simply, things people make. They provide basic necessities, recreation, entertainment, and most of the things that make life easier for people. Examples include clothing, food, and shelter. 149:
as elements of culture. Anthropologist Robert Aunger, however, explains that such an inclusive definition ends up encouraging poor anthropological practice because "it becomes difficult to distinguish what exactly is
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The concept has since been used by other philosophers and social scientists in their analyses of varying kinds of social groups. For instance, in a discussion of the
203:. The claim has been made that sociofactual analysis can play a decisive role for the performance of, and collaboration within, organizations. 109:
Moreover, sociofacts are considered by some to be mentifacts that have been shared through artifacts. This formulation has been related to
573: 556: 512: 418: 390: 257: 105:, or "things in the head;" i.e., the shared ideas, values, and beliefs of a culture. This can include religion, language, and ideas. 605: 380: 615: 84: 183:. Bidney's 'sociofact' includes norms that "serve to regulate the conduct of the individual within society." 295: 63:—to describe the way in which cultural traits take on a life of their own, spanning over generations. 155: 572:
Uwe V. Riss; Johannes Magenheim; Wolfgang Reinhardt; Tobias Nelkner; Knut Hinkelmann (March 2011).
321: 179:, in which he used the term to refer to objects that consist of interactions between members of a 620: 482: 361: 353: 217: 610: 577: 552: 508: 474: 414: 386: 253: 191: 102: 58: 466: 345: 200: 88: 74: 505:
Relatively and Philosophically Earnest: Festschrift in honor of Paul Ernest's 65th Birthday
141:, which Huxley views as contemplating artifacts, mentifacts, and sociofacts. For instance, 159: 146: 134: 118: 92: 41:
Similar traits can be grouped together as components, or subsystems of culture; the terms
145:, the first academic anthropologist, included both artifacts and abstract concepts like 530: 246: 66:
In other words, cultural traits can be categorized into three interrelated components:
599: 365: 275: 54: 486: 180: 142: 195: 95:. This includes families, governments, education systems, religious groups, etc. 478: 454: 470: 187: 110: 17: 114: 35: 576:. AAAI Publications, 2011 AAAI Spring Symposium Series. Archived from 357: 91:; i.e., the structures and organizations of a culture that influence 349: 34:
is a single identifiable material or non-material element within a
455:"Mentefacts as a missing level in theory of information science" 322:
https://www.heritage.nf.ca/nl-studies-2205/chapter-1-topic-1.pdf
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was developed extensively by David Bidney in his 1967 textbook
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1955. "Guest Editorial: Evolution, Cultural and Biological."
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Boilès, Charles L. (1982). "Processes of Musical Semiosis".
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part of culture." Aunger goes on to explain that, after the
507:. Charlotte, NC: Information Age Publishing. p. 135. 434:
Bribiesca, Luis B. (2001). "Memetics: a dangerous idea".
574:"Added Value of Sociofact Analysis for Business Agility" 57:
as two of three subsystems of culture—the third being
529: 245: 248:The Electric Meme: A New Theory of How We Think 413:. Center for Global Nonkilling. p. 260. 38:, and is conceivable as an object in itself. 8: 503:Sriraman, Bharath; Goodchild, Simon (2009). 27:Single identifiable element within culture 331: 329: 239: 237: 235: 233: 382:Challenging the Phenomena of Technology 229: 498: 496: 117:. These concepts have been useful to 7: 404: 402: 317: 315: 290: 288: 271: 269: 536:(2nd ed.). New York: Schocken. 133:These concepts have been useful to 25: 551:. Oxon: Routledge. p. 283. 338:Yearbook for Traditional Music 137:in refining the definition of 121:in refining the definition of 1: 453:Gnoli, Claudio (2018-08-13). 411:Toward a Nonkilling Paradigm 252:. New York: The Free Press. 113:and the memetic concept of 53:) were coined by biologist 637: 85:interpersonal interactions 549:Evolution and Social Life 379:Hayler, M. (2015-05-07). 532:Theoretical Anthropology 459:Journal of Documentation 409:Pim, Joám Evans (2009). 280:Yearbook of Anthropology 177:Theoretical Anthropology 471:10.1108/jd-04-2018-0054 528:Bidney, David (1967). 244:Robert Aunger (2002). 606:Cultural anthropology 547:Ingold, Tim (2016). 156:cognitive revolution 218:Cultural universal 101:(or psychofact) — 616:Cultural concepts 276:Huxley, Julian S. 201:military funerals 103:abstract concepts 89:social structures 16:(Redirected from 628: 590: 589: 587: 585: 580:on 24 March 2012 569: 563: 562: 544: 538: 537: 535: 525: 519: 518: 500: 491: 490: 465:(6): 1226–1242. 450: 444: 443: 431: 425: 424: 406: 397: 396: 376: 370: 369: 333: 324: 319: 310: 309: 307: 306: 300:maps.unomaha.edu 292: 283: 273: 264: 263: 251: 241: 171:The idea of the 93:social behaviour 21: 636: 635: 631: 630: 629: 627: 626: 625: 596: 595: 594: 593: 583: 581: 571: 570: 566: 559: 546: 545: 541: 527: 526: 522: 515: 502: 501: 494: 452: 451: 447: 433: 432: 428: 421: 408: 407: 400: 393: 378: 377: 373: 335: 334: 327: 320: 313: 304: 302: 294: 293: 286: 274: 267: 260: 243: 242: 231: 226: 209: 169: 160:social sciences 147:kinship systems 135:anthropologists 131: 119:anthropologists 73:— the objects, 28: 23: 22: 15: 12: 11: 5: 634: 632: 624: 623: 618: 613: 608: 598: 597: 592: 591: 564: 557: 539: 520: 513: 492: 445: 426: 419: 398: 391: 371: 350:10.2307/768069 325: 311: 284: 265: 258: 228: 227: 225: 222: 221: 220: 215: 208: 205: 168: 165: 130: 127: 107: 106: 96: 78: 75:material items 32:cultural trait 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 633: 622: 619: 617: 614: 612: 609: 607: 604: 603: 601: 579: 575: 568: 565: 560: 558:9781138675858 554: 550: 543: 540: 534: 533: 524: 521: 516: 514:9781607522416 510: 506: 499: 497: 493: 488: 484: 480: 476: 472: 468: 464: 460: 456: 449: 446: 441: 437: 430: 427: 422: 420:9780982298312 416: 412: 405: 403: 399: 394: 392:9781137377869 388: 384: 383: 375: 372: 367: 363: 359: 355: 351: 347: 343: 339: 332: 330: 326: 323: 318: 316: 312: 301: 297: 291: 289: 285: 281: 277: 272: 270: 266: 261: 259:0-7432-0150-7 255: 250: 249: 240: 238: 236: 234: 230: 223: 219: 216: 214: 211: 210: 206: 204: 202: 197: 193: 190:of the tune ' 189: 184: 182: 178: 174: 166: 164: 161: 157: 153: 148: 144: 140: 136: 128: 126: 124: 120: 116: 112: 104: 100: 97: 94: 90: 86: 82: 79: 76: 72: 69: 68: 67: 64: 62: 61: 56: 55:Julian Huxley 52: 48: 44: 39: 37: 33: 19: 582:. Retrieved 578:the original 567: 548: 542: 531: 523: 504: 462: 458: 448: 439: 436:Interciencia 435: 429: 410: 385:. Springer. 381: 374: 341: 337: 303:. Retrieved 299: 279: 247: 185: 181:social group 176: 172: 170: 151: 143:Edward Tylor 138: 132: 122: 108: 98: 80: 70: 65: 59: 50: 46: 42: 40: 31: 29: 442:(1): 29–31. 196:semiotician 129:Development 600:Categories 305:2021-03-27 224:References 81:Sociofacts 51:psychofact 621:Semiotics 479:0022-0418 366:191399003 344:: 24–44. 188:semiotics 173:sociofact 167:Sociofact 99:Mentifact 71:Artifacts 60:artifacts 47:mentifact 43:sociofact 18:Mentifact 611:Memetics 584:5 August 487:52159757 207:See also 111:memetics 296:"Topic" 282:, 2–25. 158:in the 139:culture 123:culture 115:culture 36:culture 555:  511:  485:  477:  417:  389:  364:  358:768069 356:  256:  483:S2CID 362:S2CID 354:JSTOR 586:2011 553:ISBN 509:ISBN 475:ISSN 415:ISBN 387:ISBN 254:ISBN 213:Meme 192:Taps 87:and 49:(or 45:and 467:doi 346:doi 194:', 152:not 602:: 495:^ 481:. 473:. 463:74 461:. 457:. 440:26 438:. 401:^ 360:. 352:. 342:14 340:. 328:^ 314:^ 298:. 287:^ 268:^ 232:^ 125:. 83:— 30:A 588:. 561:. 517:. 489:. 469:: 423:. 395:. 368:. 348:: 308:. 262:. 20:)

Index

Mentifact
culture
Julian Huxley
artifacts
material items
interpersonal interactions
social structures
social behaviour
abstract concepts
memetics
culture
anthropologists
anthropologists
Edward Tylor
kinship systems
cognitive revolution
social sciences
social group
semiotics
Taps
semiotician
military funerals
Meme
Cultural universal




The Electric Meme: A New Theory of How We Think
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