Old Testament messianic prophecies quoted in the New Testament

922:," who suffers because of the sins of others. Jesus is said to fulfill this prophecy through his death on the cross. The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel. The consensus among Jewish is that the "servant" in Isaiah 52-53 refers to the nation of Israel is misleading as by the implication then, the pagan nations would essentially be healed by making Jewish nation suffer and the more they strike them,the more they are to be healed. However, many still view the "suffering servant" as a reference to the whole Jewish people, regarded as one individual, and more specifically to the Jewish people 159:

word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks; and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time. After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease; and in their place shall be an abomination that desolates, until the decreed end is poured out upon the desolator.

290:. Furthermore, Ezekiel (622–570 BCE) wrote in the seventh century BCE, four centuries after this subject of the biblical narration, nevertheless adopting a prophecy that is by its nature usually referred to future happenings. Therefore, as the "stick of Judah" stands for the House of Judah, and the "stick of Joseph" stands for his tribe (verse 19), the expression "David my servant shall be king over them" (verse 24) may be read as a prophecy about a person of the House of David, which would have ruled over one nation in one land, gathered upon the mountains of Israel on every side of the earth. 596:

belonging to the Philistines. He also looked to attempting to reincorporate some of the desolate northern territories into the kingdom of Judah and thus restore the boundaries of the country as it was under David. At this time Judah was the strongest nation on the Assyrian-Egyptian frontier. The "messianic oracle" ("The people walking in darkness have seen a great light; Upon those living in the land of deep darkness a light has dawned.") may have coincided with the coronation of Hezekiah and looked toward the deliverance of the Israelites living in the northern provinces.

442: 2267:

which someone suffers horribly, sometimes expressly for the sins of others. These passages, Christians have claimed, are clear statements about what the Messiah would be like. Jews who do not believe in Jesus, however, have always had a very effective response: the Messiah is never mentioned in these passages. You can check it out for yourself: read Isaiah 53 or Psalm 22 ... The term 'Messiah' never occurs in them. In Jewish tradition, these passages refer not to the Messiah but to someone else (or to lots of someone elses).

1299:

corruption… Thou wilt make me full of gladness with thy presence." Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and we are all witnesses of it.

2232:

accepted as a sacrifice for others. 2. Some passages, such as the Psalms of Lament (e.g., Pss. 22, 35, 69) and the songs of the Suffering Servant of the Lord in the book of Isaiah (Isaiah 53), were taken to refer not just to any person who was suffering, or even to Israel as a whole (cf. Isaiah 49:3), but to the future messiah of Israel. 4. Jews and Christians began to debate the meanings of these texts, and the debates continue to this day."

1521:

morning: thou hast the dew of thy youth. The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. The Lord at thy right hand shall strike through kings in the day of his wrath. He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. He shall drink of the brook in the way: therefore shall he lift up the head. (KJV)

1313:. "And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way, 'I will give you the holy and sure blessings of David.' Therefore, he also says in another psalm, 'Thou wilt not let thy Holy One see corruption.' For David, after he had served the counsel of God in his own generation, fell asleep, and saw corruption; but he whom God raised up saw no corruption" (Acts 13: 34–37). 1191:

derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, "I have set my king on Zion, my holy hill." I will tell of the decree of the LORD: He said to me, "You are my son, today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter's vessel."

108:, and the influence of the scriptures is vastly increased when allusions and echoes are included, with half of Mark's gospel being made up of allusions to and citations of the scriptures. Matthew contains all Mark's quotations and introduces around 30 more, sometimes in the mouth of Jesus, sometimes as his own commentary on the narrative, and Luke makes allusions to all but three of the Old Testament books. 2755: 1957: 641:, which is by the sea, in the regions of Zebulun and Naphtali, that it might be fulfilled which was spoken by Isaiah the prophet, saying: "The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles: The people who sat in darkness have seen a great light, And upon those who sat in the region and shadow of death Light has dawned." 2307:

are not making predictions at all. And one has to admit, just looking at this set of debates from the outside, the Jewish readers have a point. In the passages allegedly predicting the death and resurrection of Jesus, for example, the term 'messiah' in fact never does occur. Many Christians are surprised by this claim, but just read Isaiah 53 for yourself and see.

829:("...built on the foundation of the apostles and prophets, the Messiah Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit."). It is through the Messiah's exaltation all nations are drawn to him, as in 953:. The eunuch comments that he does not understand what he is reading (Isaiah 53) and Philip explains to him that the passage refers to Jesus: "And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? Of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus." 350:"You have been built on the foundation of the emissaries and the prophets, with the cornerstone being Yeshua the Messiah himself. In union with him the whole building is held together, and it is growing into a holy temple in union with the Lord. Yes, in union with him, you yourselves are being built together into a spiritual dwelling-place for God!", 1427:

However, this view is contested considering the Nahal Hever scribe's other numerous misspellings, such as one in the very same sentence, where ידיה is written instead of the correct ידי, making the Hebrew word ידי yadai "hands" into ידיה yadehah, "her hands". Christian apologists argue that this passage refers to Jesus.

592:, Isaiah opposed an alliance with Assyria, and counseled Ahaz to rely instead on the assurances of the Davidic covenant. This view was not well received at court. Assyria absorbed the lands of Zebulon and Naphtali to form the provinces of Galilee, Dor, and Gilead. Judah became a vassal kingdom of the Assyrians. 821:("Jesus answered them, 'Destroy this temple, and in three days I will raise it up.' The Jews then said, 'It has taken forty-six years to build this temple, and will you raise it up in three days?' But he was speaking about the temple of his body."). Through him the messianic community becomes a temple in 1922:

And I will pour out upon the house of David and upon the inhabitants of Jerusalem a spirit of grace and supplications. And they shall look to me because of those who have been thrust through , and they shall mourn over it as one mourns over an only son and shall be in bitterness, therefore, as one is

1868:

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me because they have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is

1854:

In the most ancient Jewish writings Zechariah 9:9 is applied to the Messiah. According to the Talmud, so firm was the belief in the ass on which the Messiah is to ride that "if anyone saw an ass in his dream, he will see salvation". The verse is also Messianically quoted in Sanh. 98 a, in Pirqé de R.

1529:

intro). It is quite difficult because verse 3 is totally obscure, and the psalm speakers often. In Christian interpretation, it is understood as a reference to Jesus, as a messianic and sometimes eschatological psalm; Radak polemicizes against this view" 1. Here God is speaking to the king, called my

769:

Some commentators view this as an unfulfilled prophecy, arguing that the Jewish people have not all been gathered in Israel. Some Christians refer to the foundation of the State of Israel as fulfillment of this prophecy. Others argue that the fulfillment is that Jesus as Messiah brings all nations to

2306:

The truth, of course, is that Jews throughout history have been no more illiterate, blind, or stupid than Christians. The typical response of Jews to the Christian claims that Jesus fulfilled prophecy is that the scriptural passages that Christians cite are either not speaking of a future messiah or

2012:

Among Christian believers, opinion varies as to which Old Testament passages are messianic prophecies and which are not, and whether the prophecies they claim to have been fulfilled are intended to be prophecies. The authors of these Old Testament prophecies often appear to be describing events that

1905:

So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; but coming to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who

1565:

noted, "The royal glorification expressed at the beginning of the Psalm was adopted by the New Testament as a messianic prophecy. For this reason the verse is among those most frequently used by New Testament authors, either as an explicit quotation or as an allusion." He further connects this image

1190:

Why do the nations conspire, and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and his Anointed, saying, "Let us burst their bonds asunder, and cast their cords from us." He who sits in the heavens laughs; the LORD has them in

379:

and the Messianic Age on earth. Christian belief varies, with one segment holding that the Kingdom of God is not worldly at all, while another believe that the Kingdom is both spiritual and will be of this world in a Messianic Age where Jesus will rule on the throne of David. Most Jews hold that the

2411:

Critical scholars question the legitimacy of claims that this and other Old Testament messianic prophecies were alluding to Christ. They see nothing in Old Testament writings that would connect messianic prophecies with a redeemer of the world who would establish a spiritual kingdom and in whom all

1460:

So the soldiers came and broke the legs of the first, and of the other who had been crucified with Jesus; but when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water… For

1426:

lend weight to the translation as "They have pierced my hands and my feet", by lengthening the ending yud in the Hebrew word כארי (like a lion) into a vav כארו "Kaaru", which is not a word in the Hebrew language but when the aleph is omitted becomes כרו, dig, similar to the Septuagint translation.

489:

or a daughter of Isaiah, although there are problems with both candidates – Hezekiah, for example, was apparently born nine years before the prophecy was given, – but the biblical chronology for Hezekiah is confused, and his identity as the prophesied child is strongly

297:

They will live in the land I gave to Ya'akov my servant, where your ancestors lived; they will live there – they, their children, and their grandchildren, forever; and David my servant will be their leader forever. I will make a covenant of peace with them, an everlasting covenant. I

2231:

The Teaching Company, p. 36. "Early Christians began searching their Scriptures to see how these things could be. 1. The Hebrew Bible did not discuss the messiah's suffering. Some passages refer to the suffering of a righteous man (cf. Isaiah 53), who feels abandoned by God, but whose suffering is

2069:

What is the rationale for distorting the scriptures so flagrantly? Well, the answer, of course, is obvious: the gospel writers were desperate to prove that their man Jesus was the Messiah who had been promised in the Old Testament. Since there really were no prophecies of a virgin-born, crucified,

1269:

I bless the Lord who has given me understanding, because even in the night, my heart warns me. I keep the Lord always within my sight; for he is at my right hand, I shall not be moved. For this reason my heart is glad and my soul rejoices; moreover, my body also will rest secure, for thou wilt not

1112:

as asking the chief priests and scribes of Jerusalem where the Messiah was to be born. They respond by quoting Micah, "In Beit-Lechem of Y'hudah," they replied, "because the prophet wrote, 'And you, Beit-Lechem in the land of Y'hudah, are by no means the least among the rulers of Y'hudah; for from

595:

The reign of Hezekiah saw a notable increase in the power of the Judean state. Hezekiah was successful in his wars against the Philistines, driving them back in a series of victorious battles as far as Gaza. He thus not only retook all the cities that his father had lost, but even conquered others

158:

Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. Know therefore and understand: from the time that the

4140:

that Jesus fulfilled prophecy? Answer: the Bible says he did. So, the argument actually amounts to something like this: I know the Bible is true because Jesus fulfilled prophecy; and I know that Jesus fulfilled prophecy because the Bible says so, and what the Bible says is true. In other words: I

2266:

But doesn't the Bible constantly talk about the Messiah who would suffer? As it turns out, the answer is no. Since the beginning, Christians have frequently cited certain passages in the Old Testament as clear prophecies of the future suffering Messiah, passages such as Isaiah 53 and Psalm 22, in

1891:

in the Talmud, and so is verse 12 ("The land will wail, each family by itself: The family of the House of David by themselves, and their women by themselves; the family of the House of Nathan by themselves, and their women by themselves"), there being, however, a difference of opinion whether the

3201:

Alfred Edersheim The Life and Times of Jesus the Messiah 1883 "and there is a very curious comment in Debarim R. 1 (ed. Warsh., p. 4a) in connection with a Haggadic discussion of Genesis 43:14, which, however fanciful, makes a Messianic application of this passage - also in Bemidbar R. 11."

1798:

took the branches of the palm trees and went out to meet Him, and began to shout, "Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel." Jesus, finding a young donkey, sat on it; as it is written, "FEAR NOT, DAUGHTER OF ZION; BEHOLD, YOUR KING IS COMING, SEATED ON A

1520:

The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the

380:

Kingdom of God will be on earth and the Messiah will occupy the throne of David. Christians (in particular Evangelicals) believe that it is both, and claim that it is spiritual (the historical Jesus completed salvation) and within right now, and physical and outward at the return of the Messiah (

3139:

exiled the Ten Tribes in three stages (see 2nd Kings Chs. 15,17). The first time the people were not so severely shocked and alarmed, but when Sennacherib would return and uproot the remaining population of the Northern Kingdom, the distress would be felt much more intensely. The land is called

2382:

non-critical scholars by their prooftexting actually discredit the claims of Jesus in the eyes of literary and historical critics ... much of contemporary critical scholarship on messianism, which argues that the messianic idea did not develop until the intertestamental period ... Old Testament

1298:

God raised Jesus up, having loosed the pangs of death, because it was not possible for him to be held by it. For David says concerning him, "I saw the Lord always before me, for he is at my right hand that I may not be shaken… For thou wilt not abandon my soul to Hades, nor let thy Holy One see

423:

An angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and

1906:

has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. For these things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL BE BROKEN." And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED."

2056:

For modern Bible scholars, either the verses make no claim of predicting future events, or the verses make no claim of speaking about the Messiah. They view the argument that Jesus is the Messiah because he has fulfilled prophecy as a fallacy, i.e. it is a confession of faith masquerading as

2101:

That additional, deeper meaning, intended by God but not clearly intended by the human author, which is seen to exist in the words of a biblical text (or group of texts, or even a whole book) when they are studied in the light of further revelation or development in the understanding of

224:

By the time of Jesus, this promise of Moses was understood to refer to a special individual. In John 6:14, after the multiplication of the loaves, people are quoted as saying, "This is truly the Prophet, the one who is to come into the world." In John 7:40, On the last day of the feast

1605:,: "It was necessary that all this should be prophesied, announced in advance. We needed to be told so that our minds might be prepared. He did not will to come so suddenly that we would shrink from him in fear; rather are we meant to expect him as the one in whom we have believed." 215:

The LORD will raise up for you a prophet like me from among yourselves, from your own kinsmen. You are to pay attention to him ... I will raise up for them a prophet like you from among their kinsmen. I will put my words in his mouth, and he will tell them everything I order him.

75:

has been agreed to be a field that is unable to argue for the evidential fulfillment of prophecy, or that Jesus was indeed the Messiah because he fulfilled messianic prophecies, as it cannot "construct such an argument" within that academic method, since it is a theological claim.

2344:

In a thoughtful essay, Gordon McConville has articulated the issue at hand. According to McConville, "Modern Old Testament scholarship has been largely informed by the belief that traditional Christian messianic interpretations of Old Testament passages have been exegetically

1621:

quotes this verse as, "I will be his Father, and he will be my Son." In Samuel, the verse continues: "When he does wrong, I will punish him with the rod of men, with floggings inflicted by men." This is, however, not reflected in the comparable section in

1174:

David), the author writes about his life in third person, referring to himself as "the/God's/your messiah" while clearly discussing his military exploits. Thus it can be argued that many of the portions that are asserted to be prophetic Psalms may not be.

391:

While Christians have cited the following as prophecies referencing the life, status, and legacy of Jesus, Jewish scholars maintain that these passages are not messianic prophecies and are based on mistranslations or misunderstanding of the Hebrew texts.

2049:, is that, although the suffering servant passage is clearly prophetic and even if Psalm 22 is prophetic, the Messiah has not come yet; therefore, the passages could not be talking about Jesus. As noted above, there is some controversy about the phrase " 497:

references this verse to support its claim of the supernatural origins of Jesus. In the time of Jesus, however, the Jews of Palestine no longer spoke Hebrew, and Isaiah had to be translated into Greek and Aramaic, the two commonly used languages. In the

1584:

while the Pharisees were gathered together, Jesus asked them a question, saying, "What do you think of the Christ? Whose son is he?" They said to him, "The son of David." He said to them, "How is it then that David in the Spirit calls him Lord, saying,

719:

Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son hath been given unto us, and the government is placed on his shoulders; and his name is called, Wonderful, counsellor of the mighty God, of the everlasting Father, the prince of peace",

339:: "Yeshua answered them, 'Destroy this temple, and in three days I will raise it up again.' The Judeans said, 'It took 46 years to build this Temple, and you're going to raise it in three days?' But the 'temple' he had spoken of was his body." (CJB) 2426:, p. 325. "Historical criticism cannot argue that Jesus really did fulfill prophecy and then treat that fulfillment as evidence that he was the messiah. Historical criticism simply has no method by which to construct such an argument." 1846:

state Jesus sent his disciples after only one animal. Several explanations have been suggested, such as that Matthew misread the original, the existence of the foal is implied, or he wanted to create a deliberate echo of a reference in

79:

No view of the Messiah as based on the Old Testament predicted a Messiah who would suffer and die for the sins of all people. The story of Jesus' death, therefore, involved a profound shift in meaning from the Old Testament tradition.

555:

Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the

1124:

The idea that Bethlehem was to be the birthplace of the Messiah appears in no Jewish source before the 4th century CE. Jewish tradition appears to have emphasised the idea that the birthplace of the Messiah was not known.

1328:

1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 2 O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent. ...

191:

erecting a statue of Zeus in the Temple. References to "most holy", "anointed one" and "prince" have been interpreted by Christians as speaking of Jesus, and the phrase "anointed one shall be cut off" as pointing to his

1260:. The proper noun was reduced to "son" in the Revised Version. The marginal interpretation accompanying the latter reads, "Worship in purity," which according to Joseph Hertz, "is in agreement with Jewish authorities." 1777:

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a

2017:

So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: 'Out of Egypt I called my

1931:

debate on the correct rendering of Zechariah 12:10 oftentimes come down to the translation of the Hebrew phrase "את אשר (’êṯ-’ă·šer or et-asher)" which can mean either "whom" or "about" depending on the context.

1041:

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto Me that is to be ruler in Israel; whose goings forth are from of old, from ancient days.

738:

For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of

2121:. In this view, the life and ministry of Jesus is considered the revelation of these deeper meanings, such as with Isaiah 53, regardless of the original context of passages quoted in the New Testament. 3282:

Peter Stuhlmacher, "Jesus' Readiness to Suffer and His Understanding of His Death", in James D. G. Dunn, Scot McKnight (editors), The historical Jesus in recent research (Eisenbrauns, 2005), page 397.

2045:

According to modern scholarship, the suffering servant described in Isaiah chapter 53 is actually the Jewish people in its original context. According to some, the rabbinic response, e.g., Rashi and

723:

Isaiah 9:6 (Masoretic 9:5) "For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele- joez-el-gibbor-Abi-ad-sar-shalom"; (JPS 1917)

691:

For a child has been born to us, a son given to us, and the authority is upon his shoulder, and the wondrous adviser, the mighty God, the everlasting Father, called his name, "the prince of peace."

1270:

leave my soul in the abode of the dead, nor permit thy holy one to see corruption. Thou wilt show me the path of life, the fullness of joys in thy presence, and delights at thy right hand forever.

354:"...you yourselves, as living stones, are being built into a spiritual house to be cohanim set apart for God to offer spiritual sacrifices acceptable to him through Yeshua the Messiah." (CJB) 842:

Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (KJV)

481:") standing nearby will shortly give birth to a child whose name will be Immanuel, "God is with us", and that the threat from the enemy kings will be ended before the child grows up. The 1561:

Psalm 110 is viewed as messianic in both Jewish and Christian tradition. Christian authors have interpreted this psalm as a messianic passage in light of several New Testament passages.

1256:, with "kiss his foot", and "kiss the Son" being most common in various languages for centuries (including the King James Version), though not in original Hebrew Manuscripts such as the 126:, meaning a young woman who is ripe for marriage, i.e. aged less than 13, or between 12 and 14 years old, according to other sources. rather than a virgin. Matthew, however, used the 3491: 527:

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. (KJV)

3472: 298:

will give to them, increase their numbers, and set my Sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. (CJB)

1108:

Although the Gospel of Matthew and the Gospel of Luke give different accounts of the birth of Jesus, they both place the birth in Bethlehem. The Gospel of Matthew describes

3225: 1216:

Verse 7. The LORD is the messiah's father. In Judaism the phrase "Son of God" has very different connotations than in Christianity, not referring to literal descent but to

518:

has nothing to do with virginity, but many conservative American Christians still judge the acceptability of new Bible translations by the way they deal with Isaiah 7:14.

361:: "Or don't you know that your body is a Temple for the Ruach HaKodesh who lives inside you, whom you received from God? The fact is, you don't belong to yourselves" (CJB) 1241:

employs verse 7 in order to argue that Jesus is superior to the angels, i.e., Jesus is superior as a mediator between God and man. "For to what angel did God ever say,

757:

And he shall set up a banner for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

49:. Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic 1128:

Some modern scholars consider the birth stories as inventions by the gospel writers, created to glorify Jesus and present his birth as the fulfillment of prophecy.

890:

But he was pained because of our transgressions, crushed because of our iniquities; the chastisement of our welfare was upon him, and with his wound we were healed.

2833: 2383:

scholarship is now divided: The majority takes a more historical approach to the Old Testament, resulting in a minimalist view of the Messiah in the Hebrew Bible.

3041: 801:

In the days to come, The Mount of the Lord’s house Shall stand firm above the mountains And tower above the hills; And all the nations Shall gaze on it with joy.

1614:

I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: (KJV)

3154:

Tanakh = Tanach : Torah, Neviʼim, Ketuvim : the Torah, Prophets, Writings : the twenty-four books of the Bible, newly translated and annotated

3121:

Tanakh = Tanach : Torah, Neviʼim, Ketuvim : the Torah, Prophets, Writings : the twenty-four books of the Bible, newly translated and annotated

3014:

Tanakh = Tanach : Torah, Neviʼim, Ketuvim : the Torah, Prophets, Writings : the twenty-four books of the Bible, newly translated and annotated

876:

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed.

2190: 375:

has not started yet. Jews believe that the Messiah will completely change life on earth and that pain and suffering will be conquered, thus initiating the

2717: 246:

And David my servant king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

310:מִקְדָּשׁ Exodus 15:17) points rather to the Temple, in particular the renewed Temple, which will occupy Ezekiel's attention in the last chapters of 1436:

Many are the afflictions of the just man; but the Lord delivers him from all of them. He guards all his bones: not even one of them shall be broken.

4694: 3524:

The Dead Sea Scrolls Bible, Translated and with commentary by Martin Abegg Jr., Peter Flint and Eugene Ulrich. (San Francisco: HarperCollins, 1999

71:, as the verses make no stated claim of being predictions, or are seen as having no correlation as they do not explicitly refer to the Messiah. 2050: 1395: 918:

Isaiah 53 is probably the most famous example seen by Christians to be a messianic prophecy fulfilled by Jesus. It speaks of one known as the "

4521: 1105:) Bethlehem Ephrathah is the town and clan from which king David was born, and this passage refers to the future birth of a new Davidic heir. 475:

of Judah, promises the king that God will destroy his enemies, and as a sign that his oracle is a true one he predicts that a "young woman" ("

119:

7:14: "therefore the Lord himself shall give you a sign: the maiden is with child and she will bear a son, and will call his name Immanuel".

4427: 4404: 4152: 4118: 4091: 4064: 4030: 4003: 3705: 3455: 3095: 2531: 2368: 2330: 2299: 2259: 685: 4437: 1493:

Christians believe that this verse refers to Jesus' time on the cross in which he was given a sponge soaked in vinegar to drink, as seen in

115:

1:23: "'Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,' which means, 'God is with us.'". This references

3488: 1794:

as a prophecy of an act of messianic self-humiliation. The Gospel of John links this verse to the account of Jesus' entry into Jerusalem:

1534:; Perhaps these are the words spoken by a prophet. The king is very proximate to God, in a position of privilege, imagined as being on His 3644: 1901:

The Gospel of John makes reference to this prophecy when referring to the crucifixion of Jesus, as can be seen in the following account:

1558:) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). 569:

According to both Jewish and Christian interpretation, the prophet Isaiah was commanded to inform the people of Israel in a prophecy that

1349:

And about three o’clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?"

424:

remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son"

2145: 275: 1630:, whereby God assures the king of his continued mercy to him and his descendants. It is in this context that Charles James Butler sees 3668: 2741: 3803: 2212:, p. 2: "The problem is that only a small handful of these Old Testament references were predictive in their original contexts." 2042:

Skeptics say that the Hosea passage clearly is talking about a historical event and therefore the passage clearly is not a prophecy.

1980: 1967: 4820: 4656: 4642: 4628: 4614: 4596: 4575: 4554: 4533: 4510: 4489: 4468: 4447: 4378: 4355: 4334: 4313: 4292: 4271: 4248: 4216: 3628: 3596: 3576: 3469: 3051: 2922: 2632: 2605: 1999: 1941: 365: 320:

Christianity believes that Ezekiel's Temple is more glorious than the Tabernacle of Moses (Exodus 25–40) and the Temple of Solomon (

2070:

resurrected Messiah in the Old Testament, they had to twist and distort to give the appearance that Jesus was the long-awaited one.

1918:

Zechariah 12:10 is often regarded as mistranslated by modern-day adherents to Judaism. It is often translated by Jews as follows:

734:

Some Christians believe that this verse refers to the birth of Jesus as the Messiah. The verse reads in Christian bible versions:

460:

Therefore the Lord himself shall give you a sign; Behold, the young woman shall conceive, and bear a son, and shall call his name

3543: 1387: 709: 1245:?" However, the phrase "son of God" appears in the Hebrew Bible to describe others than the coming Messiah, including David and 2733:

Jesus as the Eschatological Davidic Shepherd: Studies in the Old Testament, Second Temple Judaism, and in the Gospel of Matthew

1550:), they poetically become his "Footstool" 2. In contrast to v.1, God is spoken of in the third person. The Zion tradition (see 1294:

According to the preaching of Peter, this prophecy is about the messiah's triumph over death, i.e., the resurrection of Jesus.

833:("...and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem."). 229:/Booths), the great day...Many of the people, therefore, when they heard this saying, said, Of a truth this is the Prophet. In 1542:. The second-in-command was seated to the right of the king in the ancient Near East. Such images are rare in psalms, but see 822: 358: 343: 3813: 3533:

Psalm 22:17: circling around the problem again. Kristin M. Swenson. Journal of Biblical Literature. 123.4 (Winter 2004) p640.

3161: 3128: 3021: 1623: 4259: 1759: 4805: 1322: 446: 441: 4718: 1452::20 as a messianic prophecy. In its account of the crucifixion of Jesus, the Gospel of John interprets it as a prophecy ( 271:(v. 17) so that he will "make them one stick, and they shall be one in mine hand" (v. 19), in a unique nation of Israel. 4417: 3206: 302:

They will "live" ('made for thee to dwell' in Song of The Sea Exodus 15:17) in the land. The "dwelling place" (Hebrew

3919: 4345: 347: 3328: 1167:

David finds King Saul's killer and asks, "Why were you not afraid to lift your hand to destroy the LORD's anointed?"

994: 3718: 1164: 3607:

The Jewish Study Bible: Featuring The Jewish Publications Society Tanakh Translation Oxford University Press / 2004

2985: 2160: 899: 197: 4324: 4136:, p. 3: "A bit of critical thinking can spot the fundamental error in this argument's reasoning. What is the 1422:'s ωρυξαν "dug". While this translation is highly controversial, it is asserted in Christian apologetics that the 854: 826: 539: 4781: 3085: 2247:

Ehrman, Bart D. (2009). "7. Who Invented Christianity? A Suffering Messiah. Jewish Expectations of the Messiah".

1594: 1547: 1383: 1235:

interprets Jesus' rising from the dead as confirmation of verse 7 ("You are my son, today I have begotten you").

1010: 779: 775: 543: 531: 351: 321: 184: 152: 4757: 4585:

Yu Chui Siang Lau, Theresa (2010). "The Gospels and the Old Testament". In Harding, Mark; Nobbs, Alanna (eds.).

1848: 1543: 1364: 1253: 881: 858: 646: 535: 59:

do not regard any of these as having been fulfilled by Jesus, and in some cases do not regard them as messianic

4762: 2175: 2140: 1928: 1555: 1494: 931: 813:

Some Christians believe that Jesus the Messiah is the ultimate "house" or dwelling place of God, as is told in

790: 744: 67:

prophecies that were regarded as referring to the arrival of Christ are either not thought to be prophecies by

4776: 3775: 3771: 1911: 1804: 1783: 1461:

these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken." And again

1118: 506:

means a young woman of childbearing age or who is a mother, but the Greek translation of Isaiah 7:14 rendered

2709: 1635: 1551: 1360: 1232: 830: 794: 771: 762: 654: 4037:

Thus while a purely individual Messianic interpretation fails to recognize the simple fact that the Servant

3767: 3409: 1574: 1502: 1498: 1071: 818: 814: 336: 3943: 3894: 3869: 2648:

Meadowcroft, Tim (2001). "Exploring the Dismal Swamp: The Identity of the Anointed One in Daniel 9:24-27".

2363:. New American Commentary Studies in Bible and Theology Series. B&H Publishing Group. pp. 22, 26. 1830:

and a separate donkey, whereas the original only mentions the colt; the reference in Zechariah is a Jewish

806: 4815: 4790: 4344:

Coogan, Michael D. (2007). "Isaiah". In Coogan, Michael D.; Brettler, Mark Zvi; Newsom, Carol Ann (eds.).

2170: 1657: 1372: 1202: 188: 4041:

Israel, we may nonetheless fairly see the Servant, and believe that Jesus saw him, as a Messianic figure.

2567: 1892:

mourning is caused by the death of the Messiah Ben Joseph, or else on account of the evil concupiscence (

332:: "The Word became a human being and lived with us, and we saw his Sh'khinah" (שָׁכֵחַ Exodus 25:8) (CJB) 4691: 3241:

Prophecy and the Fundamentalist Quest: An Integrative Study of Christian and Muslim Apocalyptic Religion

2155: 2135: 1831: 217: 1136:

Some portions of the Psalms are considered prophetic in Judaism, even though they are listed among the

429: 2828: 2291: 164: 2325:. New American Commentary Studies in Bible and Theology Series. B&H Publishing Group. p. 6. 1470: 1334: 1059: 923: 193: 72: 2552:(n.p.: Harper & Row, Publishers, 1930; repr., Grand Rapids, Mich.: Baker Book House, 1965), 289; 1441: 467:

Early Christian tradition interpreted this verse as a reference to the mother of Jesus. The prophet

1035: 589: 4160: 3745:

American Journal of Semitic Languages and Literatures, Vol. 12, No. 1/2 (Oct., 1895 - Jan., 1896)

1453: 1338: 941:

One of the first claims in the New Testament that Isaiah 53 is a prophecy of Jesus comes from the

603:, the salvation of which he speaks is the miraculous end of Sennacherib's siege of Jerusalem (see 17: 4771: 4022:

Jesus and the Old Testament: His Application of Old Testament Passages to Himself and His Mission

3618: 2673: 2249: 2165: 1888: 1884:

is another verse commonly cited by Christian authors as a messianic prophecy fulfilled by Jesus.

1602: 1206: 1021: 946: 415:

referred to the deliverance of the people of Israel from bondage in Egypt. The Gospel of Matthew

46: 4240:

The Reality of God and Historical Method: Apocalyptic Theology in Conversation with N. T. Wright

1209:

identifies "the nations conspire, and the peoples plot in vain" as the enemies referred to in

4054: 949:

to approach an Ethiopian eunuch who is sitting in a chariot, reading aloud to himself from the

4652: 4638: 4624: 4610: 4592: 4571: 4550: 4529: 4506: 4485: 4464: 4443: 4423: 4400: 4392: 4374: 4351: 4330: 4309: 4288: 4267: 4244: 4238: 4212: 4206: 4114: 4108: 4087: 4081: 4060: 4026: 4020: 3999: 3809: 3686: 3648: 3624: 3592: 3572: 3157: 3124: 3091: 3047: 3017: 2928: 2918: 2824: 2747: 2737: 2731: 2665: 2628: 2622: 2601: 2527: 2396: 2364: 2326: 2295: 2255: 1823: 1673: 1562: 982: 919: 626: 622: 494: 401: 179:

c. 167 BCE and the "an anointed one shall be cut off" refers to the murder of the high priest

112: 97: 92:

were an important source for the New Testament authors. There are 27 direct quotations in the

68: 4479: 3993: 2595: 2358: 1098: 4649:

Messianic Prophecy: Its Origins, Historical Growth and Relation to New Testament Fulfillment

4544: 4181: 3221: 2794: 2657: 2521: 2320: 2284: 2079: 2075: 1812: 1669: 1627: 1589:? If David thus calls him Lord, how is he his son?" And no one was able to answer him a word 1423: 1371:). Some scholars see this as evidence that the words of Jesus were not part of a pre-Gospel 1257: 1094: 770:

himself (cf. 11:10 "Nations will seek his counsel / And his abode will be honored.") citing

712:

is different (9:6 in the Christian Old Testament is numbered 9:5 in Hebrew Bible versions).

264: 176: 38: 34: 4735: 3156:(1st student size ed., Stone ed.). Brooklyn, N.Y.: Mesorah Publications. p. 968. 3123:(1st student size ed., Stone ed.). Brooklyn, N.Y.: Mesorah Publications. p. 968. 3067: 3016:(1st student size ed., Stone ed.). Brooklyn, N.Y.: Mesorah Publications. p. 966. 1102: 825:("Do you not know that you all are God's temple and that God's Spirit dwells in you?") and 774:("And I, when I am lifted up from the earth, will draw all people to myself.") and Paul in 4698: 4668: 3495: 3476: 3210: 3136: 2781: 2597:

Counting the Days to Armageddon: The Jehovah's Witnesses and the Second Presence of Christ

2185: 1881: 1567: 1399: 1109: 1051: 1014: 927: 268: 3968: 3192:

Rabbi Isaac Leeser's translation 1853 and the 1917 Jewish Publication Society translation

2286:

Forged: Writing in the Name of God--Why the Bible's Authors Are Not Who We Think They Are

989:

weeping for her children refused to be comforted for her children, because they were not.

371:

Judaism holds that the Messiah has not yet arrived namely because of the belief that the

346:: "Don't you know that you people are God's Temple and that God's Spirit lives in you?", 230: 3758:

D. A. Carson, The Gospel According to John (Wm. B. Eerdmans Publishing, 1991), page 433.

3176:, whom God – the Wondrous Adviser, Mighty God, Eternal Father – called 'Prince of Peace. 1577:, Peter refers to the similar glorification of Jesus in the context of the resurrection 1024:

of Rachel's children in Assyria. The subsequent verses describe their return to Israel.

4810: 4202: 3236: 2224: 2130: 2106: 2083: 1843: 1839: 1835: 1661: 1653: 1647: 1539: 1391: 1285: 1228: 1067: 950: 669: 578: 499: 376: 172: 131: 116: 105: 101: 93: 89: 50: 4635:

Messianic Prophecy: The Prediction of the Fulfilment of Redemption Through the Messiah

3547: 1159:

with olive oil when they assumed their position (e.g. David, Saul, Isaac, Jacob). And

4799: 4367: 3433: 3302: 2252:: Revealing the Hidden Contradictions in the Bible (And Why We Don't Know About Them) 2090:

to describe the supposed deeper meaning intended by God but not by the human author.

1815:

make clear that Jesus arranged this event, thus consciously fulfilling the prophecy.

1791: 1587:

The Lord said to my Lord: Sit at my right hand, till I put thy enemies under thy feet

1224: 969: 961: 903: 419:

applies it to the return from Egypt of Jesus and his family as a messianic prophecy:

385: 381: 372: 260: 256: 64: 30: 3730: 2074:

A number of Christian scholars, however, present a different approach. Developed by

2795:"Why Don't Jews Believe In Jesus - The difference between Judaism and Christianity" 2691: 2180: 2114: 2058: 2023: 1827: 1403: 1288: 1006: 1002: 942: 850: 705: 196:, the "troops of the prince who is to come" being taken to refer to the Romans who 4786: 3108:

American Journal of Semitic Languages and Literatures, Vol. 40, No. 4 (Jul., 1924)

1483:

They gave me also gall for my meat; and in my thirst they gave me vinegar to drink

1367:("Into your hands I commit my spirit") while John has Jesus say "It is finished" ( 934:, a compendium of rabbinic folklore, historical anecdotes and moral exhortations, 4586: 4565: 4500: 4458: 4303: 4282: 817:("And the Word became flesh and dwelt among us, and we have seen his glory") and 4787:

The Grounds of Christianity Examined by Comparing The New Testament with the Old

4766: 4413: 2110: 1894: 1819: 1681: 1618: 1238: 1170:

In many Psalms, whose authorship are traditionally ascribed to King David (i.e.

846: 658: 657:

by the author of the Gospel of Matthew has led Christian authors to hint at its

570: 453: 306:מִשְׁכָּן Exodus 25:9) recalls the wilderness tabernacle. The Sanctuary (Hebrew 259:

refers to a person coming from the House of David as the servant of God, unique

234: 4746:

Messiah Revealed: Over 300 Prophecies from the Hebrew Scriptures Reveal Messiah

3354: 2559:

3 vols. (Grand Rapids, Mich.: William B. Eerdmans Publishing Co., 1965), 1:287.

2557:

The Book of Isaiah: The English Text, with Introduction, Exposition, and Notes,

1887:

In some of the most ancient Jewish writings, Zechariah 12:10 is applied to the

1359:

The other two canonical Gospels give different accounts of the words of Jesus.

2751: 2046: 2031: 1874: 1419: 1368: 1141: 665: 574: 561: 314: 311: 226: 127: 60: 4281:

Blomberg, Craig L. (2007). "Matthew". In Beale, G. K.; Carson, D. A. (eds.).

3203: 2914:

The Pentateuch and Haftorahs: Hebrew Text, English Translation and Commentary

2669: 1043: 935: 895: 696: 208: 4740: 2932: 1972:. The specific problem is: Is Farrel Till necessary, reliable and pertinent? 1665: 1514: 1379: 1210: 1156: 1090: 1075: 1063: 1055: 1017:

as the fulfillment of a prophecy allegedly given by this verse in Jeremiah.

870: 638: 608: 604: 582: 416: 329: 180: 4730: 3669:"General Audience of 16 November 2011: Psalm 110 (109) | BENEDICT XVI" 2710:"1611 King James Bible. Book of Ezekiel, chapter 37, verses from 15 to 24" 1626:. The phrase as quoted in Hebrews is generally seen as a reference to the 1020:

The phrase "because her children are no more" is believed to refer to the

3173: 2912: 2875:

What the Rabbis Know About the Messiah- A Study of Genealogy and Prophecy

2150: 2087: 1631: 1449: 1342: 1281: 1231:

setting themselves against Jesus as evidence that Psalm 2 refers to him.

783: 634: 612: 486: 461: 211:

speaks of a prophet who would be raised up from among the Jewish nation:

4502:

Jesus and Scripture: Studying the New Testament Use of the Old Testament

3845: 3340: 3268: 3253: 2677: 2038:

When Israel was a child, I loved him, and out of Egypt I called my son.

1856: 1526: 1310: 1184: 1137: 407:

When Israel was a child, I loved him, and out of Egypt I called my son.

283: 56: 3744: 3107: 3002:"In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1–20." 945:

chapter 8 verses 26–36, which describes a scene in which God commands

4083:

Theology of the Prophetic Books: The Death and Resurrection of Israel

1217: 1201:

Psalm 2 can be argued to be about David; the authors of Acts and the

986: 906: 728: 468: 274:

Verses from to 15 to 24 cannot be referring to King David, since the

2661: 2523:

ChildFaith: Experiencing God and Spiritual Growth with Your Children

1213:: "Sit at my right hand, until I make your enemies your footstool." 2013:

had already occurred. For example, the New Testament verse states:

4745: 4703: 4564:

Valantasis, Richard; Bleyle, Douglas K.; Haugh, Dennis C. (2009).

1390:) reads כארי ידי ורגלי ("like a lion my hands and my feet"). Many 1246: 1086: 965: 910: 673: 600: 477: 440: 412: 287: 42: 3569:

What A Christian Believes: An Easy to Read Guide to Understanding

3204:

Philologos | The Life and Times of Jesus the Messiah | Appendix 9

3169: 1677: 1660:

of the Old Testament. The Deuterocanonical books are considered

1580:

The gospel writers interpret the psalm as a messianic prophecy:

1082: 616: 472: 4758:

Old Testament Prophecies of Jesus Proven False, by Thomas Paine

4141:

believe the Bible is true because I believe the Bible is true."

3168:"This wondrus salvation took place in the days of the child of 490:

suggested by the reference to Immanuel's "land" in 8.8 and 10.

4713: 3506:

Eerdmans Dictionary of the Bible, (Eerdmans, 2000), page 1012.

2057:

objective rational argumentation. As Christian-turned-atheist

1950: 1851:, where there are two asses for David's household to ride on. 715:

Newer Jewish versions do not translate the verse as follows:

3846:

Journal of Biblical Literature, Vol. 90, No. 1 (Mar., 1971)

3140:'region of the nations', because so many peoples desired it. 53:, but they range over the entire corpus of Jewish writings. 4621:

Find It Fast Messianic Prophecies Fulfilled In Jesus Christ

3254:

Journal of Biblical Literature Vol. 57, No. 1 (Mar., 1938)

1818:

The Gospel of Matthew describes Jesus' triumphant entry on

328:(1) the glory in which God dwells with man in the Messiah, 2568:"Virgin Birth of Christ: Prophecies in Genesis and Isaiah" 1691:

because he is inconvenient to us and opposes our actions;

1155:

mean "anointed one". In ancient times Jewish leaders were

1113:

you will come a Ruler who will shepherd my people Isra'el.

388:, coming down out of heaven from God" Revelation 21:1–4). 4708: 4546:

Isaiah 1–39: With an Introduction to Prophetic Literature

4481:

The Historical-Critical Method: A Guide for the Perplexed

2877:, [Cincinnati Ohio; Messianic Publishing Co., 1993, p. 40 2398:"This Is My Doctrine": The Development of Mormon Theology 2360:

The Messianic Hope: Is the Hebrew Bible Really Messianic?

2322:

The Messianic Hope: Is the Hebrew Bible Really Messianic?

1736:

for if the righteous man is God’s son, he will help him,

1733:

and let us test what will happen at the end of his life;

445:

The Vision of Isaiah is depicted in this 1860 woodcut by

4284:

Commentary on the New Testament Use of the Old Testament

4053:

David Noel Freedman; Allen C. Myers (31 December 2000).

2885: 2883: 2845: 2843: 1252:

Texts vary in the exact wording of the phrase beginning

4741:

Messianic Prophecies by J. Hampton Keathley, III, Th.M.

4460:

Jesus' Exposition of the Old Testament in Luke's Gospel

3269:

Harvard Theological Review Vol. 75, No. 3 (Jul., 1982)

1975: 1739:

and will deliver him from the hand of his adversaries.

1375:

narrative, but were added later by the Gospel writers.

4567:

The Gospels and Christian Life in History and Practice

1834:

referring only to a single animal, and the gospels of

1220:

who have become conscious of God's father of mankind.

861:

which mention a stone of stumbling and a cornerstone.

727:

This verse is expressly applied to the Messiah in the

668:

interpretation of scripture (Isaiah 8:23–9:2), in the

4110:

Unlock the Bible: Keys to Understanding the Scripture

3920:"Jewish Messianic Interpretations of Zechariah 12:10" 2520:

Ratcliff, Donald; Ratcliff, Brenda (1 January 2010).

2483: 2459: 1754:

for, according to what he says, he will be protected.

1712:

because his manner of life is unlike that of others,

1465:

says, "They shall look on him whom they have pierced"

1062:

has been interpreted by Christian apologists, and by

237:

said that Jesus was the fulfillment of this promise.

4782:

A Critical Examination of the Seventy Weeks Prophecy

4772:

Stephen Jay Gould's response to prophecy fulfillment

4719:

Lets Get Biblical tape series online at beJewish.org

4395:, in Mills, Watson E; Bullard, Roger Aubrey (eds.), 3617:

Hippo.), Saint Augustine (Bishop of (July 5, 2003).

2917:(2nd ed.). London: Soncino Press. p. 202. 1546:. If the king trods on the back of his enemies (see 1163:

is used as a name for kings in the Hebrew Bible: in

4588:

The Content and the Setting of the Gospel Tradition

1456:) and presents some of the details as fulfillment. 1309:Also of note is what Paul said in the synagogue at 1074:), as a prophecy that the Messiah would be born in 514:, the Greek word for "virgin". Scholars agree that 4366: 2283: 1284:as a messianic prophecy is common among Christian 849:interprets the stone mentioned as Christ, quoting 4416:(2000), "Christ", in Freedman, David Noel (ed.), 4385:Jesus: Apocalyptic Prophet of the New Millennium. 4086:. Westminster John Knox Press. pp. 223–224. 3704:sfn error: no target: CITEREFAugustine_of_Hippo ( 3454:sfn error: no target: CITEREFAugustine_of_Hippo ( 2471: 625:cites the messianic oracle, when Jesus began his 4369:Jesus: Apocalyptic Prophet of the New Millennium 3408:, (Continuum International, 2004), page 79; see 3043:The Catholic Study Bible: The New American Bible 3969:"Zechariah 12 :: King James Version (KJV)" 3587:James Montgomery Boice and Philip Graham Ryken 2242: 2240: 2238: 2099: 2067: 2036: 2015: 1920: 1903: 1866: 1826:. Matthew describes the prophecy in terms of a 1796: 1775: 1686: 1612: 1582: 1518: 1481: 1458: 1434: 1347: 1326: 1296: 1267: 1188: 1039: 979: 888: 874: 840: 799: 755: 736: 731:, i.e. Aramaic commentary on the Hebrew Bible. 689: 631: 553: 525: 458: 421: 405: 295: 244: 213: 156: 134:, and the word that appears there is παρθένος ( 122:The Hebrew word translated here as "maiden" is 4731:Messianic Prophecies Fulfilled by Jesus Christ 4524:. In Dunn, James D.G.; Rogerson, John (eds.). 4262:. In Dunn, James D.G.; Rogerson, John (eds.). 3699: 3449: 2980: 2978: 2834:Journal of the Evangelical Theological Society 2220: 2218: 1724:he calls the last end of the righteous happy, 4192:(Baltimore: St. Mary's University, 1955), 92. 2986:"Isaiah 8:23-9:2 (New International Version)" 2777: 2775: 2773: 2030:This is referring to the Old Testament verse 1984:that contextualizes different points of view. 1970:to certain ideas, incidents, or controversies 1697:and accuses us of sins against our training. 664:While the Gospel of Matthew modifies a Greek 8: 4059:. Amsterdam University Press. p. 1190. 3791:. Continuum International. pp. 344+345. 3188: 3186: 2627:. Westminster John Knox Press. p. 150. 2277: 2275: 1718:We are considered by him as something base, 175:is writing a contemporaneous account of the 4153:"Prophecy Fulfillment: An Unprovable Claim" 3663: 3661: 3395:, (Continuum International, 2004), page 79. 3341:Biblical World, Vol. 9, No. 6 (Jun., 1897) 2191:Unfulfilled Christian religious predictions 1706:He became to us a reproof of our thoughts; 1694:he reproaches us for sins against the law, 1243:Thou art my Son, today I have begotten thee 611:) in the days of the Prince of Peace, King 546:, which mention a stone and a cornerstone. 342:(3) the messianic community as the Temple, 198:destroyed Jerusalem and the Temple in 70 AD 84:Overview: prophecy and biblical scholarship 4211:. Clements Publishing Group. p. 108. 4208:Approaches to Old Testament Interpretation 4025:. Regent College Publishing. p. 111. 3035: 3033: 1688:Let us lie in wait for the righteous man, 981:Thus saith the Lord; A voice was heard in 402:Flight into Egypt § Prophecy of Hosea 4607:All the Messianic Prophecies of the Bible 3998:. Wipf and Stock Publishers. p. 49. 2945: 2000:Learn how and when to remove this message 1742:Let us test him with insult and torture, 1709:the very sight of him is a burden to us, 1341:) quote Jesus as speaking these words of 357:(4) the body of the individual believer, 4777:The Problem of the Virgin Birth Prophecy 4439:The Complete Guide to Bible Translations 2526:. Wipf and Stock Publishers. p. 8. 2254:. HarperCollins, USA. pp. 228–229. 2209: 1751:Let us condemn him to a shameful death, 1378:In most Hebrew manuscripts, such as the 534:interprets the stone as Christ, quoting 411:In its original context, this text from 324:), pointing forward to several beliefs: 142:Prophecies Christians consider fulfilled 4151:Till, Farrell (January–February 1996). 3731:"Psalms - American Presbyterian Church" 2969: 2507: 2202: 1745:that we may find out how gentle he is, 1703:and calls himself a child of the Lord. 1700:He professes to have knowledge of God, 793:is to be understood in connection with 364:(5) the heavenly Jerusalem, Revelation 171:The general scholarly view is that the 4763:The Fabulous Prophecies of the Messiah 4133: 3848:Requires subscription for full content 3747:Requires subscription for full content 3343:Requires subscription for full content 3271:requires subscription for full content 3256:requires subscription for full content 2957: 2889: 2861: 2849: 2758:from the original on November 25, 2018 2495: 2435: 2423: 2051:they have pierced my hands and my feet 1936:Verses read as Davidic line prophecies 1676:, but are considered non-canonical by 1396:they have pierced my hands and my feet 964:, suffering from the cruelties of the 335:(2) The Messiah's body is the Temple, 2906: 2904: 2902: 2900: 2898: 2815:, InterVarsity Press, 2004, page 249. 2600:. James Clarke & Co. p. 42. 2566:Rickard, Stanley Edgar (Ed) (2022) . 1205:interpreted it as relating to Jesus. 686:Pele-joez-el-gibbor-abi-ad-sar-shalom 585:, in later years, was coming nearer. 293:The narration continues as follows: 7: 4107:Ronald F. Youngblood (30 May 2011). 3808:. Wipf and Stock. pp. 167–168. 3802:Feinberg, Charles L (20 June 2003). 2813:An Introduction to the New Testament 2621:Seow, Choon Leong (1 January 2003). 2594:Crompton, Robert (27 October 1996). 2447: 1855:Eliez. c. 31, and in several of the 1462: 263:of Israel, which will rule over the 3805:God Remembers: A Study of Zechariah 3068:"HEZEKIAH - JewishEncyclopedia.com" 2736:. Mohr Siebeck. 2006. p. 139. 2484:Valantasis, Bleyle & Haugh 2009 2460:Valantasis, Bleyle & Haugh 2009 2146:Christian views on the Old Covenant 1790:Christian authors have interpreted 1748:and make trial of his forbearance. 1727:and boasts that God is his father. 1721:and he avoids our ways as unclean; 985:, lamentation, and bitter weeping; 782:, emphasizing the inclusion of the 4113:. Thomas Nelson Inc. p. 187. 3992:Isbon T. Beckwith (9 March 2001). 3687:"On Psalm 110, to Christ the King" 3544:"Downloads | Evidence Unseen" 3470:Bibliotheca Sacra 142 (July, 1985) 2784:; "History of Salvation in the OT" 2720:from the original on Nov 13, 2014. 1822:as a fulfillment of this verse in 1730:Let us see if his words are true, 789:Some Christians also believe that 25: 18:Messianic prophecy in Christianity 4637:Wipf & Stock Publishers 2005 3489:BIBLIOTHECA SACRA 147 (July 1990) 3303:"Who is God's Suffering Servant?" 3040:Collins, John J. (July 5, 2011). 2401:. Greg Kofford Books. p. 153 2282:Ehrman, Bart D. (22 March 2011). 1947:Debate about prophecy fulfillment 1942:Davidic dynasty in Bible prophecy 1869:in bitterness for his first-born. 1085:of Bethlehem, who was the son of 4663:Old Testament Messianic Prophecy 4526:Eerdmans Commentary on the Bible 4264:Eerdmans Commentary on the Bible 4056:Eerdmans Dictionary of the Bible 3918:Jesus, Jews for (January 2005). 3620:Expositions of the Psalms 99-120 3422:The Nativity: History and Legend 3087:Ancient Israel and Its Neighbors 2829:The Messiah and the Hebrew Bible 2696:, The Catholic Resource Network" 1955: 1923:embittered over a firstborn son. 672:it refers to the "region of the 4752:Skeptical and Critical analysis 4673:Are You the One Who Is to Come? 4329:. Westminster John Knox Press. 3382:, Anchor Bible (1999), page 36. 2412:must put their faith or perish. 2034:. However, that passage reads, 1030:Micah 5:2 (Micah 5:1 in Hebrew) 130:text of Isaiah rather than the 4725:Evangelical Christian analysis 4665:Zondervan 1957 ASIN B000GSNPMQ 4520:Saldarini, Anthony J. (2001). 4397:Mercer dictionary of the Bible 4305:Helping Jesus Fulfill Prophecy 4019:R. T. France (February 2000). 3438:The Historical Figure of Jesus 3291:ed. Lemberg, p. 45a, last line 3243:(McFarland, 2008), page 26-27. 2650:Journal of Biblical Literature 2109:suggests that the citation of 938:is messianically interpreted. 704:In Jewish translations of the 680:Isaiah 9:6,7 (Masoretic 9:5,6) 1: 3944:"Analysis of Zechariah 12:10" 3870:"Analysis of Zechariah 12:10" 3789:Matthew: a shorter commentary 3424:, London, Penguin, 2006, p22. 2229:The Historical Jesus. Part I. 1394:translations render this as " 1323:Sayings of Jesus on the cross 972:and is mentioned previously. 447:Julius Schnorr von Karolsfeld 4570:. Rowman & Littlefield. 4442:. Harvest House Publishers. 3743:George Livingstone Robinson 3369:, (Eerdmans, 2007), page 53. 2395:Harrell, Charles R. (2011). 1648:Book of Wisdom § Themes 1448:Ray Pritchard has described 1410:(dig through, penetrate) as 37:to support the claim of the 4736:Clarifying Christianity.com 4399:, Mercer University Press, 4373:. Oxford University Press. 4350:. Oxford University Press. 3515:Disciples Study Bible (NIV) 3406:The Stories of Jesus' Birth 3393:The Stories of Jesus' Birth 3046:. Oxford University Press. 2992:. The Zondervan Corporation 2911:Hertz, J. H., ed. (1960) . 1050:This verse near the end of 4837: 4651:Kessinger Publishing 2006 4543:Sweeney, Marvin A (1996). 4347:New Oxford Annotated Bible 4323:Childs, Brevard S (2001). 4302:Miller, Robert J. (2015). 3072:www.jewishencyclopedia.com 2550:The Virgin Birth of Christ 2357:Rydelnik, Michael (2010). 2319:Rydelnik, Michael (2010). 2086:has been used in biblical 1939: 1715:and his ways are strange. 1645: 1512: 1320: 1182: 1033: 868: 683: 399: 278:was divided in two reigns 185:abomination that desolates 150: 4457:Kimball, Charles (1994). 4258:Barker, Margaret (2001). 4237:Adams, Samuel V. (2015). 3787:Allison, Dale C. (2004). 3633:– via Google Books. 3571:chapter 3 Crossway Books 3152:Scherman, Nosson (1998). 3119:Scherman, Nosson (1998). 3056:– via Google Books. 3012:Scherman, Nosson (1998). 1418:being a variation of the 1011:Massacre of the Innocents 276:united monarchy of Israel 153:Prophecy of Seventy Weeks 4821:Prophecy in Christianity 4619:Nelson Reference Guides 4365:Ehrman, Bart D. (1999). 4080:Donald E. Gowan (1998). 3895:"Zechariah - Chapter 12" 3380:The Birth of the Messiah 2799:www.simpletoremember.com 2714:kingjamesbibleonline.org 2176:Shiloh (biblical figure) 2141:Christianity and Judaism 2117:is a "stock example" of 1081:The verse describes the 786:into the people of God. 4419:Dictionary of the Bible 3440:, Penguin, 1993, p. 85. 2161:Judaism's view of Jesus 1140:(Writings) and not the 637:, He came and dwelt in 550:Isaiah 8:22–9:1 (9:1–2) 485:might be the mother of 4791:George Bethune English 4623:Nelson Reference 2001 4499:Moyise, Steve (2011). 4478:Law, David R. (2012). 4422:, William B Eerdmans, 4243:. InterVarsity Press. 3995:The Apocalypse of John 3643:Herbert W. Bateman IV 3589:The Heart of the Cross 3367:The One who is to Come 2694:Old Testament Prophets 2472:Yu Chui Siang Lau 2010 2171:Muhammad and the Bible 2104: 2072: 2040: 2028: 1925: 1916: 1879: 1809: 1788: 1764: 1658:Deuterocanonical books 1634:as quoted by Jesus in 1616: 1599: 1523: 1491: 1475: 1446: 1388:Hebrew verse numbering 1357: 1331: 1307: 1280:The interpretation of 1278: 1203:Epistle to the Hebrews 1199: 1048: 1000: 960:, as referring to the 916: 887: 844: 811: 767: 749: 702: 659:messianic applications 653:The interpretation of 651: 577:was at hand, and that 567: 529: 465: 449: 434: 409: 300: 286:(999–931 BCE), son of 254: 222: 189:Antiochus IV Epiphanes 169: 3591:pg 13 Crossway Books 3329:Jeremiah 31:16–17, 23 3226:Messiah: The Criteria 3172:, the righteous King 3090:, Eisenbrauns, 2005, 2656:(3). JSTOR: 429–449. 2290:. HarperOne. p. 2156:Jesus in Christianity 2136:Biblical hermeneutics 1978:by rewriting it in a 1398:", starting with the 444: 282:the death of his son 267:(v. 16) and over the 111:An example of one is 4806:Christian messianism 4675:Baker Academic 2008. 4436:Rhodes, Ron (2009). 4391:Farmer, Ron (1991), 3689:. November 16, 2011. 3365:Joseph A. Fitzmyer, 3309:. Rabbi Tovia Singer 2873:Frydland, Rachmiel. 1525:"A royal psalm (see 1333:Two of the Gospels ( 1060:Babylonian captivity 968:, is a theme in the 241:Ezekiel 37:24, 25–27 73:Historical criticism 4714:WhatJewsBelieve.org 4704:OutreachJudaism.org 4190:of Sacred Scripture 2548:J. Gresham Machen, 2082:, the Latin phrase 2078:and popularised by 1638:as also messianic. 1036:Census of Quirinius 924:deported to Babylon 590:Syro-Ephraimite War 138:), meaning virgin. 4697:2011-07-16 at the 4633:Charles A. Briggs 4308:. Wipf and Stock. 4287:. Baker Academic. 3700:Augustine of Hippo 3623:. New City Press. 3494:2012-10-07 at the 3487:Mark H. Heinemann 3475:2012-10-07 at the 3450:Augustine of Hippo 3378:Raymond E. Brown, 3209:2016-05-13 at the 3106:J. M. Powis Smith 2837:44/1 (March 2001). 2811:David A. DeSilva, 2450:, pp. 236–39. 2438:, pp. 570–71. 2250:Jesus, Interrupted 2166:Messiah in Judaism 1889:Messiah Ben Joseph 1624:1 Chronicles 17:13 1603:Augustine of Hippo 1566:to the concept of 947:Philip the Apostle 823:1 Corinthians 3:16 573:'s plunder of the 471:, addressing king 450: 359:1 Corinthians 6:19 344:1 Corinthians 3:16 251:Ezekiel 37:24, KJV 4692:Ask Rabbi Simmons 4429:978-90-5356-503-2 4406:978-0-86554-373-7 4120:978-1-4185-4869-8 4093:978-0-664-25689-0 4066:978-90-5356-503-2 4032:978-1-57383-006-5 4005:978-1-57910-609-6 3973:Blue Letter Bible 3844:Richard H. Hiers 3649:Bibliotheca Sacra 3355:1 Samuel 16.18–23 3096:978-1-57506-108-5 2825:John H. Sailhamer 2555:Edward J. Young, 2533:978-1-60608-552-3 2370:978-1-4336-7297-2 2332:978-1-4336-7297-2 2301:978-0-06-207863-6 2261:978-0-06-186327-1 2010: 2009: 2002: 1964:This article may 1674:Oriental Orthodox 1654:Wisdom of Solomon 1563:Pope Benedict XVI 1463:another scripture 1402:which translated 1386:(verse 17 in the 1066:mentioned in the 920:suffering servant 827:Ephesians 2:20–22 495:Gospel of Matthew 348:Ephesians 2:20–22 204:Deuteronomy 18:15 69:biblical scholars 45:was the promised 29:The books of the 16:(Redirected from 4828: 4661:Aaron Kligerman 4605:Herbert Lockyer 4602: 4581: 4560: 4539: 4516: 4495: 4474: 4453: 4432: 4409: 4393:"Messiah/Christ" 4387: 4372: 4361: 4340: 4319: 4298: 4277: 4254: 4223: 4222: 4199: 4193: 4182:Raymond E. Brown 4179: 4173: 4172: 4170: 4168: 4163:on 14 April 1997 4159:. Archived from 4157:Skeptical Review 4148: 4142: 4131: 4125: 4124: 4104: 4098: 4097: 4077: 4071: 4070: 4050: 4044: 4043: 4016: 4010: 4009: 3989: 3983: 3982: 3980: 3979: 3965: 3959: 3958: 3956: 3955: 3948:Jews for Judaism 3940: 3934: 3933: 3931: 3930: 3924:jewsforjesus.org 3915: 3909: 3908: 3906: 3905: 3891: 3885: 3884: 3882: 3881: 3874:Jews for Judaism 3866: 3860: 3857: 3851: 3842: 3836: 3833: 3827: 3826: 3824: 3822: 3799: 3793: 3792: 3784: 3778: 3765: 3759: 3756: 3750: 3741: 3735: 3734: 3727: 3721: 3716: 3710: 3709: 3697: 3691: 3690: 3683: 3677: 3676: 3665: 3656: 3641: 3635: 3634: 3614: 3608: 3605: 3599: 3585: 3579: 3565: 3559: 3558: 3556: 3555: 3546:. Archived from 3540: 3534: 3531: 3525: 3522: 3516: 3513: 3507: 3504: 3498: 3485: 3479: 3468:Darrell L. Bock 3466: 3460: 3459: 3447: 3441: 3431: 3425: 3418: 3412: 3402: 3396: 3391:Edwin D. Freed, 3389: 3383: 3376: 3370: 3363: 3357: 3352: 3346: 3337: 3331: 3326: 3320: 3319:(free mp3 audio) 3318: 3316: 3314: 3307:Outreach Judaism 3298: 3292: 3289: 3283: 3280: 3274: 3267:Joel E. Rembaum 3265: 3259: 3250: 3244: 3234: 3228: 3222:Jews for Judaism 3219: 3213: 3199: 3193: 3190: 3181: 3179: 3167: 3149: 3143: 3142: 3116: 3110: 3104: 3098: 3084:Na'aman, Nadav. 3082: 3076: 3075: 3064: 3058: 3057: 3037: 3028: 3027: 3009: 3003: 3001: 2999: 2997: 2982: 2973: 2967: 2961: 2960:, p. 75-82. 2955: 2949: 2943: 2937: 2936: 2908: 2893: 2887: 2878: 2871: 2865: 2859: 2853: 2847: 2838: 2822: 2816: 2809: 2803: 2802: 2791: 2785: 2779: 2768: 2767: 2765: 2763: 2728: 2722: 2721: 2706: 2700: 2699: 2692:"Most, William. 2688: 2682: 2681: 2645: 2639: 2638: 2618: 2612: 2611: 2591: 2585: 2582: 2580: 2578: 2544: 2538: 2537: 2517: 2511: 2505: 2499: 2493: 2487: 2486:, p. 82-83. 2481: 2475: 2469: 2463: 2457: 2451: 2445: 2439: 2433: 2427: 2421: 2415: 2414: 2408: 2406: 2392: 2386: 2385: 2379: 2377: 2354: 2348: 2347: 2341: 2339: 2316: 2310: 2309: 2289: 2279: 2270: 2269: 2244: 2233: 2222: 2213: 2207: 2080:Raymond E. Brown 2076:Walter C. Kaiser 2063:Skeptical Review 2026: 2005: 1998: 1994: 1991: 1985: 1981:balanced fashion 1959: 1958: 1951: 1929:Jewish-Christian 1914: 1877: 1813:Synoptic Gospels 1807: 1786: 1762: 1670:Eastern Orthodox 1628:Davidic covenant 1597: 1595:Matthew 22:41–46 1489: 1473: 1444: 1424:Dead Sea Scrolls 1355: 1345:from the cross; 1305: 1276: 1258:Dead Sea Scrolls 1223:Christians cite 1197: 1116: 1089:'s second wife, 998: 956:The (suffering) 914: 885: 809: 765: 747: 700: 649: 615:, a son of King 601:Jewish tradition 565: 432: 252: 177:Maccabean Revolt 173:author of Daniel 167: 39:Early Christians 35:Jewish scripture 33:frequently cite 21: 4836: 4835: 4831: 4830: 4829: 4827: 4826: 4825: 4796: 4795: 4699:Wayback Machine 4686:Jewish analysis 4683: 4678: 4669:Michael F. Bird 4609:Zondervan 1988 4599: 4584: 4578: 4563: 4557: 4542: 4536: 4519: 4513: 4505:. Baker Books. 4498: 4492: 4477: 4471: 4456: 4450: 4435: 4430: 4412: 4407: 4390: 4381: 4364: 4358: 4343: 4337: 4322: 4316: 4301: 4295: 4280: 4274: 4257: 4251: 4236: 4232: 4227: 4226: 4219: 4203:Goldingay, John 4201: 4200: 4196: 4180: 4176: 4166: 4164: 4150: 4149: 4145: 4132: 4128: 4121: 4106: 4105: 4101: 4094: 4079: 4078: 4074: 4067: 4052: 4051: 4047: 4033: 4018: 4017: 4013: 4006: 3991: 3990: 3986: 3977: 3975: 3967: 3966: 3962: 3953: 3951: 3942: 3941: 3937: 3928: 3926: 3917: 3916: 3912: 3903: 3901: 3893: 3892: 3888: 3879: 3877: 3868: 3867: 3863: 3858: 3854: 3843: 3839: 3834: 3830: 3820: 3818: 3816: 3801: 3800: 3796: 3786: 3785: 3781: 3766: 3762: 3757: 3753: 3742: 3738: 3729: 3728: 3724: 3717: 3713: 3703: 3698: 3694: 3685: 3684: 3680: 3667: 3666: 3659: 3642: 3638: 3631: 3616: 3615: 3611: 3606: 3602: 3586: 3582: 3566: 3562: 3553: 3551: 3542: 3541: 3537: 3532: 3528: 3523: 3519: 3514: 3510: 3505: 3501: 3496:Wayback Machine 3486: 3482: 3477:Wayback Machine 3467: 3463: 3453: 3448: 3444: 3432: 3428: 3419: 3415: 3404:Edwin D Freed, 3403: 3399: 3390: 3386: 3377: 3373: 3364: 3360: 3353: 3349: 3339:W. Muss-Arnolt 3338: 3334: 3327: 3323: 3312: 3310: 3301:Singer, Tovia. 3300: 3299: 3295: 3290: 3286: 3281: 3277: 3266: 3262: 3251: 3247: 3235: 3231: 3220: 3216: 3211:Wayback Machine 3200: 3196: 3191: 3184: 3177: 3164: 3151: 3150: 3146: 3131: 3118: 3117: 3113: 3105: 3101: 3083: 3079: 3066: 3065: 3061: 3054: 3039: 3038: 3031: 3024: 3011: 3010: 3006: 2995: 2993: 2984: 2983: 2976: 2968: 2964: 2956: 2952: 2948:, p. 1007. 2944: 2940: 2925: 2910: 2909: 2896: 2888: 2881: 2872: 2868: 2860: 2856: 2848: 2841: 2823: 2819: 2810: 2806: 2793: 2792: 2788: 2782:ESV Study Bible 2780: 2771: 2761: 2759: 2744: 2730: 2729: 2725: 2708: 2707: 2703: 2690: 2689: 2685: 2662:10.2307/3267901 2647: 2646: 2642: 2635: 2620: 2619: 2615: 2608: 2593: 2592: 2588: 2576: 2574: 2572:themoorings.org 2565: 2545: 2541: 2534: 2519: 2518: 2514: 2506: 2502: 2494: 2490: 2482: 2478: 2470: 2466: 2458: 2454: 2446: 2442: 2434: 2430: 2422: 2418: 2404: 2402: 2394: 2393: 2389: 2375: 2373: 2371: 2356: 2355: 2351: 2337: 2335: 2333: 2318: 2317: 2313: 2302: 2281: 2280: 2273: 2262: 2246: 2245: 2236: 2225:Ehrman, Bart D. 2223: 2216: 2208: 2204: 2199: 2186:Supersessionism 2127: 2027: 2022: 2006: 1995: 1989: 1986: 1976:help improve it 1973: 1960: 1956: 1949: 1944: 1938: 1915: 1910: 1882:Zechariah 12:10 1878: 1875:Zechariah 12:10 1873: 1865: 1863:Zechariah 12:10 1849:2 Samuel 16:1–4 1808: 1803: 1799:DONKEY'S COLT." 1787: 1782: 1774: 1769: 1763: 1758: 1650: 1644: 1611: 1598: 1593: 1568:Christ the King 1517: 1511: 1490: 1487: 1480: 1474: 1469: 1445: 1440: 1433: 1400:Coverdale Bible 1356: 1353: 1325: 1319: 1306: 1303: 1277: 1274: 1266: 1207:Saint Augustine 1198: 1195: 1187: 1181: 1134: 1114: 1110:Herod the Great 1038: 1032: 1015:Herod the Great 999: 993: 978: 932:books of Samuel 928:aggadic midrash 915: 894: 886: 880: 873: 867: 839: 810: 805: 795:Isaiah 11:10,12 778:when he quotes 766: 761: 754: 748: 743: 710:verse numbering 701: 695: 688: 682: 650: 647:Matthew 4:12–16 645: 566: 560: 552: 524: 457: 439: 433: 430:Matthew 2:13–15 428: 404: 398: 269:Tribe of Joseph 253: 250: 243: 206: 168: 163: 155: 149: 144: 86: 23: 22: 15: 12: 11: 5: 4834: 4832: 4824: 4823: 4818: 4813: 4808: 4798: 4797: 4794: 4793: 4784: 4779: 4774: 4769: 4760: 4749: 4748: 4743: 4738: 4733: 4722: 4721: 4716: 4711: 4706: 4701: 4682: 4681:External links 4679: 4677: 4676: 4666: 4659: 4645: 4631: 4617: 4603: 4597: 4582: 4576: 4561: 4555: 4540: 4534: 4517: 4511: 4496: 4490: 4475: 4469: 4463:. Bloomsbury. 4454: 4448: 4433: 4428: 4410: 4405: 4388: 4379: 4362: 4356: 4341: 4335: 4320: 4314: 4299: 4293: 4278: 4272: 4255: 4249: 4233: 4231: 4228: 4225: 4224: 4217: 4194: 4188:Sensus Plenior 4174: 4143: 4126: 4119: 4099: 4092: 4072: 4065: 4045: 4031: 4011: 4004: 3984: 3960: 3935: 3910: 3899:www.chabad.org 3886: 3861: 3852: 3837: 3828: 3814: 3794: 3779: 3760: 3751: 3736: 3722: 3711: 3702:, p. 263. 3692: 3678: 3657: 3636: 3629: 3609: 3600: 3580: 3567:Ray Pritchard 3560: 3535: 3526: 3517: 3508: 3499: 3480: 3461: 3452:, p. 270. 3442: 3426: 3413: 3397: 3384: 3371: 3358: 3347: 3332: 3321: 3293: 3284: 3275: 3260: 3245: 3237:Farzana Hassan 3229: 3214: 3194: 3182: 3162: 3144: 3129: 3111: 3099: 3077: 3059: 3052: 3029: 3022: 3004: 2974: 2972:, p. 161. 2962: 2950: 2946:Saldarini 2001 2938: 2923: 2894: 2892:, p. 490. 2879: 2866: 2854: 2852:, p. 988. 2839: 2817: 2804: 2786: 2769: 2743:978-3161488764 2742: 2723: 2701: 2683: 2640: 2633: 2613: 2606: 2586: 2584: 2583: 2560: 2553: 2539: 2532: 2512: 2500: 2488: 2476: 2474:, p. 159. 2464: 2452: 2440: 2428: 2416: 2387: 2369: 2349: 2345:indefensible." 2331: 2311: 2300: 2271: 2260: 2234: 2214: 2201: 2200: 2198: 2195: 2194: 2193: 2188: 2183: 2178: 2173: 2168: 2163: 2158: 2153: 2148: 2143: 2138: 2133: 2131:Bible prophecy 2126: 2123: 2119:sensus plenior 2107:John Goldingay 2095:sensus plenior 2093:Brown defines 2084:sensus plenior 2061:argues in his 2020: 2008: 2007: 1963: 1961: 1954: 1948: 1945: 1940:Main article: 1937: 1934: 1908: 1871: 1864: 1861: 1801: 1780: 1773: 1770: 1768: 1765: 1760:Wisdom 2:12–20 1756: 1656:is one of the 1643: 1642:Wisdom 2:12–20 1640: 1610: 1607: 1591: 1540:Divine Council 1513:Main article: 1510: 1507: 1485: 1479: 1476: 1467: 1438: 1432: 1429: 1392:Modern English 1351: 1318: 1315: 1301: 1272: 1265: 1262: 1229:Pontius Pilate 1193: 1183:Main article: 1180: 1177: 1133: 1130: 1068:Gospel of John 1031: 1028: 995:Jeremiah 31:15 991: 977: 976:Jeremiah 31:15 974: 951:Book of Isaiah 926:. However, in 892: 878: 869:Main article: 866: 863: 838: 835: 803: 759: 753: 750: 741: 725: 724: 721: 693: 684:Main article: 681: 678: 670:Masoretic text 643: 579:Nebuchadnezzar 558: 551: 548: 523: 520: 500:Masoretic Text 456: 451: 438: 435: 426: 400:Main article: 397: 394: 377:Kingdom of God 369: 368: 362: 355: 340: 333: 281: 265:House of Judah 248: 242: 239: 209:Deuteronomy 18 205: 202: 165:Daniel 9:24–27 161: 151:Main article: 148: 147:Daniel 9:24–27 145: 143: 140: 132:Masoretic Text 94:Gospel of Mark 85: 82: 51:Book of Isaiah 47:Jewish Messiah 24: 14: 13: 10: 9: 6: 4: 3: 2: 4833: 4822: 4819: 4817: 4816:Old Testament 4814: 4812: 4809: 4807: 4804: 4803: 4801: 4792: 4788: 4785: 4783: 4780: 4778: 4775: 4773: 4770: 4768: 4764: 4761: 4759: 4756: 4755: 4754: 4753: 4747: 4744: 4742: 4739: 4737: 4734: 4732: 4729: 4728: 4727: 4726: 4720: 4717: 4715: 4712: 4710: 4707: 4705: 4702: 4700: 4696: 4693: 4690: 4689: 4688: 4687: 4680: 4674: 4670: 4667: 4664: 4660: 4658: 4657:1-4254-8411-5 4654: 4650: 4647:Edward Riehm 4646: 4644: 4643:1-59752-292-9 4640: 4636: 4632: 4630: 4629:0-7852-4754-8 4626: 4622: 4618: 4616: 4615:0-310-28091-5 4612: 4608: 4604: 4600: 4598:9780802833181 4594: 4590: 4589: 4583: 4579: 4577:9780742570696 4573: 4569: 4568: 4562: 4558: 4556:9780802841001 4552: 4548: 4547: 4541: 4537: 4535:9780802837110 4531: 4527: 4523: 4518: 4514: 4512:9781441237491 4508: 4504: 4503: 4497: 4493: 4491:9780567400123 4487: 4483: 4482: 4476: 4472: 4470:9780567319081 4466: 4462: 4461: 4455: 4451: 4449:9780736931366 4445: 4441: 4440: 4434: 4431: 4425: 4421: 4420: 4415: 4411: 4408: 4402: 4398: 4394: 4389: 4386: 4382: 4380:9780199839438 4376: 4371: 4370: 4363: 4359: 4357:9780195288803 4353: 4349: 4348: 4342: 4338: 4336:9780664221430 4332: 4328: 4327: 4321: 4317: 4315:9781498228961 4311: 4307: 4306: 4300: 4296: 4294:9780801026935 4290: 4286: 4285: 4279: 4275: 4273:9780802837110 4269: 4265: 4261: 4256: 4252: 4250:9780830899500 4246: 4242: 4241: 4235: 4234: 4229: 4220: 4218:9781894667180 4214: 4210: 4209: 4204: 4198: 4195: 4191: 4187: 4183: 4178: 4175: 4162: 4158: 4154: 4147: 4144: 4139: 4135: 4130: 4127: 4122: 4116: 4112: 4111: 4103: 4100: 4095: 4089: 4085: 4084: 4076: 4073: 4068: 4062: 4058: 4057: 4049: 4046: 4042: 4040: 4034: 4028: 4024: 4023: 4015: 4012: 4007: 4001: 3997: 3996: 3988: 3985: 3974: 3970: 3964: 3961: 3949: 3945: 3939: 3936: 3925: 3921: 3914: 3911: 3900: 3896: 3890: 3887: 3875: 3871: 3865: 3862: 3856: 3853: 3850: 3849: 3841: 3838: 3832: 3829: 3817: 3811: 3807: 3806: 3798: 3795: 3790: 3783: 3780: 3777: 3776:John 12:14–15 3773: 3772:Luke 19:30–35 3769: 3764: 3761: 3755: 3752: 3749: 3748: 3740: 3737: 3732: 3726: 3723: 3720: 3719:2 Samuel 7:14 3715: 3712: 3707: 3701: 3696: 3693: 3688: 3682: 3679: 3674: 3673:w2.vatican.va 3670: 3664: 3662: 3658: 3654: 3651: 3650: 3646: 3640: 3637: 3632: 3630:9781565481978 3626: 3622: 3621: 3613: 3610: 3604: 3601: 3598: 3597:1-58134-678-6 3594: 3590: 3584: 3581: 3578: 3577:1-58134-016-8 3574: 3570: 3564: 3561: 3550:on 2014-02-02 3549: 3545: 3539: 3536: 3530: 3527: 3521: 3518: 3512: 3509: 3503: 3500: 3497: 3493: 3490: 3484: 3481: 3478: 3474: 3471: 3465: 3462: 3457: 3451: 3446: 3443: 3439: 3435: 3434:E. P. Sanders 3430: 3427: 3423: 3420:Geza Vermes, 3417: 3414: 3411: 3407: 3401: 3398: 3394: 3388: 3385: 3381: 3375: 3372: 3368: 3362: 3359: 3356: 3351: 3348: 3345: 3344: 3336: 3333: 3330: 3325: 3322: 3308: 3304: 3297: 3294: 3288: 3285: 3279: 3276: 3273: 3272: 3264: 3261: 3258: 3257: 3249: 3246: 3242: 3238: 3233: 3230: 3227: 3223: 3218: 3215: 3212: 3208: 3205: 3198: 3195: 3189: 3187: 3183: 3175: 3171: 3165: 3159: 3155: 3148: 3145: 3141: 3138: 3132: 3126: 3122: 3115: 3112: 3109: 3103: 3100: 3097: 3093: 3089: 3088: 3081: 3078: 3073: 3069: 3063: 3060: 3055: 3053:9780195297751 3049: 3045: 3044: 3036: 3034: 3030: 3025: 3019: 3015: 3008: 3005: 2991: 2990:Bible Gateway 2987: 2981: 2979: 2975: 2971: 2966: 2963: 2959: 2954: 2951: 2947: 2942: 2939: 2934: 2930: 2926: 2924:0-900689-21-8 2920: 2916: 2915: 2907: 2905: 2903: 2901: 2899: 2895: 2891: 2886: 2884: 2880: 2876: 2870: 2867: 2864:, p. 66. 2863: 2858: 2855: 2851: 2846: 2844: 2840: 2836: 2835: 2830: 2826: 2821: 2818: 2814: 2808: 2805: 2800: 2796: 2790: 2787: 2783: 2778: 2776: 2774: 2770: 2762:September 16, 2757: 2753: 2749: 2745: 2739: 2735: 2734: 2727: 2724: 2719: 2715: 2711: 2705: 2702: 2697: 2695: 2687: 2684: 2679: 2675: 2671: 2667: 2663: 2659: 2655: 2651: 2644: 2641: 2636: 2634:9780664256753 2630: 2626: 2625: 2617: 2614: 2609: 2607:9780227679395 2603: 2599: 2598: 2590: 2587: 2573: 2569: 2564: 2561: 2558: 2554: 2551: 2547: 2546: 2543: 2540: 2535: 2529: 2525: 2524: 2516: 2513: 2510:, p. 48. 2509: 2504: 2501: 2498:, p. 33. 2497: 2492: 2489: 2485: 2480: 2477: 2473: 2468: 2465: 2462:, p. 14. 2461: 2456: 2453: 2449: 2444: 2441: 2437: 2432: 2429: 2425: 2420: 2417: 2413: 2400: 2399: 2391: 2388: 2384: 2372: 2366: 2362: 2361: 2353: 2350: 2346: 2334: 2328: 2324: 2323: 2315: 2312: 2308: 2303: 2297: 2293: 2288: 2287: 2278: 2276: 2272: 2268: 2263: 2257: 2253: 2251: 2243: 2241: 2239: 2235: 2230: 2226: 2221: 2219: 2215: 2211: 2210:Blomberg 2007 2206: 2203: 2196: 2192: 2189: 2187: 2184: 2182: 2179: 2177: 2174: 2172: 2169: 2167: 2164: 2162: 2159: 2157: 2154: 2152: 2149: 2147: 2144: 2142: 2139: 2137: 2134: 2132: 2129: 2128: 2124: 2122: 2120: 2116: 2112: 2108: 2103: 2098: 2096: 2091: 2089: 2085: 2081: 2077: 2071: 2066: 2064: 2060: 2054: 2052: 2048: 2043: 2039: 2035: 2033: 2025: 2019: 2014: 2004: 2001: 1993: 1983: 1982: 1977: 1971: 1969: 1962: 1953: 1952: 1946: 1943: 1935: 1933: 1930: 1924: 1919: 1913: 1912:John 19:32–37 1907: 1902: 1899: 1897: 1896: 1890: 1885: 1883: 1876: 1870: 1862: 1860: 1858: 1852: 1850: 1845: 1841: 1837: 1833: 1829: 1825: 1821: 1816: 1814: 1806: 1805:John 12:13–15 1800: 1795: 1793: 1792:Zechariah 9:9 1785: 1784:Zechariah 9:9 1779: 1772:Zechariah 9:9 1771: 1766: 1761: 1755: 1752: 1749: 1746: 1743: 1740: 1737: 1734: 1731: 1728: 1725: 1722: 1719: 1716: 1713: 1710: 1707: 1704: 1701: 1698: 1695: 1692: 1689: 1685: 1683: 1679: 1675: 1671: 1667: 1663: 1659: 1655: 1649: 1641: 1639: 1637: 1633: 1629: 1625: 1620: 1615: 1609:2 Samuel 7:14 1608: 1606: 1604: 1601:According to 1596: 1590: 1588: 1581: 1578: 1576: 1571: 1569: 1564: 1559: 1557: 1553: 1549: 1545: 1541: 1537: 1533: 1528: 1522: 1516: 1508: 1506: 1504: 1500: 1496: 1495:Matthew 27:34 1484: 1477: 1472: 1471:John 19:32–37 1466: 1464: 1457: 1455: 1451: 1443: 1437: 1430: 1428: 1425: 1421: 1417: 1413: 1409: 1405: 1401: 1397: 1393: 1389: 1385: 1381: 1376: 1374: 1370: 1366: 1362: 1354:Matthew 27:46 1350: 1346: 1344: 1340: 1336: 1335:Matthew 27:46 1330: 1324: 1316: 1314: 1312: 1304:Acts 2: 24–32 1300: 1295: 1292: 1290: 1287: 1283: 1275:Psalm 16:7–11 1271: 1263: 1261: 1259: 1255: 1250: 1248: 1244: 1240: 1236: 1234: 1230: 1226: 1221: 1219: 1218:the righteous 1214: 1212: 1208: 1204: 1192: 1186: 1178: 1176: 1173: 1168: 1166: 1165:2 Samuel 1:14 1162: 1158: 1154: 1150: 1145: 1143: 1139: 1131: 1129: 1126: 1122: 1120: 1119:Matthew 2:4–6 1111: 1106: 1104: 1100: 1096: 1092: 1088: 1084: 1079: 1077: 1073: 1069: 1065: 1061: 1057: 1053: 1047: 1045: 1037: 1029: 1027: 1025: 1023: 1018: 1016: 1012: 1008: 1004: 996: 990: 988: 984: 975: 973: 971: 970:Servant songs 967: 963: 962:Jewish people 959: 954: 952: 948: 944: 939: 937: 933: 929: 925: 921: 913:'s commentary 912: 908: 905: 904:Judaica Press 901: 897: 891: 883: 877: 872: 864: 862: 860: 856: 852: 848: 843: 836: 834: 832: 828: 824: 820: 816: 808: 802: 798: 796: 792: 787: 785: 781: 777: 773: 764: 758: 751: 746: 740: 735: 732: 730: 722: 718: 717: 716: 713: 711: 707: 698: 692: 687: 679: 677: 675: 671: 667: 662: 660: 656: 648: 642: 640: 636: 630: 628: 624: 620: 618: 614: 610: 606: 602: 599:According to 597: 593: 591: 586: 584: 580: 576: 572: 563: 557: 549: 547: 545: 541: 537: 533: 528: 521: 519: 517: 513: 509: 505: 501: 496: 491: 488: 484: 480: 479: 474: 470: 464: 463: 455: 452: 448: 443: 436: 431: 425: 420: 418: 414: 408: 403: 395: 393: 389: 387: 386:New Jerusalem 384:of Jesus as " 383: 382:Second Coming 378: 374: 373:Messianic Age 367: 363: 360: 356: 353: 349: 345: 341: 338: 334: 331: 327: 326: 325: 323: 318: 316: 313: 309: 305: 299: 294: 291: 289: 285: 279: 277: 272: 270: 266: 262: 258: 257:Ezekiel 37:24 247: 240: 238: 236: 232: 228: 221: 219: 212: 210: 203: 201: 199: 195: 190: 186: 182: 178: 174: 166: 160: 154: 146: 141: 139: 137: 133: 129: 125: 120: 118: 114: 109: 107: 103: 99: 95: 91: 83: 81: 77: 74: 70: 66: 65:Old Testament 62: 58: 54: 52: 48: 44: 40: 36: 32: 31:New Testament 27: 19: 4751: 4750: 4724: 4723: 4685: 4684: 4672: 4662: 4648: 4634: 4620: 4606: 4591:. Eerdmans. 4587: 4566: 4549:. Eerdmans. 4545: 4528:. Eerdmans. 4525: 4501: 4480: 4459: 4438: 4418: 4414:Juel, Donald 4396: 4384: 4368: 4346: 4325: 4304: 4283: 4266:. Eerdmans. 4263: 4239: 4230:Bibliography 4207: 4197: 4189: 4185: 4177: 4165:. Retrieved 4161:the original 4156: 4146: 4137: 4129: 4109: 4102: 4082: 4075: 4055: 4048: 4038: 4036: 4021: 4014: 3994: 3987: 3976:. Retrieved 3972: 3963: 3952:. Retrieved 3950:. 2008-06-18 3947: 3938: 3927:. Retrieved 3923: 3913: 3902:. Retrieved 3898: 3889: 3878:. Retrieved 3876:. 2008-06-18 3873: 3864: 3855: 3847: 3840: 3831: 3819:. Retrieved 3804: 3797: 3788: 3782: 3763: 3754: 3746: 3739: 3725: 3714: 3695: 3681: 3672: 3652: 3647: 3645:'Psalm 110'. 3639: 3619: 3612: 3603: 3588: 3583: 3568: 3563: 3552:. Retrieved 3548:the original 3538: 3529: 3520: 3511: 3502: 3483: 3464: 3445: 3437: 3429: 3421: 3416: 3410:John 7:26–27 3405: 3400: 3392: 3387: 3379: 3374: 3366: 3361: 3350: 3342: 3335: 3324: 3311:. Retrieved 3306: 3296: 3287: 3278: 3270: 3263: 3255: 3252:George Dahl 3248: 3240: 3232: 3217: 3197: 3153: 3147: 3134: 3120: 3114: 3102: 3086: 3080: 3071: 3062: 3042: 3013: 3007: 2994:. Retrieved 2989: 2970:Sweeney 1996 2965: 2953: 2941: 2913: 2874: 2869: 2857: 2832: 2820: 2812: 2807: 2798: 2789: 2760:. Retrieved 2732: 2726: 2713: 2704: 2693: 2686: 2653: 2649: 2643: 2623: 2616: 2596: 2589: 2575:. Retrieved 2571: 2562: 2556: 2549: 2542: 2522: 2515: 2508:Kimball 1994 2503: 2491: 2479: 2467: 2455: 2443: 2431: 2419: 2410: 2403:. Retrieved 2397: 2390: 2381: 2374:. Retrieved 2359: 2352: 2343: 2336:. Retrieved 2321: 2314: 2305: 2285: 2265: 2248: 2228: 2205: 2181:New Covenant 2118: 2115:Matthew 1:23 2105: 2100: 2094: 2092: 2073: 2068: 2062: 2059:Farrell Till 2055: 2044: 2041: 2037: 2029: 2024:Matthew 2:14 2016: 2011: 1996: 1987: 1979: 1968:undue weight 1965: 1926: 1921: 1917: 1904: 1900: 1893: 1886: 1880: 1867: 1853: 1817: 1810: 1797: 1789: 1776: 1753: 1750: 1747: 1744: 1741: 1738: 1735: 1732: 1729: 1726: 1723: 1720: 1717: 1714: 1711: 1708: 1705: 1702: 1699: 1696: 1693: 1690: 1687: 1651: 1617: 1613: 1600: 1586: 1583: 1579: 1575:Acts 2:29–35 1572: 1560: 1552:Isaiah 2:1–4 1548:Joshua 10:24 1535: 1531: 1524: 1519: 1492: 1482: 1459: 1447: 1442:Psalms 34:20 1435: 1415: 1411: 1407: 1377: 1358: 1348: 1332: 1327: 1308: 1297: 1293: 1289:hermeneutics 1279: 1268: 1251: 1242: 1237: 1222: 1215: 1200: 1196:Psalm 2: 1–9 1189: 1171: 1169: 1160: 1152: 1148: 1146: 1144:(Prophets). 1135: 1127: 1123: 1107: 1080: 1049: 1040: 1026: 1019: 1003:Matthew 2:17 1001: 980: 957: 955: 943:Book of Acts 940: 917: 889: 875: 855:Psalm 118:22 851:Isaiah 28:16 845: 841: 837:Isaiah 28:16 812: 800: 788: 780:Isaiah 11:10 776:Romans 15:12 768: 763:Isaiah 11:12 756: 752:Isaiah 11:12 737: 733: 726: 714: 706:Hebrew Bible 703: 690: 663: 655:Isaiah 9:1–2 652: 633:And leaving 632: 629:in Galilee: 621: 598: 594: 587: 581:'s spoil of 568: 554: 544:Isaiah 28:16 540:Psalm 118:22 530: 526: 515: 511: 507: 503: 492: 482: 476: 466: 459: 422: 410: 406: 390: 370: 337:John 2:19–21 319: 307: 303: 301: 296: 292: 273: 255: 245: 231:Acts 3:18–22 223: 214: 207: 187:" refers to 170: 157: 135: 123: 121: 110: 104:, and 14 in 87: 78: 55: 28: 26: 4767:Jim Lippard 4484:. A&C. 4134:Miller 2015 3821:12 December 3768:Mark 11:1–7 3655:(Oct. 1992) 2958:Rhodes 2009 2890:Barker 2001 2862:Childs 2001 2850:Coogan 2007 2577:26 December 2496:Moyise 2011 2436:Farmer 1991 2424:Miller 2015 2111:Isaiah 7:14 2102:revelation. 1895:Yetzer hara 1832:parallelism 1820:Palm Sunday 1682:Protestants 1619:Hebrews 1:5 1488:Psalm 69:21 1416:durchgraben 1408:durchgraben 1384:Psalm 22:16 1286:evangelical 1239:Hebrews 1:5 896:Isaiah 53:5 882:Isaiah 53:5 865:Isaiah 53:5 859:Isaiah 8:14 853:along with 847:1 Peter 2:8 588:During the 571:Sennacherib 564: (9:1) 538:along with 536:Isaiah 8:14 532:1 Peter 2:8 522:Isaiah 8:14 502:, the word 454:Isaiah 7:14 352:1 Peter 2:5 322:1 Kings 5–8 227:tabernacles 194:crucifixion 88:The Hebrew 4800:Categories 4709:Drazin.com 3978:2020-11-30 3954:2020-11-30 3929:2020-11-30 3904:2020-11-29 3880:2020-11-29 3815:1592442722 3554:2012-09-17 3163:1578191092 3130:1578191092 3023:1578191092 2752:1029105262 2197:References 2047:Maimonides 2032:Hosea 11:1 1646:See also: 1636:John 13:18 1544:Psalm 45:7 1536:right hand 1503:John 19:29 1499:Mark 15:23 1454:John 19:36 1420:Septuagint 1369:John 19:30 1365:Psalm 31:5 1361:Luke 23:46 1339:Mark 15:34 1321:See also: 1254:Psalm 2:12 1233:Acts 13:33 1147:The words 1093:. (1 Chr. 1034:See also: 1009:gives the 831:Luke 24:47 807:Isaiah 2:2 791:Isaiah 2:2 772:John 12:32 745:Isaiah 9:6 697:Isaiah 9:5 666:Septuagint 575:Ten Tribes 396:Hosea 11:1 128:Septuagint 90:scriptures 61:prophecies 4522:"Matthew" 4167:18 August 3859:Sukk. 52a 3313:2 January 3137:Assyrians 2996:2 January 2670:0021-9231 2448:Juel 2000 1857:Midrashim 1824:Zechariah 1767:Zechariah 1666:Catholics 1662:canonical 1515:Psalm 110 1509:Psalm 110 1380:Masoretic 1211:Psalm 110 1091:Ephrathah 1076:Bethlehem 1072:John 7:42 1064:Pharisees 1044:Micah 5:1 1022:captivity 871:Isaiah 53 815:John 1:14 639:Capernaum 605:Isaiah 36 583:Jerusalem 556:Jordan... 512:parthenos 417:chapter 2 366:21:9-22:5 330:John 1:14 181:Onias III 136:parthenos 4695:Archived 4260:"Isaiah" 4205:(2002). 4138:evidence 3835:Ber. 56b 3492:Archived 3473:Archived 3207:Archived 3174:Hezekiah 2933:16730346 2756:Archived 2718:Archived 2227:(2000). 2151:Exegesis 2125:See also 2088:exegesis 2021:— 1990:May 2022 1909:— 1872:— 1802:— 1781:— 1757:— 1632:Psalm 41 1592:— 1486:— 1478:Psalm 69 1468:— 1450:Psalm 34 1439:— 1431:Psalm 34 1352:— 1343:Psalm 22 1317:Psalm 22 1302:— 1282:Psalm 16 1273:— 1264:Psalm 16 1194:— 1157:anointed 1056:prophecy 992:— 936:Isa 53:5 893:— 879:— 804:— 784:gentiles 760:— 742:— 720:(Lesser) 694:— 644:— 635:Nazareth 627:ministry 613:Hezekiah 562:ISA 8:23 559:— 487:Hezekiah 462:Immanuel 427:— 261:Shepherd 249:— 162:— 100:, 24 in 96:, 54 in 63:at all. 2678:3267901 2405:7 April 2376:8 April 2338:9 April 1974:Please 1778:donkey. 1556:60:1–22 1538:in the 1527:Psalm 2 1414:, with 1412:pearsed 1373:Passion 1363:quotes 1311:Antioch 1185:Psalm 2 1179:Psalm 2 1172:Messiah 1161:Messiah 1149:Messiah 1142:Nevi'im 1138:Ketuvim 1099:2:50–52 1058:on the 966:nations 958:Servant 930:on the 819:2:19–21 674:nations 623:Matthew 308:miqdash 304:mishkan 284:Solomon 183:; the " 113:Matthew 98:Matthew 4655: 4641: 4627: 4613: 4595: 4574: 4553: 4532: 4509: 4488: 4467: 4446: 4426: 4403: 4377: 4354: 4333: 4326:Isaiah 4312: 4291: 4270: 4247: 4215: 4117: 4090: 4063: 4029: 4002: 3812: 3627: 3595: 3575: 3160: 3127: 3094: 3050: 3020: 2931: 2921: 2750: 2740: 2676: 2668: 2631: 2624:Daniel 2604: 2530: 2367: 2329: 2298: 2258: 1842:, and 1501:, and 1404:Luther 1153:Christ 1132:Psalms 987:Rachel 907:Tanakh 739:Peace. 729:Targum 469:Isaiah 437:Isaiah 117:Isaiah 4811:Jesus 4789:, by 4765:, by 2674:JSTOR 1966:lend 1329:(KJV) 1247:Jacob 1225:Herod 1087:Caleb 1052:Micah 997:(KJV) 983:Ramah 911:Rashi 909:with 884:(KJV) 516:almah 508:almah 504:almah 483:almah 478:almah 413:Hosea 288:David 280:after 235:Peter 124:almah 43:Jesus 41:that 4653:ISBN 4639:ISBN 4625:ISBN 4611:ISBN 4593:ISBN 4572:ISBN 4551:ISBN 4530:ISBN 4507:ISBN 4486:ISBN 4465:ISBN 4444:ISBN 4424:ISBN 4401:ISBN 4375:ISBN 4352:ISBN 4331:ISBN 4310:ISBN 4289:ISBN 4268:ISBN 4245:ISBN 4213:ISBN 4186:The 4169:2019 4115:ISBN 4088:ISBN 4061:ISBN 4027:ISBN 4000:ISBN 3823:2017 3810:ISBN 3706:help 3625:ISBN 3593:ISBN 3573:ISBN 3456:help 3315:2013 3170:Ahaz 3158:ISBN 3135:The 3125:ISBN 3092:ISBN 3048:ISBN 3018:ISBN 2998:2013 2929:OCLC 2919:ISBN 2764:2020 2748:OCLC 2738:ISBN 2666:ISSN 2629:ISBN 2602:ISBN 2579:2023 2563:apud 2528:ISBN 2407:2022 2378:2022 2365:ISBN 2340:2022 2327:ISBN 2296:ISBN 2256:ISBN 2018:son. 1927:The 1844:John 1840:Luke 1836:Mark 1828:colt 1811:The 1680:and 1678:Jews 1672:and 1652:The 1532:lord 1337:and 1227:and 1151:and 1095:2:18 1083:clan 902:The 857:and 708:the 617:Ahaz 607:and 542:and 493:The 473:Ahaz 106:John 102:Luke 57:Jews 3653:149 2658:doi 2654:120 2292:163 2113:in 2097:as 2053:". 1898:). 1664:by 1573:In 1406:'s 1117:" ( 1103:4:4 1054:'s 1013:by 900:JPS 699:JPS 676:". 510:as 315:–48 218:CJB 4802:: 4671:, 4383:. 4184:, 4155:. 4039:is 4035:. 3971:. 3946:. 3922:. 3897:. 3872:. 3774:, 3770:, 3671:. 3660:^ 3436:, 3305:. 3239:, 3224:: 3185:^ 3133:. 3070:. 3032:^ 2988:. 2977:^ 2927:. 2897:^ 2882:^ 2842:^ 2831:, 2827:, 2797:. 2772:^ 2754:. 2746:. 2716:. 2712:. 2672:. 2664:. 2652:. 2570:. 2409:. 2380:. 2342:. 2304:. 2294:. 2274:^ 2264:. 2237:^ 2217:^ 2065:, 1859:. 1838:, 1684:. 1668:, 1570:. 1554:; 1505:. 1497:, 1382:, 1291:. 1249:. 1121:) 1101:, 1097:, 1078:. 1007:18 797:. 661:. 619:. 609:37 317:. 312:40 233:, 200:. 4601:. 4580:. 4559:. 4538:. 4515:. 4494:. 4473:. 4452:. 4360:. 4339:. 4318:. 4297:. 4276:. 4253:. 4221:. 4171:. 4123:. 4096:. 4069:. 4008:. 3981:. 3957:. 3932:. 3907:. 3883:. 3825:. 3733:. 3708:) 3675:. 3557:. 3458:) 3317:. 3180:" 3178:' 3166:. 3074:. 3026:. 3000:. 2935:. 2801:. 2766:. 2698:. 2680:. 2660:: 2637:. 2610:. 2581:. 2536:. 2003:) 1997:( 1992:) 1988:( 1115:' 1070:( 1046:) 1042:( 1005:– 898:( 225:( 220:) 216:( 20:)

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Knowledge (XXG)

Old Testament messianic prophecies quoted in the New Testament

Index