Knowledge (XXG)

Naïve realism

Source 📝

1054: 46: 220:
Talk of sense data has largely been replaced today by talk of representational perception in a broader sense, and scientific realists typically take perception to be representational and therefore assume that indirect realism is true. But the assumption is philosophical, and arguably little prevents
228:
The direct realist claims that the experience of a sunset, for instance, is the real sunset that we directly experience. The indirect realist claims that our relation to reality is indirect, so the experience of a sunset is a subjective representation of what really is radiation as described by
200:
Searle, for instance, disputes the popular assumption that "we can only directly perceive our own subjective experiences, but never objects and states of affairs in the world themselves". According to Searle, it has influenced many thinkers to reject direct realism. But Searle contends that the
225:, Hilary Putnam sums up with the following words: "Being an apple is not a natural kind in physics, but it is in biology, recall. Being complex and of no interest to fundamental physics isn't a failure to be "real". I think green is as real as applehood." 939:
Shaw, R. E./Turvey, M. T./Mace, W. M. (1982): Ecological psychology. The consequence of a commitment to realism. In: W. Weimer & D. Palermo (Eds.), Cognition and the symbolic processes. Vol. 2, Hillsdale, NJ: Lawrence Erlbaum Associates, Inc.,
92:
According to the naïve realist, the objects of perception are not representations of external objects, but are in fact those external objects themselves. The naïve realist is typically also a
229:
physics. But the direct realist does not deny that the sunset is radiation; the experience has a hierarchical structure, and the radiation is part of what amounts to the direct experience.
715: 112:
correctly. The indirect realist, by contrast, holds that the objects of perception are simply representations of reality based on sensory inputs, and thus adheres to the
979: 1869: 2614: 1912: 150:
objects, which exist independently of being perceived, and which have properties such as shape, size, color, mass, and so on independently of being perceived
349: 1172:
IEEE Symposium on Research Frontiers in Virtual Reality: Understanding Synthetic Experience Must Begin with the Analysis of Ordinary Perceptual Experience
760:
Gibson, J.J. (1972). A Theory of Direct Visual Perception. In J. Royce, W. Rozenboom (Eds.). The Psychology of Knowing. New York: Gordon & Breach.
235:
has argued that whatever positions they may take in books, articles or lectures, naive realism is the view of "philosophers when they are off-duty."
2553: 1879: 1264: 816: 2513: 1237: 1037: 1009: 904: 690: 292: 278: 113: 1232: 1076: 285:, and that all that exists are certain wavelengths which are reflected by physical objects because of their microscopic surface texture. 2609: 2604: 2240: 2548: 1688: 719: 2235: 1023: 516:
Putnam, Hilary. Sep. 1994. "The Dewey Lectures 1994: Sense, Nonsense, and the Senses: An Inquiry into the Powers of the Human Mind."
2629: 2599: 2594: 2584: 2579: 1659: 1536: 1102: 995: 932: 922: 890: 806: 656: 1126: 485: 1905: 1131: 162:
Naïve realism: By means of our senses, we perceive the world directly, and pretty much as it is, meaning that our claims to have
2619: 2422: 2355: 1799: 2589: 2543: 2370: 2022: 1929: 936:(Harvard University Press; 2011) 346 pages; traces the paradoxical history of common sense as a political ideal since 1688 31: 2624: 2188: 1962: 1738: 1121: 627: 500: 131:
in our beliefs; that our conscious experience is not of the real world but of an internal representation of the world.
2538: 1898: 1733: 1639: 1549: 908: 672: 245: 100:
and retain all of their properties regardless of whether or not there is anyone to observe them. They are composed of
86: 1200: 1084: 1080: 1064: 2287: 2277: 1257: 1224: 791: 373: 369: 2517: 2437: 2162: 2092: 2082: 1874: 1675: 1667: 1564: 1409: 2521: 1836: 1748: 1644: 1609: 1369: 258: 124: 109: 54: 828: 604:
John R. Searle, 'Seeing Things as They Are; A Theory of Perception', Oxford University Press. 2015. p.111-114
2574: 2395: 2220: 1816: 1649: 1525: 1459: 1281: 651:
Blackburn, Simon (2008). Oxford Dictionary of Philosophy (Second edition, revised), Oxford University Press
171: 944:
Turvey, M. T., & Carello, C. (1986). "The ecological approach to perceiving-acting a pictorial essay".
2472: 2467: 2375: 1763: 1683: 202: 2457: 2215: 323:. Other psychologists were heavily influenced by this approach, including William Mace, Claire Michaels, 2447: 2385: 2335: 2309: 2210: 2097: 2072: 1947: 1864: 1841: 1821: 1703: 1574: 1514: 1250: 973: 504: 266: 93: 35: 1171: 2492: 2225: 1773: 1758: 1389: 378: 174: 143: 2172: 2002: 1851: 1846: 1826: 1728: 1713: 1708: 1509: 82: 694: 2525: 2400: 2250: 1921: 1504: 1294: 1116: 783: 412: 296: 262: 128: 39: 303:
and depend for their existence upon the presence of some perceiver who can observe the objects.
108:, and have properties, such as size, shape, texture, smell, taste and colour, that are usually 85:
as they really are. When referred to as direct realism, naïve realism is often contrasted with
2462: 2319: 2032: 1937: 1753: 1334: 1033: 1019: 1005: 991: 961: 918: 900: 886: 802: 652: 359: 336: 312: 30:
This article is about the view in philosophy of perception. For the psychological theory, see
1218: 2304: 2297: 2262: 2230: 2052: 1831: 1783: 1718: 1469: 1444: 1404: 1319: 1151: 953: 927: 868: 843: 2147: 2007: 1967: 1723: 1589: 1584: 1479: 1434: 1314: 676: 489: 438: 424: 232: 194: 1136: 402: 119:
In addition to indirect realism, naïve realism can also be contrasted with some forms of
2407: 2257: 2152: 2062: 2027: 1997: 1982: 1952: 1499: 1494: 1484: 1394: 1359: 1349: 1324: 1299: 1289: 857:"An event approach to the study of speech perception from a direct-realist perspective" 482: 328: 324: 190: 186: 873: 856: 465: 123:, which claim that no world exists apart from mind-dependent ideas, and some forms of 2568: 2487: 2412: 2365: 2282: 2272: 2177: 2132: 2127: 2102: 2077: 2067: 2047: 1972: 1614: 1554: 1519: 1454: 1429: 1424: 1384: 1354: 957: 847: 820: 354: 209:". Various sense data theories were deconstructed in 1962 by the British philosopher 182: 178: 2442: 2432: 2427: 2390: 2340: 2137: 2117: 2107: 2037: 1957: 1698: 1629: 1474: 1344: 1329: 1273: 1177: 909:
https://web.archive.org/web/20070621155304/http://ione.psy.uconn.edu/~psy254/MC.pdf
768: 332: 320: 300: 210: 163: 58: 27:
Idea that the senses provide us with direct awareness of objects as they really are
1142:
Physics and Commonsense: Reassessing the connection in the light of quantum theory
1161: 1156: 1146: 2508: 2482: 2292: 2205: 2182: 2157: 2142: 2112: 2042: 2017: 1992: 1987: 1778: 1634: 1624: 1569: 1544: 1489: 1464: 1449: 1419: 1399: 1374: 1304: 1189: 299:
scientific account of the world, and that secondary qualities are in some sense
147: 1166: 257:
Many philosophers claim that it is incompatible to accept naïve realism in the
221:
scientific realists from assuming direct realism to be true. In a blog post on
2345: 2267: 2167: 2087: 2057: 2012: 1788: 1768: 1619: 1594: 1559: 1414: 1379: 1364: 1339: 1309: 316: 288: 274: 206: 157: 153: 17: 2417: 2350: 2314: 1977: 1942: 1743: 1209:
Pierre Le Morvan, "Arguments against direct realism and how to counter them"
78: 1208: 1137:
Stanford Encyclopedia of Philosophy: Epistemological Problems of Perception
669: 205:, which in turn relies on vague assumptions on the nature or existence of " 45: 965: 1599: 270: 120: 829:"Some Gibsonian perspectives on the ways that psychologists use physics" 2360: 1579: 778: 748: 97: 545:
Roger F. Gibson, "McDowell's Direct Realism and Platonic Naturalism",
156:: Some statements about these objects can be known to be true through 2477: 1890: 1693: 743:
Ahlstrom, Sydney E. "The Scottish Philosophy and American Theology,"
364: 127:, which say that we cannot trust our senses or prove that we are not 101: 74: 1083:
external links, and converting useful links where appropriate into
2122: 1793: 1439: 1141: 1117:
James Feiser, "A Bibliography of Scottish Common Sense Philosophy"
105: 44: 716:"Oxford University Press: Encountering the World: Edward S. Reed" 139:
The naïve realist is generally committed to the following views:
2452: 2380: 1894: 1246: 1242: 1047: 563: 177:
who defended direct realism one might refer to, for example,
566:, a lecture recorded 2014 at Marc Sanders Foundation, Vimeo. 201:
rejection of direct realism is based on a bad argument: the
763:
Graham, Gordon. "Scottish Philosophy in the 19th Century"
96:, holding that these objects continue to obey the laws of 813:
Selections from the Scottish Philosophy of Common Sense,
319:. The leading direct realist theorist in psychology was 1072: 1067:
may not follow Knowledge (XXG)'s policies or guidelines
407:. Metaphysics Research Lab, Stanford University. 2021. 311:
Naïve realism in philosophy has also inspired work on
2501: 2328: 2198: 1928: 1809: 1658: 1535: 1280: 1152:
Nature Journal: Physicists bid farewell to reality?
49:
Naïve realism argues we perceive the world directly
1030:Seeing Things as They Are; A Theory of Perception. 667:Michaels, Claire & Carello, Claudia. (1981). 577:Seeing Things as They Are: A Theory of Perception 273:contains just those properties that feature in a 1226:A Direct Realist Account of Perceptual Awareness 1157:Quantum Enigma: Physics Encounters Consciousness 1233:Epistemological debate on PSYCHE-D mailing list 753:Cuneo, Terence, and René van Woudenberg, eds. 253:Scientific realism and naïve perceptual realism 801:(2004: New York, Barron's Educational Books), 747:Vol. 24, No. 3 (Sep., 1955), pp. 257–272 291:notably held that the world only contains the 243:For a history of direct realist theories, see 1906: 1258: 116:in ascribing properties to external objects. 38:. For the view in philosophy of science, see 8: 1122:Naïve Realism and the Argument from Illusion 978:: CS1 maint: multiple names: authors list ( 883:The Ecological Approach to Visual Perception 1913: 1899: 1891: 1265: 1251: 1243: 827:David Edwards & Steven Wilcox (1982). 335:has promoted a direct realist approach to 1221:(2003), paper criticizing direct realism. 1103:Learn how and when to remove this message 988:Thomas Reid and the Story of Epistemology 872: 600: 598: 397: 395: 277:description of it, which would mean that 1132:Naïve Realism in Contemporary Philosophy 895:Claire F. Michaels and Claudia Carello. 536:. Harvard University Press, 1994, p. 26. 579:, Oxford University Press, 2015, p. 15. 391: 971: 755:The Cambridge companion to Thomas Reid 420: 410: 2514:Philosophy of artificial intelligence 1202:Skepticism and the Veil of Perception 885:. Lawrence Erlbaum Associates, 1987. 461: 459: 269:. Scientific realism states that the 246:Direct and indirect realism § History 114:primary/secondary quality distinction 7: 2615:Philosophical schools and traditions 1147:Quantum Theory: Concepts and Methods 990:. Cambridge University Press, 2006. 1219:Steven Lehar, "Gestalt Isomorphism" 1195:Stanford Encyclopedia of Philosophy 1183:Stanford Encyclopedia of Philosophy 823:, James Beattie, and Dugald Stewart 775:Fundamentalism and American Culture 765:Stanford Encyclopedia of Philosophy 443:Stanford Encyclopedia of Philosophy 590:Contemporary Theories of Knowledge 25: 1229:, dissertation on direct realism. 933:Common Sense: A Political History 917:. Oxford University Press, 2003. 223:"Naive realism and color realism" 34:. For the metaphysical view, see 1215:41, no. 3 (2004): 221–234. (pdf) 1213:American Philosophical Quarterly 1205:, book defending direct realism. 1052: 1689:Analytic–synthetic distinction 1167:The reality of virtual reality 907:. 1981. Download this book at 788:The Encyclopedia of Philosophy 1: 2371:Hard problem of consciousness 874:10.1016/S0095-4470(19)30607-2 588:John L. Pollock, Joseph Cruz 958:10.1016/0001-6918(86)90060-0 848:10.1016/0001-6918(82)90032-4 815:ed. by G.A. Johnston (1915) 439:"The Contents of Perception" 379:Plato's allegory of the cave 1734:Internalism and externalism 738:Sources and further reading 2646: 2610:19th century in philosophy 2605:18th century in philosophy 819:, essays by Thomas Reid, 794:(Collier Macmillan, 1967). 617:, Oxford: Clarendon. 1962. 374:Phenomenology (philosophy) 370:Phenomenology (psychology) 146:: There exists a world of 32:Naïve realism (psychology) 29: 2534: 2093:Gottfried Wilhelm Leibniz 2083:David Lewis (philosopher) 1860: 1565:Evolutionary epistemology 1032:Oxford University Press. 1028:John R., Searle. (2015). 1018:Oxford University Press. 518:The Journal of Philosophy 404:The Problem of Perception 2630:Philosophy of psychology 2600:19th century in Scotland 2595:18th century in Scotland 2585:Epistemological theories 2580:Philosophy of perception 1837:Philosophy of perception 1640:Representational realism 1610:Naturalized epistemology 1002:The Slightest Philosophy 799:One Hundred Philosophers 592:, Rowman and Littlefield 281:like color are not real 259:philosophy of perception 125:philosophical skepticism 55:philosophy of perception 2221:Eliminative materialism 1817:Outline of epistemology 1650:Transcendental idealism 986:Nicholas Wolterstorff. 779:excerpt and text search 632:Putnamphil.blogspot.com 470:Theory of Knowledge.com 307:Influence in psychology 77:provide us with direct 73:) is the idea that the 2620:Scottish Enlightenment 2473:Propositional attitude 2468:Problem of other minds 2376:Hypostatic abstraction 1764:Problem of other minds 1238:A Cartoon Epistemology 1004:Dog's Ear Publishing. 1000:Nelson, Quee. (2007). 915:Encountering the World 855:Fowler, C. A. (1986). 203:argument from illusion 50: 2544:Philosophers category 2448:Mental representation 2211:Biological naturalism 2098:Maurice Merleau-Ponty 2073:Frank Cameron Jackson 1842:Philosophy of science 1822:Faith and rationality 1704:Descriptive knowledge 1575:Feminist epistemology 1515:Nicholas Wolterstorff 1016:Sense and Sensibilia. 1014:J L. Austin. (1962). 786:, "Common Sense", in 564:"Real Direct Realism" 505:University of Reading 267:philosophy of science 175:analytic philosophers 48: 36:Philosophical realism 2590:Metaphysical realism 2226:Emergent materialism 1774:Procedural knowledge 1759:Problem of induction 1073:improve this article 861:Journal of Phonetics 615:Sense and Sensibilia 553:(1996), pp. 275–281. 547:Philosophical Issues 215:Sense and Sensibilia 144:Metaphysical realism 94:metaphysical realist 2625:Society of Scotland 2423:Language of thought 2173:Ludwig Wittgenstein 2003:Patricia Churchland 1852:Virtue epistemology 1847:Social epistemology 1827:Formal epistemology 1714:Epistemic injustice 1709:Exploratory thought 1510:Ludwig Wittgenstein 1193:, article from the 1181:, article form the 1127:Representationalism 1085:footnote references 773:Marsden, George M. 691:"Untitled Document" 483:Representationalism 327:, Robert Shaw, and 279:secondary qualities 166:of it are justified 2251:Neurophenomenology 1922:Philosophy of mind 1505:Timothy Williamson 1295:Augustine of Hippo 675:2007-06-21 at the 628:"Sardonic comment" 488:2012-09-05 at the 295:that feature in a 263:scientific realism 158:sensory experience 129:radically deceived 71:perceptual realism 51: 40:Scientific realism 2562: 2561: 2458:Mind–body problem 2356:Cognitive closure 2320:Substance dualism 1938:G. E. M. Anscombe 1888: 1887: 1754:Privileged access 1390:Søren Kierkegaard 1113: 1112: 1105: 1038:978-0-19-938515-7 1010:978-1-59858-378-6 946:Acta Psychologica 940:pp. 159–226. 905:978-0-13214-791-0 899:. Prentice-Hall. 897:Direct Perception 881:James J. Gibson. 836:Acta Psychologica 670:Direct Perception 360:Empirical realism 337:speech perception 331:. More recently, 313:visual perception 293:primary qualities 213:in a book titled 16:(Redirected from 2637: 2310:Representational 2305:Property dualism 2298:Type physicalism 2263:New mysterianism 2231:Epiphenomenalism 2053:Martin Heidegger 1915: 1908: 1901: 1892: 1832:Metaepistemology 1810:Related articles 1784:Regress argument 1719:Epistemic virtue 1470:Bertrand Russell 1445:Duncan Pritchard 1405:Hilary Kornblith 1320:Laurence BonJour 1267: 1260: 1253: 1244: 1108: 1101: 1097: 1094: 1088: 1056: 1055: 1048: 983: 977: 969: 952:(1–3): 133–155. 928:Sophia Rosenfeld 913:Edward S. Reed. 878: 876: 851: 842:(1–2): 147–163. 833: 731: 730: 728: 727: 718:. Archived from 712: 706: 705: 703: 702: 693:. Archived from 687: 681: 680:. Prentice-Hall. 665: 659: 649: 643: 642: 640: 638: 624: 618: 611: 605: 602: 593: 586: 580: 575:John R. Searle, 573: 567: 562:Galen Strawson, 560: 554: 543: 537: 530: 524: 514: 508: 498: 492: 479: 473: 463: 454: 453: 451: 449: 435: 429: 428: 422: 418: 416: 408: 399: 350:Critical realism 87:indirect realism 21: 2645: 2644: 2640: 2639: 2638: 2636: 2635: 2634: 2565: 2564: 2563: 2558: 2530: 2497: 2443:Mental property 2336:Abstract object 2324: 2194: 2148:Wilfrid Sellars 2023:Donald Davidson 2008:Paul Churchland 1968:George Berkeley 1924: 1919: 1889: 1884: 1856: 1805: 1724:Gettier problem 1654: 1585:Foundationalism 1531: 1480:Wilfrid Sellars 1435:Alvin Plantinga 1315:George Berkeley 1282:Epistemologists 1276: 1271: 1162:Virtual Realism 1109: 1098: 1092: 1089: 1070: 1061:This article's 1057: 1053: 1046: 970: 943: 854: 831: 826: 797:Peter J. King, 745:Church History, 740: 735: 734: 725: 723: 714: 713: 709: 700: 698: 689: 688: 684: 677:Wayback Machine 666: 662: 650: 646: 636: 634: 626: 625: 621: 612: 608: 603: 596: 587: 583: 574: 570: 561: 557: 544: 540: 532:John McDowell, 531: 527: 515: 511: 499: 495: 490:Wayback Machine 480: 476: 464: 457: 447: 445: 437: 436: 432: 419: 409: 401: 400: 393: 388: 383: 345: 309: 255: 241: 233:Simon Blackburn 195:John L. Pollock 137: 65:(also known as 43: 28: 23: 22: 15: 12: 11: 5: 2643: 2641: 2633: 2632: 2627: 2622: 2617: 2612: 2607: 2602: 2597: 2592: 2587: 2582: 2577: 2575:Theory of mind 2567: 2566: 2560: 2559: 2557: 2556: 2551: 2546: 2541: 2535: 2532: 2531: 2529: 2528: 2511: 2505: 2503: 2499: 2498: 2496: 2495: 2490: 2485: 2480: 2475: 2470: 2465: 2460: 2455: 2450: 2445: 2440: 2438:Mental process 2435: 2430: 2425: 2420: 2415: 2410: 2408:Intentionality 2405: 2404: 2403: 2398: 2388: 2383: 2378: 2373: 2368: 2363: 2358: 2353: 2348: 2343: 2338: 2332: 2330: 2326: 2325: 2323: 2322: 2317: 2312: 2307: 2302: 2301: 2300: 2290: 2285: 2280: 2275: 2270: 2265: 2260: 2258:Neutral monism 2255: 2254: 2253: 2243: 2241:Interactionism 2238: 2233: 2228: 2223: 2218: 2213: 2208: 2202: 2200: 2196: 2195: 2193: 2192: 2185: 2180: 2175: 2170: 2165: 2160: 2155: 2153:Baruch Spinoza 2150: 2145: 2140: 2135: 2130: 2125: 2120: 2115: 2110: 2105: 2100: 2095: 2090: 2085: 2080: 2075: 2070: 2065: 2063:Edmund Husserl 2060: 2055: 2050: 2045: 2040: 2035: 2033:René Descartes 2030: 2028:Daniel Dennett 2025: 2020: 2015: 2010: 2005: 2000: 1998:David Chalmers 1995: 1990: 1985: 1983:Franz Brentano 1980: 1975: 1970: 1965: 1963:Alexander Bain 1960: 1955: 1953:Thomas Aquinas 1950: 1945: 1940: 1934: 1932: 1926: 1925: 1920: 1918: 1917: 1910: 1903: 1895: 1886: 1885: 1883: 1882: 1877: 1872: 1867: 1861: 1858: 1857: 1855: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1819: 1813: 1811: 1807: 1806: 1804: 1803: 1796: 1791: 1786: 1781: 1776: 1771: 1766: 1761: 1756: 1751: 1746: 1741: 1736: 1731: 1726: 1721: 1716: 1711: 1706: 1701: 1696: 1691: 1686: 1681: 1673: 1664: 1662: 1656: 1655: 1653: 1652: 1647: 1642: 1637: 1632: 1627: 1622: 1617: 1612: 1607: 1602: 1597: 1592: 1587: 1582: 1577: 1572: 1567: 1562: 1557: 1552: 1550:Constructivism 1547: 1541: 1539: 1533: 1532: 1530: 1529: 1522: 1517: 1512: 1507: 1502: 1500:Baruch Spinoza 1497: 1495:P. F. Strawson 1492: 1487: 1485:Susanna Siegel 1482: 1477: 1472: 1467: 1462: 1460:W. V. O. Quine 1457: 1452: 1447: 1442: 1437: 1432: 1427: 1422: 1417: 1412: 1407: 1402: 1397: 1392: 1387: 1382: 1377: 1372: 1367: 1362: 1360:Nelson Goodman 1357: 1352: 1350:Edmund Gettier 1347: 1342: 1337: 1335:René Descartes 1332: 1327: 1325:Gilles Deleuze 1322: 1317: 1312: 1307: 1302: 1300:William Alston 1297: 1292: 1290:Thomas Aquinas 1286: 1284: 1278: 1277: 1272: 1270: 1269: 1262: 1255: 1247: 1241: 1240: 1235: 1230: 1222: 1216: 1206: 1198: 1186: 1174: 1169: 1164: 1159: 1154: 1149: 1144: 1139: 1134: 1129: 1124: 1119: 1111: 1110: 1065:external links 1060: 1058: 1051: 1045: 1044:External links 1042: 1041: 1040: 1026: 1024:978-0195003079 1012: 998: 984: 941: 937: 925: 911: 893: 879: 852: 824: 810: 795: 781: 771: 761: 758: 751: 739: 736: 733: 732: 707: 682: 660: 644: 619: 613:Austin, J. L. 606: 594: 581: 568: 555: 538: 534:Mind and World 525: 509: 493: 481:Lehar, Steve. 474: 455: 430: 421:|website= 390: 389: 387: 384: 382: 381: 376: 367: 362: 357: 352: 346: 344: 341: 329:Michael Turvey 325:Edward S. Reed 308: 305: 297:corpuscularian 254: 251: 240: 237: 191:John R. Searle 187:Galen Strawson 168: 167: 160: 151: 136: 133: 67:direct realism 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2642: 2631: 2628: 2626: 2623: 2621: 2618: 2616: 2613: 2611: 2608: 2606: 2603: 2601: 2598: 2596: 2593: 2591: 2588: 2586: 2583: 2581: 2578: 2576: 2573: 2572: 2570: 2555: 2552: 2550: 2547: 2545: 2542: 2540: 2537: 2536: 2533: 2527: 2523: 2519: 2515: 2512: 2510: 2507: 2506: 2504: 2500: 2494: 2491: 2489: 2488:Understanding 2486: 2484: 2481: 2479: 2476: 2474: 2471: 2469: 2466: 2464: 2461: 2459: 2456: 2454: 2451: 2449: 2446: 2444: 2441: 2439: 2436: 2434: 2431: 2429: 2426: 2424: 2421: 2419: 2416: 2414: 2413:Introspection 2411: 2409: 2406: 2402: 2399: 2397: 2394: 2393: 2392: 2389: 2387: 2384: 2382: 2379: 2377: 2374: 2372: 2369: 2367: 2366:Consciousness 2364: 2362: 2359: 2357: 2354: 2352: 2349: 2347: 2344: 2342: 2339: 2337: 2334: 2333: 2331: 2327: 2321: 2318: 2316: 2313: 2311: 2308: 2306: 2303: 2299: 2296: 2295: 2294: 2291: 2289: 2288:Phenomenology 2286: 2284: 2283:Phenomenalism 2281: 2279: 2276: 2274: 2273:Occasionalism 2271: 2269: 2266: 2264: 2261: 2259: 2256: 2252: 2249: 2248: 2247: 2246:Naïve realism 2244: 2242: 2239: 2237: 2236:Functionalism 2234: 2232: 2229: 2227: 2224: 2222: 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2203: 2201: 2197: 2191: 2190: 2186: 2184: 2181: 2179: 2178:Stephen Yablo 2176: 2174: 2171: 2169: 2166: 2164: 2161: 2159: 2156: 2154: 2151: 2149: 2146: 2144: 2141: 2139: 2136: 2134: 2133:Richard Rorty 2131: 2129: 2128:Hilary Putnam 2126: 2124: 2121: 2119: 2116: 2114: 2111: 2109: 2106: 2104: 2103:Marvin Minsky 2101: 2099: 2096: 2094: 2091: 2089: 2086: 2084: 2081: 2079: 2078:Immanuel Kant 2076: 2074: 2071: 2069: 2068:William James 2066: 2064: 2061: 2059: 2056: 2054: 2051: 2049: 2046: 2044: 2041: 2039: 2036: 2034: 2031: 2029: 2026: 2024: 2021: 2019: 2016: 2014: 2011: 2009: 2006: 2004: 2001: 1999: 1996: 1994: 1991: 1989: 1986: 1984: 1981: 1979: 1976: 1974: 1973:Henri Bergson 1971: 1969: 1966: 1964: 1961: 1959: 1956: 1954: 1951: 1949: 1946: 1944: 1941: 1939: 1936: 1935: 1933: 1931: 1927: 1923: 1916: 1911: 1909: 1904: 1902: 1897: 1896: 1893: 1881: 1878: 1876: 1873: 1871: 1868: 1866: 1863: 1862: 1859: 1853: 1850: 1848: 1845: 1843: 1840: 1838: 1835: 1833: 1830: 1828: 1825: 1823: 1820: 1818: 1815: 1814: 1812: 1808: 1802: 1801: 1797: 1795: 1792: 1790: 1787: 1785: 1782: 1780: 1777: 1775: 1772: 1770: 1767: 1765: 1762: 1760: 1757: 1755: 1752: 1750: 1747: 1745: 1742: 1740: 1739:Justification 1737: 1735: 1732: 1730: 1727: 1725: 1722: 1720: 1717: 1715: 1712: 1710: 1707: 1705: 1702: 1700: 1697: 1695: 1692: 1690: 1687: 1685: 1682: 1680: 1678: 1674: 1672: 1670: 1666: 1665: 1663: 1661: 1657: 1651: 1648: 1646: 1643: 1641: 1638: 1636: 1633: 1631: 1628: 1626: 1623: 1621: 1618: 1616: 1615:Phenomenalism 1613: 1611: 1608: 1606: 1605:Naïve realism 1603: 1601: 1598: 1596: 1593: 1591: 1588: 1586: 1583: 1581: 1578: 1576: 1573: 1571: 1568: 1566: 1563: 1561: 1558: 1556: 1555:Contextualism 1553: 1551: 1548: 1546: 1543: 1542: 1540: 1538: 1534: 1528: 1527: 1523: 1521: 1520:Vienna Circle 1518: 1516: 1513: 1511: 1508: 1506: 1503: 1501: 1498: 1496: 1493: 1491: 1488: 1486: 1483: 1481: 1478: 1476: 1473: 1471: 1468: 1466: 1463: 1461: 1458: 1456: 1455:Hilary Putnam 1453: 1451: 1448: 1446: 1443: 1441: 1438: 1436: 1433: 1431: 1430:Robert Nozick 1428: 1426: 1425:John McDowell 1423: 1421: 1418: 1416: 1413: 1411: 1408: 1406: 1403: 1401: 1398: 1396: 1393: 1391: 1388: 1386: 1385:Immanuel Kant 1383: 1381: 1378: 1376: 1373: 1371: 1368: 1366: 1363: 1361: 1358: 1356: 1355:Alvin Goldman 1353: 1351: 1348: 1346: 1343: 1341: 1338: 1336: 1333: 1331: 1328: 1326: 1323: 1321: 1318: 1316: 1313: 1311: 1308: 1306: 1303: 1301: 1298: 1296: 1293: 1291: 1288: 1287: 1285: 1283: 1279: 1275: 1268: 1263: 1261: 1256: 1254: 1249: 1248: 1245: 1239: 1236: 1234: 1231: 1228: 1227: 1223: 1220: 1217: 1214: 1210: 1207: 1204: 1203: 1199: 1196: 1192: 1191: 1187: 1184: 1180: 1179: 1175: 1173: 1170: 1168: 1165: 1163: 1160: 1158: 1155: 1153: 1150: 1148: 1145: 1143: 1140: 1138: 1135: 1133: 1130: 1128: 1125: 1123: 1120: 1118: 1115: 1114: 1107: 1104: 1096: 1086: 1082: 1081:inappropriate 1078: 1074: 1068: 1066: 1059: 1050: 1049: 1043: 1039: 1035: 1031: 1027: 1025: 1021: 1017: 1013: 1011: 1007: 1003: 999: 997: 996:0-521-53930-7 993: 989: 985: 981: 975: 967: 963: 959: 955: 951: 947: 942: 938: 935: 934: 929: 926: 924: 923:0-19-507301-0 920: 916: 912: 910: 906: 902: 898: 894: 892: 891:0-89859-959-8 888: 884: 880: 875: 870: 866: 862: 858: 853: 849: 845: 841: 837: 830: 825: 822: 821:Adam Ferguson 818: 814: 811: 808: 807:0-7641-2791-8 804: 800: 796: 793: 789: 785: 782: 780: 776: 772: 770: 766: 762: 759: 756: 752: 750: 746: 742: 741: 737: 722:on 2011-05-25 721: 717: 711: 708: 697:on 2011-01-28 696: 692: 686: 683: 679: 678: 674: 671: 664: 661: 658: 657:9780199541430 654: 648: 645: 633: 629: 623: 620: 616: 610: 607: 601: 599: 595: 591: 585: 582: 578: 572: 569: 565: 559: 556: 552: 548: 542: 539: 535: 529: 526: 522: 519: 513: 510: 506: 502: 501:Naïve Realism 497: 494: 491: 487: 484: 478: 475: 471: 467: 466:Naïve Realism 462: 460: 456: 444: 440: 434: 431: 426: 414: 406: 405: 398: 396: 392: 385: 380: 377: 375: 371: 368: 366: 363: 361: 358: 356: 355:Disjunctivism 353: 351: 348: 347: 342: 340: 338: 334: 330: 326: 322: 318: 314: 306: 304: 302: 298: 294: 290: 286: 284: 280: 276: 272: 268: 264: 260: 252: 250: 248: 247: 238: 236: 234: 230: 226: 224: 218: 216: 212: 208: 204: 198: 196: 192: 188: 184: 183:John McDowell 180: 179:Hilary Putnam 176: 173: 165: 161: 159: 155: 152: 149: 145: 142: 141: 140: 134: 132: 130: 126: 122: 117: 115: 111: 107: 103: 99: 95: 90: 88: 84: 80: 76: 72: 68: 64: 63:naïve realism 60: 56: 47: 41: 37: 33: 19: 18:Naive realism 2524: / 2520: / 2516: / 2433:Mental image 2428:Mental event 2391:Intelligence 2341:Chinese room 2245: 2187: 2138:Gilbert Ryle 2118:Derek Parfit 2108:Thomas Nagel 2038:Fred Dretske 1958:J. L. Austin 1930:Philosophers 1798: 1699:Common sense 1677:A posteriori 1676: 1668: 1630:Reductionism 1604: 1524: 1475:Gilbert Ryle 1345:Fred Dretske 1330:Keith DeRose 1274:Epistemology 1225: 1212: 1201: 1194: 1188: 1182: 1176: 1099: 1090: 1075:by removing 1062: 1029: 1015: 1001: 987: 974:cite journal 949: 945: 931: 914: 896: 882: 864: 860: 839: 835: 812: 798: 792:Paul Edwards 787: 774: 764: 754: 744: 724:. Retrieved 720:the original 710: 699:. Retrieved 695:the original 685: 668: 663: 647: 635:. Retrieved 631: 622: 614: 609: 589: 584: 576: 571: 558: 550: 546: 541: 533: 528: 523:(9):445–518. 520: 517: 512: 496: 477: 469: 446:. Retrieved 442: 433: 403: 333:Carol Fowler 321:J. J. Gibson 310: 287: 282: 256: 244: 242: 231: 227: 222: 219: 214: 211:J. L. Austin 199: 172:contemporary 169: 138: 118: 91: 70: 66: 62: 59:epistemology 52: 2518:information 2509:Metaphysics 2483:Tabula rasa 2293:Physicalism 2278:Parallelism 2206:Behaviorism 2163:Michael Tye 2158:Alan Turing 2143:John Searle 2018:Dharmakirti 1993:Tyler Burge 1988:C. D. Broad 1779:Proposition 1749:Objectivity 1635:Reliabilism 1625:Rationalism 1570:Fallibilism 1545:Coherentism 1490:Ernest Sosa 1465:Thomas Reid 1450:James Pryor 1420:G. E. Moore 1410:David Lewis 1400:Saul Kripke 1395:Peter Klein 1375:Susan Haack 1305:Robert Audi 784:S. A. Grave 2569:Categories 2554:Task Force 2522:perception 2396:Artificial 2346:Creativity 2268:Nondualism 2168:Vasubandhu 2088:John Locke 2058:David Hume 2013:Andy Clark 1880:Discussion 1870:Task Force 1789:Simplicity 1769:Perception 1645:Skepticism 1620:Positivism 1595:Infinitism 1560:Empiricism 1415:John Locke 1380:David Hume 1370:Anil Gupta 1365:Paul Grice 1340:John Dewey 1310:A. J. Ayer 1190:Sense Data 1093:April 2019 726:2011-03-27 701:2011-03-27 551:Perception 386:References 317:psychology 301:subjective 289:John Locke 275:scientific 207:sense data 154:Empiricism 2418:Intuition 2351:Cognition 2315:Solipsism 1978:Ned Block 1948:Armstrong 1943:Aristotle 1744:Knowledge 1729:Induction 1679:knowledge 1671:knowledge 1077:excessive 423:ignored ( 413:cite book 164:knowledge 110:perceived 104:, occupy 79:awareness 2539:Category 2386:Identity 2329:Concepts 2199:Theories 2183:Zhuangzi 2113:Alva Noë 1865:Category 1684:Analysis 1669:A priori 1660:Concepts 1600:Innatism 1537:Theories 867:: 3–28. 749:in JSTOR 673:Archived 549:Vol. 7, 486:Archived 343:See also 271:universe 148:material 135:Overview 121:idealism 2549:Project 2502:Related 2361:Concept 2216:Dualism 2189:more... 2048:Goldman 1800:more... 1580:Fideism 1526:more... 1178:Realism 1071:Please 1063:use of 966:3591430 777:(2006) 767:(2009) 637:9 April 448:12 July 265:in the 239:History 98:physics 83:objects 2493:Zombie 2478:Qualia 1694:Belief 1590:Holism 1036:  1022:  1008:  994:  964:  921:  903:  889:  817:online 805:  790:, ed. 769:online 757:(2004) 655:  365:Qualia 283:per se 193:, and 170:Among 102:matter 75:senses 2401:Human 2123:Plato 2043:Fodor 1875:Stubs 1794:Truth 1440:Plato 832:(PDF) 106:space 2526:self 2463:Pain 2453:Mind 2381:Idea 1034:ISBN 1020:ISBN 1006:ISBN 992:ISBN 980:link 962:PMID 919:ISBN 901:ISBN 887:ISBN 803:ISBN 653:ISBN 639:2019 450:2020 425:help 372:and 261:and 57:and 1079:or 954:doi 869:doi 844:doi 315:in 81:of 69:or 53:In 2571:: 1211:, 976:}} 972:{{ 960:. 950:63 948:. 930:. 865:14 863:. 859:. 840:52 838:. 834:. 630:. 597:^ 521:91 503:, 468:, 458:^ 441:. 417:: 415:}} 411:{{ 394:^ 339:. 249:. 217:. 197:. 189:, 185:, 181:, 89:. 61:, 1914:e 1907:t 1900:v 1266:e 1259:t 1252:v 1197:. 1185:. 1106:) 1100:( 1095:) 1091:( 1087:. 1069:. 982:) 968:. 956:: 877:. 871:: 850:. 846:: 809:. 729:. 704:. 641:. 507:. 472:. 452:. 427:) 42:. 20:)

Index

Naive realism
Naïve realism (psychology)
Philosophical realism
Scientific realism

philosophy of perception
epistemology
senses
awareness
objects
indirect realism
metaphysical realist
physics
matter
space
perceived
primary/secondary quality distinction
idealism
philosophical skepticism
radically deceived
Metaphysical realism
material
Empiricism
sensory experience
knowledge
contemporary
analytic philosophers
Hilary Putnam
John McDowell
Galen Strawson

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.