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Ostrich eggshell beads

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212:. The variation in beads carry culturally and socially significant information, and the beads can be used as symbols to create and maintain connections within a society. Since the beads appear throughout southern Africa, it appears that their use as decorative ornaments were shared between different groups and peoples living in different parts of southern Africa. Jacobson suggests that social identity might have been established by the size of ostrich eggshell beads, differentiating the hunter-gatherers and the herders in an area where there would have been a lot of economic contact between the groups. In areas of 76:
horn, or the process of trimming the bead is performed before the perforation. After trimming and perforation of the bead, several beads are strung together on a piece of cord. There might have been intentional burning during this process to darken the beads' color. Ethnographic and historical data in Africa indicates that these beads were manufactured by women in a time-intensive process. It may have been a seasonal process and regarded as a social event in some areas, with bead manufacturing occurring more frequently in large camps.
153: 20: 94: 63:, and are well-studied in eastern and southern Africa. They can be useful to archaeologists as a way to study symbolic meanings, the creation and maintenance of social identities, exchange, and can even be used to radiocarbon date sites. They also appear in the archaeological record of Asia, with some beads dating to 12,000 years old. 101:
The style of ostrich eggshell beads has been used in scholarship to investigate the arrival of herding in areas of southern Africa. Specifically, bead diameter is thought to play a significant part in this process, with a larger diameter associated with the spread of herding. However, in a 2019 study
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Between the period of 50 - 33 thousand years ago, a study by Miller and Wang suggests that the style of ostrich eggshell beads was nearly identical in eastern and southern Africa, though these styles diverged in later periods. Hatton et al. suggests that larger beads might have been preferred in the
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Tryon argues that the archaeological evidence of beads missing in some contexts where the raw material is available in eastern Africa is indicative of the use of ostrich eggshell beads as a choice to reject certain technologies because they were perceived to be contrary to the needs or norms of the
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In their study of ostrich eggshell beads in southern and eastern Africa, Miller and Wang posit that since the style of the beads are so similar between the regions from the period of 50 - 33 thousand years ago, there was likely exchange going on between these two regions. They further suggest that
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Ostrich eggshell beads are often used as personal adornment. Though it is difficult to determine the use of these beads in the past, Collins et al. conclude that the beads with depressions could have been sewn onto clothing or bags as adornment. Another possibility is that the beads were placed on
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exchange, the trade of ostrich eggshell beads could create friendship ties between both individuals and families, providing an important social function to the exchange. The beads could both cement and also reassert these friendship ties, in a way that advertised these bonds outwardly. This could
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is hit with a hammerstone, or an eggshell fragment is found. Then, bead blanks are selected from those fragments. The next two steps can be performed in either order depending on the group making the beads; either a hole is drilled in the bead's center, often with a sharp stone, piece of bone, or
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in South Africa. This site showed significant signs of bead manufacture. The scholars note that grooved stone found at the site could be the tool used to finish the beads, since finishing the beads is traditionally done by using a coarse surface like the stone to grind them.
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Ostrich eggshell beads found in the archaeological record were often imported from different locations. For example, ostrich eggshell beads are found in Lesotho archaeological sites, even though ostriches were not likely present in this region.
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In southern Africa, historical ethnographic data all point to the use of iron tools for perforating the ostrich eggshell beads. Collins et al. argue that there were heat alterations to the ostrich eggshell beads found at a site called
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a process in which hunter-gatherer groups from different regions exchanged these beads in the form of jewelry. In this exchange, the beads could travel several hundred kilometers. This exchange process involved both men and women.
140:, which implies that the beads were important for identity signaling. The use of beads as personal adornment does not appear to have been differentiated based on an individual's age or sex, based on the analysis of grave goods. 217:
serve as kinds of "insurance policies," ensuring help if it was ever needed, due to the beads advertising these connections. According to Mitchell, the trade also maintains and reproduces the egalitarian social values of the
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Tryon, Christian A.; Lewis, Jason E.; Ranhorn, Kathryn L.; Kwekason, Amandus; Alex, Bridget; Laird, Myra F.; Marean, Curtis W.; Niespolo, Elizabeth; Nivens, Joelle; Mabulla, Audax Z. P. (2018-02-28).
44:, with evidence suggesting they were crafted as early as 75,000 years ago in Africa. Certain populations continue to produce and utilize these beads in contemporary times. 47:
Ostrich eggshell beads likely originated from eastern Africa. They appear in the archaeological record all throughout Africa in a variety of contexts, including those of
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the differences that emerged in style of the beads after this period indicate that the regional exchange network seemed to have broken down after 33 thousand years ago.
728:"Ostrich eggshell beads from Ga-Mohana Hill North Rockshelter, southern Kalahari, and the implications for understanding social networks during Marine Isotope Stage 2" 951: 992: 574: 246:"Beads and bead residues as windows to past behaviours and taphonomy: a case study from Grassridge Rockshelter, Eastern Cape, South Africa" 102:
by Miller and Sawchuk, the diameter size of ostrich eggshell beads did not appear to change during the period of the arrival of herding in
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Data derived from studying some modern African populations suggests that these beads hold symbolic meaning as personal adornment. The
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northeast of southern Africa, medium-sized beads were favored in the western region of southern Africa, and the small-size in the
842:"Ostrich eggshell bead strontium isotopes reveal persistent macroscale social networking across late Quaternary southern Africa" 164:
also show that individual beads can be used as a means to display social information, such as details about group norms. In the
597:"Production sequences of ostrich eggshell beads and settlement dynamics in the Geelbek Dunes of the Western Cape, South Africa" 435: 304:"Ostrich eggshell bead diameter in the Holocene: Regional variation with the spread of herding in eastern and southern Africa" 71:
The manufacture of ostrich eggshell beads varies a bit from region to region, but generally follows similar steps. First, an
987: 633:"The Size Variability of Ostrich Eggshell Beads from Central Namibia and Its Relevance as a Stylistic and Temporal Marker" 489:"Middle and Later Stone Age chronology of Kisese II rockshelter (UNESCO World Heritage Kondoa Rock-Art Sites), Tanzania" 840:
Stewart, Brian A.; Zhao, Yuchao; Mitchell, Peter J.; Dewar, Genevieve; Gleason, James D.; Blum, Joel D. (2020-03-09).
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Collins, Benjamin; Wojcieszak, Marine; Nowell, April; Hodgskiss, Tammy; Ames, Christopher J. H. (2020-07-29).
19: 81: 906:"Prehistoric exchange and interaction in southeastern southern africa: Marine shells and ostrich eggshell" 596: 133: 436:"Following a Trail of Ancient Ostrich Beads, Scientists Discover the World's Oldest Social Network" 93: 933: 822: 660: 273: 982: 925: 881: 863: 814: 806: 767: 749: 699: 652: 570: 528: 510: 413: 395: 343: 325: 265: 106:. However, in many contexts foragers do appear to have manufactured smaller beads compared to 787:"The Middle/Later Stone Age transition and cultural dynamics of late Pleistocene East Africa" 566: 176:
data to inform interpretation of the archaeological record, since cultures change over time.
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to adorn jewelry, clothing, and bags. However, archaeologists practice caution when using
169: 952:"Ages Ago, Beads Made From Ostrich Eggshells Cemented Friendships Across Vast Distances" 876: 841: 762: 727: 523: 488: 408: 338: 303: 209: 680:"Later Stone Age ostrich eggshell bead manufacture in the Northern Cape, South Africa" 59:
societies. They are particularly well-represented in the archaeological record of the
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Hatton, Amy; Collins, Benjamin; Schoville, Benjamin J.; Wilkins, Jayne (2022-06-01).
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necklaces or strings as jewelry. There is also a high volume of these beads found in
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Examples of ostrich eggshell beads found in archaeological contexts in Africa.
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The trade and exchange of ostrich eggshell beads might be the world's first
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The specific exchange practice that the oldest beads were a part of was
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Necklace for personal adornment made from ostrich eggshell beads.
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Kandel, Andrew W.; Conard, Nicholas J. (1 December 2005).
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Miller, Jennifer M.; Sawchuk, Elizabeth A. (2019-11-27).
36:, represent some of the most ancient fully manufactured 40:. Archaeologists have traced their origins back to the 30:, considered among the earliest ornaments created by 791:
Evolutionary Anthropology: Issues, News, and Reviews
555:"Ostrich Eggshell Beads in Later Stone Age Contexts" 374:Miller, Jennifer M.; Wang, Yiming V. (2021-12-20). 846:Proceedings of the National Academy of Sciences 462:Sawchuk, Elizabeth; Miller, Jennifer Midori. 8: 559:Oxford Research Encyclopedia of Anthropology 97:Differences in ostrich eggshell bead styles. 250:Archaeological and Anthropological Sciences 168:today, ostrich eggshell beads are used by 875: 857: 761: 743: 637:The South African Archaeological Bulletin 522: 504: 407: 337: 319: 229: 785:Tryon, Christian A. (September 2019). 567:10.1093/acrefore/9780190854584.013.259 899: 897: 895: 721: 719: 717: 715: 713: 457: 455: 7: 626: 624: 622: 615:– via Elsevier Science Direct. 548: 546: 544: 542: 429: 427: 369: 367: 365: 363: 361: 359: 357: 297: 295: 293: 291: 289: 287: 239: 237: 235: 233: 204:Social networks in Southern Africa 14: 910:The African Archaeological Review 904:Mitchell, Peter J. (March 1996). 684:Journal of Archaeological Science 601:Journal of Archaeological Science 553:Collins, Benjamin (2021-04-26), 1: 993:Archaeological artefact types 434:Solomon, Tessa (2022-01-19). 745:10.1371/journal.pone.0268943 506:10.1371/journal.pone.0192029 321:10.1371/journal.pone.0225143 678:Orton, Jayson (July 2008). 561:, Oxford University Press, 1009: 631:Jacobson, L. (June 1987). 392:10.1038/s41586-021-04227-2 262:10.1007/s12520-020-01164-5 696:10.1016/j.jas.2007.11.014 613:10.1016/j.jas.2005.05.010 122:Use as personal adornment 859:10.1073/pnas.1921037117 16:Archeological ornaments 170:hunter-gatherer groups 157: 98: 82:Grassridge Rockshelter 28:Ostrich eggshell beads 24: 956:National Public Radio 155: 96: 22: 988:Jewellery components 127:Archaeological data 922:10.1007/bf01956132 803:10.1002/evan.21802 158: 99: 25: 852:(12): 6453–6462. 607:(12): 1711–1721. 576:978-0-19-085458-4 386:(7892): 234–239. 162:ethnographic data 148:Ethnographic data 1000: 968: 967: 965: 963: 958:. 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Retrieved 955: 946: 916:(1): 35–76. 913: 909: 849: 845: 835: 794: 790: 780: 735: 731: 687: 683: 673: 640: 636: 604: 600: 590: 580:, retrieved 558: 496: 492: 482: 471:. Retrieved 467: 443:. Retrieved 439: 383: 379: 311: 307: 253: 249: 213: 207: 193: 191: 187: 183: 174:ethnographic 159: 142: 138:Lake Turkana 130: 112: 108:pastoralists 100: 78: 70: 46: 33:Homo sapiens 31: 27: 26: 440:ARTnews.com 116:Drakensberg 73:ostrich egg 67:Manufacture 977:Categories 582:2023-03-24 473:2023-04-14 445:2023-04-14 225:References 219:San people 962:April 13, 938:162133448 930:0263-0338 868:0027-8424 827:204756466 811:1060-1538 754:1932-6203 704:0305-4403 657:0038-1969 515:1932-6203 400:0028-0836 330:1932-6203 278:220837809 270:1866-9557 144:society. 983:Beadwork 886:32152113 819:31621987 772:35648787 732:PLOS ONE 533:29489827 493:PLOS ONE 418:34931044 348:31774851 308:PLOS ONE 180:Exchange 166:Kalahari 61:Holocene 49:foraging 877:7104358 763:9159631 665:3887775 524:5830042 409:8755535 339:6880992 57:farming 53:herding 936:  928:  884:  874:  866:  825:  817:  809:  770:  760:  752:  702:  663:  655:  573:  531:  521:  513:  416:  406:  398:  380:Nature 346:  336:  328:  276:  268:  55:, and 934:S2CID 823:S2CID 661:JSTOR 274:S2CID 256:(8). 214:hxaro 195:hxaro 89:Style 38:beads 964:2023 926:ISSN 882:PMID 864:ISSN 815:PMID 807:ISSN 768:PMID 750:ISSN 700:ISSN 653:ISSN 571:ISBN 529:PMID 511:ISSN 414:PMID 396:ISSN 344:PMID 326:ISSN 266:ISSN 918:doi 872:PMC 854:doi 850:117 799:doi 758:PMC 740:doi 692:doi 645:doi 609:doi 563:doi 519:PMC 501:doi 404:PMC 388:doi 384:601 334:PMC 316:doi 258:doi 979:: 954:. 932:. 924:. 914:13 912:. 908:. 894:^ 880:. 870:. 862:. 848:. 844:. 821:. 813:. 805:. 795:28 793:. 789:. 766:. 756:. 748:. 736:17 734:. 730:. 712:^ 698:. 688:35 686:. 682:. 659:. 651:. 641:42 639:. 635:. 621:^ 605:32 603:. 599:. 569:, 557:, 541:^ 527:. 517:. 509:. 497:13 495:. 491:. 466:. 454:^ 438:. 426:^ 412:. 402:. 394:. 382:. 378:. 356:^ 342:. 332:. 324:. 312:14 310:. 306:. 286:^ 272:. 264:. 254:12 252:. 248:. 232:^ 221:. 118:. 110:. 51:, 966:. 940:. 920:: 888:. 856:: 829:. 801:: 774:. 742:: 706:. 694:: 667:. 647:: 611:: 565:: 535:. 503:: 476:. 448:. 420:. 390:: 350:. 318:: 280:. 260:: 197:,

Index


Homo sapiens
beads
Late Pleistocene
foraging
herding
farming
Holocene
ostrich egg
Grassridge Rockshelter

eastern Africa
pastoralists
Drakensberg
pillar cemetery
Lake Turkana

ethnographic data
Kalahari
hunter-gatherer groups
ethnographic
hxaro
social network
San people




"Beads and bead residues as windows to past behaviours and taphonomy: a case study from Grassridge Rockshelter, Eastern Cape, South Africa"
doi

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