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Anna Reading

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369:. The book looked at how change affects women's lives in times of major upheaval around Europe. Furthermore, the book sought to understand its subject's cultural reality from a Western-feminist viewpoint. Reading split the book into two parts. Part one observes the Polish female experience from an outsider's perspective. In this part, she discusses how Polish literature and arts paint a picture of women's lives defined by male-run organisations and family employment. While part two questions whether the lifestyles conveyed in part one are the only way to view Reading's subjects' lives. And therefore, it presents a reality where women struggle but engage with the restrictions on their lives—therefore redefining themselves as individuals actively changing their lives in ways relevant to them. One of the book's recurring themes was the Polish words 'grancia' and 'kresy', the former meaning 'fixed and static border' and the latter meaning permeable changing border. Structurally, Reading's viewpoint transitions from an outsider's perspective, i.e. someone behind a static border, to an insider's perspective. The book's final section covers the various 401:
the subjective experiences arising from those decisions are transferred into memories of the atrocity. Moreover, as a remedy, Reading argues that contemporary Holocaust representations should portray the experiential dichotomy arising from gender. However, Reading clarifies that while gender shouldn't be omitted from historiographical Holocaust accounts, historians shouldn't see gender as a means of relativising the Nazi's anti-Semitic agenda. Finally, by highlighting gender, specifically its role in memory articulation, Reading posits a deeper understanding of the events, conditions and the state's role in the genocide.
288:, followed by a sexual assault on a four-year-old. Speaking to The Yorkshire Post, Reading stated that "some of the scenes are so explicit that a man just couldn't do them, it would be too horrible". Dawn encounters isolation after failing to confide in a classmate. Finally, she reveals her hate, shame and guilt surrounding her abusive father after her first sexual experience with another man. She conveys her childhood ordeal as a fairytale featuring a queen, a princess and a king who abuses his power. 284:
incest. One example given is a scene where a Policeman visits Dawn's classroom to give a lecture on stranger danger and espouses that the family unit is unequivocally safe. Later in the play, Dawn pleads with her mother not to leave her at home with her father for the evening. The play opens with Eartha Kit's
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through a variety of dramatic modes. Reading's play demonstrates how power is incest's root cause through the development of Dawn, one of the scandal's victims and survivors from her traumatic childhood into adulthood. It exposes education, literature, the media, religion and science's obfuscation of
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explores the concept of digital memory and the impact of digital technologies on how we remember and store information. The book highlights the transition from traditional, bulky, and inaccessible records to more affordable and easily retrievable digital data storage made possible by mobile networks
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In the book's closing chapter, Reading examines autobiographies to bring to light histories marginal to the Holocaust's accepted histographical account. Furthermore, she explores how the Holocaust reversed traditional gender boundaries. Essentially, Reading highlights how gender-based selection and
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The book's first chapter analyses holocaust memory scholarship's dearth of literature discussing gender. And outlines Reading's claim that "mechanisms of gender and sexuality interconnect in multivalent ways in terms of the constellation of memory, memory practices and meditations in different
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and claimed that an interview with Poland's first sex shop inspired the play. The production aired in Cardiff's Sherman Theatre and London. The theatres billed the performance as an adult show because the performance blended comedy with eroticism and featured a lot of bare flesh and simulated
457:. She highlights the importance of considering women's experiences and memories in shaping global power networks. Reading's work asks readers to critically examine the relationship between technology, memory, and gender while acknowledging the complexities and intricacies of networked power. 450:. The book is structured into seven chapters, in which Reading discusses the history of communication, the role of memory, and the importance of considering gender in memory studies. She compares her work to previous scholars, emphasising the need to view technology more complexly. 396:
In chapter two, Reading backs up her claims from chapter one by searching for the causes of these historiographical silences and their function. Moreover, she clarifies how a gendered vantage point yields a more nuanced and deeper understanding of the Holocaust.
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during her undergraduate studies. Post graduation, she lectured in English literature and language at Poland's University of Łódź for one year. Reading completed her PhD thesis, Socially inherited memory, gender and the public sphere in Poland, at the
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are also examined. The collection's essays offer an accessible and insightful introduction to digital memory, demonstrating how digital technologies alter memory discourses, practices, forms and how humans conceptualise memory.
221:, focusing on gender, memory, and digital memory. One of Reading's research areas is social and cultural memory studies. Her work explores what she refers to as the "globital memory field" using digital analysis techniques. 332:, Reading stated, "What is happening is frightening. If Wałęsa gets in we'll see an elected dictator in Eastern Europe. What was a totalitarian communist regime will simply turn into a totalitarian 344:
and guns. Reading claims, she asked the shop's manager why they sold sex toys and firearms together. The manager replied, "They go together – you always see sex and violence in American films".
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Reading's Hard Core, written for Cardiff's WOT Theatre, gave a feminist perspective on sexual decadence in a rigid class-based society. Reading set the story at the start of the fall of the
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regime." While conducting interviews for the book, Reading also observed that the country's nascent free press had led to a proliferation of pornography in
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Throughout the chapters, Reading examines the role of memory in different contexts, from literature to prenatal narratives, wearable technologies, and
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and increased global accessibility. The text features contributions from scholars and covers various topics related to digital memory, including
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and served as its first director. Later she headed the Department of Culture, Media and Creative Industries at King's College London.
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She is a member of the advisory board for the International Memory Studies Association and consults with archives and museums on
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Reading is a Culture and Creative Industries professor and was director of the Arts and Humanities Research Institute at
345: 225: 240:, mime, clowning and music to challenge society's taboos. . Her plays are part of the British drama movement called ‘ 309:
sex, and examined gay and straight relationships. The play's subject was sexual decadence, change and social class.
389:'s assumption that Holocaust survival is gender-neutral, arguing that the atrocity and its memories are gendered. 804: 265: 163: 1182: 822: 690: 180: 76: 442:, Reading explores gender and memory in the "globital age," a term she coined to describe the current era of 1315: 374: 985: 302: 1099: 782: 362: 329: 241: 199: 1258: 1209: 1149: 1059: 1051: 883: 756: 454: 370: 211: 158: 154: 46: 1177: 1121: 1272: 1262: 1141: 963: 953: 863: 853: 333: 325: 207: 1199: 1191: 1133: 1095: 1041: 999: 418: 386: 237: 187: 1032: 414: 195: 710: 426: 191: 1309: 1213: 1153: 1086: 1063: 1003: 443: 218: 203: 142: 924: 900: 447: 317: 297: 256:. Reading wrote the play during her English literature degree. She based it on the 1137: 919: 1195: 1145: 967: 867: 1292: 1276: 685: 422: 280: 157:
and graduated with an MA in women's studies. Reading volunteered at a local
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The social inheritance of the Holocaust : gender, culture, and memory
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In 1987, the all-female Strip Search theatre company performed Reading's
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Reading's company Strip Search Theatre was an all-female group that used
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Greenfield, Margaret (1989-12-27). "Feminist Poles Apart". pp. 2–3.
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The Social Inheritance of the Holocaust: Gender, Culture and Memory
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The Social Inheritance of the Holocaust, Gender Culture and Memory
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appeared to exploit to court the right-wing vote. Speaking to the
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The Social Inheritance of the Holocaust, Gender Culture and Memory
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Socially inherited memory, gender and the public sphere in Poland
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Reading devised the idea for the play while researching her book
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Socher, Nicole (1990-11-23). "Sex, guns and Polish politics".
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Garde-Hansen, Joanne, Hoskins, Andrew and Reading, Anna (eds)
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Reading founded the Centre for Media and Culture Research at
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Reading gained a first in English literature and Politics at
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University of Westminster School of Media, Arts and Design
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Cultural Memories of Nonviolent Struggle: Powerful Times
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Greenfield, Margaret (1987-08-19). "Domestic Drama".
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Greenfield, Margaret (1987-08-19). "Domestic Drama".
898:Campbell, David (1987-08-27). "Around the Fringe". 120: 82: 72: 52: 42: 34: 21: 581:Media in Britain: Current Debates and Developments 316:in Poland. Here, Reading observed a resurgence in 137:is a British author and academic, specialising in 680: 678: 676: 674: 348:and sexuality became Hard Core's central themes. 913: 911: 816: 814: 775: 773: 771: 769: 767: 725: 723: 496:A Right to Memory: History, Media, Law, Ethics 979: 977: 8: 340:. At one point, she visited a shop selling 18: 1326:Academics of London South Bank University 1203: 1100:1983/4d26cb62-1afa-4b38-93a7-c362f5131e87 1045: 1021: 1019: 984:Temple, Bogusia (January–February 1995). 1346:British women dramatists and playwrights 849:In-yer-face theatre: British drama today 598:Communism, Capitalism and the Mass Media 469: 421:. Subjects such as the 'war on terror', 1331:Alumni of the University of Westminster 986:"Polish Women, Solidarity and Feminism" 749: 747: 745: 743: 741: 739: 737: 670: 425:, The Holocaust, digital remixing, and 305:. The play contained nudity, simulated 1293:King's College London academic profile 524:Reading, Anna and Katriel, Tamar (eds) 949:Polish Women, Solidarity and Feminism 615:Polish Women, Solidarity and Feminism 513:Gender and Memory in the Globital Age 440:Gender and Memory in the Globital Age 434:Gender and Memory in the Globital Age 357:Polish Women, Solidarity and Feminism 314:Polish Women, Solidarity and Feminism 145:, Eastern Europe and digital memory. 112:Polish Women, Solidarity and Feminism 97:Gender and Memory in the Globital Age 7: 575:Stokes, Jane and Reading, Anna (eds) 490:Tirosh, Noam and Reading, Anna (eds) 367:Polish Women Solidarity and Feminism 991:Women's Studies International Forum 1321:Academics of King's College London 14: 393:cultural and national contexts". 258:Cleveland child-sex abuse scandal 1336:Alumni of the University of York 1120:Fleming, Michael (2006-08-21). 592:Sparks, Colin with Anna Reading 385:Reading's 2002 book challenged 186:Reading teaches and supervises 1: 1026:Watson, Peggy (Summer 1993). 324:Prime Minister and leader of 1004:10.1016/0277-5395(95)80002-6 821:University, Western Sydney. 657:Letter to My Daughter (2015) 226:London South Bank University 918:Adams, David (1990-12-10). 852:. London: Faber and Faber. 633:Kiss Punch Goodnight (1987) 16:British author and academic 1362: 547:Save As...Digital Memories 410:Save As...Digital Memories 405:Save As...Digital Memories 141:, migrant-hood, activism, 102:Save As...Digital Memories 1138:10.1080/17449050500072457 805:University of Westminster 373:groups that emerged from 286:My Heart Belongs to Daddy 266:Edinburgh Fringe Festival 206:programs. She is also an 92:Media Culture and Society 1196:10.1177/1750698011414087 827:www.westernsydney.edu.au 823:"Professor Anna Reading" 264:before appearing at the 149:Education and early life 1341:English women academics 1176:Allen, Matthew (2011). 642:Grandma's Garden (1991) 1122:"Holocaust and memory" 1080:Cole, Tim (Nov 2003). 952:. Palgrave Macmillan. 946:Reading, Anna (2014). 797:Reading, Anna (1996). 320:which Poland's future 260:. The play debuted in 846:Sierz, Aleks (2014). 691:King's College London 338:post-communist Poland 181:King's College London 77:King's College London 783:Western Mail (Wales) 377:during this period. 365:published Reading's 273:father-daughter-rape 254:Kiss Punch Goodnight 248:Kiss Punch Goodnight 194:and PhD students in 654:Cacti Hearts (2009) 570:Palgrave Macmillan 553:Palgrave Macmillan 536:Palgrave Macmillan 519:Palgrave Macmillan 242:In yer face theatre 200:creative industries 183:from 2018 to 2022. 1259:Palgrave Macmillan 1047:10.1057/fr.1993.28 884:The Yorkshire Post 757:The Yorkshire Post 645:The Stoning (1991) 455:citizen journalism 271:The play explores 212:University of York 155:University of York 47:University of York 1257:. New York City: 1166:Reading,pp.44, 62 959:978-1-349-12341-4 859:978-0-571-31849-0 660:The Unkind (2022) 625: 624: 208:External examiner 159:rape crisis group 132: 131: 1353: 1302: 1300:Official website 1295: 1280: 1238: 1237: 1235: 1234: 1224: 1218: 1217: 1207: 1173: 1167: 1164: 1158: 1157: 1117: 1104: 1103: 1077: 1068: 1067: 1049: 1023: 1014: 1013: 1011: 1010: 981: 972: 971: 943: 937: 936: 934: 933: 915: 906: 905: 895: 889: 888: 878: 872: 871: 843: 837: 836: 834: 833: 818: 809: 808: 794: 788: 787: 777: 762: 761: 751: 732: 731: 727: 718: 708: 702: 701: 699: 698: 682: 639:Hard Core (1990) 470: 419:Digital Archives 415:online memorials 387:Geoffrey Hartman 238:Physical theatre 128: 126:Official website 85: 19: 1361: 1360: 1356: 1355: 1354: 1352: 1351: 1350: 1306: 1305: 1298: 1291: 1288: 1283: 1269: 1251: 1247: 1242: 1241: 1232: 1230: 1226: 1225: 1221: 1175: 1174: 1170: 1165: 1161: 1119: 1118: 1107: 1079: 1078: 1071: 1033:Feminist Review 1025: 1024: 1017: 1008: 1006: 983: 982: 975: 960: 945: 944: 940: 931: 929: 917: 916: 909: 897: 896: 892: 887:. pp. 7–8. 880: 879: 875: 860: 845: 844: 840: 831: 829: 820: 819: 812: 796: 795: 791: 779: 778: 765: 753: 752: 735: 729: 728: 721: 709: 705: 696: 694: 684: 683: 672: 667: 630: 468: 463: 436: 427:virtual museums 407: 383: 371:Polish-feminist 359: 354: 294: 250: 234: 196:cultural memory 177: 172: 151: 124: 116: 83: 68: 43:Alma mater 30: 27: 24: 17: 12: 11: 5: 1359: 1357: 1349: 1348: 1343: 1338: 1333: 1328: 1323: 1318: 1308: 1307: 1304: 1303: 1296: 1287: 1286:External links 1284: 1282: 1281: 1267: 1248: 1246: 1243: 1240: 1239: 1219: 1190:(4): 481–484. 1183:Memory Studies 1168: 1159: 1132:(1): 115–123. 1105: 1069: 1015: 973: 958: 938: 907: 890: 873: 858: 838: 810: 803:(PhD thesis). 789: 763: 733: 719: 713:in libraries ( 703: 669: 668: 666: 663: 662: 661: 658: 655: 652: 649: 648:Falling (1996) 646: 643: 640: 637: 634: 629: 626: 623: 622: 619: 616: 613: 610: 606: 605: 602: 599: 596: 593: 589: 588: 585: 582: 579: 576: 572: 571: 568: 565: 562: 559: 555: 554: 551: 548: 545: 542: 538: 537: 534: 531: 528: 525: 521: 520: 517: 514: 511: 508: 504: 503: 500: 497: 494: 491: 487: 486: 483: 480: 477: 474: 467: 464: 462: 459: 435: 432: 406: 403: 382: 379: 375:Polish society 358: 355: 353: 350: 293: 290: 249: 246: 233: 230: 176: 173: 171: 168: 150: 147: 130: 129: 122: 118: 117: 115: 114: 109: 104: 99: 94: 88: 86: 80: 79: 74: 70: 69: 67: 66: 63: 60: 56: 54: 50: 49: 44: 40: 39: 38:United Kingdom 36: 32: 31: 28: 25: 22: 15: 13: 10: 9: 6: 4: 3: 2: 1358: 1347: 1344: 1342: 1339: 1337: 1334: 1332: 1329: 1327: 1324: 1322: 1319: 1317: 1316:Living people 1314: 1313: 1311: 1301: 1297: 1294: 1290: 1289: 1285: 1278: 1274: 1270: 1268:9780333761472 1264: 1260: 1256: 1255: 1250: 1249: 1244: 1229: 1223: 1220: 1215: 1211: 1206: 1201: 1197: 1193: 1189: 1185: 1184: 1179: 1172: 1169: 1163: 1160: 1155: 1151: 1147: 1143: 1139: 1135: 1131: 1127: 1126:Ethnopolitics 1123: 1116: 1114: 1112: 1110: 1106: 1101: 1097: 1093: 1089: 1088: 1087:History Today 1083: 1076: 1074: 1070: 1065: 1061: 1057: 1053: 1048: 1043: 1039: 1035: 1034: 1029: 1022: 1020: 1016: 1005: 1001: 997: 993: 992: 987: 980: 978: 974: 969: 965: 961: 955: 951: 950: 942: 939: 927: 926: 921: 914: 912: 908: 904:. p. 11. 903: 902: 894: 891: 886: 885: 877: 874: 869: 865: 861: 855: 851: 850: 842: 839: 828: 824: 817: 815: 811: 806: 802: 801: 793: 790: 786:. p. 23. 785: 784: 776: 774: 772: 770: 768: 764: 759: 758: 750: 748: 746: 744: 742: 740: 738: 734: 726: 724: 720: 716: 712: 707: 704: 693: 692: 687: 681: 679: 677: 675: 671: 664: 659: 656: 653: 650: 647: 644: 641: 638: 635: 632: 631: 627: 620: 617: 614: 611: 609:Reading, Anna 608: 607: 603: 600: 597: 594: 591: 590: 586: 583: 580: 577: 574: 573: 569: 566: 563: 560: 558:Reading, Anna 557: 556: 552: 549: 546: 543: 540: 539: 535: 532: 529: 526: 523: 522: 518: 515: 512: 509: 507:Reading, Anna 506: 505: 501: 498: 495: 492: 489: 488: 484: 481: 478: 475: 472: 471: 465: 460: 458: 456: 451: 449: 445: 444:globalisation 441: 438:In her book, 433: 431: 428: 424: 420: 416: 411: 404: 402: 398: 394: 390: 388: 380: 378: 376: 372: 368: 364: 356: 351: 349: 347: 343: 339: 335: 331: 327: 323: 319: 315: 310: 308: 304: 299: 291: 289: 287: 282: 278: 275:and explores 274: 269: 267: 263: 259: 255: 247: 245: 243: 239: 231: 229: 227: 222: 220: 219:The Holocaust 215: 213: 209: 205: 204:media studies 201: 197: 193: 189: 184: 182: 174: 169: 167: 165: 160: 156: 148: 146: 144: 143:The Holocaust 140: 136: 127: 123: 119: 113: 110: 108: 105: 103: 100: 98: 95: 93: 90: 89: 87: 81: 78: 75: 71: 64: 61: 58: 57: 55: 51: 48: 45: 41: 37: 33: 20: 1253: 1231:. Retrieved 1222: 1187: 1181: 1171: 1162: 1129: 1125: 1091: 1085: 1037: 1031: 1007:. Retrieved 995: 989: 948: 941: 930:. Retrieved 928:. p. 33 925:The Guardian 923: 901:The Scotsman 899: 893: 882: 876: 848: 841: 830:. Retrieved 826: 799: 792: 781: 755: 711:Anna Reading 706: 695:. Retrieved 689: 461:Publications 452: 448:digitisation 439: 437: 409: 408: 399: 395: 391: 384: 366: 360: 330:Western Mail 318:antisemitism 313: 311: 298:Roman Empire 295: 285: 270: 253: 251: 235: 223: 216: 185: 178: 152: 135:Anna Reading 134: 133: 111: 106: 101: 96: 91: 84:Notable work 26:Anna Reading 1040:: 118–119. 920:"Hard Core" 651:RP35 (2004) 636:Want (1990) 326:Lech Wałęsa 303:sexual acts 279:, pain and 53:Occupations 35:Citizenship 1310:Categories 1233:2023-05-16 1205:2381/27981 1009:2023-03-04 932:2023-05-16 832:2023-05-16 697:2023-05-16 665:References 621:Macmillan 587:Macmillan 485:Publisher 62:Playwright 1214:143562914 1154:143854425 1146:1744-9057 1094:: 82–83. 1064:189906458 998:(1): 77. 968:935188799 868:894611979 502:Berghahn 473:Author(s) 423:cyberpunk 363:Macmillan 361:In 1992, 292:Hard Core 281:confusion 166:in 1996. 23:Professor 1277:49798975 1261:. 2002. 717:catalog) 715:WorldCat 499:New York 482:Location 342:sex toys 334:Catholic 322:populist 175:Academic 73:Employer 65:Academic 1056:1395203 307:brothel 232:Theatre 210:at the 121:Website 1275:  1265:  1212:  1152:  1144:  1062:  1054:  966:  956:  866:  856:  618:London 601:London 584:London 567:London 550:London 533:London 516:London 202:, and 170:Career 139:gender 59:Author 1245:Books 1210:S2CID 1150:S2CID 1092:5, 11 1060:S2CID 1052:JSTOR 628:Plays 604:Sage 479:Title 466:Books 352:Books 346:Power 277:shame 1273:OCLC 1263:ISBN 1142:ISSN 964:OCLC 954:ISBN 864:OCLC 854:ISBN 612:1992 595:1998 578:1999 561:2002 544:2009 527:2015 510:2016 493:2023 476:Year 446:and 262:York 1200:hdl 1192:doi 1134:doi 1096:hdl 1042:doi 1000:doi 244:’. 29:PhD 1312:: 1271:. 1208:. 1198:. 1186:. 1180:. 1148:. 1140:. 1128:. 1124:. 1108:^ 1090:. 1084:. 1072:^ 1058:. 1050:. 1038:44 1036:. 1030:. 1018:^ 996:18 994:. 988:. 976:^ 962:. 922:. 910:^ 862:. 825:. 813:^ 766:^ 736:^ 722:^ 688:. 673:^ 268:. 214:. 198:, 192:MA 190:, 188:BA 1279:. 1236:. 1216:. 1202:: 1194:: 1188:4 1156:. 1136:: 1130:4 1102:. 1098:: 1066:. 1044:: 1012:. 1002:: 970:. 935:. 870:. 835:. 807:. 760:. 700:.

Index

University of York
King's College London
Official website
gender
The Holocaust
University of York
rape crisis group
University of Westminster School of Media, Arts and Design
King's College London
BA
MA
cultural memory
creative industries
media studies
External examiner
University of York
The Holocaust
London South Bank University
Physical theatre
In yer face theatre
Cleveland child-sex abuse scandal
York
Edinburgh Fringe Festival
father-daughter-rape
shame
confusion
Roman Empire
sexual acts
brothel
antisemitism

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