149:
retain and uphold as far as possible when he becomes a believer in Jesus Christ. This to us clearly follows from these
Scriptual considerations: 1. Abraham – the Divine pattern of the true Jew, as well as of the believing Gentile, Rom. iv:11, 12 – received circumcision as an everlasting covenant after he had believed God unto justification, Gen. xvii:9-14. God Himself added circumcision to Abraham’s faith. And thus Paul writes: “Is any man called being circumcised? Let him not become uncircumcised,” I Cor. Vii:18. This was the ruling of the apostle to the Gentiles in all the churches. (Compare Ezek. xliv:7, 9) 2. The natural seed of Jacob shall not cease to be a nation before the Lord forever, Jerem. xxx:11, xxxi:35, 37; xlvi:28; Rom. xi:1, 29. This is God’s eternal purpose and the secret of Israel’s preservation. Even so at this present times – through the gospel – a remnant of the nation is being saved, according to the election of grace, Rom. xi:5. These saved Jews, to be a true remnant, should not surrender any of the Divinely appointed marks of the nation Israel. They should not be taught to un-Jew themselves. 3. The Lord Jesus Christ was a minister of the circumcision for the truth of God. (Israel’s national election). Rom. xv:8. He came not to destroy, but to fulfill, the law. Jewish disciples of Christ, by the word of the Lord Himself, should not be taught to break or disregard one of these least commandments, Matt. v:17, 19. They should walk and live even as He lived among His own people, i.e. as true, conforming Jews (barring, of course, mere traditions of the elders and the commandments of men), 1 John ii:6. 4. On and from the day of Pentecost myriads of Jewish believers were by the Holy Spirit baptized into fellowship with the glorified Christ. He did not cause or direct either the apostles or other Jewish believers to “forsake Moses.” Apostolic teaching and practice throughout the New Testament only show Jewish Christians “walking orderly and keeping the law.” Acts ii:46, 47; iii:1; vi:7; x:9; (chap. Xv:28, 29 by implication, clearly makes observance of all the laws and ordinances of Moses for Jewish believers a matter pleasing to the Holy Ghost); xvi:3; xviii:18; xx:16; xxi:17-26; xxiii:1; xxv:8.
445:
145:"The Hope of Israel Movement aims to bring the fullness of the gospel of Jesus Christ to His brethren according to the flesh. We hold that Scriptural – not Talmudic or Rabbinical, still less Reformed – Judaism is as much as divine revelation as Christianity. The canon of the New Testament has no higher Divine authority than has that of the Old. Neither is complete without the other. Salvation is from the Jews, John iv:22. And the gospel is “to the Jew first,” Rom. i:18. The Jew is not a Gentile. The term “proselyte,” therefore, can never apply to the Jew. The promises of God are Israel’s Rom. ix:4, 5. Gentile believers are the real “proselytes,” once far off, now made nigh, Eph. Ii:12, 13. The root of God’s good olive tree, Israel, bears us; not we the root, Rom. xi:17, 18. To “proselyte” the Jew, then, is to ignore and to reverse the Divine order.
153:
iii:21. Jesus has not surrendered or forfeited His distinctive claim to the throne of His (Jewish) ancestor, David, by ascending on high and becoming the glorified Head of His body, the church. No more should Jewish believers in Christ, being living members of His body, be made or taught to surrender anything which is
Divinely ordered and appointed for Israel as God’s and Christ’s age-lasting and peculiar people."
78:
political and philanthropic undertaking. Instead of coming together before God, calling upon His name, trusting Him, that He is able to perform what He has so often promised, they speak about their riches, their influence, their
Colonial Bank, and court the favor of the Sultan. The great movement is one of unbelief and confidence in themselves instead of God's eternal purposes.
20:
148:
The Jew has no need whatever of the organizations or institutions of historical (i.e. Gentile and denominational) Christianity. All he needs is personal, saving faith in his own Jewish
Messiah, the Christ of God, nothing more. And all that was Divinely given him through Moses he has full liberty to
152:
5. Jesus Christ, the Son of God, is also Son of
Abraham and the Son of David. He is at once Head over all things to the church (built up of Jews and Gentiles), and the rightful and coming heir of David’s throne, which He will restore and occupy at His return from heaven, Luke i:32, 33; Acts xv:16;
77:
Zionism is not the divinely promised restoration of Israel... Zionism is not the fulfillment of the large number of predictions found in the Old
Testament Scriptures, which relates to Israel's return to the land. Indeed, Zionism has very little use of argument from the Word of God. It is rather a
459:
389:
504:
494:
489:
554:
539:
34:
minister in the United States. He was a prominent teacher and conference speaker. He was also the father of educator and philosopher of
Christian education
499:
484:
549:
524:
514:
519:
366:
529:
534:
509:
325:
292:
239:
559:
544:
83:
70:
134:
99:
118:
95:
358:
87:
234:
The
Conflict of the Ages: The Mystery of Lawlessness: Its Origin, Historic Development and Coming Defeat
479:
474:
176:, a commentary on the Old and New Testaments which Gaebelein described as a 'Bible study course'.
66:
35:
440:
362:
352:
321:
309:
288:
47:
282:
449:
420:
243:
106:
403:
Mouly, Ruth, and Roland
Robertson. “Zionism in American Premillenarian Fundamentalism.”
348:
138:
122:
114:
91:
468:
113:, a Christian periodical, for a number of years, and was a close assistant to Dr.
237:
436:
59:
454:
391:
Creationism: Intellectual
Origins, Cultural Context, and Theoretical Diversity
141:) was written under the heading, The Principles of the Hope of Israel Moment.
31:
50:, he was a developer of the movement in its early days. Two of his books,
19:
317:
408:
133:
In the Nov-Dec 1896 issue of "Our Hope" one of the best statements of
198:
The Book of Genesis: A Complete Analysis of Genesis with Annotations
182:, a key to old testament prophecy concerning things to come. (1903)
18:
460:
Arno C. Gaebelein's biography at the Pre-Trib Research Center
125:
refers to some of Gaebelein's writing as being anti-Jewish.
143:
75:
405:American Journal of Theology & Philosophy
314:Biographical Dictionary of Christian Missions
255:The Prophet Ezekiel: an analytical Exposition
8:
284:The politics of Christian Zionism, 1891–1948
249:The History of the Scofield Reference Bible
129:The Principles of the Hope of Israel Moment
505:20th-century American non-fiction writers
495:19th-century American Methodist ministers
490:19th-century American non-fiction writers
30:(August 27, 1861 – December, 1945) was a
455:The Annotated Bible by Arno C. Gaebelein
421:Gaebelein's Annotated Bible on Genesis 1
394:. University of California, Los Angeles.
169:Current Events in the Light of the Bible
56:Current Events in the Light of the Bible
273:
164:Revelation, and Analysis and Exposition
16:American Methodist minister (1861-1945)
58:explain the dispensationalist view of
52:Revelation, an Analysis and Exposition
555:German emigrants to the United States
7:
540:Christian writers about eschatology
446:Works by or about Arno C. Gaebelein
354:Fundamentalism and American Culture
94:notes that he was one of the early
500:20th-century American male writers
485:19th-century American male writers
14:
550:Editors of Christian publications
525:American male non-fiction writers
180:The Harmony of the Prophetic Word
515:American Christian creationists
437:Works by Arno Clemens Gaebelein
407:, vol. 4, no. 3, 1983, p. 102.
73:. In a 1905 speech, he stated:
388:McIver, Thomas Allen. (1989).
281:Merkley, Paul Charles (1998),
65:Gaebelein did not support the
1:
310:"Gaebelein, A(rno) C(lemens)"
105:Gaebelein was an advocate of
520:American Evangelical writers
308:Pierard, Richard V. (1999).
117:on his monumental work, the
109:. He also was the editor of
82:In 1899, Gaebelein left the
423:, accessed 19 December 2015
69:in their alliance with the
576:
530:American religious writers
84:Methodist Episcopal Church
71:World Zionist Organization
535:Christian fundamentalists
510:20th-century evangelicals
100:ecclesiastical separation
119:Scofield Reference Bible
359:Oxford University Press
411:Retrieved 27 May 2023.
155:
88:theological liberalism
80:
28:Arno Clemens Gaebelein
24:
22:
222:The Healing Question
98:leaders to advocate
560:Methodist ministers
210:Studies in Prophecy
192:The Jewish Question
174:The Annotated Bible
349:Marsden, George M.
261:Meat In Due Season
242:2008-12-27 at the
228:The Christ We Know
186:The Prophet Daniel
67:Christian Zionists
36:Frank E. Gaebelein
25:
23:Arno C. Gaebelein.
545:Dispensationalism
441:Project Gutenberg
368:978-0-19-974112-0
216:The Angels Of God
135:Hebrew Christians
48:dispensationalist
567:
450:Internet Archive
424:
418:
412:
401:
395:
386:
380:
379:
377:
375:
345:
339:
338:
336:
334:
305:
299:
297:
278:
204:Christ and Glory
575:
574:
570:
569:
568:
566:
565:
564:
465:
464:
433:
428:
427:
419:
415:
402:
398:
387:
383:
373:
371:
369:
361:. p. 127.
347:
346:
342:
332:
330:
328:
320:. p. 233.
307:
306:
302:
295:
280:
279:
275:
270:
244:Wayback Machine
160:
131:
107:gap creationism
86:because of its
44:
17:
12:
11:
5:
573:
571:
563:
562:
557:
552:
547:
542:
537:
532:
527:
522:
517:
512:
507:
502:
497:
492:
487:
482:
477:
467:
466:
463:
462:
457:
452:
443:
432:
431:External links
429:
426:
425:
413:
396:
381:
367:
340:
326:
300:
293:
272:
271:
269:
266:
265:
264:
258:
252:
246:
231:
225:
219:
213:
207:
201:
195:
189:
183:
177:
171:
166:
159:
156:
139:Messianic Jews
130:
127:
123:George Marsden
115:C. I. Scofield
96:fundamentalist
92:George Marsden
43:
40:
15:
13:
10:
9:
6:
4:
3:
2:
572:
561:
558:
556:
553:
551:
548:
546:
543:
541:
538:
536:
533:
531:
528:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
498:
496:
493:
491:
488:
486:
483:
481:
478:
476:
473:
472:
470:
461:
458:
456:
453:
451:
447:
444:
442:
438:
435:
434:
430:
422:
417:
414:
410:
409:JSTOR website
406:
400:
397:
393:
392:
385:
382:
370:
364:
360:
356:
355:
350:
344:
341:
329:
327:9780802846808
323:
319:
315:
311:
304:
301:
296:
294:9780714648507
290:
286:
285:
277:
274:
267:
262:
259:
256:
253:
250:
247:
245:
241:
238:
235:
232:
229:
226:
223:
220:
217:
214:
211:
208:
205:
202:
199:
196:
193:
190:
187:
184:
181:
178:
175:
172:
170:
167:
165:
162:
161:
157:
154:
150:
146:
142:
140:
136:
128:
126:
124:
120:
116:
112:
108:
103:
101:
97:
93:
89:
85:
79:
74:
72:
68:
63:
61:
57:
53:
49:
41:
39:
37:
33:
29:
21:
416:
404:
399:
390:
384:
372:. Retrieved
353:
343:
331:. Retrieved
313:
303:
283:
276:
260:
254:
248:
233:
227:
221:
215:
209:
203:
197:
191:
185:
179:
173:
168:
163:
151:
147:
144:
132:
110:
104:
81:
76:
64:
55:
51:
45:
27:
26:
480:1945 deaths
475:1861 births
374:13 December
333:13 December
60:eschatology
469:Categories
268:References
32:Methodist
351:(2006).
318:Eerdmans
240:Archived
111:Our Hope
46:Being a
448:at the
365:
324:
291:
257:(1918)
251:(1943)
236:(1933)
230:(1927)
224:(1925)
218:(1924)
212:(1918)
206:(1918)
200:(1912)
194:(1912)
188:(1911)
42:Career
158:Works
376:2015
363:ISBN
335:2015
322:ISBN
289:ISBN
263:(nd)
54:and
439:at
471::
357:.
316:.
312:.
287:,
121:.
102:.
90:.
62:.
38:.
378:.
337:.
298:.
137:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
