245:
1047:
much less importance in determining the final shape of the house than was the circularity of the base. The space between the posts were stuffed with bunches of long grasses, and slabs of wood and bark. An opening in the roof served to carry off smoke, and the doorway was a narrow opening in front from ground to roof. As many as three families occupied one of these little houses, with all persons cooking at the same fire. For summer camps, brush lean-tos were set up. The dog was the only
93:
1584:
106:
60:
48:
1148:
In mythology, as in other phases of their culture, the Kato tribe showed their susceptibility to the double influence to which they had been exposed. With a creation story of the type prevailing in central
California, they preceded it with an account of a race of animal-people who were swept from the
1046:
In constructing a Cahto house, a circular excavation about two feet deep was prepared, and in it, at the corners of a square were erected four forked posts. The front pair were a little taller than the other, so that the roof would have a slight pitch to the rear. The roof was so small that it was of
1152:
The creator, Chénĕśh, who is identified with lightning, dwelt in the sky. Below was an expanse of water, with a rim of land in the north. With his companion, Nághai-cho, he descended and turned a monstrous deer into land. Chénĕśh created the people, but Nághai-cho made the mountains and the streams.
1144:
The religious conceptions of the Kato tribe are grouped around two deities: Chénĕśh or T'cenes, the creator, who is identified with thunder and lightning, and his companion, Nághai-cho or
Nagaicho, the Great Traveler. The latter is a somewhat mischievous personage, who in the myth, constantly urges
1106:
Marriage was arranged between the two persons concerned, without consulting anybody else. Having secured a girl’s consent, her lover would sleep with her clandestinely at night, and at dawn steal away. The secret was preserved as long as possible, perhaps for several days, and the news of the match
311:
The Cahto flag, representing their sovereign nation, features a stylized bear claw outlined in white and centered on a black pictograph representing the Cahto ancestral lake home. The pictograph is centered on a red field surrounded with a white and red border. The Words "CAHTO TRIBE" is written in
1190:
agencies. The two other classes acquired their power solely through dreams. When the old men of a village deemed it advisable to have a new ŭtiyíņ or "sucking doctor", either because of the death of some of the shamans or because of their waning power, the active and the retired shamans selected a
1135:
The entire population accompanied the bearers to the grave and wailed loudly. Women, and occasionally men, cut their hair short as a symbol of grief. For persons of prominence, a mourning ceremony would be held in the year following their death. This ceremony marked the end of the mourning period,
1063:
Each village had its chief, dog sled, and some villages, a second chief. Generally, the chief’s son succeeded to the office, but if a headman died without sons, the people, by common consent and without formal voting, selected from among themselves the man whom they regarded as best fitted for the
1131:
In preparation for burial, a corpse was washed, clothed in good garments, and wrapped in deer skins. A pit was excavated on a dry hillside. The bottom was laid with a floor of poles, covered with bark and several deer skins. On this was deposited the corpse, which was covered with bark before the
1194:
When a medicine man was summoned, any others of that profession who happened to be nearby could come and observe. If the medicine man first called upon could not effect a cure, he would ask the assistance of another. While engaged in his work, a shaman would beseech the unnamed powers for help,
316:. The lake symbol denotes their ancestral lands, the color red indicates the blood of their people, white is for the purity of their spirit, and the black is for the rich lake bottomland that sustained their ancestors. This flag is of modern creation and not traditional. It was adopted in 2013.
1038:
deer-skin, wrapped about the waist, and a close-fitting knitted cap, which kept in place the knot of hair at the back of the head. At a later period, the Cahto garment included a shirt made of two deer-skins, laced down the front and reaching to the knees. Both men and women generally had
1064:
place. The duty of a chief was to be the adviser of his people. When anything of great importance was to be decided, the village chief summoned the council, which comprised all the elder men. Each expressed his opinion, and the chief would go along with the consensus.
1191:
promising young man. With his consent, they took him away from the village to a solitary place in the hills. The one who had been selected to be his instructor and "father" would pray and instruct the young man in the secrets of the medicine men.
1054:
A favorite pastime for the females was to assemble early in the evening for singing in chorus. One of the best singers would lead, and two others kept time by striking one bone with another. The men took no part but hung around and listened.
1102:
At puberty, a girl began to live a very quiet and abstemious life for five months, remaining always in or near the house, abstaining from meat, and drinking little water. She was not permitted to work, lest she catch a cold.
1107:
transpired without formal announcement, even to the girl’s parents, who would learn of their daughter’s marriage in this same, indirect fashion. His marriage no longer a secret, the young man might erect a house of his own.
1110:
The bond was as easily loosened, for either could leave the other for any reason, the man retaining any male children and the woman the female children. Children were not regarded as belonging any more to the
1938:
1079:. Annually in midsummer, a group of boys, ranging from 12 to perhaps 16 years old, were led out to a solitary place by two men, one of whom was the teacher. Here, they received instructions in
1572:
398:
In the early 18th century, the Cahto lived in approximately 50 village sites. Several villages were organized into bands (band names, village name + gentilic suffix (tribe, people of place)
194:
1943:
395:. This region comprises rolling hills and oak savannas and is veined with streams. Most of these are nearly dry during the dry summers but are torrential during the rainy winters.
1034:
Traditionally, the Cahto made such articles of stone, bone, horn, wood and skin, as were commonly made in northern
California. The primitive costume for both men and women was a
1095:
practices and puberty observances. In the winter, these boys assembled again in the ceremonial house and remained there during the four winter months for instructions on tribal
1228:
put the 1770 population of the Kato at 500. Sherburne F. Cook estimated the pre-contact populations of the Kato at 1,100. James E. Myers thought the total might be 500.
1565:
1182:'chģhályiśh', who were not healers at all but the restored victims of the diminutive "outside people", possessing the faculty of foreseeing the future in dreams.
1933:
1195:
naming the various mountains of the region and asking the spirits resident there to assist him. He would also call on Nághai-cho, and occasionally on Chénĕśh.
1257:
1550:
1558:
1330:
1416:
1296:
312:
white block letters above the lake pictograph. The bear claw is placed to indicate the importance of the bear as one of their most important tribal
1123:
was discovered, the only result was a little bickering and perhaps an invitation to the offender to take up permanent relations with the new love.
1519:
1486:
182:
1204:
212:
word for "lake", which referred to an important Cahto village site, called Djilbi. Therefore the Cahto are sometimes referred to as the
1145:
Chénĕśh to acts of creation, while pretending that he has the knowledge and power to perform them, if only he has the desire to do so.
1072:
Many of the social practices of the Cahto tribe show how strongly they were influenced by the culture of northern-central
California.
259:
1588:
1219:
345:, and EPA office. Economic development comes from revenues generated by the tribe's Red Fox Casino, located in Laytonville.
17:
1659:
1237:
364:
324:
The Cahto Indian Tribe is run by a democratically elected tribal council. The current tribal executive committee is:
1378:
186:
1351:
1268:
1400:
244:
1857:
300:
1327:
1544:
392:
376:
209:
178:
31:
1293:
1224:
Estimates for the pre-contact populations of most native groups in
California have varied substantially.
156:
391:, and in general the country south of Blue Rock and between the headwaters of the two main branches of
342:
1043:
on their faces and the chest: designs consisted largely of upright lines, both broken and straight.
1048:
388:
360:
387:
The Kato lived farthest south of all the
Athapascans in California, occupying Cahto Valley and
1515:
1482:
1225:
1035:
1639:
368:
123:
65:
1773:
1404:
1382:
1334:
1300:
1153:
In everything, the latter tried to outdo Chénĕśh, playing the role (usually assigned to
303:
in
Mendocino County. It was founded in 1906. The reservation's population is about 188.
1928:
1852:
1819:
1644:
1507:
William C. Sturtevant, general editor, vol. 8. Smithsonian
Institution, Washington, DC.
1470:
Cook, Sherburne F. 1956. "The
Aboriginal Population of the North Coast of California".
1161:
354:
140:
127:
1922:
1872:
1824:
1752:
1149:
earth by the deluge — a theme characteristic of North
Pacific Coast mythology.
372:
98:
1746:
1623:
1187:
59:
1902:
1892:
1757:
1670:
1649:
1609:
299:
is 264 acres (1.07 km) large and located three miles (4.8 km) west of
292:
1777:
1725:
1720:
1634:
1604:
1583:
110:
105:
274:
261:
208:
means loosely "People of the Lake" or "Lake People," and may derive from the
1887:
1791:
1741:
1704:
1619:
1080:
1075:
Children of both sexes were required to observe certain rites at the age of
296:
1654:
1176:'ŭtiyíņ', who removed, by sucking, the foreign object that caused disease;
1836:
1830:
1714:
1699:
1629:
1614:
1599:
1136:
and those who had hitherto wept became immediately cheerful and smiling.
1120:
1116:
1112:
1096:
1088:
1375:
1862:
1814:
1808:
1768:
1763:
1735:
1683:
1679:
1665:
1355:
1084:
1076:
363:
languages that were spoken in northwestern California. The others were
160:
148:
47:
1897:
1846:
1841:
1798:
1783:
1154:
1092:
1040:
152:
1397:
1328:"California Indians and Their Reservations: Laytonville Rancheria."
1907:
1882:
1877:
1867:
1730:
1689:
1532:
313:
243:
1803:
1709:
1675:
1496:. Bureau of American Ethnology Bulletin No. 78. Washington, D.C.
177:, especially in anthropological and linguistic contexts) are an
144:
1554:
1179:'náchǔlna', who cured illness caused by woodland creatures; and
1512:
A Native American Encyclopedia: History, Culture, and Peoples.
18:
Cahto Indian Tribe of the Laytonville Rancheria, California
195:
Round Valley Indian Tribes of the Round Valley Reservation
1538:
1939:
Native American tribes in Mendocino County, California
1186:
The ŭtiyíņ became medicine men by instruction, not by
1172:
The shamans of the Kato tribe were of three classes:
705:
Tcʾiitinchowding / Tciitinchowding / Tlʾohlhgaichiiʾ
1338:
San Diego State University Library and Information.
1304:
San Diego State University Library and Information.
216:or Kato people. The Cahto (Kato) called themselves
133:
117:
83:
73:
193:, and a small group of Cahto are enrolled in the
1944:Federally recognized tribes in the United States
1503:, edited by Robert F. Heizer, pp. 244–248.
27:Indigenous Californian group of Native Americans
835:("Tree Lies Place (at Laytonville cemetery)"),
763:("Tree Lies Place (at Laytonville cemetery)"),
191:Cahto Indian Tribe of the Laytonville Rancheria
1474:16:81-130. University of California, Berkeley.
341:The tribe operates its own housing authority,
1566:
185:. Today most descendants are enrolled as the
8:
1481:. Berkeley: University of California Press.
1294:"California Indians and Their Reservations."
741:("Little Prairie Water Creek Mouth village")
531:("Deerbrush Extends Across Creek village"),
463:Saakʾeeninsinchineeʾding / Saakʾeeninsinding
375:. Most Kato speakers were also bilingual in
291:, a federal Indian reservation of Cahto and
40:
1203:The Laytonville Ranchería is served by the
1573:
1559:
1551:
226:
218:
79:259 enrolled members on reservation (2010)
58:
46:
39:
691:("Jack of Hearts Creek Mouth village"),
581:("Among the Black Oaks Place village"),
1514:Oxford: Oxford University Press, 2000.
1249:
679:("South Fork Eel River band"): village
657:("Grinding Stone Sticks Out village"),
1426:
1424:
1314:
1312:
1289:
1287:
1285:
1283:
1281:
859:("White Rock Outflow Place village"),
139:Southern Athabaskan people (including
1494:Handbook of the Indians of California
1001:("Under the Upright Stone village"),
7:
1934:Native American tribes in California
1662:(Lassik, Nongatl, Sinkyone, Wailaki)
955:("Redemeyer Rancheria Flat village")
715:("2nd Little Charlie Creek Mouth"),
334:Kendra Campbell, Secretary-Treasurer
224:, or "Grass People." Today they use
84:Regions with significant populations
1505:Handbook of North American Indians,
1205:Laytonville Unified School District
843:("Under Crooked Madrone village"),
553:("Mud Springs Creek Mouth village")
519:("2nd Mill Creek Valley village"),
485:("Streeter Creek mouth village"),
1499:Myers, James E. 1978. "Cahto". In
1160:Cahto people also belonged to the
981:("Peterson Creek mouth village"),
929:("Cahto Valley/Winchester Flat"),
827:("Laytonville Bridge area camp"),
527:("Land Extends Into Water peak"),
465:("Streeter Creek Ridge village"),
25:
1132:attendees covered it with earth.
1021:("Dry Up Into the Air hilltop"),
1013:("Peterson Creek Fork village"),
905:("Noise Went Down Top village"),
787:("Blue Rock Crossroad village"),
757:Among the Douglas Firs Creek band
753:Among the Douglas Firs Place band
707:("Redwood Creek Mouth village"),
687:("Alder Falls in Water Valley"),
613:("Milkweed Lies Place village"),
609:("Manzanita Runs Down village"),
605:("Little Douglas Firs Village"),
523:("Sugar Pine Standing village"),
449:("Redemeyer's Place rancheria"),
367:(to which Kato is most similar),
359:The Kato language is one of four
248:Location of Laytonville Rancheria
1589:Indigenous peoples of California
1582:
1157:) of the buffoon and trickster.
431:("Yew Sticks Out Place village")
421:Gaashtcʾeengʾaading-kiiyaahaangn
337:Atta Stevenson, Member at Large.
104:
91:
1352:"Cahto Tribe - About the Tribe"
1220:Population of Native California
805:("Sick Man Jump Under village")
585:(" Big Spring Place village"),
567:("Above Big Red Earth village")
557:Neeʾlhtciiktiskwoh-kiiyaahaangn
515:("Mill Creek Valley village"),
461:("Grizzly's Den Creek Mouth"),
1760:(Monache, Owens Valley Paiute)
985:("Grub Creek Mouth village"),
933:("2nd Cahto Valley village"),
855:("2nd White Rock Base camp"),
795:Tcʾindinteelhaatc-kiiyaahaangn
773:Tcʾibeetaahkwot / Tcʾbeetckwot
671:("Jackson Valley band"), also
489:("2nd Streeter Creek village")
1:
1005:("2nd Rock Hillside place"),
997:("Big Smoky Ground valley"),
973:("Bad Flint Place village"),
925:("White Rock Base village"),
913:("Deer Lick In It village"),
897:("People of Cahto"): village
737:("Trail Comes Out village"),
639:("Little Rock Creek village")
535:("2nd Prairie Creek village")
236:as their tribal designation.
64:Cahto woman, photographed by
1238:Cahto traditional narratives
901:("Noise Went Down spring"),
783:("Red Earth Base village"),
767:("Deerbrush Edge village"),
749:Tcʾibeetaahkwot-kiiyaahaangn
745:Tcʾibeetaahding-kiiyaahaangn
601:("Big Rock Creek village"),
543:Mud Springs Creek Mouth band
477:("Bad Rock Shelter Place"),
1547:, Four Directions Institute
1479:California Indian Languages
1083:and the supposed origin of
1017:("Bunchgrass Lies Creek"),
751:("Cahto Creek band"), also
703:("Douglas Fir Water Top"),
617:("Upper Mud Springs Creek")
607:Tinishtʾangʾkooghingʾaading
561:Above Red Ground Creek band
547:Blue Earth Creek Mouth band
539:Neeʾlhsowchiiʾ-kiiyaahaangn
473:("Rock Moss Top village"),
453:("Streeter Creek Valley"),
445:("Little Dry Tree Place"),
331:Tasheena Sloan, Vice-Chair,
1960:
1539:Round Valley Indian Tribes
1217:
1025:("Flows In Place village")
1009:("Rock Shelter village"),
851:("Bumpy Ground Hilltop"),
699:("South Fork Eel River"),
633:Among the Rocks Place band
481:("Big Manzanita Valley"),
459:Nooniitcing-uuʾaangʾchiiʾ
439:Streeter Creek Valley band
352:
187:federally recognized tribe
29:
1595:
1407:(retrieved 23 April 2011)
1340:(retrieved 23 April 2011)
1306:(retrieved 23 April 2011)
1299:February 5, 2009, at the
959:Yeehliinding-kiiyaahaangn
941:("Mountain Base village")
875:Toodjilhbiiʾ-kiiyaahaangn
779:("Red Earth Gap place"),
775:("Cahto Creek village"),
771:("Cahto Creek village"),
733:("Long Spring village"),
723:Tcʾeetinding-kiiyaahaangn
695:("2nd Rock Creek camp"),
507:("Lake Valley village"),
425:Yew Sticks Out Place band
138:
122:
88:
78:
57:
45:
871:("Head Place Rancheria")
831:("Flies Settle Under"),
719:("Little Charlie Creek")
621:Seetaahding-kiiyaahaangn
597:("Big Rock Rancheria"),
52:Flag of the Cahto people
1858:Plains and Sierra Miwok
1717:(Diegueño, Ipai, Tipai)
1472:Anthropological Records
1388:(retrieved 22 May 2014)
1349:The Cahto Tribe Flag -
993:("Moss Base Village"),
979:K'ai'kwotKʾaiʾtc-chiiʾ
909:("White Log village"),
803:Tcʾindinteelhagh-uuyeeh
781:Neeʾlhtciitcchineeʾding
655:Seelshooltcʾeengʾaading
651:Rock Shelter Creek band
643:Seeyeehkoh-kiiyaahaangn
571:Seenchaagh-kiiyaahaangn
457:("Grizzly Den Place"),
435:Konteelhtc-kiiyaahaangn
328:Mary Norris, Chairwoman
252:The tribe controls the
227:
219:
991:Lheetcghaaʾchineeʾding
903:Chʾingkiiʾnooldeelʾlai
857:NSeelhgaitcʾeeliinding
791:("Horsetail Hillside")
669:Siintkwot-kiiyaahaangn
625:Little Rock Creek band
501:Blackberry Valley band
275:39.66917°N 123.50056°W
249:
179:Indigenous Californian
32:Cahto (disambiguation)
1827:(Konomihu, Okwanuchu)
1660:Eel River Athapaskans
1492:Kroeber, A. L. 1925.
1477:Golla, Victor, 2011.
1218:Further information:
945:Tootagit-kiiyaahaangn
921:("Cahto Rancheria"),
917:("Rancheria Creek"),
895:Naahneesh Toodjilhbii
785:Seelhsowkaanaatinding
777:Neeʾlhtciiklhgishding
683:("Horseshoe Bend"),
677:Siintkwot-kiiyaahaang
665:Siinkook-kiiyaahaangn
529:Seekʾaiʾnaangʾaiʾkwot
475:Seeyeeh-ntcʾeeʾtcding
287:), also known as the
254:Laytonville Rancheria
247:
134:Related ethnic groups
977:("Peterson Creek"),
939:Tsʾisnoiʾchineeʾding
863:("Ten Mile Creek"),
727:Trail Comes Out band
689:Lheetcghaaʾtoochiiʾ
521:Naadeelʾnaatʾaaʾding
493:Koshbiiʾ-kiiyaahaang
487:Yiishtc-Silhtiinkwot
483:Yiishtc-Silhtiinding
479:Tinishtʾanʾchowbiiʾ
365:Eel River Athabaskan
280:39.66917; -123.50056
30:For other uses, see
1510:Pritzker, Barry M.
1059:Social organization
1049:domesticated animal
971:Dindai-ntceeʾtcding
963:Flows In Place band
937:("Cahto Hilltop"),
923:Seelhgaichineeʾding
867:("Prairie Creek"),
853:Seelhgaichineeʾding
837:Diltciikninsingkwot
765:Seekʾaiʾbinghaading
711:("Redwood Creek"),
469:("Lower Pasture"),
455:Nooniitcingʾangding
447:Kaachʾaangʾchowkʾit
429:Gaashtcʾeengʾaading
417:("Yew Top village")
407:Gaakee-kiiyaahaangn
271: /
42:
1541:, official website
1535:, official website
1533:Cahto Indian Tribe
1403:2011-08-25 at the
1381:2011-03-09 at the
1333:2010-09-26 at the
1015:Tlʾohchowsʾaankwot
949:Between Water band
899:Chʾingchiinooldeel
841:Distʾeegits'-iiyiw
839:("Wilson Creek"),
829:Banʾtcnoondilyeegh
825:Banʾtcnaandeehding
809:Tlʾoh-kiiyaahaangn
799:Sick Man Jump band
789:Tlʾohsaks-uuningʾ
589:("Spring Place"),
565:Neeʾlhtciikchowtis
369:Mattole-Bear River
250:
1916:
1915:
1520:978-0-19-513877-1
1487:978-0-520-26667-4
1398:"Red Fox Casino."
1226:Alfred L. Kroeber
1019:Yaachʾilhsaikwʾit
999:Seenaatʾai-uuyeeh
995:Neeʾlhitchowbiiʾ
907:Chinlhgaichowding
879:Cahto Valley band
849:Neeʾboosheeʾkwʾit
847:("Long Valley"),
739:Tlʾohtooʾtcchiiʾ
713:Tlʾohtooʾtcchiiʾ
685:Kʾashtaakashbiiʾ
681:Beehshoochinmiiʾ
647:Tuttle Creek band
603:Tcʾibeetctaahding
525:Neeʾtaangʾailaiʾ
167:
166:
16:(Redirected from
1951:
1587:
1586:
1575:
1568:
1561:
1552:
1458:
1455:
1449:
1446:
1440:
1437:
1431:
1428:
1419:
1417:Cahto Dictionary
1414:
1408:
1395:
1389:
1373:
1367:
1366:
1364:
1363:
1354:. Archived from
1347:
1341:
1325:
1319:
1316:
1307:
1291:
1276:
1275:
1273:
1267:. Archived from
1262:
1254:
1068:Social practices
989:("Grub Creek"),
817:Laytonville band
813:Long Valley band
731:Saaktooʾneesding
701:Tcʾibeetooʾlaiʾ
661:("Tuttle Creek")
629:Rocks Place band
583:Saaktooʾchowding
286:
285:
283:
282:
281:
276:
272:
269:
268:
267:
264:
230:
222:
183:Native Americans
109:
108:
101:
97:
95:
94:
74:Total population
66:Edward S. Curtis
62:
50:
43:
21:
1959:
1958:
1954:
1953:
1952:
1950:
1949:
1948:
1919:
1918:
1917:
1912:
1774:Northern Paiute
1591:
1581:
1579:
1529:
1467:
1462:
1461:
1456:
1452:
1447:
1443:
1438:
1434:
1429:
1422:
1415:
1411:
1405:Wayback Machine
1396:
1392:
1383:Wayback Machine
1374:
1370:
1361:
1359:
1350:
1348:
1344:
1335:Wayback Machine
1326:
1322:
1317:
1310:
1301:Wayback Machine
1292:
1279:
1271:
1260:
1256:
1255:
1251:
1246:
1234:
1222:
1216:
1210:
1201:
1170:
1142:
1129:
1070:
1061:
1032:
983:Kʾashtaahchiiʾ
769:Tcʾibeetaahding
717:Tlʾohtooʾtckwot
693:Seenaansaankwot
579:Lhtaaghtaahding
551:Neeʾlhsowchiiʾ
511:("Yew Creek"),
497:Mill Creek band
467:Saisʾaantcbiiʾ
451:Konteelhtcbiiʾ1
385:
357:
351:
322:
309:
289:Cahto Rancheria
279:
277:
273:
270:
265:
262:
260:
258:
257:
242:
203:
103:
92:
90:
89:
69:
53:
38:
35:
28:
23:
22:
15:
12:
11:
5:
1957:
1955:
1947:
1946:
1941:
1936:
1931:
1921:
1920:
1914:
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911:Chʾnankaabiiʾ
883:Wet Water band
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806:
792:
742:
720:
709:Tlʾohlhgaikwot
673:Branscomb band
662:
640:
618:
615:Tnaaʾsʾaankwot
611:Tnaaʾsʾaanding
593:("Big Rock"),
568:
554:
536:
490:
443:Chilhsaitcding
432:
418:
400:kiiyaahaan(gn)
384:
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355:Cahto language
353:Main article:
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1358:on 2014-10-27
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1258:"2010 Census"
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599:Seenchaahkwot
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595:Seenchaahding
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575:Big Rock band
572:
569:
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533:Tlʾohkʾiikwot
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343:tribal police
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99:United States
87:
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61:
56:
49:
44:
33:
19:
1849:(Gabrieliño)
1833:(Fernandeño)
1738:(Bear River)
1694:
1545:Cahto (Kato)
1511:
1504:
1500:
1493:
1478:
1471:
1453:
1444:
1435:
1430:Pritzker 117
1412:
1393:
1386:Cahto Tribe.
1385:
1371:
1360:. Retrieved
1356:the original
1345:
1337:
1323:
1318:Pritzker 118
1303:
1269:the original
1264:
1252:
1223:
1209:
1202:
1193:
1188:supernatural
1185:
1171:
1159:
1151:
1147:
1143:
1134:
1130:
1115:than to the
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1023:Yeehliinding
1022:
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919:Kai-kwontaah
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735:Tcʾeetinding
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586:
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505:Binkʾaabiiʾ
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373:Hupa-Chilula
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233:
225:
217:
213:
206:Cahto (Kato)
205:
204:
190:
174:
170:
168:
41:Cahto people
37:Ethnic group
1853:Tübatulabal
1671:Halchidhoma
1650:Coast Miwok
1610:Ahwahnechee
1448:Cook, p.103
1119:side. When
1093:shamanistic
915:Gaashtckwot
697:Siinteekwot
659:Seeyeehkwot
637:Seetaahding
411:Gaakee band
389:Long Valley
301:Laytonville
293:Pomo people
278: /
266:123°30′02″W
240:Reservation
234:Cahto Tribe
126:, formerly
1923:Categories
1778:Kucadikadi
1721:Lake Miwok
1635:Chemehuevi
1605:Acjachemen
1501:California
1362:2014-10-21
1265:census.gov
1244:References
1214:Population
1007:See-Uuyeeh
1003:Seeninding
969:: village
967:Slide band
951:: village
869:Uusiiʾding
861:Shaahnaaʾ
823:: village
821:Grass band
801:: village
759:: village
729:: village
653:: village
635:: village
591:Seenchaagh
577:: village
563:: village
549:: village
503:: village
441:: village
427:: village
413:: village
361:Athabaskan
320:Government
307:Cahto flag
263:39°40′09″N
111:California
1888:Wukchumni
1792:Ramaytush
1788:Costanoan
1749:(Klamath)
1742:Mechoopda
1705:Kitanemuk
1640:Chimariko
1620:Bay Miwok
1199:Education
1081:mythology
975:Kʾaiʾkwot
891:Kato-Pomo
887:Lake band
517:Koshbiiʾ
513:Koshbiiʾ
509:Gaashkwot
393:Eel River
297:rancheria
181:group of
118:Languages
1837:Timbisha
1831:Tataviam
1715:Kumeyaay
1700:Kawaiisu
1630:Cahuilla
1615:Atsugewi
1600:Achomawi
1401:Archived
1379:Archived
1331:Archived
1297:Archived
1232:See also
1140:Religion
1127:Funerals
1121:adultery
1117:maternal
1113:paternal
1097:folklore
1089:mortuary
953:Tootagit
415:Gaashlai
349:Language
220:Tlokyhan
1863:Vanyume
1820:Serrano
1815:Salinan
1809:Quechan
1769:Nomlaki
1764:Nisenan
1736:Mattole
1726:Luiseño
1684:Whilkut
1680:Chilula
1666:Esselen
1645:Chumash
1465:Sources
1168:Shamans
1091:rites,
1085:customs
1077:puberty
1041:tattoos
1030:Culture
965:, also
893:, syn:
881:, also
815:, also
675:, syn:
649:, also
627:, also
545:, also
499:, also
383:History
214:Kaipomo
161:Whilkut
157:Wailaki
149:Mattole
141:Chilula
124:English
68:in 1924
1898:Yokuts
1873:Washoe
1847:Tongva
1842:Tolowa
1825:Shasta
1811:(Yuma)
1799:Patwin
1784:Ohlone
1753:Mohave
1655:Cupeño
1624:Saklan
1518:
1485:
1155:coyote
1036:tanned
371:, and
314:totems
295:. The
189:, the
159:, and
153:Tolowa
96:
1929:Cahto
1908:Yurok
1883:Wiyot
1878:Wintu
1868:Wappo
1747:Modoc
1731:Maidu
1695:Cahto
1690:Karuk
1457:Myers
1272:(PDF)
1261:(PDF)
171:Cahto
128:Cahto
1903:Yuki
1893:Yana
1804:Pomo
1758:Mono
1710:Kizh
1676:Hupa
1516:ISBN
1483:ISBN
201:Name
175:Kato
169:The
145:Hupa
961:or
947:or
877:or
811:or
797:or
747:or
725:or
667:or
645:or
623:or
573:or
559:or
541:or
495:or
437:or
423:or
409:or
402:):
232:or
1925::
1682:,
1423:^
1311:^
1280:^
1263:.
1207:.
1164:.
1099:.
1051:.
889:,
885:,
819:,
755:,
631:,
379:.
197:.
163:)
155:,
151:,
147:,
143:,
1780:)
1776:(
1686:)
1678:(
1626:)
1622:(
1574:e
1567:t
1560:v
1522:.
1489:.
1365:.
256:(
113:)
102:(
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
