Knowledge (XXG)

Candy cane

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services. He sought out a local candy maker, and after looking over the treats in his shop, the music leader paused in front of some white sweet sticks. Yet the choirmaster wondered if the priests and parents would allow him to give the children in his choir candy to eat during a church service. The choirmaster asked the candy maker if he could bend the sticks and make a crook at the top of each one. The candy would not be just a treat; it would be a teaching tool. The choirmaster decided that the candy's pure white color would represent the purity of Christ. The crook would serve as a way for the children to remember the story of the shepherds who came to visit the baby Jesus. The shepherds carried staffs or canes, and with the hook at the top of the stick, the candy now looked like a cane.
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Around 1670, a choirmaster of a cathedral in Cologne, Germany, handed out sugar sticks to his young singers. At Christmas, in honor of the birth of Jesus, the choirmaster bent the sugar sticks at one end, forming the shape of a shepherd's crook. These white candy canes helped keep the children quiet
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In 1670, the choirmaster at the Cologne Cathedral gave sugar sticks to his young singers to keep them quiet during the long Living Crèche ceremony. In honor of the occasion, he had the candies bent into the shepherd's crooks. In 1847, a German-Swedish immigrant named August Imgard of Wooster, Ohio
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The image of Jesus as the good shepherd spoke volumes to the early Church as a metaphor for Divine care such that bishops, in time, carried a shepherd's crook (crosier) with its hooked end to symbolize "pastoral" care (pastoral meaning "of or relating to shepherds or herders")— interestingly, the
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Church history records that in 1670 the choirmaster at Germany's Cologne Cathedral was faced with a problem that still challenges parents, teachers, and choir In ancient Cologne, as well as in thousands of churches today, the children in the choir often grew restless and noisy during the long
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The candy cane is said to have its origins at Christmas time in Germany circa 1670. A church choirmaster in Cologne gave sticks of hard candy with a crook at the end to the children in his choir to keep them quiet during long Christmas
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during the long Christmas Eve Nativity service. From Germany, the use of candy shepherds' staffs spread across Europe, where plays of the Christmas Nativity were accompanied by gifts of the sweet "shepherds' crooks."
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As with other forms of stick candy, the earliest canes were manufactured by hand. Chicago confectioners the Bunte Brothers filed one of the earliest patents for candy cane making machines in the early 1920s.
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In 1670, a choirmaster at Germany's Cologne cathedral bent the ends of some sugar sticks to represent shepherds' crooks, and distributed them to youngsters. The practice spread.
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The crosier (pastoral staff) is the symbol of the office of the Good Shepherd, who watches over and leads with care the flock entrusted to him by the Holy Spirit.
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St. Nicholas Day is celebrated on the anniversary of his death in 343 A.D. The candy cane is said to represent the crozier, or bishop's staff, of St. Nicholas.
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First Exhibition and Fair of the Massachusetts Charitable Mechanic Association, at Faneuil and Quincy Halls, in the City of Boston, September 18, 1837
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for some "sugar sticks" for them. In order to justify the practice of giving candy to children during
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who spent his summers working in the candy factory back home. In 1957, Keller, as an ordained
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Ministers and Ministries in the Local Church: A Comprehensive Guide to Ecclesiastical Norms
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celebrations, candy canes are given to children as they are also said to represent the
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magazine describes "tall, twisted candy canes" being hung on a Christmas tree in 1882.
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A striped candy cane being made by hand from a large mass of red and white sugar syrup
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in 1866. Described as "mammoth" in size, no mention of color or flavor was provided.
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monthly magazine mentions "candy-canes" in association with Christmas in 1874, and
2548: 2225: 2220: 631: 375:. National Christmas Tree Association. 2005. p. 40 – via Google Books. 372: 2558: 2533: 2454: 2434: 2429: 2403: 2356: 2336: 2286: 1667: 1454: 1394: 1374: 1334: 1329: 1250: 1200: 643: 315: 113: 668: 2296: 2110: 1597: 1538: 1504: 1297: 1277: 1230: 1225: 1121: 1086: 1076: 853: 129: 76: 2538: 2326: 2316: 2311: 2306: 2281: 1607: 1240: 1235: 1210: 1166: 1106: 957: 833: 487:. Vol. 6, no. 1. January 1882. p. 8 – via Google Books. 310: 2361: 1533: 89: 2552: 2543: 2497: 2341: 2215: 2115: 1612: 1566: 1307: 1161: 1146: 1081: 1066: 1055: 2487: 2482: 2387: 2351: 2276: 2245: 1292: 1131: 1071: 937: 281: 181: 177: 62: 2492: 2449: 2439: 2075: 1953: 1449: 1419: 1205: 1151: 932: 132:, but the canes also come in a variety of other flavors and colors. 2291: 977: 293: 231: 176:
A common story of the origin of candy canes says that in 1670, in
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Stepping Out with the Sacred: Human Attempts to Engage the Divine
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decorated a small pine tree with paper ornaments and candy canes.
2513: 2177: 895: 253: 806: 802: 432:. Philadelphia: Lea and Blanchard – via Google Books. 669:"[Patent US2956520A – Candy Cane Forming Machine]" 469:. Vol. 15. 1874. p. 18 – via Google Books. 451:. Vol. 23. pp. 236–238 – via Google Books. 188:, wishing to remedy the noise caused by children in his 644:"[Patent US1680440 – Candy-Forming Machine]" 2506: 2475: 2422: 2396: 2375: 2254: 2199: 2186: 1984: 1879: 1790: 1621: 1343: 1264: 1175: 1052: 906: 68: 58: 48: 40: 333: 331: 172:An early 1900s Christmas card image of candy canes 429:The Complete Confectioner, Pastry-Cook, and Baker 146:The Complete Confectioner, Pastry-Cook, and Baker 580:Stories Behind the Great Traditions of Christmas 632:https://www.snopes.com/fact-check/raising-cane/ 818: 768:hook on some crosiers ends in a snake's head. 612:"It's Christmas Season: My, How Sweet It Is!" 509:. Albany, New York: Delmar/Thomson Learning. 338:Hartel, Richard W.; Hartel, AnnaKate (2014). 142:Massachusetts Charitable Mechanic Association 8: 606: 604: 21: 547:. Colorado Springs, Colorado: Honor Books. 2196: 825: 811: 803: 20: 572: 570: 568: 536: 534: 532: 530: 498: 496: 494: 798:St. Nicholas Day Blessing of Candy Canes 220:. The candy cane became associated with 327: 140:A record of the 1837 exhibition of the 392: 381: 367: 365: 2155:Yes, Virginia, there is a Santa Claus 583:. Grand Rapids, Michigan: Zondervan. 124:. It is traditionally white with red 7: 693:Bowers, Paige (September 10, 2019). 292:, a name sometimes used to refer to 443:Bates, M. A. (January–June 1866). 344:. New York: Springer. p. 53. 341:Candy Bites: The Science of Sweets 14: 755:. London: Continuum. p. 79. 373:"American Christmas Tree Journal" 2576: 2575: 2031:Christmas Day (Trading) Act 2004 1926:Old Santeclaus with Much Delight 783: 725:. Mumbai: St Pauls. p. 41. 88: 29: 719:Karambai, Sebastian S. (2005). 57: 39: 2011:Bronner's Christmas Wonderland 1940:Christmas Day in the Workhouse 1323:Rudolph the Red-Nosed Reindeer 1102:Legend of the Christmas Spider 264:, patented his invention, the 1: 1962:Christmas television specials 1861:The New Oxford Book of Carols 948:Annunciation to the shepherds 788:The dictionary definition of 544:Christmas Legends to Remember 272:Use during Saint Nicholas Day 218:plays reenacting the Nativity 2016:Christmas and holiday season 506:Introduction to Food Science 481:"Round the Christ-mas Tree" 426:Parkinson, Eleanor (1844). 2632: 928:Adoration of the Shepherds 765:– via Google Books. 735:– via Google Books. 593:– via Google Books. 557:– via Google Books. 519:– via Google Books. 354:– via Google Books. 2571: 2172:WWE Tribute to the Troops 1933:A Visit from St. Nicholas 1854:The Oxford Book of Carols 1430:Feast of the Seven Fishes 993:Massacre of the Innocents 842: 449:Ballou's Monthly Magazine 288:; crosiers allude to the 284:of the Christian bishop, 150:Ballou's Monthly Magazine 83: 28: 1974:Apollo 8 Genesis reading 699:New Georgia Encyclopedia 445:"Tom Luther's Stockings" 35:A traditional candy cane 2136:Small Business Saturday 2006:Black Friday (shopping) 2001:Black Friday (partying) 1495:Nine Lessons and Carols 1425:Events and celebrations 391:Cite magazine requires 1780:Post-War United States 541:Haidle, Helen (2007). 262:Diocese of Little Rock 237: 173: 116:often associated with 16:Peppermint stick candy 1829:Hit singles in the US 1824:Hit singles in the UK 1385:Carols by Candlelight 1313:Santa Claus' daughter 921:Adoration of the Magi 618:. December 13, 1968. 616:The Milwaukee Journal 577:Collins, Ace (2003). 503:Parker, Rick (2003). 235: 214:sinless life of Jesus 184:, the choirmaster at 171: 164:Religious affiliation 94:Media: Candy cane 2121:Santa's Candy Castle 1445:Google Santa Tracker 2126:Santa Claus Village 2041:Christmas Mountains 1947:Journey of the Magi 953:Baptism of the Lord 75:, flavoring (often 25: 2236:Twelve-dish supper 2086:Jews and Christmas 2036:Christmas Lectures 1765:American Civil War 1500:NORAD Tracks Santa 876:Saint Nicholas Day 749:Webb, Val (2010). 278:Saint Nicholas Day 238: 174: 128:and flavored with 122:Saint Nicholas Day 2609:Christian symbols 2591: 2590: 2567: 2566: 2231:Thirteen desserts 2151:Virginia O'Hanlon 1996:Advent Conspiracy 1910:Films (Christmas, 1902:A Christmas Carol 1847:Carols for Choirs 1390:Cavalcade of Magi 1370:Boar's Head Feast 1039:Star of Bethlehem 1010:Nativity of Jesus 998:flight into Egypt 883:St. Stephen's Day 762:978-1-4411-9642-2 554:978-1-56292-534-5 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Retrieved 698: 688: 678:February 19, 676:. Retrieved 672: 663: 653:February 19, 651:. 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Index


Confectionery
Germany
Sugar
peppermint

Media: Candy cane
cane
stick candy
Christmastide
Saint Nicholas Day
stripes
peppermint
Massachusetts Charitable Mechanic Association

Cologne
Germany
Cologne Cathedral
church
Living Crèche
Christmas Eve
candy maker
Mass
infant Jesus
sinless life of Jesus
plays reenacting the Nativity
Christmastide

Albany, Georgia
Bobs Candies

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