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2410: 776: 3169:, who integrated Confucianism with the thoughts of the Zhongshu School and the theory of the Five Elements. He also was a promoter of the New Text school, which considered Confucius as a divine figure and a spiritual ruler of China, who foresaw and started the evolution of the world towards the Universal Peace. In contrast, there was an Old Text school that advocated the use of Confucian works written in ancient language (from this comes the denomination 1505: 2969:, which teaches that human beings are teachable, improvable and perfectible through personal and communal endeavour especially including self-cultivation and self-creation. A main idea of Confucianism is the cultivation of virtue and the development of moral perfection. Confucianism holds that one should give up one's life, if necessary, either passively or actively, for the sake of upholding the cardinal moral values of 5996: 764: 158: 43: 3043:; he believed that human cognition ought to be based on one's perceptions – one's sensory experiences, such as sight and hearing – instead of imagination or internal logic, elements founded on the human capacity for abstraction. Mozi advocated frugality, condemning the Confucian emphasis on ritual and music, which he denounced as extravagant. 5983: 172: 1332: 2061:
are continuation of the Sramana school of thought. The Sramanas cultivated a pessimistic worldview of the samsara as full of suffering and advocated renunciation and austerities. They laid stress on philosophical concepts like Ahimsa, Karma, Jnana, Samsara and Moksa.
2066:(Sanskrit: चार्वाक) (atheist) philosophy, also known as Lokāyata, it is a system of Hindu philosophy that assumes various forms of philosophical skepticism and religious indifference. It is named after its founder, Cārvāka, author of the Bārhaspatya-sūtras. 3039:, which advocated the idea of universal love: Mozi believed that "everyone is equal before heaven", and that people should seek to imitate heaven by engaging in the practice of collective love. His epistemology can be regarded as primitive materialist 1550:, the two main families of the Indo-Iranian philosophical traditions were characterized by fundamental differences in their implications for the human being's position in society and their view of man's role in the universe. The first charter of 3115:
or School of Vertical and Horizontal , which focused on practical matters instead of any moral principle, so it stressed political and diplomatic tactics, and debate and lobbying skill. Scholars from this school were good orators, debaters and
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The Hundred Schools of Thought were philosophers and schools that flourished from the 6th century to 221 BCE, an era of great cultural and intellectual expansion in China. Even though this period – known in its earlier part as the
2780:(5th century CE), Jain logician and author of important works in Sanskrit and Prakrit, such as, Nyāyāvatāra (on Logic) and Sanmatisūtra (dealing with the seven Jaina standpoints, knowledge and the objects of knowledge) 3624:
Sasanian Iran - intellectual life. A. Tafazzoli and A. L. Khromov in: History of Civilizations of Central Asia: The Crossroads of Civilization. B. A. Litvinsky, Zhang Guand-Da, R. Shabani Samghabadi. Unesco, 1996.
2991:, and foundational for the traditional Chinese bureaucratic empire, the Legalists examined administrative methods, emphasizing a realistic consolidation of the wealth and power of autocrat and state. 3130:
The School of "Minor-talks", which was not a unique school of thought, but a philosophy constructed of all the thoughts which were discussed by and originated from normal people on the street.
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Philip G. Kreyenbroek: "Morals and Society in Zoroastrian Philosophy" in "Persian Philosophy". Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
3173:) that were so much more reliable. In particular, they refuted the assumption of Confucius as a godlike figure and considered him as the greatest sage, but simply a human and mortal. 3081:, a folk hero which was portrayed in Chinese literature as "working in the fields, along with everyone else, and consulting with everyone else when any decision had to be reached." 2926:
because a broad range of thoughts and ideas were developed and discussed freely. The thoughts and ideas discussed and refined during this period have profoundly influenced
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Mary Boyce: "The Origins of Zoroastrian Philosophy" in "Persian Philosophy". Companion Encyclopedia of Asian Philosophy: Brian Carr and Indira Mahalingam. Routledge, 2009.
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dynasties that it gained considerable influence and acknowledgement. At the beginning, it was considered a sort of Taoist sect, and there was even a theory about
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adopted Daoism and later Confucianism as official doctrine. These latter two became the determining forces of Chinese thought until the introduction of Buddhism.
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An Anthology of Philosophy in Persia. From Zoroaster to 'Umar Khayyam. S. H. Nasr & M. Aminrazavi. I. B. Tauris Publishers, London & New York, 2008.
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society of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the methods of
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termed the intense period of philosophical development beginning around the 7th century BCE and concluding around the 3rd century BCE an
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wherein questions pertaining to laws of nature, the origin of the universe and the place of man in it are asked. In the famous
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Genuine philosophical thought, depending upon original individual insights, arose in many cultures roughly contemporaneously.
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In classical times, these inquiries were systematized in six schools of philosophy. Some of the questions asked were:
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period – in its latter part was fraught with chaos and bloody battles, it is also known as the Golden Age of
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cooperatively. This school tried to integrate the merits of various schools and avoid their perceived flaws.
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that underlies the diversity of empirical phenomena and the origin of all things. Cosmic order is termed
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Ideas and tenets of Zoroastrian schools of Early Persian philosophy are part of many works written in
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were influential leaders. However, this school was not one of the "Ten Schools" defined by Hanshu.
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Chinese philosophy is the dominant philosophical thought in China and other countries within the
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The Miscellaneous School, which integrated teachings from different schools; for instance,
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Confucianism was particularly strong during the Han dynasty, whose greatest thinker was
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and later in several Puranas, and believed by Jains to be the first official religious
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The founder of the Qin dynasty, who implemented Legalism as the official philosophy,
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which are attributed to Zarathustra himself and regarded as his "direct teachings".
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The Annual of the Society of Christian Ethics. Society of Christian Ethics (U.s.)
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in: History of Religions. Vol. 25, No. 2, Nov. 1985. University of Chicago Press.
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Zurvan. A Zoroastrian Dilemma. Robert Charles Zaehner. Biblo and Tannen, 1972.
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dealing with the nature of the soul and its contamination by matter, author of
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Yarshater, Ehsan. 1983. The Cambridge history of Iran, volume 2. pp. 995–997
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view, creation is ascribed to the self-consciousness of the primeval being (
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Another group is the School of the Military that studied strategy and the
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is often seen as a reflection of the questions and thoughts expressed by
1480: 1432: 1364: 1292: 1162: 1112: 1033: 978: 953: 920: 852: 786:, depicting an array of ancient Greek philosophers engaged in discussion. 553: 2625:, a student of Nagarjuna and contributed significantly to the Madhyamaka 4953: 4927: 4922: 4864: 4859: 4691: 4579: 4574: 4533: 4355: 4201: 4083: 3818: 3530: 3506: 3484: 3462: 3449: 3406: 3401: 3356: 3321: 3303: 3187: 3178: 3142: 3070: 3059: 2891: 2545: 2476: 2459: 2443: 2353: 2345: 2336: 2252: 2207: 2182:– Atri, Bharadwaja, Gautama, Jamadagni, Kasyapa, Vasishtha, Viswamitra. 2129: 2123: 2113: 2054: 2049: 1819: 1640: 1635: 1625: 1599: 1509: 1468: 1456: 1297: 1001: 984: 966: 779: 3788:"Confucian Ethic of Death with Dignity and Its Contemporary Relevance" 2578:– Author of earliest textual exposition of a systematic philosophy of 5218: 5139: 4869: 4528: 4518: 4216: 4118: 3501: 3489: 3381: 3326: 3275: 3239: 3222:
arrived in China around the 1st century AD, but it was not until the
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or Umasvami (2nd century CE), author of first Jain work in Sanskrit,
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is a fusion of two ancient traditions: the Vedic tradition and the
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and thinkers; red arrows indicate a relationship of opposition.
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in a most systematized form acceptable to all sects of Jainism
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found scholars from different schools to write a book called
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and of the extant scriptures of the Zoroastrian religion in
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Timeline of Eastern philosophers § Indian philosophers
3158:. Legalism remained influential until the emperors of the 3050:
or the Yin-yang school, which synthesized the concepts of
3620: 3618: 3206:). A peculiar feature of these Taoist thinkers, like the 3262:
sect, which had an even stronger impact in Japan as the
3186:. The most important philosophers of this movement were 2997:(also called Daoism), a philosophy which emphasizes the 767:
Graphical relationship among the various pre-Socratic
2269:– an Upanishadic sage who authored major portions of 1542:
While there are ancient relations between the Indian
3017:, the relationship between humanity and the cosmos; 5927: 5827: 5789: 5736: 5703: 5694: 5623: 5535: 5373: 5364: 5297: 5071: 5049: 5004: 4946: 4898: 4852: 4843: 4806: 4677: 4542: 4489: 4480: 4430: 4354: 4326: 4283: 4235: 4192: 4145: 4117: 4069: 4041: 3968: 2934:up to the present day in East Asian countries. The 2614:, a proponent of the Jaina doctrine of Anekantavada 67:. Unsourced material may be challenged and removed. 2172:Rishi Narayana – seer of the Purusha Sukta of the 1963:he, whether he fashioned it or whether he did not, 1516:beside Raphael who appears as the ancient painter 3707:Frank, Daniel; Leaman, Oliver (20 October 2005). 2803:(2nd century CE), exponent of Jain mysticism and 2754:–510 CE), early figure in Indic linguistic theory 3246:was far more successful in China than its rival 2452:(lived between 500 BCE and 400 BCE) – Author of 2167:Philosophers of Vedic Age (c. 1500 – c. 600 BCE) 2078:What is the ontological nature of consciousness? 3667:. Encyclopædia Iranica. Volume III. Fasc. 7–8. 738: 3176:The 3rd and 4th centuries saw the rise of the 3931: 3762:Indian sociology through Ghurye, a dictionary 3644:Falsafa. Philosophy in the pre-Islamic period 2722:), one of the founders of Buddhist school of 2587:Philosophers of Golden Age (184 BCE – 600 CE) 1598:by Mardan-Farrux Ohrmazddadan, selections of 652: 8: 3776:, Encyclopædia Britannica, accessed 4/6/2014 3029:(action through inaction). Harmony with the 3013:, while Taoist thought generally focuses on 1966:he, who surveys it all from highest heaven, 5700: 5691: 5674: 5370: 5077: 4849: 4486: 4427: 4416: 3965: 3954: 3938: 3924: 3916: 2793:), one of the main founders of the Indian 659: 645: 226: 140: 3863:Deutsch, Eliot; Ronald Bontekoei (1999). 3646:. Encyclopædia Iranica. Volume IX. 1999. 3088:or the School of Names, which focused on 3062:is considered the founder of this school. 2950:. This period ended with the rise of the 2344:(599–527 BCE) – heavily influenced 1969:he knows—or maybe even he does not know." 127:Learn how and when to remove this message 3887:Bloomsbury Studies in Ancient Philosophy 3801:, Society of Christian Ethics: 313–333, 1594:. Among these are treatises such as the 3889:, Bloomsbury Publishing, London, 2011. 3562: 3156:quashed Mohist and Confucianist schools 2331:), founded the philosophical school of 2303:Philosophers of Axial Age (600–185 BCE) 2290:– an Upanishadic Sage mentioned in the 1871: 1st century BCE - 1st century CE 424: 291: 229: 148: 2091:Does cognition have its own structure? 3858: 3856: 3740:The significance of Purusha Sukta in 2811:(Essence of the Five Existents), the 2426:(520–460 BCE), grammarian, author of 1119:Metrodorus of Lampsacus (the younger) 7: 3883:Early Greek Thought: Before the Dawn 3546:Index of ancient philosophy articles 2081:How is cognition itself experienced? 1997:) is taken to have three qualities ( 1960:"Whence all creation had its origin, 1304:Early Roman and Christian philosophy 65:adding citations to reliable sources 3911:Indiana Philosophy Ontology Project 3182:(mysterious learning), also called 2962:lists ten major schools, they are: 2815:(Essence of the Scripture) and the 2210:, as accredited by later followers. 2280:who authored Vaishvanara Vidya of 2188:– Gritsamada, Sandilya, Kanva etc. 1981:). This leads to the inquiry into 1937:Indian philosophy begins with the 749:Ancient Greek and Roman philosophy 729:, whereas in the Middle East, the 25: 3865:A companion to world philosophies 741:and ushered in the beginnings of 725:and ushered in the beginnings of 626:Social and political philosophers 5995: 5994: 5981: 3104:. The most notable Logician was 170: 156: 41: 3867:. Wiley Blackwell. p. 183. 3208:Seven Sages of the Bamboo Grove 2702:, a Tamil-language treatise on 2564:), developed the philosophy of 1327:Philosophers during Roman times 987:(middle of the 5th century BCE) 930:(first half of 5th century BCE) 52:needs additional citations for 27:Philosophy in the ancient world 2832:– 250 CE), the founder of the 2548:) of political science at the 1237:Hellenistic schools of thought 671:This page lists some links to 1: 3521: 3423: 3416: 3330: 2826: 2787: 2761: 2748: 2732: 2716: 2692: 2558: 2534: 2527: 2505: 2498: 2480: 2463: 2436: 2325: 2309: 1900: 1893: 1880: 1867: 1836: 1823: 1687: 1387: 1380: 1172: 1141: 1134: 1017: 684: 5467:Ordinary language philosophy 3710:History of Jewish Philosophy 3686:Manichaean Views of Buddhism 1537:Dualism (philosophy of mind) 1316:Neoplatonism in Christianity 1028:Classical Greek philosophers 32:Ancient Philosophy (journal) 5517:Contemporary utilitarianism 5432:Internalism and externalism 2137:Ancient Indian philosophers 2070:Classical Indian philosophy 1508:Zarathustra as depicted in 6038: 4781:Svatantrika and Prasangika 3069:, which advocated peasant 2909:Hundred Schools of Thought 2906: 2903:Hundred Schools of Thought 2880:East Asian cultural sphere 2871: 2868:Ancient Chinese philosophy 2276:Ashvapati – a King in the 2255:– one of the seers of the 2220:sages, greatly influenced 2140: 2039: 1914: 1807: 1631:Mardan-Farrux Ohrmazddadan 1570:schools of thought of the 1523: 1500:Ancient Iranian philosophy 1307: 752: 679:extending as far as early 29: 5975: 5690: 5673: 5080: 4426: 4415: 4003:Philosophy of mathematics 3993:Philosophy of information 3964: 3953: 2819:(Essence of the Doctrine) 2767:–528 CE), founder of the 1923:ancient Indian philosophy 1911:Ancient Indian philosophy 1852:Aristobulus of Alexandria 1804:Ancient Jewish philosophy 1759:University of Gundishapur 1743:Philosophy and the Empire 1200:Metrodorus of Stratonicea 981:(465/450 – after 399 BCE) 796:Pre-Socratic philosophers 373:Middle Eastern philosophy 3786:Lo, Ping-cheung (1999), 2916:Spring and Autumn period 2836:(Middle Path) school of 1779:philosophical discourses 1421:Alexander of Aphrodisias 755:Ancient Greek philosophy 743:early Islamic philosophy 5472:Postanalytic philosophy 5413:Experimental philosophy 3840:Encyclopædia Britannica 2999:Three Jewels of the Tao 2884:share a common language 2315:), logician, author of 1769:Bakhtshooa Gondishapuri 1716:(died c. 524 or 528 CE) 1636:Adurfarnbag Farroxzadan 5605:Social constructionism 4617:Hellenistic philosophy 4033:Theoretical philosophy 4008:Philosophy of religion 3998:Philosophy of language 3747:3 October 2009 at the 3663:Prods Oktor Skjaervo. 2987:. Often compared with 2550:Takshashila University 2414: 1840: 2nd century BCE 1666:Pre-Manichaean thought 1596:Shikand-gumanic Vichar 1521: 1409:Alcinous (philosopher) 1336: 1202:(late 2nd century BCE) 1101:Hellenistic philosophy 787: 772: 739:Old Iranian philosophy 723:Hellenistic philosophy 681:post-classical history 596:Aesthetic philosophers 5988:Philosophy portal 5507:Scientific skepticism 5487:Reformed epistemology 4013:Philosophy of science 3751:by Swami Krishnananda 3283:(5th–4th century BCE) 3224:Northern and Southern 3210:, was the concept of 3067:School of Agrarianism 3048:School of Naturalists 2696: 5th century CE 2446:system of philosophy. 2412: 2383:Sañjaya Belaṭṭhiputta 2088:) intentional or not? 1884: 1st century CE 1748:Political philosophy 1732:Materialist Zurvanism 1558:as understood in the 1507: 1487:Simplicius of Cilicia 1403:Clement of Alexandria 1334: 1014:Diogenes of Apollonia 894:(c. 470 BCE – ?) 823:(c. 585 – c. 525 BCE) 821:Anaximenes of Miletus 778: 766: 721:marked the ending of 677:philosophical thought 177:Philosophy portal 30:For the journal, see 5408:Critical rationalism 5115:Edo neo-Confucianism 4959:Acintya bheda abheda 4938:Renaissance humanism 4649:School of the Sextii 4023:Practical philosophy 4018:Political philosophy 3807:10.5840/asce19991916 3774:"Chinese philosophy" 3764:By S. Devadas Pillai 3498:(bef. 329 – 309 BCE) 3150:Early Imperial China 3065:Agrarianism, or the 2932:social consciousness 2863:school of philosophy 2471:Purva Mimamsa Sutras 2442:), proponent of the 1737:Fatalistic Zurvanism 1514:The School of Athens 1321:School of the Sextii 1310:Christian philosophy 1218:Antiochus of Ascalon 621:Philosophers of mind 76:"Ancient philosophy" 61:improve this article 18:Classical philosophy 4979:Nimbarka Sampradaya 4890:Korean Confucianism 4637:Academic Skepticism 3480:School of Diplomacy 3113:School of Diplomacy 2954:and the subsequent 2886:, including Japan, 2778:Siddhasena Divākara 2738:), exponent of the 2095:The six schools of 2046:Buddhist philosophy 1858:Philo of Alexandria 1810:Hellenistic Judaism 1727:Aesthetic Zurvanism 1243:Academic skepticism 948:Pherecydes of Syros 940:Metrodorus of Chios 727:medieval philosophy 631:Women in philosophy 361:Indigenous American 144:Part of a series on 6022:Ancient philosophy 5600:Post-structuralism 5502:Scientific realism 5457:Quinean naturalism 5437:Logical positivism 5393:Analytical Marxism 4612:Peripatetic school 4524:Chinese naturalism 4051:Aesthetic response 3978:Applied philosophy 3907:Ancient philosophy 3514:Military strategy 2924:Chinese philosophy 2898:Schools of thought 2874:Chinese philosophy 2415: 2282:Chāndogya Upaniṣad 2271:Chāndogya Upaniṣad 2186:Other Vedic Rishis 2148:1st millennium BCE 2036:Sramana philosophy 1989:and causal law by 1827: 450-180 BCE 1798:Pahlavi literature 1582:Schools of thought 1526:Iranian philosophy 1522: 1463:Augustine of Hippo 1337: 1283:Peripatetic School 1070:Diogenes of Sinope 848:Alcmaeon of Croton 788: 773: 737:marked the end of 711:Western philosophy 706:in human thought. 673:ancient philosophy 324:Eastern philosophy 6009: 6008: 5971: 5970: 5967: 5966: 5963: 5962: 5669: 5668: 5665: 5664: 5661: 5660: 5388:Analytic feminism 5360: 5359: 5322:Kierkegaardianism 5284:Transcendentalism 5244:Neo-scholasticism 5090:Classical Realism 5067: 5066: 4839: 4838: 4654:Neopythagoreanism 4411: 4410: 4407: 4406: 4028:Social philosophy 3742:Daily Invocations 3720:978-1-134-89435-2 3551:Wisdom literature 3289:(4th century BCE) 3244:Mahayana Buddhism 3135:philosophy of war 2849:, expounding the 2838:Mahāyāna Buddhism 2515:school of thought 2486:), author of the 2419:Pakudha Kaccayana 2365:Ajita Kesakambali 2335:, gave theory of 2261:Mundaka Upanishad 2097:Indian philosophy 1956:) the poet asks: 1917:Indian philosophy 1864:Wisdom of Solomon 1848:(fl. 180–175 BCE) 1814:Jewish philosophy 1776:Emperor Khosrau's 1566:and developed in 1278:Neopythagoreanism 1226:(1st century BCE) 1165:(3rd century BCE) 950:(6th century BCE) 942:(4th century BCE) 892:Melissus of Samos 811:(624 – c 546 BCE) 669: 668: 477: 476: 137: 136: 129: 111: 16:(Redirected from 6029: 5998: 5997: 5986: 5985: 5984: 5701: 5692: 5675: 5565:Frankfurt School 5512:Transactionalism 5462:Normative ethics 5442:Legal positivism 5418:Falsificationism 5403:Consequentialism 5398:Communitarianism 5371: 5239:New Confucianism 5078: 4885:Neo-Confucianism 4850: 4659:Second Sophistic 4644:Middle Platonism 4487: 4428: 4417: 4260:Epiphenomenalism 4127:Consequentialism 4061:Institutionalism 3966: 3955: 3940: 3933: 3926: 3917: 3869: 3868: 3860: 3851: 3850: 3848: 3846: 3832: 3826: 3825: 3823: 3817:, archived from 3792: 3783: 3777: 3771: 3765: 3758: 3752: 3738: 3732: 3731: 3729: 3727: 3704: 3698: 3695: 3689: 3684:David A. 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1359:Musonius Rufus 1356: 1350: 1344: 1343:(106 – 43 BCE) 1328: 1325: 1324: 1323: 1318: 1305: 1302: 1301: 1300: 1295: 1290: 1285: 1280: 1275: 1270: 1265: 1260: 1255: 1250: 1245: 1238: 1235: 1234: 1233: 1227: 1221: 1220:(130 – 68 BCE) 1215: 1214:(135 – 51 BCE) 1209: 1208:(160 – 80 BCE) 1203: 1197: 1191: 1185: 1179: 1166: 1160: 1154: 1148: 1145: 230 BCE 1128: 1125:Zeno of Citium 1122: 1116: 1110: 1102: 1099: 1098: 1097: 1091: 1085: 1079: 1073: 1067: 1061: 1055: 1049: 1043: 1037: 1029: 1026: 1025: 1024: 1021: 460 BCE 1010: 1009: 1004: 999: 994: 988: 982: 976: 970: 964: 957: 956: 951: 944: 943: 937: 931: 924: 923: 917: 916: 910: 903: 902: 896: 895: 889: 883: 877: 870: 869: 867:Eleatic School 864: 857: 856: 850: 845: 839: 832: 831: 825: 824: 818: 812: 805: 804: 797: 794: 792: 789: 750: 747: 695: 692: 667: 666: 664: 663: 656: 649: 641: 638: 637: 634: 633: 628: 623: 618: 616:Metaphysicians 613: 608: 603: 598: 592: 586: 585: 584: 581: 580: 577: 576: 571: 566: 561: 556: 551: 546: 544:Metaphilosophy 541: 536: 531: 526: 521: 514: 513: 508: 503: 498: 492: 486: 485: 484: 481: 480: 475: 474: 473: 472: 467: 462: 457: 452: 447: 442: 437: 429: 428: 422: 421: 420: 419: 418: 417: 412: 407: 402: 397: 392: 382: 381: 380: 370: 369: 368: 358: 357: 356: 351: 346: 341: 336: 331: 321: 320: 319: 314: 309: 296: 295: 289: 288: 287: 286: 285: 284: 279: 269: 264: 259: 254: 253: 252: 247: 234: 233: 225: 219: 218: 217: 214: 213: 211: 210: 205: 200: 195: 190: 185: 180: 165: 162: 161: 153: 152: 146: 145: 135: 134: 49: 47: 40: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 6034: 6023: 6020: 6019: 6017: 6002: 6001: 5992: 5990: 5989: 5978: 5977: 5974: 5956: 5953: 5951: 5948: 5946: 5943: 5941: 5938: 5936: 5933: 5932: 5930: 5928:Miscellaneous 5926: 5920: 5917: 5915: 5912: 5910: 5907: 5905: 5902: 5900: 5897: 5895: 5892: 5890: 5887: 5885: 5882: 5880: 5877: 5875: 5872: 5870: 5867: 5865: 5862: 5860: 5857: 5853: 5850: 5849: 5848: 5845: 5843: 5840: 5838: 5835: 5834: 5832: 5830: 5826: 5820: 5817: 5815: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5796: 5794: 5792: 5788: 5782: 5779: 5777: 5774: 5772: 5769: 5767: 5764: 5762: 5759: 5757: 5754: 5752: 5749: 5747: 5744: 5743: 5741: 5739: 5735: 5729: 5726: 5724: 5721: 5719: 5716: 5714: 5711: 5710: 5708: 5706: 5702: 5699: 5697: 5693: 5689: 5681: 5680: 5676: 5672: 5654: 5653: 5649: 5647: 5644: 5642: 5639: 5637: 5634: 5632: 5629: 5628: 5626: 5624:Miscellaneous 5622: 5616: 5613: 5611: 5610:Structuralism 5608: 5606: 5603: 5601: 5598: 5596: 5595:Postmodernism 5593: 5591: 5588: 5586: 5585:Phenomenology 5583: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5546: 5543: 5542: 5540: 5538: 5534: 5528: 5525: 5523: 5522:Vienna Circle 5520: 5518: 5515: 5513: 5510: 5508: 5505: 5503: 5500: 5498: 5495: 5493: 5490: 5488: 5485: 5483: 5480: 5478: 5475: 5473: 5470: 5468: 5465: 5463: 5460: 5458: 5455: 5453: 5452:Moral realism 5450: 5448: 5445: 5443: 5440: 5438: 5435: 5433: 5430: 5428: 5424: 5421: 5419: 5416: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5394: 5391: 5389: 5386: 5384: 5381: 5380: 5378: 5376: 5372: 5369: 5367: 5363: 5353: 5350: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5316: 5313: 5312: 5311: 5308: 5306: 5303: 5302: 5300: 5296: 5290: 5287: 5285: 5282: 5280: 5277: 5275: 5272: 5270: 5267: 5265: 5262: 5260: 5257: 5255: 5254:Phenomenology 5252: 5250: 5247: 5245: 5242: 5240: 5237: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5215: 5212: 5210: 5207: 5205: 5202: 5200: 5197: 5195: 5194:Individualism 5192: 5188: 5185: 5183: 5180: 5178: 5175: 5173: 5170: 5168: 5165: 5163: 5160: 5159: 5158: 5155: 5151: 5148: 5147: 5146: 5143: 5141: 5138: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5116: 5113: 5111: 5108: 5106: 5103: 5101: 5098: 5096: 5093: 5091: 5088: 5086: 5083: 5082: 5079: 5076: 5074: 5070: 5060: 5059:Judeo-Islamic 5057: 5056: 5054: 5052: 5048: 5042: 5039: 5037: 5036: 5035:ʿIlm al-Kalām 5032: 5030: 5027: 5025: 5022: 5020: 5017: 5015: 5012: 5011: 5009: 5007: 5003: 4997: 4994: 4990: 4987: 4985: 4984:Shuddhadvaita 4982: 4980: 4977: 4975: 4972: 4970: 4967: 4965: 4962: 4960: 4957: 4956: 4955: 4952: 4951: 4949: 4945: 4939: 4936: 4934: 4931: 4929: 4926: 4924: 4921: 4919: 4918:Scholasticism 4916: 4914: 4911: 4909: 4906: 4905: 4903: 4901: 4897: 4891: 4888: 4886: 4883: 4881: 4878: 4876: 4873: 4871: 4868: 4866: 4863: 4861: 4858: 4857: 4855: 4851: 4848: 4846: 4842: 4832: 4829: 4827: 4824: 4822: 4819: 4817: 4814: 4813: 4811: 4809: 4805: 4797: 4794: 4792: 4789: 4787: 4784: 4782: 4779: 4777: 4774: 4772: 4769: 4767: 4764: 4762: 4759: 4757: 4754: 4753: 4752: 4749: 4745: 4742: 4740: 4737: 4736: 4735: 4732: 4728: 4725: 4723: 4720: 4718: 4715: 4713: 4710: 4708: 4705: 4703: 4700: 4698: 4695: 4693: 4690: 4689: 4688: 4685: 4684: 4682: 4680: 4676: 4670: 4667: 4665: 4662: 4660: 4657: 4655: 4652: 4650: 4647: 4645: 4642: 4638: 4635: 4633: 4630: 4628: 4625: 4623: 4620: 4619: 4618: 4615: 4613: 4610: 4608: 4605: 4603: 4600: 4598: 4595: 4593: 4590: 4588: 4585: 4581: 4578: 4576: 4573: 4571: 4568: 4566: 4563: 4561: 4558: 4557: 4556: 4553: 4552: 4550: 4548: 4545: 4541: 4535: 4532: 4530: 4527: 4525: 4522: 4520: 4517: 4515: 4512: 4510: 4507: 4505: 4502: 4500: 4497: 4496: 4494: 4492: 4488: 4485: 4483: 4479: 4471: 4468: 4466: 4463: 4461: 4458: 4456: 4453: 4451: 4448: 4447: 4446: 4443: 4441: 4438: 4437: 4435: 4433: 4429: 4425: 4418: 4414: 4400: 4397: 4395: 4392: 4390: 4387: 4385: 4382: 4380: 4377: 4375: 4372: 4370: 4369:Conceptualism 4367: 4365: 4362: 4361: 4359: 4357: 4353: 4347: 4344: 4342: 4339: 4337: 4334: 4333: 4331: 4329: 4325: 4319: 4316: 4314: 4311: 4309: 4306: 4304: 4301: 4299: 4298:Particularism 4296: 4294: 4291: 4290: 4288: 4286: 4282: 4276: 4273: 4271: 4268: 4266: 4265:Functionalism 4263: 4261: 4258: 4256: 4253: 4251: 4250:Eliminativism 4248: 4246: 4243: 4242: 4240: 4238: 4234: 4228: 4225: 4223: 4220: 4218: 4215: 4213: 4210: 4208: 4205: 4203: 4200: 4199: 4197: 4195: 4191: 4185: 4182: 4178: 4175: 4174: 4173: 4170: 4166: 4163: 4162: 4161: 4158: 4156: 4155:Compatibilism 4153: 4152: 4150: 4148: 4144: 4138: 4135: 4133: 4130: 4128: 4125: 4124: 4122: 4120: 4116: 4110: 4107: 4105: 4102: 4100: 4097: 4095: 4094:Particularism 4092: 4090: 4087: 4085: 4082: 4080: 4077: 4076: 4074: 4072: 4068: 4062: 4059: 4057: 4054: 4052: 4049: 4048: 4046: 4044: 4040: 4034: 4031: 4029: 4026: 4024: 4021: 4019: 4016: 4014: 4011: 4009: 4006: 4004: 4001: 3999: 3996: 3994: 3991: 3989: 3986: 3984: 3981: 3979: 3976: 3975: 3973: 3971: 3967: 3963: 3956: 3952: 3948: 3941: 3936: 3934: 3929: 3927: 3922: 3921: 3918: 3912: 3908: 3905: 3904: 3900: 3896: 3892: 3888: 3884: 3880: 3879: 3875: 3866: 3859: 3857: 3853: 3841: 3837: 3831: 3828: 3820: 3816: 3812: 3808: 3804: 3800: 3796: 3789: 3782: 3779: 3775: 3770: 3767: 3763: 3757: 3754: 3750: 3746: 3743: 3737: 3734: 3722: 3716: 3713:. Routledge. 3712: 3711: 3703: 3700: 3694: 3691: 3687: 3681: 3678: 3674: 3673:0-7100-9121-4 3670: 3666: 3660: 3657: 3653: 3652:0-933273-35-5 3649: 3645: 3639: 3636: 3632: 3628: 3621: 3619: 3615: 3611: 3610:0-8196-0280-9 3607: 3601: 3598: 3594: 3590: 3584: 3581: 3575: 3572: 3566: 3563: 3556: 3552: 3549: 3547: 3544: 3543: 3539: 3532: 3529: 3519: 3516: 3515: 3513: 3508: 3505: 3503: 3500: 3497: 3494: 3491: 3488: 3486: 3483: 3482: 3481: 3478: 3474: 3471: 3469: 3466: 3464: 3461: 3460: 3459: 3456: 3451: 3448: 3447: 3446: 3443: 3438: 3437: 3436: 3433: 3414: 3411: 3409:(380–305 BCE) 3408: 3405: 3403: 3400: 3399: 3398: 3395: 3390: 3388: 3385: 3384: 3383: 3380: 3376: 3373: 3371: 3368: 3366: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3344: 3343: 3340: 3328: 3325: 3323: 3320: 3318: 3315: 3314: 3313: 3310: 3305: 3302: 3300:(died 184 CE) 3299: 3296: 3294: 3293:Zhang Daoling 3291: 3288: 3285: 3282: 3279: 3278: 3277: 3274: 3273: 3269: 3267: 3265: 3261: 3257: 3253: 3249: 3245: 3241: 3237: 3233: 3229: 3225: 3221: 3217: 3215: 3214: 3209: 3205: 3201: 3197: 3193: 3189: 3185: 3181: 3180: 3174: 3172: 3168: 3167:Dong Zhongshu 3163: 3161: 3157: 3149: 3144: 3140: 3136: 3132: 3129: 3126: 3125:Lüshi Chunqiu 3122: 3118: 3114: 3110: 3107: 3103: 3102:dialecticians 3099: 3095: 3091: 3087: 3083: 3080: 3076: 3072: 3068: 3064: 3061: 3057: 3056:Five Elements 3053: 3049: 3045: 3042: 3038: 3035: 3032: 3028: 3024: 3020: 3016: 3012: 3008: 3004: 3000: 2996: 2993: 2990: 2986: 2983: 2980: 2979: 2974: 2973: 2968: 2965: 2964: 2963: 2961: 2957: 2953: 2949: 2945: 2941: 2937: 2933: 2929: 2925: 2921: 2917: 2910: 2902: 2897: 2895: 2893: 2889: 2885: 2881: 2875: 2867: 2862: 2858: 2855: 2852: 2848: 2844: 2841: 2839: 2835: 2824: 2821: 2818: 2814: 2813:Pravacanasāra 2810: 2806: 2802: 2799: 2796: 2791: 300 CE 2785: 2782: 2779: 2776: 2774: 2770: 2759: 2756: 2746: 2743: 2741: 2730: 2727: 2725: 2714: 2711: 2709: 2705: 2701: 2698:), wrote the 2690: 2687: 2685: 2682: 2680: 2677: 2675: 2672: 2670: 2667: 2665: 2662: 2660: 2659:Prashastapada 2657: 2655: 2652: 2650: 2647: 2645: 2642: 2640: 2637: 2635: 2632: 2630: 2627: 2624: 2621: 2619: 2616: 2613: 2612:Samantabhadra 2610: 2607: 2604:, known for " 2603: 2600: 2598: 2594: 2591: 2590: 2586: 2581: 2577: 2574: 2571: 2567: 2556: 2553: 2551: 2547: 2544:, professor ( 2543: 2540:), author of 2525: 2522: 2520: 2517: 2514: 2496: 2493: 2491: 2490: 2478: 2475: 2472: 2469:), author of 2461: 2458: 2455: 2454:Brahma Sutras 2451: 2448: 2445: 2434: 2431: 2429: 2425: 2422: 2420: 2417: 2416: 2411: 2405: 2402: 2400: 2397: 2395: 2392: 2390: 2387: 2385: 2384: 2380: 2378: 2377: 2373: 2371: 2368: 2366: 2363: 2361: 2358: 2355: 2351: 2347: 2343: 2340: 2338: 2334: 2323: 2320: 2318: 2307: 2306: 2302: 2297: 2293: 2289: 2286: 2283: 2279: 2275: 2272: 2268: 2265: 2262: 2258: 2254: 2251: 2249: 2246: 2244: 2241: 2239: 2236: 2234: 2231: 2229: 2226: 2223: 2219: 2216:– one of the 2215: 2212: 2209: 2205: 2201: 2198:mentioned in 2197: 2193: 2190: 2187: 2184: 2181: 2178: 2175: 2171: 2170: 2166: 2161: 2160: 2155: 2152: 2151: 2147: 2144: 2136: 2131: 2128: 2125: 2122: 2120: 2117: 2115: 2112: 2110: 2107: 2105: 2102: 2101: 2100: 2098: 2090: 2087: 2083: 2080: 2077: 2076: 2075: 2069: 2067: 2065: 2060: 2056: 2051: 2047: 2043: 2035: 2031: 2028: 2026: 2023: 2021: 2018: 2017: 2016: 2014: 2013: 2008: 2007: 2002: 2001: 1996: 1992: 1988: 1984: 1983:the one being 1980: 1976: 1968: 1965: 1962: 1959: 1958: 1957: 1955: 1951: 1950: 1946: 1942: 1941: 1932: 1930: 1928: 1924: 1918: 1910: 1904: 137 CE 1891: 1888: 1878: 1875: 1865: 1862: 1859: 1856: 1854:(181–124 BCE) 1853: 1850: 1847: 1844: 1834: 1831: 1821: 1818: 1817: 1815: 1811: 1803: 1799: 1796: 1795: 1791: 1785: 1782: 1781: 1780: 1777: 1774: 1770: 1767: 1765: 1762: 1761: 1760: 1757: 1753: 1750: 1749: 1747: 1746: 1742: 1738: 1735: 1733: 1730: 1728: 1725: 1724: 1720: 1715: 1712: 1710: 1707: 1706: 1702: 1698: 1695: 1685: 1682: 1681: 1677: 1673: 1670: 1669: 1665: 1663: 1662: 1656: 1655: 1651: 1649: 1648: 1644: 1642: 1639: 1637: 1634: 1632: 1629: 1627: 1624: 1622: 1619: 1617: 1614: 1613: 1609: 1607: 1605: 1601: 1597: 1593: 1589: 1581: 1579: 1577: 1573: 1569: 1565: 1561: 1557: 1553: 1549: 1545: 1540: 1539: 1538: 1534: 1527: 1519: 1515: 1511: 1506: 1499: 1494: 1491: 1488: 1485: 1482: 1479: 1476: 1473: 1470: 1467: 1464: 1461: 1458: 1455: 1452: 1449: 1446: 1443: 1440: 1437: 1434: 1431: 1428: 1425: 1422: 1419: 1416: 1413: 1410: 1407: 1404: 1401: 1398: 1395: 1391: 160 CE 1378: 1375: 1373:(55 – 135 CE) 1372: 1369: 1367:(45 – 120 CE) 1366: 1363: 1361:(30 – 100 CE) 1360: 1357: 1354: 1351: 1349:(94 – 55 BCE) 1348: 1345: 1342: 1339: 1338: 1333: 1326: 1322: 1319: 1317: 1314: 1313: 1311: 1303: 1299: 1296: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1276: 1274: 1273:Neo-Platonism 1271: 1269: 1266: 1264: 1261: 1259: 1256: 1254: 1251: 1249: 1246: 1244: 1241: 1240: 1236: 1231: 1228: 1225: 1222: 1219: 1216: 1213: 1210: 1207: 1204: 1201: 1198: 1195: 1192: 1189: 1186: 1183: 1180: 1170: 1167: 1164: 1161: 1158: 1155: 1152: 1149: 1132: 1129: 1126: 1123: 1120: 1117: 1114: 1111: 1108: 1105: 1104: 1100: 1095: 1092: 1089: 1086: 1083: 1080: 1077: 1074: 1071: 1068: 1065: 1062: 1059: 1056: 1053: 1050: 1047: 1044: 1041: 1038: 1035: 1032: 1031: 1027: 1015: 1012: 1011: 1008: 1005: 1003: 1000: 998: 995: 992: 989: 986: 983: 980: 977: 974: 971: 968: 965: 962: 959: 958: 955: 952: 949: 946: 945: 941: 938: 935: 932: 929: 926: 925: 922: 919: 918: 914: 911: 908: 905: 904: 901: 898: 897: 893: 890: 887: 884: 881: 878: 875: 872: 871: 868: 865: 862: 859: 858: 854: 851: 849: 846: 843: 840: 837: 834: 833: 830: 827: 826: 822: 819: 816: 813: 810: 807: 806: 803: 800: 799: 795: 790: 785: 781: 777: 770: 765: 760: 756: 748: 746: 744: 740: 736: 732: 728: 724: 720: 716: 712: 707: 705: 701: 693: 691: 688: 600 CE 682: 678: 674: 662: 657: 655: 650: 648: 643: 642: 640: 639: 632: 629: 627: 624: 622: 619: 617: 614: 612: 609: 607: 604: 602: 599: 597: 594: 593: 589: 583: 582: 575: 572: 570: 567: 565: 562: 560: 559:Phenomenology 557: 555: 552: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 516: 512: 509: 507: 504: 502: 499: 497: 494: 493: 489: 483: 482: 471: 468: 466: 463: 461: 458: 456: 453: 451: 448: 446: 443: 441: 438: 436: 433: 432: 431: 430: 427: 423: 416: 413: 411: 408: 406: 403: 401: 398: 396: 393: 391: 388: 387: 386: 383: 379: 376: 375: 374: 371: 367: 364: 363: 362: 359: 355: 352: 350: 347: 345: 342: 340: 337: 335: 332: 330: 327: 326: 325: 322: 318: 315: 313: 310: 308: 305: 304: 303: 300: 299: 298: 297: 294: 290: 283: 280: 278: 275: 274: 273: 270: 268: 265: 263: 260: 258: 255: 251: 250:Ancient Greek 248: 246: 243: 242: 241: 238: 237: 236: 235: 232: 228: 222: 216: 215: 209: 206: 204: 201: 199: 196: 194: 191: 189: 186: 184: 181: 178: 167: 166: 164: 163: 159: 155: 154: 151: 147: 143: 142: 139: 131: 128: 120: 109: 106: 102: 99: 95: 92: 88: 85: 81: 78: –  77: 73: 72:Find sources: 66: 62: 56: 55: 50:This article 48: 44: 39: 38: 33: 19: 5993: 5979: 5650: 5641:Postcritique 5631:Kyoto School 5590:Posthumanism 5570:Hermeneutics 5425: / 5366:Contemporary 5342:Newtonianism 5305:Cartesianism 5264:Reductionism 5100:Conservatism 5095:Collectivism 5033: 4761:Sarvāstivadā 4739:Anekantavada 4664:Neoplatonism 4632:Epicureanism 4565:Pythagoreans 4504:Confucianism 4481: 4470:Contemporary 4460:Early modern 4439: 4364:Anti-realism 4318:Universalism 4275:Subjectivism 4071:Epistemology 3886: 3885:, in series 3882: 3864: 3843:. 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