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Covering Islam

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socially Islam stands for equality and brotherhood; that politically Islam stands for unity and humane governance; that economically Islam stands for justice and fairness; and that Islam is at once a profoundly spiritual and a very practical religion. Said claims that untruth and falsehood about Islam and the Muslim world are consistently propagated in the media, in the name of objectivity, liberalism, freedom, democracy and ā€˜progressā€™.
142: 124:); outmoded (hanging, beheading and stoning to death); anti-intellectualist (book burning); restrictive (bans on post- and extramarital affairs, alcohol and gambling); extremist (focusing on Algeria, Lebanon and Egypt); backward (Pakistan, Saudi Arabia and the Sudan); the cause of worldwide conflict (Palestine, Kashmir and Indonesia); and dangerous (Turkey and Iran). 127:
The modern Western media, says Said, does not want people to know that in Islam both men and women are equal; that Islam is tough on crime and the causes of crime; that Islam is a religion of knowledge par excellence; that Islam is a religion of strong ethical principles and a firm moral code; that
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Human intellect enables a person to think, ponder, contemplate and question. Intellect is, according to Islam, what makes a person unique as an individual. A human, by nature, is a rational being, but the western media wants a person to be irrationalā€”in the sense of accepting or agreeing to an idea
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Said refers to the media's ability to control and filter information as an 'invisible screen', releasing what it wants people to know and blacking out what it does not want them to know. In the age of information, Said argues, it is the media that interprets and filters informationā€”and Said claims
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Said postulates that, if knowledge is power, those who control the modern Western media (visual and print) are most powerful because they are able to determine what people like or dislike, what they wear and how they wear it, and what they should know and must not know about themselves.
27: 103:, and how the Western media has speculated on the realities of Islamic life. Said questions the objectivity of the media, and discusses the relations between knowledge, power and the Western media. 116:
without verifying, thinking about or questioning it. In other words, says Said, irrationalism means to let one person think and decide for anotherā€”to let one person control others.
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that the media has determined very selectively what Westerners should and should not know about Islam and the Muslim world. Islam is portrayed as oppressive (women in
372: 259: 93:) in which he analyzes the relations between the Islamic world, Arabs and East and West, France, Great Britain and the United States. 321: 299: 225: 357: 352: 206: 163: 156: 178: 367: 377: 185: 192: 362: 292: 286: 89: 152: 174: 303: 100: 83: 70: 255: 199: 81:. Said describes the book as the third and last in a series of books (the first two were 252:
Covering Islam: how the media and the experts determine how we see the rest of the world
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Welty, Gordon. "Review of Edward Said, Covering Islam, Vintage Books, 1997."
26: 77:, in which he discusses how the Western media distorts the image of 121: 78: 271: 135: 54: 46: 36: 8: 19: 25: 18: 322:Learn how and when to remove this message 226:Learn how and when to remove this message 285:This article includes a list of general 239: 99:deals with issues during and after the 245: 243: 162:Please improve this article by adding 7: 291:it lacks sufficient corresponding 14: 276: 140: 1: 373:Books about Islam and society 164:secondary or tertiary sources 394: 254:. New York: Random House. 31:Cover of the first edition 90:The Question of Palestine 24: 16:1981 book by Edward Said 306:more precise citations. 358:English-language books 353:1981 non-fiction books 151:relies excessively on 101:Iranian hostage crisis 250:Said, Edward (1997). 368:Works by Edward Said 21: 378:Criticism of Islam 339:, August 10, 1997. 69:is a 1981 book by 332: 331: 324: 261:978-0-679-75890-7 236: 235: 228: 210: 62: 61: 385: 327: 320: 316: 313: 307: 302:this article by 293:inline citations 280: 279: 272: 266: 265: 247: 231: 224: 220: 217: 211: 209: 175:"Covering Islam" 168: 144: 136: 29: 22: 393: 392: 388: 387: 386: 384: 383: 382: 363:Political books 343: 342: 328: 317: 311: 308: 298:Please help to 297: 281: 277: 270: 269: 262: 249: 248: 241: 232: 221: 215: 212: 169: 167: 161: 157:primary sources 145: 134: 109: 32: 20:Covering Islam 17: 12: 11: 5: 391: 389: 381: 380: 375: 370: 365: 360: 355: 345: 344: 341: 340: 330: 329: 284: 282: 275: 268: 267: 260: 238: 237: 234: 233: 148: 146: 139: 133: 130: 108: 105: 97:Covering Islam 66:Covering Islam 60: 59: 56: 52: 51: 48: 44: 43: 38: 34: 33: 30: 15: 13: 10: 9: 6: 4: 3: 2: 390: 379: 376: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 350: 348: 338: 334: 333: 326: 323: 315: 312:November 2010 305: 301: 295: 294: 288: 283: 274: 273: 263: 257: 253: 246: 244: 240: 230: 227: 219: 208: 205: 201: 198: 194: 191: 187: 184: 180: 177: ā€“  176: 172: 171:Find sources: 165: 159: 158: 154: 149:This article 147: 143: 138: 137: 131: 129: 125: 123: 117: 113: 106: 104: 102: 98: 94: 92: 91: 86: 85: 80: 76: 72: 68: 67: 57: 53: 49: 45: 42: 39: 35: 28: 23: 337:Dayton Voice 336: 318: 309: 290: 251: 222: 213: 203: 196: 189: 182: 170: 150: 126: 118: 114: 110: 96: 95: 88: 82: 65: 64: 63: 304:introducing 84:Orientalism 75:Edward Said 71:Palestinian 41:Edward Said 347:Categories 287:references 216:April 2015 186:newspapers 153:references 132:References 55:Published 107:Synopsis 47:Language 300:improve 200:scholar 73:author 50:English 289:, but 258:  202:  195:  188:  181:  173:  37:Author 207:JSTOR 193:books 122:Hijab 79:Islam 256:ISBN 179:news 87:and 58:1981 155:to 349:: 242:^ 166:. 325:) 319:( 314:) 310:( 296:. 264:. 229:) 223:( 218:) 214:( 204:Ā· 197:Ā· 190:Ā· 183:Ā· 160:.

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Edward Said
Palestinian
Edward Said
Islam
Orientalism
The Question of Palestine
Iranian hostage crisis
Hijab

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