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Decline of ancient Egyptian religion

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meant) had mostly faded away in the fourth century and that institutionalized Christianity expanded considerably in that century, while at the same time allowing for Frankfurter's point that the process was much more dynamic and much could continue on a local level beyond that century, such as local religious practices or rituals. In other words, Christianity may be organized to a large extent in the fourth century but it took more time before the new religion was fully integrated into society.
1771: 146: 1632: 24: 1757:, did not have a significant impact either genetically or culturally, and state support of Egyptian religion rendered it essentially stable throughout the country's ancient history. Specific towns and areas of Egypt usually placed varying emphasis on different gods, and most temples were dedicated to a specific god. The religion played a critical role in the life of every Egyptian. 2279: 2608:
demolished, all sacred books burned, and all Christians who were not officials made slaves. The decree was carried out for three years, a period known as the "Era of Martyrs". The lives of many Egyptian Christians were spared only because more workers were needed in the porphyry quarries and emerald mines that were worked by Egyptian Christians as "convict labour".
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destruction altogether, can be attributed to the priests, bishops, and monks who rampaged through the countryside, intent on "eradicating demons". A fiat of AD 423 prescribed penalties to Christians who disturbed the homes (including the shrines) of pagans who were "living quietly" and not breaking the law.
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was incisive, especially in unstable regions, and especially so in Egypt. Though undoubtedly effective to check the civil authority of the cults, local village and town based practices seem to have been mostly unaffected by these edicts themselves. Rather, the erosion of native religion, and eventual
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viewed Christianity as disrupting traditional Roman religion (and thus a greater threat to the solidarity of the empire), so he initiated a severe persecution of Christianity to attempt to curb its growth in the empire. Though this was not the first edict by an emperor against Christianity to affect
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or even an emperor as seen with Augustus and other first-century emperors who conserved religious infrastructure in the country, Egyptian religion became more and more localised. Religious leaders gradually lost their authority, a probable factor in the conversions to Christianity contemporaneously
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This degeneration of pagan temples for the final time (as opposed to previously, when religious infrastructure would still be repaired or replaced by the pharaonic, Ptolemaic, or early Roman rulers) represents the main cause for the fragmentation of native Egyptian religion in its later forms. Long
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To describe the process of religious transformation in Late Antique Egypt, it, therefore, seems best to follow Bagnall in his ideas that ancient Egyptian religion as an institution (with which temple cults, rituals, festivals and sacred scripts in regular use and an organized priesthood are thus
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Native Egyptian religion had at least a somewhat substantial effect on Graeco-Roman polytheism; in Egypt itself however, native religion likely felt little other effects from the new pagan rulers, until the advent of Christianity. Although Augustus built new temples and repaired existing ones in
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The Egyptian church was particularly affected by the Roman persecutions, beginning with Septimius Severus's edict of 202 dissolving the influential Christian School of Alexandria and forbidding future conversions to Christianity. In 303 Emperor Diocletian issued a decree ordering all churches
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describes the Persian rule of Egypt as tyrannical and oppressive, and this is partly supported by the conscription of Egyptians into the Persian army and some slavery by the Persian upper classes, religious practices specifically did not suffer. Egyptian admiral Wedjahor-Resne, serving under
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Instead, it is more appropriate to trace the decline of native religion to the state of its infrastructure. Where Augustus and other emperors of the first and early second centuries AD built in Egypt, and their benevolence is attested to at temples throughout the country, the
2244:, however, the effects of Egyptian religion are clear on other religions. The Greeks and Romans both regarded Egypt as exotic and mystic, and this fascination with the country and its religion led somewhat to its diffusion around the Mediterranean. Deities like Isis and 2045:. Overall, however, the persecutions of Christianity were not successful anywhere in the Empire in ceasing its growth. Traditional religion was already beginning to suffer, even more so in Egypt, where Alexandria was an established and bustling centre for Christianity. 2125:
Though imperial edicts fostered a negative atmosphere towards the pagans, they did not ultimately have a large effect on the disappearance of native religion by themselves. Provincial governors often found that enforcing "anti-pagan" edicts such as those of
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The end of any vital existence for most village temples stripped away the literate and respected leadership class the priesthood had long provided and no doubt eliminated to a large degree the ritual occasions that lent the village a sense of itself as a
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as patrons of their rule. In the second and third centuries AD, Isis and Serapis were worshipped in the majority of towns in even the western half of the empire, although they probably did not pervade the countryside. Temples to them exist from
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in the west. This century also saw significant expansion of institutionalised Christianity into Egypt, but adherence to the old religion on a smaller, more local scale was still prevalent. Philae is also the site of the final
1849:. Nectanebo, though perhaps one of the more competent Egyptian kings of the Late Period, was ultimately unable to undo the centuries-long decline of the civilisation. Egypt would be conquered again by the Persians under 1986:
AD 42. A considerable number of Jews resided in Egypt, and Alexandria specifically, with their residence in the country predating the first Christians by perhaps as long as 600 years. Scholars believe that downward
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During the Late Period, the re-emergence of a centralized royal tradition that interacted with the relatively decentralized network inherited from the Third Intermediate Period created a rich artistic atmosphere.
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would be the most severe. In AD 303, Diocletian ordered all churches destroyed, sacred books burned, and enslaved all Christians who were not officials. This decree was in effect for three years, leading to the
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Egypt, Roman religious involvement in the province appears to have peaked here. Later emperors may have done the same on a much smaller scale, but it is evident by the complete lack of involvement after the
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believed to be one of the final remaining places of worship of native Egyptian religion. By this time, Egyptian religion was largely confined to the south of the country and to the distant, isolated
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Perhaps the most influential and recognisable legacies of Egyptian religion are the monuments erected in honour of it throughout Egyptian history. Temples, statues, the world-famous
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Cambyses, records in his autobiography that Cambyses respected tradition and observance of religious customs in Egypt. When Cambyses placed a garrison of troops nearby the Temple of
1753:. For a period of nearly three millennia, Egypt largely assimilated any conquerors or invaders from outside of the country who entered. Rulers who came from outside, such as the 41: 3186:
Tiradritti, Francesco (2005). "The Return of Isis in Egypt: Remarks on Some Statues of Isis and the Diffusion of Her Cult in the Graeco-Roman World". In Hoffmann, Adolf (ed.).
2925: 1966:) of native Egyptian gods so that they were more palatable to converts. The form that Isis took among Greeks and Romans combined her Egyptian traits with Graeco-Roman ideas. 1660: 2081:
that contributed even more to the erosion of traditional religion. In AD 333, the number of Egyptian bishops is estimated to be just under 100; the Christianisation of the
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of Jews in Roman Egypt made them more receptive to Christianity. In any case, Alexandrian Christianity began to grow rapidly starting from its very establishment. Under
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Nile into Tiber: Egypt in the Roman World. Proceedings of the IIIrd International Conference of Isis Studies, Faculty of Archaeology, Leiden University, May 11–14 2005
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Sfameni Gasparro, Giulia (2007). "The Hellenistic Face of Isis: Cosmic and Saviour Goddess". In Bricault, Laurent; Versluys, Miguel John; Meyboom, Paul G. P. (eds.).
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Aufstieg und Niedergang der römischen Welt. Teil II: Principat. Band 18: Religion. 5. Teilband: Heidentum: Die religiösen Verhältnisse in den Provinzen (Forts.)
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in AD 1953, over two millennia later, the end of native hegemony over Egypt can in no way be considered the end of ancient Egyptian culture in the country.
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exhibits much less imperial activity in the region and religion. Temples during this era entered "a state of progressive ruin", falling into disrepair.
1793:), apparently consisted of somewhat of a renewal of Egyptian culture, nationalism, and religion. Though Egypt experienced two separate invasions by the 2521: 1958:. In this way, Egyptian religion diffused into that of the Romans and enjoyed a wide range of worship all over the Mediterranean. Despite this, this 88: 1653: 60: 2263:
Interest in Egyptian religion has led to attempted renewings of the religion. The contemporary revival of ancient Egyptian religion is known as
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lived much of their lives, and native Egyptian religion may have put up little resistance to the permeation of Christianity into the province.
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Philo claims that "no less than a million Jews" lived in Egypt, most of them in Alexandria, especially in the two quarters mentioned above.
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of the latter was in stark opposition to the freeform syncretism of paganism. Local Christians engaged in campaigns of proselytism and
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that Egyptian religion began to fragment and localise in the wake of the loss of centralisation as in Pharaonic and Ptolemaic Egypt.
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By the fourth century AD, the old ways were largely concentrated in the south of Egypt and the remote Western Desert oasis of Siwa.
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nine years later in 332 BC. Although the deposition of Nectanebo II in 343 BC represents the end of Egyptian autonomy until the
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made their way across the Mediterranean and the Near East, and the recherché view of Egypt sparked some Greek and Roman
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De Memphis à Rome: Actes du Ier Colloque international sur les études isiaques, Poitiers – Futuroscope, 8–10 avril 1999
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Still, at the end of the 5th century, the Neo-Platonist philosopher Heraescus, possibly the uncle and father-in-law of
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by Christian emperors in the third and fourth centuries AD compounded the decline, and the last known inscription in
2361: 1822: 225: 2328:"Egypt in the Late Period (ca. 712–332 B.C.) - Heilbronn Timeline of Art History - The Metropolitan Museum of Art" 81: 34: 2930: 2302: 2191: 1842: 1825:, the last native rulers of Egypt for over 2,000 years, enabled Egyptian culture, religion, and art to flourish. 1690: 134: 3102: 2029: 1959: 1694: 256: 2532: 2094: 1902: 1886: 2198:
than any other stage, especially grammatically), enduring for over a millennium before its relegation to a
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Philae and the End of Ancient Egyptian Religion: A Regional Study of Religious Transformation (298-642 CE)
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Philae and the End of Ancient Egyptian Religion: A Regional Study of Religious Transformation (298-642 CE)
2090: 2055: 1346: 1232: 1149: 399: 1929:, Egyptian deities nevertheless gradually became normalised in Roman religion and were considered by the 2297: 2187: 1738: 1697:. Although religious practices within Egypt stayed relatively constant despite contact with the greater 3318: 2686: 2284: 2222: 2038: 1996: 1636: 2069:
accepted the influence and integration of native Egyptian deities and practices into its tradition,
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From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity
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a crucial insight into the phonology of the Egyptian language, partly because it is not an
2962: 2225:, and other creations were heavily influenced by religion. In turn, the distinct style of 2179: 2004: 1988: 1934: 1770: 1562: 1356: 1074: 1032: 973: 621: 300: 234: 2984: 2034: 1850: 1789:. This era, lasting from 664 BC to 332 BC (the deposition of the final native pharaoh, 1718: 1710: 1706: 787: 703: 616: 469: 310: 3302: 3236: 3213: 3124: 2327: 2195: 1963: 1930: 1838: 1682: 1574: 1441: 1411: 1376: 1341: 1047: 755: 526: 394: 348: 1805:
respected Egyptian culture and religion and made no attempts to suppress it. Though
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of the gods, and art under his reign left a distinctive mark on the art of the
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being a notable tradition which arose from the reticent magical wisdom of
2307: 2264: 2211: 2062: 1926: 1910: 1802: 1609: 1426: 1242: 1227: 931: 926: 839: 777: 765: 698: 636: 454: 343: 239: 2590: 2267:. It arose along with other neopagan religious movements in the 1970s. 2159: 1939: 1922: 1874: 1702: 1604: 1594: 1521: 1471: 1461: 1391: 1361: 1166: 1161: 1094: 1084: 1057: 1000: 951: 921: 782: 750: 745: 641: 494: 429: 404: 2636:(3rd Revised ed.). London, UK: Thames & Hudson. p. 14. 2098: 1951: 1878: 1830: 1754: 1734: 1554: 1516: 1506: 1486: 1396: 1281: 1252: 1237: 1222: 1139: 1124: 1104: 1099: 1042: 1027: 1005: 968: 894: 869: 849: 829: 812: 802: 797: 661: 631: 626: 551: 536: 521: 449: 444: 419: 414: 368: 353: 320: 305: 295: 285: 280: 2867:(in German). Berlin and New York: Walter de Gruyter. p. 2947. 1785:
in 664 BC is traditionally considered to mark the beginning of the
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inscription, dating to AD 452. The temple was closed in AD 553 by
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where numerous influential Christian writers of antiquity such as
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Akyeampong, Emmanuel Kwaku; Gates (Jr.), Henry Louis (2012).
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Alexandria in Late Antiquity: Topography and Social Conflict
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Egyptian religion during the Pharaonic era had its roots in
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Bommas, Martin (2012). "Isis, Osiris, and Serapis". In
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Bricault, Laurent, "Études isiaques: perspectives", in
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Dictionary of African Biography. Volume 1: Abach–Brand
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The largest and oldest Christian church in Egypt, the
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The twilight of ancient Egypt: first millennium B.C.E
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of the country and remained fundamentally similar to
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Religion in Roman Egypt: Assimilation and Resistance
2531:. Austin Graduate School of Theology. Archived from 2178:
One of the final bastions of Egyptian religion, the
262: 1921:and annexing Egypt, disallowed statues to Isis and 1885:Egyptian religion initially came into contact with 319: 266: 48:. Unsourced material may be challenged and removed. 3123: 3084:The Cult of Isis in the Roman Empire: Isis Invicta 2989:Initiation into the Mysteries of the Ancient World 2210:and thus records vowels, unlike hieroglyphics and 3282:The Twilight of Ancient Egypt: 1st Millennium B.C 3142:The Secret Lore of Egypt: Its Impact on the West. 3126:The Secret Lore of Egypt: Its Impact on the West 2926:"Kemetism_Ancient Religions in our Modern World" 2480: 2229:has reached the modern day through styles like 2158:since missing the central authority given by a 2141: 1721:in AD 313, which legalised Christianity in the 3150:Foreign Cults in Rome: Creating a Roman Empire 2499:. American Univ in Cairo Press. pp. 28–. 2202:by the 16th century. 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The strict 2911: 2899: 2887: 2318: 2170:, was buried according to pagan rites. 1677:is largely attributed to the spread of 133: 2924:Daugherty, Michelle (2 October 2014). 2837: 2597:. U.S. Department of the Army. 1986–98 2468: 1999:in AD 451, Alexandria was on par with 57:"Decline of ancient Egyptian religion" 2861:"Religion im römerzeitlichen Ă„gypten" 2619: 2419: 1865:Syncretism with Graeco-Roman religion 7: 2562:"Early Christianity in North Africa" 1675:decline of ancient Egyptian religion 46:adding citations to reliable sources 3046:Religion and Magic in Ancient Egypt 3029:(in French). Diffusion de Boccard. 2560:Sawyer, Kenneth; Youssef, Youhana. 2355:Mark, Joshua J. (12 October 2016). 2037:dating system later created by the 2967:The Oxford Handbook of Roman Egypt 2687:"Egypt: The End of a Civilisation" 2685:Dodson, Aidan (17 February 2011). 2293:Decline of Graeco-Roman polytheism 2007:as an influential Christian city. 14: 2026:Catechetical School of Alexandria 2024:in AD 202, when he dissolved the 1777:, the founder of the 30th Dynasty 3171:(in French and English). Brill. 3010:(in French and English). Brill. 2522:"Earliest Christianity in Egypt" 2277: 1630: 144: 22: 3239:; Gotter, Ulrich, eds. (2008). 3082:Donalson, Malcolm Drew (2003). 3006:Bricault, Laurent, ed. (2000). 2192:the language of Pharaonic Egypt 1618:Church of the Most High Goddess 33:needs additional citations for 3220:. Princeton University Press. 3107:. Princeton University Press. 2332:The Metropolitan Museum of Art 1: 2830:Haas, Christopher J. 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Ege Yayınları. 3178:978-90-04-15420-9 3159:978-0-19-973155-8 3093:978-0-7734-6894-8 3036:978-2-87754-123-7 3017:978-90-04-11736-5 2998:978-3-11-029955-7 2976:978-0-19-957145-1 2874:978-3-11-087572-0 2816:978-0-19-538207-5 2759:, pp. 23–30. 2506:978-977-424-757-6 2022:Septimius Severus 1859:Republic of Egypt 1847:Ptolemaic Kingdom 1795:Achaemenid Empire 1671: 1670: 1614:Kemetic Orthodoxy 1589:Related religions 1571:Book of the Earth 1261: 1260: 118: 117: 110: 92: 3326: 3295: 3278:MyĹ›liwiec, Karol 3273: 3254: 3235:Hahn, Johannes; 3231: 3201: 3182: 3163: 3144: 3129: 3118: 3097: 3078: 3059: 3040: 3021: 3002: 2980: 2963:Riggs, Christina 2948: 2947: 2945: 2943: 2921: 2915: 2909: 2903: 2902:, pp. 19–25 2897: 2891: 2885: 2879: 2878: 2856: 2850: 2849: 2843: 2835: 2827: 2821: 2820: 2800: 2794: 2791:Frankfurter 1998 2788: 2779: 2776:Frankfurter 1998 2773: 2760: 2757:Frankfurter 1998 2754: 2748: 2741: 2735: 2734: 2712: 2706: 2705: 2700: 2698: 2682: 2676: 2675: 2673: 2671: 2665: 2654: 2648: 2647: 2629: 2623: 2617: 2611: 2610: 2604: 2602: 2587: 2581: 2580: 2578: 2576: 2566: 2557: 2551: 2550: 2545: 2543: 2537: 2526: 2517: 2511: 2510: 2490: 2484: 2483:, pp. 71–72 2478: 2472: 2466: 2460: 2454: 2448: 2441: 2435: 2429: 2423: 2417: 2411: 2405: 2399: 2398: 2380: 2374: 2373: 2371: 2369: 2352: 2346: 2345: 2340: 2338: 2323: 2287: 2282: 2281: 2280: 2252:belief systems, 2184:Christianisation 2153: 2150:Roger S. Bagnall 2065:religion of the 1993:Pope Demetrius I 1985: 1895:Ptolemaic period 1833:. His grandson, 1729:, especially in 1663: 1656: 1649: 1635: 1634: 1633: 1567:Book of the Dead 1372:Egyptian obelisk 818:Kothar-wa-Khasis 264: 230:Offering formula 148: 137: 136:Ancient Egyptian 122: 113: 106: 102: 99: 93: 91: 50: 26: 18: 3334: 3333: 3329: 3328: 3327: 3325: 3324: 3323: 3299: 3298: 3292: 3276: 3270: 3257: 3251: 3234: 3228: 3212: 3209: 3207:Further reading 3204: 3198: 3185: 3179: 3166: 3160: 3147: 3138: 3121: 3115: 3100: 3094: 3081: 3075: 3062: 3056: 3043: 3037: 3024: 3018: 3005: 2999: 2985:Bremmer, Jan N. 2983: 2977: 2960: 2956: 2951: 2941: 2939: 2923: 2922: 2918: 2910: 2906: 2898: 2894: 2886: 2882: 2875: 2858: 2857: 2853: 2836: 2829: 2828: 2824: 2817: 2802: 2801: 2797: 2789: 2782: 2774: 2763: 2755: 2751: 2745:Bellum Persicum 2742: 2738: 2727: 2714: 2713: 2709: 2696: 2694: 2684: 2683: 2679: 2669: 2667: 2663: 2656: 2655: 2651: 2644: 2631: 2630: 2626: 2618: 2614: 2600: 2598: 2595:Country Studies 2589: 2588: 2584: 2574: 2572: 2564: 2559: 2558: 2554: 2541: 2539: 2535: 2524: 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2950: 2949: 2916: 2904: 2892: 2880: 2873: 2851: 2822: 2815: 2795: 2780: 2761: 2749: 2736: 2726:978-9042920316 2725: 2707: 2677: 2649: 2642: 2624: 2612: 2582: 2552: 2529:austingrad.edu 2512: 2505: 2485: 2473: 2461: 2449: 2436: 2424: 2412: 2400: 2393: 2375: 2347: 2317: 2315: 2312: 2311: 2310: 2305: 2300: 2295: 2289: 2288: 2272: 2269: 2175: 2172: 2163:and later on. 2146: 2050: 2047: 2035:Era of Martyrs 2012: 2009: 1971: 1968: 1901:, and then to 1866: 1863: 1851:Artaxerxes III 1767: 1764: 1762: 1759: 1746: 1743: 1719:Edict of Milan 1669: 1668: 1666: 1665: 1658: 1651: 1643: 1640: 1639: 1626: 1625: 1622: 1621: 1607: 1602: 1597: 1591: 1588: 1587: 1584: 1583: 1580: 1579: 1550:Funerary texts 1546: 1543: 1542: 1539: 1538: 1535: 1534: 1529: 1524: 1519: 1514: 1509: 1504: 1499: 1494: 1489: 1484: 1479: 1474: 1469: 1464: 1459: 1454: 1449: 1444: 1439: 1434: 1429: 1424: 1419: 1414: 1409: 1404: 1399: 1394: 1389: 1384: 1379: 1374: 1369: 1364: 1359: 1354: 1349: 1344: 1339: 1334: 1329: 1324: 1319: 1313: 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422: 417: 412: 407: 402: 397: 392: 387: 378: 375: 374: 372: 371: 366: 361: 356: 351: 346: 341: 336: 331: 325: 323: 317: 316: 314: 313: 308: 303: 298: 293: 288: 283: 278: 272: 270: 261: 251: 250: 247: 246: 243: 242: 237: 232: 223: 217: 214: 213: 210: 209: 206: 205: 200: 195: 190: 189: 188: 178: 173: 168: 163: 157: 154: 153: 150: 149: 141: 140: 131: 130: 116: 115: 30: 28: 21: 13: 10: 9: 6: 4: 3: 2: 3331: 3320: 3317: 3315: 3312: 3310: 3307: 3306: 3304: 3293: 3287: 3283: 3279: 3275: 3271: 3265: 3261: 3256: 3252: 3246: 3242: 3238: 3233: 3229: 3223: 3219: 3215: 3211: 3210: 3206: 3199: 3193: 3189: 3184: 3180: 3174: 3170: 3165: 3161: 3155: 3151: 3146: 3143: 3139: 3137:0-8014-3847-0 3133: 3128: 3127: 3120: 3116: 3114:0-691-07054-7 3110: 3106: 3105: 3099: 3095: 3089: 3085: 3080: 3076: 3070: 3066: 3061: 3057: 3055:0-14-026252-0 3051: 3047: 3042: 3038: 3032: 3028: 3023: 3019: 3013: 3009: 3004: 3000: 2994: 2990: 2986: 2982: 2978: 2972: 2968: 2964: 2959: 2958: 2953: 2937: 2933: 2932: 2927: 2920: 2917: 2913: 2908: 2905: 2901: 2896: 2893: 2890:, pp. 75 2889: 2884: 2881: 2876: 2870: 2866: 2862: 2855: 2852: 2847: 2841: 2833: 2826: 2823: 2818: 2812: 2808: 2807: 2799: 2796: 2793:, p. 26. 2792: 2787: 2785: 2781: 2778:, p. 27. 2777: 2772: 2770: 2768: 2766: 2762: 2758: 2753: 2750: 2746: 2740: 2737: 2733: 2728: 2722: 2718: 2711: 2708: 2704: 2692: 2688: 2681: 2678: 2662: 2661: 2653: 2650: 2645: 2643:9780500280362 2639: 2635: 2634:The Egyptians 2628: 2625: 2621: 2616: 2613: 2609: 2596: 2592: 2586: 2583: 2570: 2563: 2556: 2553: 2549: 2534: 2530: 2523: 2516: 2513: 2508: 2502: 2498: 2497: 2489: 2486: 2482: 2477: 2474: 2470: 2465: 2462: 2458: 2457:Bricault 2001 2453: 2450: 2447:, p. 206 2446: 2445:Bricault 2000 2440: 2437: 2433: 2432:Donalson 2003 2428: 2425: 2422:, p. 211 2421: 2416: 2413: 2410:, p. 210 2409: 2404: 2401: 2396: 2394:0-8014-8630-0 2390: 2386: 2379: 2376: 2364: 2363: 2358: 2351: 2348: 2344: 2333: 2329: 2322: 2319: 2313: 2309: 2306: 2304: 2301: 2299: 2296: 2294: 2291: 2290: 2286: 2275: 2270: 2268: 2266: 2261: 2259: 2255: 2251: 2247: 2243: 2238: 2236: 2232: 2228: 2224: 2220: 2215: 2213: 2209: 2205: 2204:Egyptologists 2201: 2197: 2196:Late Egyptian 2193: 2189: 2185: 2182:survived the 2181: 2173: 2171: 2169: 2164: 2161: 2151: 2145: 2140: 2138: 2132: 2129: 2123: 2121: 2117: 2113: 2108: 2104: 2100: 2096: 2092: 2091:hieroglyphics 2088: 2084: 2080: 2076: 2072: 2068: 2064: 2059: 2057: 2048: 2046: 2044: 2040: 2036: 2031: 2027: 2023: 2018: 2010: 2008: 2006: 2002: 1998: 1994: 1990: 1981: 1977: 1969: 1967: 1965: 1964:Hellenisation 1961: 1957: 1953: 1949: 1945: 1941: 1936: 1932: 1928: 1924: 1920: 1916: 1912: 1908: 1904: 1900: 1896: 1892: 1888: 1880: 1876: 1871: 1864: 1862: 1860: 1856: 1852: 1848: 1844: 1840: 1836: 1832: 1828: 1824: 1819: 1817: 1813: 1808: 1804: 1800: 1796: 1792: 1788: 1784: 1776: 1772: 1765: 1760: 1758: 1756: 1752: 1744: 1742: 1740: 1736: 1732: 1728: 1724: 1720: 1716: 1712: 1708: 1704: 1700: 1696: 1692: 1689:seen between 1688: 1684: 1680: 1676: 1664: 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Retrieved 2936:the original 2929: 2919: 2912:Bremmer 2014 2907: 2900:Hornung 2001 2895: 2888:Hornung 2001 2883: 2864: 2854: 2831: 2825: 2805: 2798: 2752: 2744: 2739: 2730: 2716: 2710: 2702: 2695:. Retrieved 2690: 2680: 2668:. Retrieved 2659: 2652: 2633: 2627: 2615: 2606: 2599:. Retrieved 2594: 2585: 2573:. Retrieved 2568: 2555: 2547: 2540:. Retrieved 2533:the original 2528: 2515: 2495: 2488: 2476: 2464: 2452: 2439: 2427: 2415: 2403: 2384: 2378: 2366:. Retrieved 2360: 2350: 2342: 2335:. Retrieved 2331: 2321: 2262: 2239: 2216: 2188:Islamisation 2177: 2165: 2156: 2142: 2133: 2128:Theodosius I 2124: 2085:itself, and 2083:Roman Empire 2071:Christianity 2060: 2052: 2043:penal labour 2015:The Emperor 2014: 1973: 1950:(modern-day 1884: 1835:Nectanebo II 1820: 1791:Nectanebo II 1780: 1748: 1723:Roman Empire 1679:Christianity 1674: 1672: 1553: 1422:Imiut fetish 1417:Hypocephalus 1402:Hemhem crown 1382:Eye of Horus 1292:Land of Manu 1216: 1215: 1204: 1203: 1155: 1154: 1063: 1062: 1011: 1010: 989: 988: 962: 961: 917:Nebethetepet 910: 909: 823: 822: 793:Khenti-kheti 771: 770: 709: 708: 610: 609: 605:Gate deities 598: 597: 586: 585: 569: 568: 557: 556: 505: 504: 379: 119: 104: 95: 85: 78: 71: 64: 52: 40:Please help 35:verification 32: 15: 3319:Roman Egypt 3067:. Peeters. 3048:. Penguin. 2743:Procopius, 2697:21 December 2601:22 December 2575:22 December 2542:22 December 2469:Bommas 2012 2368:21 December 2337:21 December 2254:Hermeticism 2120:Justinian I 2103:Upper Egypt 1919:Mark Antony 1827:Nectanebo I 1799:Cambyses II 1775:Nectanebo I 1766:Late Period 1600:Hermeticism 1527:Was-sceptre 1482:Seqtet boat 860:Mehet-Weret 692:Harpocrates 517:Banebdjedet 480:Arensnuphis 3303:Categories 2942:18 January 2670:17 January 2620:David 2002 2420:Orlin 2010 2314:References 2186:and later 2144:community. 2107:Siwa Oasis 2079:iconoclasm 2075:monotheism 2061:Where the 2017:Diocletian 1751:prehistory 1745:Background 1731:Alexandria 1687:syncretism 1610:Kemeticism 1532:Winged sun 1497:Set animal 1437:Matet boat 1352:Corn mummy 1248:Werethekau 1080:Sebiumeker 880:Meretseger 741:Ikhemu-sek 677:Hermanubis 581:Duau (god) 198:Philosophy 193:Numerology 68:newspapers 3262:. Brill. 3243:. Brill. 2840:cite book 2691:bbc.co.uk 2242:antiquity 2168:Horapollo 2116:Byzantine 1956:Britannia 1948:Londinium 1915:Cleopatra 1909:. Though 1807:Herodotus 1703:Assyrians 1502:Shen ring 1492:Serpopard 1467:Ouroboros 1387:Eye of Ra 1347:Cartouche 1271:Locations 1194:Tjenenyet 1177:Ta-Bitjet 1120:Shesmetet 1038:Renenutet 1023:Raet-Tawy 937:Nehmetawy 885:Meskhenet 647:Hedjhotep 490:Assessors 226:Offerings 215:Practices 181:Mythology 166:Cosmology 161:Afterlife 3280:(2000). 3216:(1993). 2987:(2014). 2747:, i. 19. 2308:Kemetism 2271:See also 2265:Kemetism 2250:esoteric 2240:In late 2219:pyramids 2212:hieratic 2147:—  2118:emperor 1931:emperors 1927:pomerium 1911:Augustus 1803:Darius I 1707:Persians 1427:Khepresh 1243:Wepwawet 1228:Wadj-wer 932:Nehebkau 927:Nefertem 840:Mandulis 778:Kebechet 766:Iusaaset 699:Heryshaf 637:Hatmehit 455:Apedemak 344:Nephthys 240:Pyramids 221:Funerals 138:religion 127:a series 125:Part of 2965:(ed.). 2160:pharaoh 2112:demotic 1940:Palmyra 1933:of the 1923:Serapis 1875:sistrum 1761:History 1605:Thelema 1595:Atenism 1522:Ushabti 1472:Pschent 1462:Neshmet 1392:Griffin 1362:Deshret 1167:Taweret 1162:Tatenen 1095:Serapis 1085:Sekhmet 1058:Resheph 1001:Qed-her 952:Nekhbet 922:Nebtuwi 783:Khensit 751:Imhotep 746:Imentet 642:Hedetet 495:Astarte 430:Andjety 405:Amesemi 253:Deities 235:Temples 155:Beliefs 82:scholar 3288:  3266:  3247:  3224:  3194:  3175:  3156:  3134:  3111:  3090:  3071:  3052:  3033:  3014:  2995:  2973:  2871:  2813:  2723:  2640:  2503:  2391:  2221:, the 2174:Legacy 2099:Philae 2087:edicts 1952:London 1879:situla 1877:and a 1831:Philae 1755:Hyksos 1735:Origen 1715:Romans 1713:, and 1711:Greeks 1555:Amduat 1517:Uraeus 1507:Sphinx 1487:Serekh 1477:Scarab 1442:Medjed 1397:Hedjet 1282:Benben 1253:Wosret 1238:Wepset 1223:Wadjet 1140:Sopdet 1125:Shezmu 1105:Seshat 1100:Serket 1043:Renpet 1028:Rekhyt 1006:Qetesh 969:Pakhet 895:Mnevis 870:Menhit 850:Mafdet 845:Medjed 830:Maahes 813:Khonsu 803:Kherty 798:Khepri 662:Hemsut 632:Hathor 627:Hauron 552:Buchis 537:Ba-Pef 522:Bastet 450:Anuket 445:Anubis 420:Amu-Aa 415:Am-heh 369:Tefnut 354:Osiris 321:Ennead 306:Naunet 296:Kauket 286:Hauhet 281:Amunet 268:Ogdoad 84:  77:  70:  63:  55:  2693:. 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Ancient Egyptian religion
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