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September 9, 1817, along with his wife. He reached
Colachel on January 17, 1818 without his wife, who died enroute. In Colachel, Mead was welcomed by the evangelist Vedamanikkam and other preachers, who by then had been converted by Rev. Ringeltaube. They escorted him to Myladi, where Mead witnessed first hand, the well-oiled missionary activities started by Ringeltaube. Mead stayed with Ringeltaube in a thatched hut, the latter's home. Mead was later allotted a government bungalow by Colonel Munro.
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to an Indian woman. Indian
Christians too who registered their protest in various churches. Therefore, in April 1852, Mead resigned from his duties at the Missionary Society. The then Resident of Travancore granted him a government job and so Mead relocated to Thiruvananthapuram. He was appointed as a senior officer in the government's printing press and as an inspector for English schools. He was a minister at an English church that was part of the
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Mead's efforts increased the number of churches from seven at the end of
Ringaltaube's tenure to fifteen by the year 1819. He divided the South Travancore Mission into five districts, viz., Nagercoil, Neyyoor, Parassala, Thiruvananthapuram, Attingal, and Kollam and laid down administrative guidelines
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In 1852, five years after
Johanna’s death, Mead married Lois Biddulph, the daughter of his assistant, Devavaram Biddulph. He was 60. The couple had four children: Mary Ann Mead, Joanna Carlotta Agur, John James Mead, and Celestina Florence Kohlhoff. European missionaries disapproved of his marriage
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Mead started a seminary in
Nagercoil in October 1819, where the languages of English, Tamil, and Malayalam were taught in addition to theology. In 1820, he also started an English school near the seminary. Johanna Mead, his wife, started a girls school and a handicrafts training institute in the
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Mead then married
Johanna Coelestina, the first female missionary to serve in South Travancore. She was the daughter of Rev. Horst who served as a missionary in Thanjavur. Johanna Mead contributed immensely to women's education and to the development of handicraft as a business amongst women in
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In April 1818, the
Maharani appointed Mead as the District Judge of Nagercoil. He also received a grant of five thousand rupees from her, towards the purchase of land and construction of a church in Nagercoil. Mead planned to build a large church with a capacity to seat at least three thousand
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vicinity. Mead dreamt of the seminary becoming a college someday, and so it did. In 1893, the seminary became the Scott
Christian College. In 1820, Mead started an English school that aslo taught non-Christians students. The Neyyoor branch of the Mission started a similar school. By 1927, the
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At the Madras
Presidency, Mead stayed with the first English missionary in Madras, Rev. Loveless and learnt the Tamil language. His wife was undergoing medical treatment at that time. He informed Col. Munro, the then Resident of Travancore of their impending arrival and left for Travancore on
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in 1825. He stayed there for almost two years and founded a new base for the
Mission, there. He returned to Nagercoil in 1827 after having mobilised enough donations for the construction of the city's church. In 1828, he was transferred to the western districts, with its headquarters in
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became his residence and the Church, his headquarters. In addition, Maharani Gowri Parvathi Bayi granted him the lands on which the Nagercoil Kasba Diocese Church and the printing press of Scott Christian College were located, as well as those surrounding these establishments.
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on a vacation, returning to Travancore in March 1838 after recuperating. He continued his religious and educational service in Thiruvananthapuram this time. In the last phase of his life, Mead turned full-time educator and ran both schools and presses in
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people. On January 1, 1819, Rev. Knill laid the foundation for a church, 140 feet by 70 feet in area. The construction of the church was completed with monetary aid from Colonel Munro and the government. It later came to be known as C.S.I. Home Church.
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In the years 1828 and 1829, there were widespread opposition against women from the oppressed castes covering their upper body, a practice exclusive to high-caste women until then. Revolt broke out in and around the taluks of
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Mead was father to fifteen children from his three wives. Joanna Carlotta, a daughter he had with his third wife, married the renowned Christian historian, C.M. Agur, the author of the classic book,
541:(formerly, Madras), Anne Hunt died after giving birth to a son at Prince of Wales Island harbour. Charles Mead proceeded to Colachel (in present day Kanyakumari district) with his son, John Hunt.
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tags using the button below. This will let reviewers know a new draft has been submitted in their area of interest. For instance, if you wrote about a female astronomer, you would want to add the
699:. He used it to disseminate the Mission's news. Paper was shipped from Britain as a donation, since paper was not produced in Travancore. The printing press was called Travancore Mission Press.
651:, large enough to hold 1500 kottais of paddy. The upper storey of the granary was equipped with guest rooms for European visitors. Guards for the granary were chosen from Vedamonikam's family.
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due to liver disease. She was forty five. The couple had ten children: Theodore, Joseph, Sophia Stemnett, Florence, Rachel, Ann Cammerer, Christopher Cornelius, Nathaniel, Eusebius, and James.
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in Nagercoil, after his death. He left England, along with his wife, on April 20, 1816, and landed in Chennai on August 28, 1816. Rev. Richard Knill accompanied him.
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Charles Mead died on January 10, 1873, at the age of 81. He was buried in the compound of the C.M.S. church in Thiruvananthapuram.
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Mead married Anne Hunt, the daughter of his uncle John Hunt. Having already taken ill when they arrived at
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Charles Mead was born to Anglican parents on October 2, 1792, in Bristol in the county of
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Nagercoil Seminary founded by Mead, which later became Scott Christian College.
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Please note that if the issues are not fixed, the draft will be declined again.
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While serving as a government officer, Mead built a well-protected granary at
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Converting Women: Gender and Protestant Christianity in Colonial South India
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This page will be placed in the following categories if it is moved to the
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C.S.I. Church has named as Charles Mead Memorial CSI Palukal Church, in
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https://www.britishempire.co.uk/article/faithandfamily/charlesmead.html
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C.S.I. Church has named as the Mead Memorial Church at mandaikadu, in
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In due course, Mead relocated the headquarters of the Mission from
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missionary and educator. Apart from promoting Christianity in
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A street in Nagercoil is named in the memory of Charles Mead.
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Mission printing press, later known as C.S.I. printing press
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coverage (not just passing mentions) about the subject in
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This submission's references do not show that the subject
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Engraving from the magazine, Sunday at Home, dated 1872
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No where near enough sources here to prove notability.
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594:Rev. William Tobias Ringeltaube
88:If you need extra help, please
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