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Non-physical entity

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Descartes' response to Gassendi, and to Princess Elizabeth who asked him similar questions in 1643, is generally considered nowadays to be lacking, because it did not address what is known in the philosophy of mind as the interaction problem. This is a problem for non-physical entities as posited by
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Other questions about the non-physical which dualism has not answered include such questions as how many minds each person can have, which is not an issue for physicalism which can simply declare one-mind-per-person almost by definition; and whether non-physical entities such as minds and souls are
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still remains to be explained how that union and apparent intermingling can be found in you, if you are incorporeal, unextended and indivisible . How, at least, can you be united with the brain, or some minute part in it, which (as has been said) must yet have some magnitude or extension, however
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has no presence in space-time. To make a distinction between metaphysics and epistemology, such objects, if they are to be considered entities, are categorized as logical entities to distinguish them from physical entities. The study of non-physical entities can be summarized by the question, "Is
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Dualists either, like Descartes, avoid the problem by considering it impossible for a non-physical mind to conceive the relationship that it has with the physical, and so impossible to explain philosophically, or assert that the questioner has made the fundamental mistake of thinking that the
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Dualism is the division of two contrasted or opposed aspects. The dualist school supposes the existence of non-physical entities, the most widely discussed one being the mind, but beyond that it runs into stumbling blocks.
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dualism: by what mechanism, exactly, do they interact with physical entities, and how can they do so? Interaction with physical systems requires physical properties which a non-physical entity does not possess.
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small it be? If you are wholly without parts how can you mix or appear to mix with its minute subdivisions? For there is no mixture unless each of the things to be mixed has parts that can mix with one another.
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Describing in philosophical terms what a non-physical entity actually is (or would be) can prove problematic. A convenient example of what constitutes a non-physical entity is a
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asserts that they do not. Positing the existence of non-physical entities leads to further questions concerning their inherent nature and their relation to physical entities.
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held the existence of non-physical minds, more limited forms of dualism propounded by 20th and 21st century philosophers (such as
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Balog, Katalin (2009). "Phenomenal Concepts". In McLaughlin, Brian P.; Beckermann, Ansgar; Walter, Sven (eds.).
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distinction between the physical and the non-physical is such that it prevents each from affecting the other.
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can conceive of objects that clearly have no physical counterpart. Such objects include concepts such as
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simple or compound, and if the latter, what "stuff" the compounds are made from.
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Richardson, R. C. (January 1982). "The 'Scandal' of Cartesian Interactionism".
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Moreland, James Porter; Craig, William Lane (2003). "What is metaphysics?".
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Montero, Barbara (2009). "The 'body' side of the mind-body problem".
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that exists outside physical reality. The philosophical schools of
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Purported non-mental non-physical entities include things such as
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Philosophy 101: A Primer for the Apathetic Or Struggling Student
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Smith, Peter; Jones, O. R. (1986). "Dualism: For and Against".
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Jubien, Michael (2003). "Metaphysics". In Shand, John (ed.).
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Philosophy of Religion: An Introduction With Readings
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Philosophy of Mind: An Overview for Cognitive Science
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Philosophers generally do agree on the existence of
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Index

Ethereal being

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"Non-physical entity"
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ontology
philosophy of mind
object
idealism
dualism
physicalism
Abstract and concrete
Abstraction
abstract objects
mind
numbers
sets
functions
relations
properties
space and time
redness
Cartesian dualists

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