Knowledge (XXG)

Value (ethics and social sciences)

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Schwartz views as mostly to do with self-protection), conservation (which Schwartz views as mostly related to social-protection), and self-transcendence (which Schwartz views as a form of social growth). Within this Schwartz places 10 universal values: self-direction, stimulation and hedonism (related to openness growth), achievement and power (related to self enhancement), security, conformity and tradition (related to conservation), and humility, benevolence and universalism (relate to self-transcendence).
1709:. For example, values important to global governance can include leadership, legitimacy, and efficiency. Within our current global governance architecture, leadership is expressed through the G20, legitimacy through the United Nations, and efficiency through member-driven international organizations. The expertise provided by international organizations and civil society depends on the incorporation of flexibility in the rules, to preserve the expression of 1468:. From a functional aspect these values are categorized into three and they are interpersonal relationship area, personal factors, and non-personal factors. From an ethnocentric perspective, it could be assumed that a same set of values will not reflect equally between two groups of people from two countries. Though the core values are related, the processing of values can differ based on the cultural identity of an individual. 4474: 955:; they affect the ethical behavior of a person or are the basis of their intentional activities. Often primary values are strong and secondary values are suitable for changes. What makes an action valuable may in turn depend on the ethical values of the objects it increases, decreases, or alters. An object with "ethic value" may be termed an "ethic or philosophic good" ( 3271: 1280:. For example, taking a fictional life-stance of accepting waffle-eating as being the end-in-itself, the intensity may be the speed that waffles are eaten, and is zero when no waffles are eaten, e.g. if no waffles are present. Still, each waffle that had been present would still have value, no matter if it was being eaten or not, independent on intensity. 1260:
research investigating whether there are universal values, and what those values are. Schwartz defined 'values' as "conceptions of the desirable that influence the way people select action and evaluate events". He hypothesised that universal values would relate to three different types of human need:
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A society may restrict behavior of individuals who are members of the society only for the purpose of performing its designated functions agreed to by the majority of individuals in the society, only insofar as they violate the aforementioned values. This means that a society may abrogate the rights
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A society may require contributions from its members in order for them to benefit from the services provided by the society. The failure of individuals to make such required contributions could be considered a reason to deny those benefits to them, although a society could elect to consider hardship
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A society (or more specifically the system of order that enables the workings of a society) exists for the purpose of benefiting the lives of the individuals who are members of that society. The functions of a society in providing such benefits would be those agreed to by the majority of individuals
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finds that war and other perceived collective dangers have a profound influence on both the psychology of individuals and on the social structure and cultural values. A dangerous environment leads to a hierarchical, authoritarian, and warlike culture, while a safe and peaceful environment fosters an
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at a funeral. Different cultures represent values differently and to different levels of emphasis. "Over the last three decades, traditional-age college students have shown an increased interest in personal well-being and a decreased interest in the welfare of others." Values seemed to have changed,
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values, either in agreement with or divergence from prevailing norms. A culture is a social system that shares a set of common values, in which such values permit social expectations and collective understandings of the good, beautiful and constructive. Without normative personal values, there would
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value) is one that an individual is unwilling to trade off no matter what the benefits of doing so may be. For example, some people may be unwilling to kill another person, even if it means saving many other individuals. Protected values tend to be "intrinsically good", and most people can in fact
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in relation to how much they adhere to social norms and tolerates deviance. Tight cultures are more restrictive, with stricter disciplinary measures for norm violations while loose cultures have weaker social norms and a higher tolerance for deviant behavior. A history of threats, such as natural
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The order of Schwartz's traits are substantially stability amongst adults over time. Migrants values change when they move to a new country, but the order of preferences is still quite stable. Motherhood causes women to shift their values towards stability and away from openness-to-change but not
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Nonetheless, in warlike economic competition, differing views may contradict each other, particularly in the field of culture. Thus audiences in Europe may regard a movie as an artistic creation and grant it benefits from special treatment, while audiences in the United States may see it as mere
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Intrinsic and instrumental goods are not mutually exclusive categories. Some objects are both good in themselves, and also good for getting other objects that are good. "Understanding science" may be such a good, being both worthwhile in and of itself, and as a means of achieving other goods. In
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value system. Whether idealized or realized, this type contains an implicit exception associated with each value: "as long as no higher-priority value is violated". For instance, a person might feel that lying is wrong. Since preserving a life is probably more highly valued than adhering to the
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value practical survival skills from a young age. Many such cultures begin teaching babies to use sharp tools, including knives, before their first birthdays. Italian parents value social and emotional abilities and having an even temperament. Spanish parents want their children to be sociable.
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Schwartz proposed a theory of individual values based on surveys data. His model groups values in terms of growth versus protection, and personal versus social focus. Values are then associated with openness to change (which Schwartz views as related to personal growth), self-enhancement (which
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front line in Iraq and with ordinary citizens in Western Europe suggest that commitment to sacred values motivate the most "devoted actors" to make the costliest sacrifices, including willingness to fight and die, as well as a readiness to forsake close kin and comrades for those values if
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Values may help common human problems for survival by comparative rankings of value, the results of which provide answers to questions of why people do what they do and in what order they choose to do them. Moral, religious, and personal values, when held rigidly, may also give rise to
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Personality traits using the big 5 measure correlate with Schwartz's value construct. Openness and extraversion correlates with the values related to openness-to-change (openness especially with self-direction, extraversion especially with stimulation); agreeableness correlates with
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Individuals may act freely unless their actions harm others or interfere with others' freedom or with functions of society that individuals need, provided those functions do not themselves interfere with these proscribed individual rights and were agreed to by a majority of the
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Values can be defined as broad preferences concerning appropriate courses of actions or outcomes. As such, values reflect a person's sense of right and wrong or what "ought" to be. "Equal rights for all", "Excellence deserves admiration", and "People should be treated with
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Personal values provide an internal reference for what is good, beneficial, important, useful, beautiful, desirable and constructive. Values are one of the factors that generate behavior (besides needs, interests and habits) and influence the choices made by an individual.
1187:. An instrumental value is worth having as a means towards getting something else that is good (e.g., a radio is instrumentally good in order to hear music). An intrinsically valuable thing is worth for itself, not as a means to something else. It is giving value 1682:
Members take part in a culture even if each member's personal values do not entirely agree with some of the normative values sanctioned in that culture. This reflects an individual's ability to synthesize and extract aspects valuable to them from the multiple
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value system is a listing of values that lacks exceptions. It is, therefore, absolute and can be codified as a strict set of proscriptions on behavior. Those who hold to their idealized value system and claim no exceptions (other than the default) are called
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There may be a distinction between positive and negative philosophic or ethic value. While positive ethic value generally correlates with something that is pursued or maximized, negative ethic value correlates with something that is avoided or minimized.
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traditionally treats films as property and the content of television programs as a service. Consequently, cultural interventionist policies can find themselves opposed to the Anglo-Saxon liberal position, causing failures in international negotiations.
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Swedish parents value security and happiness. Dutch parents value independence, long attention spans, and predictable schedules. American parents are unusual for strongly valuing intellectual ability, especially in a narrow "book learning" sense. The
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Gómez, Ángel; López-Rodríguez, Lucía; Sheikh, Hammad; Ginges, Jeremy; Wilson, Lydia; Waziri, Hoshang; Våzquez, Alexandra; Davis, Richard; Atran, Scott (2017). "The devoted actor's will to fight and the spiritual dimension of human conflict".
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of possessing something exceeds the personal philosophic value of what is given up in exchange for it, e.g. money. In this light, everything can be said to have a "personal economic value" in contrast to its "societal economic value."
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Although sharing a set of common values, like hockey is better than baseball or ice cream is better than fruit, two different parties might not rank those values equally. Also, two parties might disagree as to certain actions are
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Hacker, Violaine (2011a), "Building Medias Industry while promoting a community of values in the globalization: from quixotic choices to pragmatic boon for EU Citizens", Politické Védy-Journal of Political Science, Slovakia, pp.
1670:. While norms are standards, patterns, rules and guides of expected behavior, values are abstract concepts of what is important and worthwhile. Flying the national flag on a holiday is a norm, but it reflects the value of 1801:
disasters, high population density, or vulnerability to infectious diseases, is associated with greater tightness. It has been suggested that tightness allows cultures to coordinate more effectively to survive threats.
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As a member of a society, group or community, an individual can hold both a personal value system and a communal value system at the same time. In this case, the two value systems (one personal and one communal) are
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imagine a scenario when trading off their most precious values would be necessary. If such trade-offs happen between two competing protected values such as killing a person and defending your family they are called
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self-transcendence values (especially benevolence); extraversion is correlated with self-enhancement and negatively with traditional values. Conscientiousness correlates with achievement, conformity and security.
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Over time the public expression of personal values that groups of people find important in their day-to-day lives, lay the foundations of law, custom and tradition. Recent research has thereby stressed the
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The difference between these two types of systems can be seen when people state that they hold one value system yet in practice deviate from it, thus holding a different value system. For example, a
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a person puts in possessing something is reflected in what economic value this person puts on it. The limit where a person considers to purchase something may be regarded as the point where the
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Moral foundation theory identifies five forms of moral foundation: harm/care, fairness/reciprocity, in-group/loyalty, authority/respect, and purity/sanctity. The first two are often termed
1043:. Ethical value denotes something's degree of importance, with the aim of determining what action or life is best to do, or at least attempt to describe the value of different actions. 3257: 1167:", and believe that what we say is important. But these are no more than expressions and can never be facts, resulting from a tendency of the mind and not the heart or the will". 5637: 1600: 2166: 912: 2910: 1976:
principle that lying is wrong, lying to save someone's life is acceptable. Perhaps too simplistic in practice, such a hierarchical structure may warrant explicit exceptions.
1524:. The moral foundations were found to be correlated with the theory of basic human values. The strong correlations are between conservatives values and binding foundations. 1163:
was pessimistic about the idea that an elucidation would ever happen regarding the absolute values of actions or objects; "we can speak as much as we want about "life" and "
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exceptions, on the other hand, are ad hoc and pertain only to specific situations. The presence of a type of exception determines one of two more kinds of value systems:
1432:. Consumer behavior research proposes there are six internal values and three external values. They are known as List of Values (LOV) in management studies. They are 1725:
policies based on the notion of "cultural exception" can become juxtaposed with the liberal policy of "cultural specificity" in English-speaking countries. Indeed,
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Men are found to value achievement, self-direction, hedonism, and stimulation more than women, while women value benevolence, universality and tradition higher.
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value system contains exceptions to resolve contradictions between values in practical circumstances. This type is what people tend to use in daily life.
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If a group member expresses a value that seriously conflicts with the group's norms, the group's authority may carry out various ways of encouraging
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values differ between people, and on a larger scale, between people of different cultures. On the other hand, there are theories of the existence of
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https://www.researchgate.net/publication/290349218_The_political_algebra_of_global_value_change_General_models_and_implications_for_the_Muslim_world
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of philosophic value is the degree it is generated or carried out, and may be regarded as the prevalence of the good, the object having the value.
4275: 2016:. A rational value system organized to resolve the conflict between two such value systems might take the form below. Added exceptions can become 772: 5148: 3215: 2870: 2651: 2624: 1293:
it is the product of value and intensity that is ultimately desirable, i.e. not only to generate value, but to generate it in large degree.
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The political algebra of global value change. General models and implications for the Muslim world. With Almas Heshmati and Hichem Karoui
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reflect the transition from a religious understanding of the world to a dominance of science and bureaucracy. The second dimension named
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exceptions serve to reinforce the ranking of values. Their definitions are generalized enough to be relevant to any and all situations.
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in this case could be exampled by every waffle not present, making them less valued by being far away rather than easily accessible.
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of Kenya value children who are not only smart, but who employ that intelligence in a responsible and helpful way, which they call
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be no cultural reference against which to measure the virtue of individual values and so cultural identity would disintegrate.
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Gelfand, Michele J.; Raver, Jana L.; Nishii, Lisa; Leslie, Lisa M.; Lun, Janetta; Lim, Beng Chong; et al. (2011-05-27).
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of that member. For example, imprisonment can result from conflict with social norms that the state has established as law.
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are for and what is worth working for. It encourages students to define their own values and to understand others' values."
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and independent of individual and cultural views, as well as independent of whether it is known or apprehended or not.
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Lamy, Pascal, WTO Director-General, Speech to the European University Institute in Florence on 19 February 2011 (
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It should not be confused with the amount of value per object, although the latter may vary too, e.g. because of
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of some thing or action, with the aim of determining which actions are best to do or what way is best to live (
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from parents to children. Parents in different cultures have different values. For example, parents in a
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Furthermore, cultural values can be expressed at a global level through institutions participating in the
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biological needs, social co-ordination needs, and needs related to the welfare and survival of groups
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values. It is debated whether some values that are not clearly physiologically determined, such as
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Atran, Scott; Ginges, Jeremy (2012-05-18). "Religious and Sacred Imperatives in Human Conflict".
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Cognitive moral education builds on the belief that students should learn to value things like
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to cover the social, environmental and economic impacts of individual and collective actions.
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lists an absolute set of values while the practice of that religion may include exceptions.
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Correlations between Moral foundations and Schwartz's basic values with values taken from
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Nevertheless, economic value may be regarded as a result of philosophical value. In the
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Protected values have been found to be play a role in protracted conflicts (e.g., the
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Uz, Irem (2015). "The Index of Cultural Tightness and Looseness Among 68 Countries".
3013: 2858: 2810: 2713: 2370: 2009: 1747: 1714: 1695: 1667: 1663: 1644: 1457: 1366: 1215: 1108: 1101:. However, "goodness" has many other meanings and may be regarded as more ambiguous. 1098: 637: 622: 572: 527: 355: 288: 273: 146: 136: 3121: 2473: 2429: 1781:
showing the cultural values of the countries of the world along two dimensions: The
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Pelto, Pertii J. (1968). "The Differences between 'Tight' and 'Loose' Societies".
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by Arto Tukiainen. Minerva – An Internet Journal of Philosophy 15 (2011): 102–11.
1674:. Wearing dark clothing and appearing solemn are normative behaviors to manifest 3239: 3195: 2584:"Common values? Fifty-Two Cases of Value Semantics Copying on Corporate Websites" 2511: 5792: 5587: 5561: 5556: 5356: 5341: 5208: 5188: 5168: 5020: 4995: 4954: 4815: 4724: 4714: 4676: 4634: 4597: 4563: 4111: 3915: 3692: 3353: 2833: 2744: 2643:
Consumer Behavior and Culture: Consequences for Global Marketing and Advertising
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Factors that influence the development of cultural values are summarized below.
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WPPN 01/20 Social value clauses/community benefits through public procurement
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provided they bear no contradictions or situational exceptions between them.
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Atran, Scott; Axelrod, Robert (July 2008). "Reframing Sacred Values".
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Implicit exceptions bring about a third type of value system called a
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Warlike and Peaceful Societies: The Interaction of Genes and Culture
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of any of its members who fails to uphold the aforementioned values.
1767:. Luos of Kenya value education and pride which they call "nyadhi". 2487:
Hutson, Matthew (2017). "Why do people die fighting for a cause?".
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Value clarification consists of "helping people clarify what their
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when they prevent utility from being maximized across individuals.
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life-stances have the highest possible intensity as an imperative.
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On Wittgenstein's Claim That Ethical Value Judgments Are Nonsense
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Values are generally received through cultural means, especially
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emphasize values which their members broadly share. Values of a
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Protected Values and omissions Bias as Deontological Judgements
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An Introduction to the Principles of Morals and Legislation
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Baron, Jonathan; Spranca, Mark (1997). "Protected values".
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Ethical issues that value may be regarded as a study under
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and motivations more fully in order to resolve conflicts.
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Wayne D. Hoyer; Deborah J. MacInnis; Rik Pieters (2012).
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situations in determining how much should be contributed.
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http://www.wto.org/english/news_e/sppl_e/sppl187_e.htm
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affecting the beliefs, and attitudes of the students.
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The Work of Art in the Age of Mechanical Reproduction
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An example conflict would be a value system based on
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represents the transition from industrial society to
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Organizational Behavior and Human Decision Processes
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Organizational Behavior and Human Decision Processes
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may be regarded as a subgroup of a broader field of
5750: 5579: 5247: 5039: 4988: 4917: 4831: 4824: 4764: 4526: 4375: 4220: 3986: 3711: 3640: 3502: 3377: 3319: 3244:(1st ed.). Nova Science Publishers, New York. 886:. In order to explore related topics, please visit 3135:Harrington, Jesse R.; Gelfand, Michele J. (2014). 1621:can often be identified by examining the level of 1218:. An object may be both a mean and end-in-itself. 3137:"Tightness–looseness across the 50 united states" 2672:Sagiv, Lilach; Schwartz, Shalom H. (2022-01-04). 2863:Marketplace Lifestyles in an Age of Social Media 3141:Proceedings of the National Academy of Sciences 1046:The study of ethical value is also included in 1357:and Mark Spranca, protected values arise from 4504: 3297: 1787:survival values versus self-expression values 1721:entertainment, whatever its artistic merits. 1594: 906: 30:"Values" redirects here. For other uses, see 8: 4746: 4700: 4686: 4244:Fifteen Sermons Preached at the Rolls Chapel 2783:Social Psychological and Personality Science 2733:Journal of Personality and Social Psychology 1808:have led to similar findings. The so-called 1632:Values clarification differs from cognitive 2830:A Topical Approach to Life-Span Development 2824: 2822: 2820: 1420:that result from a clash between differing 4828: 4511: 4497: 4489: 3304: 3290: 3282: 2727:Schwartz, Shalom H.; Rubel, Tammy (2005). 2230:Inherent and Instrumental Values in Ethics 2069:Hofstede's Framework for Assessing Culture 1783:traditional versus secular-rational values 1775:Inglehart–Welzel cultural map of the world 1601: 1587: 1570:Inglehart–Welzel cultural map of the world 1531: 1383:Philosophical value is distinguished from 1151:(and not to be confused with mathematical 913: 899: 36: 3205: 3170: 3160: 3095: 1155:). An absolute value can be described as 2225: 2223: 1893:Conversely, a value system by itself is 1337:and Ángel GĂłmez among combatants on the 27:Personal value, basis for ethical action 4276:Groundwork of the Metaphysics of Morals 2130: 2012:pitted against a value system based on 1880:enough to be used in all situations and 1541: 1534: 773:Groundwork of the Metaphysics of Morals 44: 2904: 2902: 2900: 2898: 2896: 2894: 2892: 2510:Baron, Jonathan; Ritov, Ilana (2009). 2265:Ritov, Ilana; Baron, Jonathan (1999). 1629:received by various groups and ideas. 1430:implicit nature of value communication 2667: 2665: 2663: 1575:Hofstede's cultural dimensions theory 1124:Personal values exist in relation to 7: 3029:Journal of Cross-Cultural Psychology 2267:"Protected Values and Omission Bias" 1559: 1175:Philosophic value may be split into 1097:is sometimes used synonymously with 1027:, which, in turn, may be grouped as 4292:Elements of the Philosophy of Right 2967:"The WVS Cultural Map of the World" 2690:10.1146/annurev-psych-020821-125100 1859:A value system in its own right is 1342:necessary. From the perspective of 758:Elements of the Philosophy of Right 2861:, Pierre Valette-Florence (2012). 1813:egalitarian and tolerant culture. 1658:as their moral reasoning develops. 1555:High-trust and low-trust societies 1231:of instrumental (specifically the 1189:intrinsic and extrinsic properties 25: 2674:"Personal Values Across Cultures" 2619:. Cengage Learning. p. 395. 1796:Cultures can be distinguished as 1520:, with the remaining three being 1373:Economic versus philosophic value 1284:Instrumental value conditionality 1278:instrumental value conditionality 5708:The Closing of the American Mind 5628:Civilization and Its Discontents 5608:A Vindication of Natural Society 4473: 4472: 3269: 2965:Ronald Inglehart; Chris Welzel. 2566:Causes of Disputes and Conflicts 2519:. Elsevier Inc. pp. 134–35. 2371:10.1111/j.1571-9979.2008.00182.x 2074:Instrumental and intrinsic value 2065:and his value orientation theory 2909:Day, Nicholas (10 April 2013). 2646:. SAGE Publishers. p. 40. 1874:its exceptions are or could be 1829:values used for the purpose of 987:(religious, political) values, 4260:The Theory of Moral Sentiments 3630:Value monism – Value pluralism 2937:Day, Nicholas (9 April 2013). 2865:. New York: M.E. Sharpe, Inc. 2202:. Palgrave Macmillan. p.  2200:Wittgenstein's Ethical Thought 813:The Theory of Moral Sentiments 1: 5598:Oration on the Dignity of Man 2328:10.1016/s1364-6613(03)00135-9 1754:society or surviving through 5668:The Society of the Spectacle 4324:On the Genealogy of Morality 4284:Critique of Practical Reason 2316:Trends in Cognitive Sciences 1734:Development and transmission 1478:Theory of Basic Human Values 1361:as described in theories of 1331:Israeli-Palestinian conflict 1003:, and whether some, such as 788:On the Genealogy of Morality 748:Critique of Practical Reason 2745:10.1037/0022-3514.89.6.1010 2678:Annual Review of Psychology 2307:Tetlock, Philip E. (2003). 2079:Intercultural communication 1518:individualizing foundations 1301:Positive and negative value 1144:, which can also be termed 5928: 4252:A Treatise of Human Nature 2939:"Give Your Baby a Machete" 2242:Schwartz & Bilsky 1987 2138:Vuong, Quan-Hoang (2023). 1509: 1475: 1400:personal philosophic value 1396:personal philosophic value 1392:subjective theory of value 1376: 1246: 1007:, should be classified as 818:A Treatise of Human Nature 29: 5846: 5738:Intellectuals and Society 5688:The Culture of Narcissism 4468: 2640:Marieke de Mooij (2004). 2458:10.1038/s41562-017-0193-3 1107:is a concept used in the 1039:sometimes referred to as 793:The Philosophy of Freedom 5728:The Malaise of Modernity 5678:The History of Sexuality 4777:Catholic social teaching 3603:Universal prescriptivism 3200:. Open Book Publishers. 3041:10.1177/0022022114563611 2795:10.1177/1948550620933434 2588:Human Systems Management 2198:Yaniv Iczkovits (2012). 1512:Moral foundations theory 1506:Moral foundations theory 1157:philosophically absolute 1120:Personal versus cultural 5882:Concepts in metaphysics 5808:Philosophy of education 3392:Artificial intelligence 3162:10.1073/pnas.1317937111 3088:10.1126/science.1197754 2828:Santrock, J.W. (2007). 2777:Feldman, Gilad (2021). 2497:10.1126/science.aap8780 2406:10.1126/science.1216902 1895:internally inconsistent 1806:evolutionary psychology 1791:post-industrial society 1756:subsistence agriculture 1700:non-conforming behavior 1442:sense of accomplishment 1346:, protected values are 4747: 4701: 4687: 2582:Roth, Steffen (2013). 2544:10.1006/obhd.1997.2690 2446:Nature Human Behaviour 2286:10.1006/obhd.1999.2839 2104:The Right and the Good 2020:and often convoluted. 1997:or physical conflict. 1550:Cross-cultural studies 1536:Cross-cultural studies 1502: 1472:Individual differences 1233:all instrumental value 1171:Intrinsic or extrinsic 939:denotes the degree of 32:Value (disambiguation) 5813:Philosophy of history 5803:Philosophy of culture 5698:A Conflict of Visions 4316:The Methods of Ethics 3554:Divine command theory 3549:Ideal observer theory 2969:. WVS. Archived from 2570:Beyond Intractability 2048:Attitude (psychology) 1861:internally consistent 1777:is a two-dimensional 1662:Values relate to the 1500: 1377:Further information: 399:Social responsibility 326:Intellectual humility 5818:Political philosophy 5618:Democracy in America 4433:Political philosophy 3278:at Wikimedia Commons 2094:Rokeach Value Survey 1462:being well respected 1363:deontological ethics 1133:Relative or absolute 1064:corporate governance 1056:behavioral economics 743:Beyond Good and Evil 5658:One-Dimensional Man 4403:Evolutionary ethics 4364:Reasons and Persons 4340:A Theory of Justice 3494:Uncertain sentience 3194:Fog, Agner (2017). 3153:2014PNAS..111.7990H 3080:2011Sci...332.1100G 3074:(6033): 1100–1104. 2973:on October 19, 2013 2564:Maiese, Michelle. " 2398:2012Sci...336..855A 2359:Negotiation Journal 2114:World Values Survey 1908:its exceptions are 1565:World Values Survey 1522:binding foundations 1161:Ludwig Wittgenstein 808:A Theory of Justice 778:The Moral Landscape 40:Part of a series on 5877:Concepts in ethics 5778:Cultural pessimism 5773:Cultural criticism 4672:National character 4398:Ethics in religion 4393:Descriptive ethics 4228:Nicomachean Ethics 3006:10.1007/bf03180447 2600:10.3233/HSM-130801 2053:Axiological ethics 1664:norms of a culture 1503: 1458:sense of belonging 1438:warm relationships 1325:tragic trade-offs. 1200:instrumental value 1178:instrumental value 1072:political sciences 848:Ethics in religion 783:Nicomachean Ethics 5907:Social psychology 5902:Social philosophy 5859: 5858: 5575: 5574: 4720:Spontaneous order 4710:Social alienation 4559:Cultural heritage 4520:Social philosophy 4486: 4485: 4453:Social philosophy 4438:Population ethics 4428:Philosophy of law 4408:History of ethics 3891:Political freedom 3568:Euthyphro dilemma 3359:Suffering-focused 3274:Media related to 3217:978-1-78374-403-9 3207:10.11647/OBP.0128 3147:(22): 7990–7995. 2872:978-0-7656-2561-8 2653:978-0-7619-2669-6 2626:978-1-285-40286-4 2616:Consumer Behavior 2232:by Stanley Riukas 2140:Mindsponge Theory 1869:do not contradict 1727:international law 1611: 1610: 1450:fun and enjoyment 1379:Value (economics) 1227:these cases, the 1214:may be termed an 1202:may be termed an 1076:social psychology 1037:philosophic value 923: 922: 868:Social philosophy 853:History of ethics 738:Animal Liberation 568:Suffering-focused 16:(Redirected from 5919: 5892:Moral psychology 5887:Codes of conduct 5823:Social criticism 5743: 5733: 5723: 5713: 5703: 5693: 5683: 5673: 5663: 5653: 5643: 5633: 5623: 5613: 5603: 5593: 4829: 4811:Frankfurt School 4789:Communitarianism 4752: 4706: 4692: 4513: 4506: 4499: 4490: 4476: 4475: 4423:Moral psychology 4368: 4360: 4352: 4348:Practical Ethics 4344: 4336: 4332:Principia Ethica 4328: 4320: 4312: 4304: 4296: 4288: 4280: 4272: 4264: 4256: 4248: 4240: 4236:Ethics (Spinoza) 4232: 3871:Moral imperative 3329:Consequentialism 3306: 3299: 3292: 3283: 3273: 3255: 3222: 3221: 3209: 3191: 3185: 3184: 3174: 3164: 3132: 3126: 3125: 3099: 3059: 3053: 3052: 3024: 3018: 3017: 2989: 2983: 2982: 2980: 2978: 2962: 2956: 2955: 2953: 2951: 2934: 2928: 2927: 2925: 2923: 2906: 2887: 2883: 2877: 2876: 2855: 2849: 2842: 2836: 2832:. New York, NY: 2826: 2815: 2814: 2774: 2765: 2764: 2739:(6): 1010–1028. 2724: 2718: 2717: 2669: 2658: 2657: 2637: 2631: 2630: 2610: 2604: 2603: 2579: 2573: 2562: 2556: 2555: 2527: 2521: 2520: 2518: 2507: 2501: 2500: 2484: 2478: 2477: 2440: 2434: 2433: 2392:(6083): 855–57. 2381: 2375: 2374: 2354: 2348: 2347: 2313: 2304: 2298: 2297: 2271: 2262: 2256: 2251: 2245: 2239: 2233: 2227: 2218: 2217: 2195: 2189: 2176: 2170: 2163:Welsh Government 2160: 2154: 2153: 2135: 1929:Value exceptions 1715:globalized world 1687:they belong to. 1603: 1596: 1589: 1532: 1446:self-fulfillment 1243:Universal values 1184:intrinsic values 1090:Similar concepts 1068:moral philosophy 945:normative ethics 915: 908: 901: 863:Moral psychology 803:Principia Ethica 798:Practical Ethics 768:Ethics (Spinoza) 367:Moral imperative 331:Is–ought problem 184:Transcognitivism 48: 37: 21: 5927: 5926: 5922: 5921: 5920: 5918: 5917: 5916: 5862: 5861: 5860: 5855: 5842: 5768:Critical theory 5746: 5741: 5731: 5721: 5711: 5701: 5691: 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of life 209: 208: 199: 198: 127:Non-cognitivism 82: 81: 72: 46: 35: 28: 23: 22: 15: 12: 11: 5: 5925: 5923: 5915: 5914: 5912:Social systems 5909: 5904: 5899: 5894: 5889: 5884: 5879: 5874: 5872:Value (ethics) 5864: 5863: 5857: 5856: 5854: 5853: 5847: 5844: 5843: 5841: 5840: 5835: 5830: 5828:Social science 5825: 5820: 5815: 5810: 5805: 5800: 5795: 5790: 5785: 5780: 5775: 5770: 5765: 5760: 5754: 5752: 5748: 5747: 5745: 5744: 5734: 5724: 5718:Gender Trouble 5714: 5704: 5694: 5684: 5674: 5664: 5654: 5648:The Second Sex 5644: 5634: 5624: 5614: 5604: 5594: 5583: 5581: 5577: 5576: 5573: 5572: 5570: 5569: 5564: 5559: 5554: 5549: 5544: 5539: 5534: 5529: 5524: 5519: 5514: 5509: 5504: 5499: 5494: 5489: 5484: 5479: 5474: 5469: 5464: 5459: 5454: 5449: 5444: 5439: 5434: 5429: 5424: 5419: 5414: 5409: 5404: 5399: 5394: 5389: 5384: 5379: 5374: 5369: 5364: 5359: 5354: 5349: 5344: 5339: 5334: 5329: 5324: 5319: 5314: 5309: 5304: 5299: 5294: 5289: 5284: 5279: 5274: 5269: 5264: 5259: 5253: 5251: 5245: 5244: 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De Gruyter. 2129: 2128: 2126: 2123: 2122: 2121: 2119:Western values 2116: 2111: 2109:Value judgment 2106: 2101: 2096: 2091: 2086: 2081: 2076: 2071: 2066: 2060: 2055: 2050: 2043: 2040: 2039: 2038: 2034: 2030: 2026: 1981: 1978: 1962: 1961: 1954: 1930: 1927: 1926: 1925: 1924: 1923: 1916: 1906: 1905:each other and 1891: 1890: 1889: 1888: 1881: 1872: 1871:each other and 1845: 1842: 1818: 1815: 1735: 1732: 1707:global economy 1660: 1659: 1648: 1609: 1608: 1606: 1605: 1598: 1591: 1583: 1580: 1579: 1578: 1577: 1572: 1567: 1562: 1557: 1552: 1544: 1543: 1539: 1538: 1529: 1526: 1510:Main article: 1507: 1504: 1476:Main article: 1473: 1470: 1408: 1405: 1385:economic value 1374: 1371: 1355:Jonathan Baron 1344:utilitarianism 1311: 1308: 1302: 1299: 1266: 1263: 1254:S. H. Schwartz 1247:Main article: 1244: 1241: 1223: 1220: 1172: 1169: 1153:absolute value 1134: 1131: 1121: 1118: 1116: 1115:Types of value 1113: 1091: 1088: 1020: 1017: 921: 920: 918: 917: 910: 903: 895: 892: 891: 875: 874: 871: 870: 865: 860: 855: 850: 845: 839: 835: 834: 833: 830: 829: 826: 825: 823:Utilitarianism 820: 815: 810: 805: 800: 795: 790: 785: 780: 775: 770: 765: 763:Ethics (Moore) 760: 755: 750: 745: 740: 735: 729: 725: 724: 723: 720: 719: 716: 715: 710: 705: 700: 695: 690: 685: 680: 675: 670: 665: 660: 655: 650: 645: 640: 635: 630: 625: 620: 615: 610: 605: 600: 595: 589: 585: 584: 583: 580: 579: 576: 575: 570: 565: 560: 555: 550: 545: 540: 535: 530: 525: 520: 515: 513:Existentialist 510: 505: 500: 495: 490: 485: 480: 474: 470: 469: 468: 465: 464: 461: 460: 455: 454: 453: 443: 438: 437: 436: 426: 421: 416: 411: 406: 401: 396: 391: 386: 381: 380: 379: 369: 363: 358: 353: 348: 343: 338: 333: 328: 323: 318: 313: 308: 307: 306: 301: 296: 286: 281: 276: 271: 266: 261: 256: 251: 246: 241: 236: 231: 226: 221: 216: 210: 206: 205: 204: 201: 200: 197: 196: 194:Utilitarianism 191: 186: 181: 176: 171: 166: 161: 156: 155: 154: 144: 139: 134: 129: 124: 119: 114: 109: 104: 99: 94: 89: 83: 79: 78: 77: 74: 73: 71: 70: 65: 60: 54: 51: 50: 42: 41: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 5924: 5913: 5910: 5908: 5905: 5903: 5900: 5898: 5895: 5893: 5890: 5888: 5885: 5883: 5880: 5878: 5875: 5873: 5870: 5869: 5867: 5852: 5849: 5848: 5845: 5839: 5836: 5834: 5833:Social theory 5831: 5829: 5826: 5824: 5821: 5819: 5816: 5814: 5811: 5809: 5806: 5804: 5801: 5799: 5796: 5794: 5791: 5789: 5786: 5784: 5781: 5779: 5776: 5774: 5771: 5769: 5766: 5764: 5761: 5759: 5756: 5755: 5753: 5749: 5740: 5739: 5735: 5730: 5729: 5725: 5720: 5719: 5715: 5710: 5709: 5705: 5700: 5699: 5695: 5690: 5689: 5685: 5680: 5679: 5675: 5670: 5669: 5665: 5660: 5659: 5655: 5650: 5649: 5645: 5640: 5639: 5635: 5630: 5629: 5625: 5620: 5619: 5615: 5610: 5609: 5605: 5600: 5599: 5595: 5590: 5589: 5585: 5584: 5582: 5578: 5568: 5565: 5563: 5560: 5558: 5555: 5553: 5550: 5548: 5545: 5543: 5540: 5538: 5535: 5533: 5530: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5510: 5508: 5505: 5503: 5500: 5498: 5495: 5493: 5490: 5488: 5487:Radhakrishnan 5485: 5483: 5480: 5478: 5475: 5473: 5470: 5468: 5465: 5463: 5460: 5458: 5455: 5453: 5450: 5448: 5445: 5443: 5440: 5438: 5435: 5433: 5430: 5428: 5425: 5423: 5420: 5418: 5415: 5413: 5410: 5408: 5405: 5403: 5400: 5398: 5395: 5393: 5390: 5388: 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5363: 5360: 5358: 5355: 5353: 5350: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5293: 5290: 5288: 5285: 5283: 5280: 5278: 5275: 5273: 5270: 5268: 5265: 5263: 5260: 5258: 5255: 5254: 5252: 5248:20th and 21st 5246: 5240: 5237: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5215: 5212: 5210: 5207: 5205: 5202: 5200: 5197: 5195: 5192: 5190: 5187: 5185: 5182: 5180: 5177: 5175: 5172: 5170: 5167: 5165: 5162: 5160: 5157: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5110: 5107: 5105: 5102: 5100: 5097: 5095: 5092: 5090: 5087: 5085: 5082: 5080: 5077: 5075: 5072: 5070: 5067: 5065: 5062: 5060: 5057: 5055: 5052: 5050: 5047: 5046: 5044: 5040:18th and 19th 5038: 5032: 5029: 5027: 5024: 5022: 5019: 5017: 5014: 5012: 5009: 5007: 5004: 5002: 4999: 4997: 4994: 4993: 4991: 4987: 4981: 4978: 4976: 4973: 4971: 4968: 4966: 4963: 4961: 4958: 4956: 4953: 4951: 4948: 4946: 4943: 4941: 4938: 4936: 4933: 4931: 4928: 4926: 4923: 4922: 4920: 4916: 4910: 4907: 4905: 4902: 4900: 4897: 4895: 4892: 4890: 4887: 4885: 4882: 4880: 4877: 4875: 4872: 4870: 4867: 4865: 4862: 4860: 4857: 4855: 4852: 4850: 4847: 4845: 4842: 4840: 4837: 4836: 4834: 4830: 4827: 4823: 4817: 4814: 4812: 4809: 4805: 4802: 4801: 4800: 4797: 4795: 4792: 4790: 4787: 4783: 4780: 4779: 4778: 4775: 4773: 4770: 4769: 4767: 4763: 4757: 4754: 4751: 4750: 4745: 4741: 4738: 4737: 4736: 4733: 4731: 4728: 4726: 4723: 4721: 4718: 4716: 4713: 4711: 4708: 4705: 4704: 4699: 4697: 4694: 4691: 4690: 4685: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4665: 4661: 4658: 4657: 4656: 4653: 4651: 4648: 4646: 4643: 4641: 4638: 4636: 4633: 4631: 4628: 4624: 4621: 4620: 4619: 4616: 4614: 4611: 4609: 4606: 4604: 4601: 4599: 4596: 4592: 4589: 4588: 4587: 4584: 4580: 4577: 4575: 4572: 4570: 4567: 4566: 4565: 4562: 4560: 4557: 4555: 4552: 4550: 4547: 4545: 4542: 4540: 4537: 4535: 4532: 4531: 4529: 4525: 4521: 4514: 4509: 4507: 4502: 4500: 4495: 4494: 4491: 4479: 4471: 4470: 4467: 4461: 4460: 4456: 4454: 4451: 4449: 4446: 4444: 4441: 4439: 4436: 4434: 4431: 4429: 4426: 4424: 4421: 4419: 4416: 4414: 4411: 4409: 4406: 4404: 4401: 4399: 4396: 4394: 4391: 4389: 4386: 4384: 4381: 4380: 4378: 4374: 4365: 4362: 4357: 4354: 4349: 4346: 4341: 4338: 4333: 4330: 4325: 4322: 4317: 4314: 4309: 4306: 4301: 4298: 4293: 4290: 4285: 4282: 4277: 4274: 4269: 4266: 4261: 4258: 4253: 4250: 4245: 4242: 4237: 4234: 4229: 4226: 4225: 4223: 4219: 4213: 4210: 4208: 4205: 4203: 4200: 4198: 4195: 4193: 4190: 4188: 4185: 4183: 4180: 4178: 4175: 4173: 4170: 4168: 4165: 4163: 4160: 4158: 4155: 4153: 4150: 4148: 4145: 4143: 4140: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4103: 4100: 4098: 4095: 4093: 4090: 4088: 4085: 4083: 4080: 4078: 4075: 4073: 4070: 4068: 4065: 4063: 4060: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4033: 4030: 4028: 4025: 4023: 4020: 4018: 4015: 4013: 4010: 4008: 4005: 4003: 4000: 3998: 3995: 3994: 3992: 3990: 3985: 3979: 3976: 3974: 3971: 3969: 3966: 3964: 3961: 3957: 3954: 3952: 3949: 3947: 3944: 3943: 3942: 3939: 3937: 3934: 3932: 3929: 3927: 3924: 3922: 3919: 3917: 3914: 3912: 3909: 3907: 3904: 3902: 3899: 3897: 3894: 3892: 3889: 3887: 3884: 3882: 3879: 3877: 3874: 3872: 3869: 3867: 3864: 3862: 3861:Moral courage 3859: 3857: 3854: 3852: 3849: 3847: 3844: 3842: 3839: 3837: 3834: 3832: 3829: 3827: 3824: 3822: 3819: 3815: 3812: 3810: 3807: 3805: 3802: 3801: 3800: 3799:Good and evil 3797: 3795: 3792: 3790: 3787: 3785: 3784:Family values 3782: 3780: 3777: 3775: 3772: 3770: 3767: 3765: 3762: 3760: 3757: 3755: 3752: 3750: 3747: 3745: 3742: 3740: 3737: 3735: 3732: 3730: 3727: 3725: 3722: 3720: 3717: 3716: 3714: 3710: 3704: 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3654: 3651: 3649: 3646: 3645: 3643: 3639: 3631: 3628: 3627: 3626: 3623: 3621: 3618: 3616: 3613: 3611: 3608: 3604: 3601: 3599: 3598:Quasi-realism 3596: 3594: 3591: 3589: 3586: 3585: 3584: 3581: 3579: 3576: 3574: 3571: 3569: 3566: 3564: 3561: 3555: 3552: 3550: 3547: 3546: 3545: 3542: 3538: 3535: 3533: 3530: 3529: 3528: 3525: 3524: 3523: 3520: 3518: 3515: 3513: 3510: 3509: 3507: 3505: 3501: 3495: 3492: 3490: 3487: 3485: 3482: 3480: 3477: 3475: 3472: 3470: 3467: 3465: 3462: 3460: 3457: 3455: 3452: 3450: 3447: 3445: 3442: 3440: 3437: 3435: 3432: 3428: 3425: 3424: 3423: 3422:Environmental 3420: 3418: 3415: 3413: 3410: 3408: 3405: 3403: 3400: 3398: 3395: 3393: 3390: 3388: 3385: 3384: 3382: 3380: 3376: 3370: 3367: 3365: 3362: 3360: 3357: 3355: 3352: 3350: 3347: 3345: 3344:Particularism 3342: 3340: 3337: 3335: 3332: 3330: 3327: 3326: 3324: 3322: 3318: 3314: 3307: 3302: 3300: 3295: 3293: 3288: 3287: 3284: 3277: 3272: 3268: 3267: 3263: 3259: 3253: 3247: 3243: 3242: 3237: 3233: 3232: 3228: 3219: 3213: 3208: 3203: 3199: 3198: 3190: 3187: 3182: 3178: 3173: 3168: 3163: 3158: 3154: 3150: 3146: 3142: 3138: 3131: 3128: 3123: 3119: 3115: 3111: 3107: 3103: 3098: 3093: 3089: 3085: 3081: 3077: 3073: 3069: 3065: 3058: 3055: 3050: 3046: 3042: 3038: 3035:(6): 319–35. 3034: 3030: 3023: 3020: 3015: 3011: 3007: 3003: 2999: 2995: 2988: 2985: 2972: 2968: 2961: 2958: 2946: 2945: 2940: 2933: 2930: 2918: 2917: 2912: 2905: 2903: 2901: 2899: 2897: 2895: 2893: 2889: 2882: 2879: 2874: 2868: 2864: 2860: 2859:Lynn R. Kahle 2854: 2851: 2847: 2841: 2838: 2835: 2831: 2825: 2823: 2821: 2817: 2812: 2808: 2804: 2800: 2796: 2792: 2788: 2784: 2780: 2773: 2771: 2767: 2762: 2758: 2754: 2750: 2746: 2742: 2738: 2734: 2730: 2723: 2720: 2715: 2711: 2707: 2703: 2699: 2695: 2691: 2687: 2683: 2679: 2675: 2668: 2666: 2664: 2660: 2655: 2649: 2645: 2644: 2636: 2633: 2628: 2622: 2618: 2617: 2609: 2606: 2601: 2597: 2594:(4): 249–65. 2593: 2589: 2585: 2578: 2575: 2571: 2567: 2561: 2558: 2553: 2549: 2545: 2541: 2537: 2533: 2526: 2523: 2515: 2514: 2506: 2503: 2498: 2494: 2490: 2483: 2480: 2475: 2471: 2467: 2463: 2459: 2455: 2451: 2447: 2439: 2436: 2431: 2427: 2423: 2419: 2415: 2411: 2407: 2403: 2399: 2395: 2391: 2387: 2380: 2377: 2372: 2368: 2364: 2360: 2353: 2350: 2345: 2341: 2337: 2333: 2329: 2325: 2322:(7): 320–24. 2321: 2317: 2310: 2303: 2300: 2295: 2291: 2287: 2283: 2280:(2): 89, 90. 2279: 2275: 2268: 2261: 2258: 2255: 2254:Schwartz 1994 2250: 2247: 2243: 2238: 2235: 2231: 2226: 2224: 2220: 2215: 2213:9781137026354 2209: 2205: 2201: 2194: 2191: 2188: 2184: 2180: 2175: 2172: 2168: 2164: 2159: 2156: 2151: 2149:9788367405140 2145: 2141: 2134: 2131: 2124: 2120: 2117: 2115: 2112: 2110: 2107: 2105: 2102: 2100: 2097: 2095: 2092: 2090: 2087: 2085: 2082: 2080: 2077: 2075: 2072: 2070: 2067: 2064: 2061: 2059: 2056: 2054: 2051: 2049: 2046: 2045: 2041: 2035: 2031: 2027: 2023: 2022: 2021: 2019: 2015: 2011: 2010:individualism 2006: 2004: 2000: 1996: 1992: 1988: 1979: 1977: 1974: 1969: 1967: 1959: 1955: 1952: 1947: 1943: 1942: 1941: 1939: 1935: 1928: 1921: 1917: 1914: 1910: 1909: 1907: 1904: 1900: 1899: 1898: 1896: 1886: 1883:consistently 1882: 1879: 1876: 1875: 1873: 1870: 1866: 1865: 1864: 1862: 1857: 1855: 1854: 1843: 1841: 1839: 1836: 1832: 1828: 1824: 1816: 1814: 1811: 1807: 1802: 1799: 1794: 1792: 1788: 1784: 1780: 1776: 1771: 1768: 1766: 1762: 1757: 1753: 1749: 1748:socialization 1745: 1741: 1733: 1731: 1728: 1724: 1718: 1716: 1712: 1708: 1703: 1701: 1697: 1693: 1688: 1686: 1680: 1677: 1673: 1669: 1665: 1657: 1653: 1649: 1646: 1642: 1641: 1640: 1639: 1635: 1630: 1628: 1624: 1620: 1616: 1604: 1599: 1597: 1592: 1590: 1585: 1584: 1582: 1581: 1576: 1573: 1571: 1568: 1566: 1563: 1561: 1558: 1556: 1553: 1551: 1548: 1547: 1546: 1545: 1540: 1537: 1533: 1527: 1525: 1523: 1519: 1513: 1505: 1499: 1495: 1491: 1488: 1484: 1479: 1471: 1469: 1467: 1463: 1459: 1455: 1451: 1447: 1443: 1439: 1435: 1431: 1425: 1423: 1419: 1413: 1406: 1404: 1401: 1397: 1393: 1388: 1386: 1380: 1372: 1370: 1368: 1367:Immanuel Kant 1364: 1360: 1356: 1353:According to 1351: 1349: 1345: 1340: 1336: 1332: 1327: 1326: 1321: 1317: 1309: 1307: 1300: 1298: 1296: 1292: 1287: 1285: 1281: 1279: 1274: 1272: 1264: 1262: 1259: 1255: 1250: 1242: 1240: 1238: 1237:value systems 1234: 1230: 1221: 1219: 1217: 1216:end-in-itself 1213: 1209: 1205: 1201: 1197: 1192: 1190: 1186: 1185: 1180: 1179: 1170: 1168: 1166: 1162: 1158: 1154: 1150: 1148: 1143: 1139: 1132: 1130: 1127: 1119: 1114: 1112: 1110: 1109:public sector 1106: 1102: 1100: 1096: 1095:Ethical value 1089: 1087: 1085: 1081: 1077: 1073: 1069: 1065: 1061: 1057: 1053: 1049: 1044: 1042: 1038: 1034: 1033:ethical value 1031:. Similarly, 1030: 1026: 1018: 1016: 1014: 1010: 1006: 1002: 998: 994: 990: 986: 982: 978: 974: 970: 966: 960: 958: 954: 950: 946: 942: 938: 934: 930: 925: 916: 911: 909: 904: 902: 897: 896: 894: 893: 889: 885: 881: 877: 876: 869: 866: 864: 861: 859: 856: 854: 851: 849: 846: 844: 841: 840: 832: 831: 824: 821: 819: 816: 814: 811: 809: 806: 804: 801: 799: 796: 794: 791: 789: 786: 784: 781: 779: 776: 774: 771: 769: 766: 764: 761: 759: 756: 754: 751: 749: 746: 744: 741: 739: 736: 734: 731: 730: 722: 721: 714: 711: 709: 706: 704: 701: 699: 696: 694: 691: 689: 686: 684: 681: 679: 676: 674: 671: 669: 666: 664: 661: 659: 656: 654: 651: 649: 646: 644: 641: 639: 636: 634: 631: 629: 626: 624: 621: 619: 616: 614: 611: 609: 606: 604: 601: 599: 596: 594: 591: 590: 582: 581: 574: 571: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 544: 541: 539: 536: 534: 531: 529: 526: 524: 521: 519: 516: 514: 511: 509: 506: 504: 501: 499: 496: 494: 491: 489: 486: 484: 481: 479: 476: 475: 467: 466: 459: 456: 452: 449: 448: 447: 444: 442: 439: 435: 432: 431: 430: 427: 425: 422: 420: 417: 415: 412: 410: 407: 405: 402: 400: 397: 395: 392: 390: 387: 385: 382: 378: 375: 374: 373: 370: 368: 364: 362: 359: 357: 356:Moral courage 354: 352: 349: 347: 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 305: 302: 300: 297: 295: 292: 291: 290: 289:Good and evil 287: 285: 282: 280: 277: 275: 274:Family values 272: 270: 267: 265: 262: 260: 257: 255: 252: 250: 247: 245: 242: 240: 237: 235: 232: 230: 227: 225: 222: 220: 217: 215: 212: 211: 203: 202: 195: 192: 190: 187: 185: 182: 180: 177: 175: 172: 170: 167: 165: 162: 160: 157: 153: 150: 149: 148: 145: 143: 140: 138: 137:Perspectivism 135: 133: 132:Particularism 130: 128: 125: 123: 120: 118: 115: 113: 110: 108: 105: 103: 100: 98: 95: 93: 90: 88: 85: 84: 76: 75: 69: 66: 64: 61: 59: 56: 55: 53: 52: 49: 43: 39: 38: 33: 19: 18:Ethic valuing 5736: 5726: 5716: 5706: 5696: 5686: 5676: 5666: 5656: 5646: 5636: 5626: 5616: 5606: 5596: 5586: 5006:Guicciardini 4989:Early modern 4825:Philosophers 4799:Conservatism 4794:Confucianism 4782:Distributism 4734: 4715:Social norms 4703:Sittlichkeit 4689:Ressentiment 4635:Institutions 4613:Human nature 4457: 4413:Human rights 4356:After Virtue 4082:Schopenhauer 3856:Moral agency 3729:Common sense 3625:Universalism 3593:Expressivism 3573:Intuitionism 3544:Subjectivism 3489:Terraforming 3464:Professional 3240: 3236:Tausch, Arno 3196: 3189: 3144: 3140: 3130: 3071: 3067: 3057: 3032: 3028: 3022: 3000:(5): 37–40. 2997: 2994:Trans-Action 2993: 2987: 2975:. Retrieved 2971:the original 2960: 2948:. Retrieved 2942: 2932: 2920:. Retrieved 2914: 2881: 2862: 2853: 2840: 2829: 2786: 2782: 2736: 2732: 2722: 2681: 2677: 2642: 2635: 2615: 2608: 2591: 2587: 2577: 2569: 2560: 2535: 2531: 2525: 2512: 2505: 2488: 2482: 2449: 2445: 2438: 2389: 2385: 2379: 2362: 2358: 2352: 2319: 2315: 2302: 2277: 2273: 2260: 2249: 2237: 2199: 2193: 2174: 2158: 2139: 2133: 2025:individuals. 2014:collectivism 2007: 1983: 1972: 1970: 1963: 1957: 1950: 1945: 1937: 1933: 1932: 1919: 1912: 1902: 1894: 1892: 1884: 1877: 1868: 1860: 1858: 1850: 1847: 1825:is a set of 1823:value system 1822: 1820: 1817:Value system 1803: 1795: 1786: 1782: 1779:cultural map 1772: 1769: 1764: 1744:transmission 1737: 1719: 1704: 1696:stigmatizing 1689: 1681: 1668:good or evil 1661: 1631: 1612: 1521: 1517: 1515: 1492: 1489: 1485: 1481: 1434:self respect 1429: 1426: 1414: 1410: 1399: 1389: 1382: 1352: 1328: 1324: 1315: 1313: 1304: 1291:life stances 1288: 1283: 1282: 1275: 1270: 1268: 1252: 1225: 1211: 1207: 1199: 1195: 1193: 1182: 1176: 1174: 1145: 1141: 1136: 1123: 1105:Social value 1104: 1103: 1094: 1093: 1052:anthropology 1048:value theory 1045: 1032: 1022: 991:values, and 961: 936: 926: 924: 733:After Virtue 693:Schopenhauer 508:Evolutionary 428: 351:Moral agency 224:Common sense 189:Universalism 174:Subjectivism 152:Anti-realism 142:Projectivism 112:Intuitionism 107:Error theory 102:Epicureanism 92:Confucianism 5793:Historicism 5622:(1835–1840) 5588:De Officiis 5312:de Beauvoir 5282:Baudrillard 5234:Vivekananda 5224:Tocqueville 5139:Kierkegaard 4955:Ibn Khaldun 4925:Alpharabius 4816:Personalism 4725:Stewardship 4682:Reification 4677:Natural law 4598:Familialism 4564:Culturalism 4231:(c. 322 BC) 4097:Kierkegaard 3916:Stewardship 3693:Rousseauian 3610:Rationalism 3522:Cognitivism 3469:Programming 3444:Meat eating 3417:Engineering 2834:McGraw-Hill 2684:: 517–546. 2538:(1): 1–16. 1995:ideological 1951:absolutists 1938:Situational 1913:situational 1901:its values 1867:its values 1851:externally 1844:Consistency 1835:ideological 1804:Studies in 1685:subcultures 1613:Individual 1422:world views 1335:Scott Atran 1165:its meaning 985:ideological 643:Kierkegaard 563:Situational 503:Descriptive 483:Axiological 409:Stewardship 164:Rousseauism 5897:Motivation 5866:Categories 5798:Humanities 5758:Agnotology 5417:KoƂakowski 4980:Ibn Tufayl 4960:Maimonides 4904:Thucydides 4899:Tertullian 4854:Lactantius 4749:Volksgeist 4730:Traditions 4544:Convention 4127:Bonhoeffer 3836:Immorality 3779:Eudaimonia 3739:Conscience 3734:Compassion 3620:Skepticism 3615:Relativism 3532:Naturalism 3512:Absolutism 3484:Technology 3334:Deontology 3097:1813/75456 2125:References 1999:Ethonomics 1903:contradict 1853:consistent 1827:consistent 1692:conformity 1672:patriotism 1454:excitement 1295:Maximizing 1208:ethic good 1204:ethic mean 1196:ethic good 1029:philosophy 941:importance 888:navigation 884:philosophy 878:This is a 543:Population 377:Immorality 269:Eudaimonia 234:Conscience 229:Compassion 159:Relativism 97:Deontology 87:Absolutism 5838:Sociology 5788:Historism 5497:Santayana 5467:Oakeshott 5437:MacIntyre 5422:Kropotkin 5397:Heidegger 5250:centuries 5164:Nietzsche 5129:Jefferson 5114:HelvĂ©tius 5079:Condorcet 5042:centuries 5026:Montaigne 4849:Confucius 4839:Augustine 4756:Worldview 4650:Modernity 4623:Formation 4388:Casuistry 4300:Either/Or 4207:Korsgaard 4202:Azurmendi 4167:MacIntyre 4107:Nietzsche 4037:Augustine 4032:Confucius 4012:Aristotle 3988:Ethicists 3946:Intrinsic 3911:Suffering 3821:Happiness 3794:Free will 3774:Etiquette 3719:Authority 3663:Epicurean 3658:Confucian 3653:Christian 3588:Emotivism 3412:Discourse 3349:Pragmatic 3321:Normative 3106:0036-8075 3049:145210465 3014:143669887 2977:6 October 2811:225402232 2803:1948-5506 2753:1939-1315 2714:239034063 2698:1545-2085 2414:0036-8075 2187:1393-614X 2018:recursive 1946:idealized 1838:integrity 1740:diffusion 1652:democracy 1418:conflicts 1271:intensity 1265:Intensity 1258:empirical 1222:Summation 1206:, and an 1080:sociology 1001:intrinsic 993:aesthetic 981:doctrinal 880:subseries 843:Casuistry 753:Either/Or 668:Nietzsche 653:MacIntyre 618:Confucius 603:Augustine 598:Aristotle 586:Ethicists 548:Pragmatic 538:Normative 498:Christian 434:Intrinsic 404:Suffering 311:Happiness 284:Free will 264:Etiquette 214:Authority 5851:Category 5763:Axiology 5751:See also 5542:Voegelin 5532:Spengler 5507:Shariati 5462:Nussbaum 5447:Maritain 5407:Irigaray 5387:Habermas 5352:Foucault 5337:Durkheim 5239:Voltaire 5204:de StaĂ«l 5179:Rousseau 5104:Franklin 4965:Muhammad 4950:Gelasius 4935:Avempace 4918:Medieval 4894:Polybius 4889:Plutarch 4655:Morality 4630:Ideology 4618:Identity 4527:Concepts 4478:Category 4418:Ideology 4383:Axiology 4212:Nussbaum 4162:Frankena 4157:Anscombe 4147:Williams 4102:Sidgwick 4022:Valluvar 4017:Diogenes 4002:Socrates 3926:Theodicy 3921:Sympathy 3886:Pacifism 3876:Morality 3789:Fidelity 3769:Equality 3724:Autonomy 3712:Concepts 3673:Feminist 3648:Buddhist 3578:Nihilism 3517:Axiology 3474:Research 3407:Computer 3402:Business 3238:(2015). 3181:24843116 3122:18083852 3114:21617077 2950:19 April 2922:19 April 2761:16393031 2706:34665670 2474:46825422 2466:31024146 2430:22656530 2422:22605762 2336:12860191 2294:10433898 2244:, p. 550 2058:Axiology 2042:See also 2003:politics 1980:Conflict 1966:religion 1958:realized 1934:Abstract 1878:abstract 1711:identity 1615:cultures 1494:fathers. 1466:security 1289:In many 1147:noumenal 1138:Relative 1126:cultural 1099:goodness 1084:theology 1041:axiology 997:altruism 979:values, 959:sense). 858:Ideology 698:Sidgwick 673:Nussbaum 518:Feminist 488:Buddhist 451:Cardinal 419:Theodicy 414:Sympathy 372:Morality 279:Fidelity 219:Autonomy 207:Concepts 169:Stoicism 122:Nihilism 117:Moralism 63:Category 5592:(44 BC) 5522:Sombart 5517:Skinner 5502:Scruton 5482:Polanyi 5457:Niebuhr 5442:Marcuse 5377:Gramsci 5372:Gentile 5332:Du Bois 5322:Deleuze 5292:Benoist 5262:Agamben 5219:Thoreau 5209:Stirner 5199:Spencer 5149:Le Play 5099:Fourier 5084:Emerson 5069:Carlyle 5054:Bentham 5031:MĂŒntzer 5001:Erasmus 4975:Plethon 4970:Photios 4930:Aquinas 4864:Mencius 4832:Ancient 4765:Schools 4645:Loyalty 4603:History 4591:Counter 4586:Culture 4554:Customs 4376:Related 4122:Tillich 4087:Bentham 4062:Spinoza 4057:Aquinas 4042:Mencius 3956:Western 3931:Torture 3896:Precept 3851:Loyalty 3846:Liberty 3841:Justice 3754:Dignity 3744:Consent 3688:Kantian 3678:Islamic 3641:Schools 3527:Realism 3459:Nursing 3454:Medical 3439:Machine 3379:Applied 3172:4050535 3149:Bibcode 3076:Bibcode 3068:Science 2552:9236161 2489:Science 2394:Bibcode 2386:Science 2344:8532142 2089:Paideia 1920:applied 1911:highly 1885:applied 1831:ethical 1676:respect 1656:justice 1638:Respect 1627:respect 1619:society 1013:virtues 973:ethical 969:dignity 965:respect 953:beliefs 836:Related 708:Spinoza 608:Bentham 593:Aquinas 558:Secular 523:Islamic 478:Applied 471:Domains 446:Virtues 346:Loyalty 341:Liberty 336:Justice 249:Dignity 239:Consent 147:Realism 80:Schools 58:Outline 5783:Ethics 5742:(2010) 5732:(1991) 5722:(1990) 5712:(1987) 5702:(1987) 5692:(1979) 5682:(1976) 5672:(1967) 5662:(1964) 5652:(1949) 5642:(1935) 5632:(1930) 5612:(1756) 5602:(1486) 5547:Walzer 5537:Taylor 5527:Sowell 5512:Simmel 5477:Pareto 5472:Ortega 5382:GuĂ©non 5367:Gehlen 5362:Gandhi 5317:Debord 5302:Butler 5297:Berlin 5287:Bauman 5277:Badiou 5267:Arendt 5257:Adorno 5189:Ruskin 5144:Le Bon 5119:Herder 5094:Fichte 5089:Engels 5059:Bonald 5049:Arnold 5021:Milton 5016:Luther 4996:Calvin 4874:Origen 4844:Cicero 4804:Social 4740:Family 4735:Values 4696:Rights 4660:Public 4608:Honour 4539:Anomie 4534:Agency 4367:(1984) 4359:(1981) 4351:(1979) 4343:(1971) 4335:(1903) 4327:(1887) 4319:(1874) 4311:(1861) 4303:(1843) 4295:(1820) 4287:(1788) 4279:(1785) 4271:(1780) 4263:(1759) 4255:(1740) 4247:(1726) 4239:(1677) 4197:Taylor 4182:Parfit 4177:Singer 4152:Mackie 4027:Cicero 3968:Virtue 3901:Rights 3826:Honour 3683:Jewish 3479:Sexual 3387:Animal 3369:Virtue 3313:Ethics 3248:  3214:  3179:  3169:  3120:  3112:  3104:  3047:  3012:  2886:64–74. 2869:  2809:  2801:  2759:  2751:  2712:  2704:  2696:  2650:  2623:  2550:  2472:  2464:  2428:  2420:  2412:  2342:  2334:  2292:  2210:  2185:  2146:  1973:formal 1542:Topics 1464:, and 1394:, the 1348:biases 1320:sacred 1318:(also 1149:values 1025:ethics 999:, are 989:social 949:ethics 929:ethics 713:Taylor 703:Singer 678:Parfit 658:Mackie 613:Cicero 573:Virtue 528:Jewish 429:Values 389:Rights 365:  316:Honour 179:Taoism 47:Ethics 5580:Works 5567:ĆœiĆŸek 5552:Weber 5492:Röpke 5452:Negri 5432:Lasch 5402:Hoppe 5357:Fromm 5347:Evola 5327:Dewey 5307:Camus 5214:Taine 5194:Smith 5184:Royce 5174:Renan 5109:Hegel 5074:Comte 5064:Burke 5011:Locke 4945:Dante 4940:Bruni 4909:Xunzi 4884:Plato 4879:Philo 4859:Laozi 4667:Mores 4579:Multi 4569:Inter 4459:Index 4221:Works 4192:Adams 4187:Nagel 4142:Dewey 4137:Rawls 4117:Barth 4112:Moore 4077:Hegel 4052:Xunzi 4007:Plato 3997:Laozi 3978:Wrong 3951:Japan 3941:Value 3936:Trust 3831:Ideal 3698:Stoic 3449:Media 3434:Legal 3118:S2CID 3045:S2CID 3010:S2CID 2944:Slate 2916:Slate 2807:S2CID 2710:S2CID 2517:(PDF) 2470:S2CID 2426:S2CID 2340:S2CID 2312:(PDF) 2270:(PDF) 1991:wrong 1987:right 1863:when 1765:ng'om 1713:in a 1645:lives 1623:honor 1359:norms 1210:with 1198:with 1009:vices 977:moral 937:value 726:Works 688:Rawls 683:Plato 663:Moore 648:Laozi 628:Hegel 441:Vices 424:Trust 384:Norms 321:Ideal 68:Index 5562:Zinn 5557:Weil 5427:Land 5412:Kirk 5272:Aron 5229:Vico 5169:Owen 5159:Mill 5154:Marx 5134:Kant 5124:Hume 4869:Mozi 4574:Mono 4172:Hare 4132:Foot 4092:Mill 4072:Kant 4067:Hume 4047:Mozi 3963:Vice 3881:Norm 3809:Evil 3804:Good 3764:Duty 3504:Meta 3427:Land 3354:Role 3339:Care 3256:see 3246:ISBN 3212:ISBN 3177:PMID 3110:PMID 3102:ISSN 2979:2014 2952:2013 2924:2013 2867:ISBN 2799:ISSN 2757:PMID 2749:ISSN 2702:PMID 2694:ISSN 2648:ISBN 2621:ISBN 2548:PMID 2462:PMID 2418:PMID 2410:ISSN 2332:PMID 2290:PMID 2208:ISBN 2183:ISSN 2144:ISBN 1897:if: 1773:The 1742:and 1698:the 1654:and 1625:and 1339:ISIS 1269:The 1181:and 1082:and 967:and 957:noun 931:and 638:Kant 633:Hume 623:Foot 553:Role 533:Meta 493:Care 299:Evil 294:Good 259:Duty 5392:Han 5342:Eco 3973:Vow 3703:Tao 3397:Bio 3202:doi 3167:PMC 3157:doi 3145:111 3092:hdl 3084:doi 3072:332 3037:doi 3002:doi 2791:doi 2741:doi 2686:doi 2596:doi 2568:." 2540:doi 2493:doi 2454:doi 2402:doi 2390:336 2367:doi 2324:doi 2282:doi 1989:or 1944:An 1915:and 1833:or 1746:or 1694:or 1229:sum 1194:An 1011:or 947:in 927:In 882:on 458:Vow 5868:: 3210:. 3175:. 3165:. 3155:. 3143:. 3139:. 3116:. 3108:. 3100:. 3090:. 3082:. 3070:. 3066:. 3043:. 3033:46 3031:. 3008:. 2996:. 2941:. 2913:. 2891:^ 2819:^ 2805:. 2797:. 2787:12 2785:. 2781:. 2769:^ 2755:. 2747:. 2737:89 2735:. 2731:. 2708:. 2700:. 2692:. 2682:73 2680:. 2676:. 2662:^ 2592:32 2590:. 2586:. 2546:. 2536:70 2534:. 2491:. 2468:. 2460:. 2448:. 2424:. 2416:. 2408:. 2400:. 2388:. 2363:24 2361:. 2338:. 2330:. 2318:. 2314:. 2288:. 2278:79 2276:. 2272:. 2222:^ 2206:. 2204:46 2165:, 1956:A 1840:. 1821:A 1793:. 1723:EU 1717:. 1460:, 1456:, 1452:, 1448:, 1444:, 1440:, 1436:, 1424:. 1314:A 1191:. 1086:. 1078:, 1074:, 1070:, 1066:, 1062:, 1058:, 1054:, 1015:. 935:, 4512:e 4505:t 4498:v 3305:e 3298:t 3291:v 3254:. 3220:. 3204:: 3183:. 3159:: 3151:: 3124:. 3094:: 3086:: 3078:: 3051:. 3039:: 3016:. 3004:: 2998:5 2981:. 2954:. 2926:. 2875:. 2848:) 2813:. 2793:: 2763:. 2743:: 2716:. 2688:: 2656:. 2629:. 2602:. 2598:: 2554:. 2542:: 2499:. 2495:: 2476:. 2456:: 2450:1 2432:. 2404:: 2396:: 2373:. 2369:: 2346:. 2326:: 2320:7 2296:. 2284:: 2216:. 2152:. 1953:. 1922:. 1887:. 1636:: 1602:e 1595:t 1588:v 983:/ 975:/ 914:e 907:t 900:v 890:. 34:. 20:)

Index

Ethic valuing
Value (disambiguation)
Ethics
Outline
Category
Index
Absolutism
Confucianism
Deontology
Epicureanism
Error theory
Intuitionism
Moralism
Nihilism
Non-cognitivism
Particularism
Perspectivism
Projectivism
Realism
Anti-realism
Relativism
Rousseauism
Stoicism
Subjectivism
Taoism
Transcognitivism
Universalism
Utilitarianism
Authority
Autonomy

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