260:), because he took preference of one or the other to be a function of acceptance of the view's basic categories, an attitude he called "categorial commitment". We are all, he claimed, trapped within a "categorio-centric predicament", since we cannot step outside of all categorial frameworks to determine which is best from some preferable outside footing. All we can do is try to determine which is most consonant with both common sense and modern science (which he denied were in irresolvable conflict). Cognizers do this, in his view, by examining what Hall called "the grammar of common sense", which he contrasted with individual common-sense beliefs such as those (like "Here are two hands") included in
162:, he argued that perceptual errors and hallucinations can be explained by various properties being present in a manner other than exemplification. Such "ascriptions" of sensuous properties give evidence, but never provide certainty that the represented properties are also exemplified. This "intentional realism" in his view made the sense-data theory unnecessary. His views on perception are akin to later representationists such as
264:'s famous list. It was Hall's view that any philosophical position that conflicts too deeply or frequently with those features of common sense that are reflected in the basic grammatical forms that natural languages can take will be implausible not only to non-philosophers, but to philosophers as well when they are not actively engaging in revisionary metaphysics.
227:. That is, just as "Snow is white" is true if, and only if snow is white, Jones being saved is called for, if and only if "it were good that Jones be saved." His views regarding what may be named and what can only be "shown" by the grammar of one's language was heavily influenced by
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that values are non-natural properties. In his view, values are neither properties nor relations: they are unnameable "ought-to-be-exemplifieds". A's being F is good
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according to which values as well as physical objects and properties are much as generally understood by common sense. He was thus in the tradition of 18th-century
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provides a reasonable foundation for human knowledge only if certain (perceptual) experiences provide their own inherent evidence was a precursor to the
256:, Hall held that there could be neither empirical nor deductive proofs of the superiority of one basic philosophy over another (say, of realism over
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186:. Hall's denial that the commonsense worldview must eventually be supplanted by a "scientific image" foreshadows positions later taken by
84:(he was Department Chairman at the last two schools and was Kenan Professor at North Carolina). He also held visiting appointments at
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and his notion of what he called the "categorial" primacy of certain assertions. Hall received his A.B. and M.A. degrees from
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that maximizes "implementable free choices" as well as a complaint that the purely negative liberties supported by
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are insufficient for contemporary society. This position is set forth in his 1943 paper "An Ethics for Today".
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Hall's meta-ethical views were similarly characterized by the belief that emotions, also being intentional (in
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64:(in 1929). Between 1929 and his death in 1960, he taught at the following universities: the
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120:(1961). After his death a number of his papers were collected by his colleague,
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in Hall's honor which contained papers by, among others, his former colleague
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This article is about the philosopher. For the chemist, see
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Sellars, "The
Intentional Realism of Everett Hall" (1966)
301:, John R. Shook, ed. (Bloomsbury Publishing, 2005) p 1007
209:'s sense), provide evidence of the presence of various
313:"The Adequacy of a Neurological Theory of Perception"
399:What is Value?: An Essay in Philosophical Analysis
429:The American Journal of Economics and Sociology
237:. His normative ethics involved support for a
213:in the world. However, Hall did not agree with
138:Hall's philosophy was a linguistic variant of
457:Philosophical Systems, a Categorical Analysis
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299:Dictionary Of Modern American Philosophers
52:, known for his advocacy of common-sense
48:(April 24, 1901 – June 17, 1960) was an
317:Philosophy and Phenomenological Research
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297:"Hall, Everett Wesley (1901-60)", in
281:and his former student Romane Clark.
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534:20th-century American philosophers
441:10.1111/j.1536-7150.1943.tb01123.x
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514:American philosophers of language
90:University of Southern California
460:. University of Chicago Press.
383:Our Knowledge of Fact and Value
174:, and "color realists" such as
117:Our Knowledge of Fact and Value
105:Modern Science and Human Values
270:Southern Journal of Philosophy
234:Tractatus Logico-Philosophicus
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519:American philosophers of mind
454:Hall, Everett Wesley (1960).
82:University of North Carolina
245:at least since the time of
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350:Natsoulas, Thomas (1977).
158:to be irreducible. In the
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524:Cornell University alumni
423:Hall, Everett W. (1943).
396:Hall, Everett W. (2000).
352:"On Perceptual Aboutness"
311:Hall, Everett W. (1959).
152:mind-body identity theory
509:American epistemologists
86:Northwestern University
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529:Analytic philosophers
425:"An ethics for Today"
243:Natural Rights theory
111:Philosophical Systems
66:University of Chicago
60:, and his Ph.D. from
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402:. Psychology Press.
160:theory of perception
50:American philosopher
27:American philosopher
127:Categorial Analysis
46:Everett Wesley Hall
182:, Alex Byrne, and
78:University of Iowa
62:Cornell University
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467:978-0-226-31321-4
409:978-0-415-22539-7
124:and published as
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156:Intentionality
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114:(1960), and
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41:Everett Hall
504:1960 deaths
499:1901 births
356:Behaviorism
275:festschrift
215:G. E. Moore
200:Susan Haack
192:Coherentism
184:Michael Tye
148:Thomas Reid
122:E. M. Adams
493:Categories
285:References
247:John Locke
134:Philosophy
80:, and the
70:Ohio State
262:G.E.Moore
368:27758886
130:(1964).
108:(1956),
102:(1952),
74:Stanford
337:2104956
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385:(1961)
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