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Her father was annoyed when he returned and he discovered that they had been converted to Roman
Catholicism while at the school in Paris. The sisters were removed from the school in October 1821 and their cousin sometime later. They had all become Catholics and although Matilda was willing to return
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The
Miraculous Host Tortured by the Jew Under the Reign of Philip the Fair in 1290. Being One of the Legends which Converted the Daughters and Niece of Douglas Loveday ... in 1821. From the Original French Work ... Illustrated by the Cuts Copied from the Same Work. With Mr. Loveday's Narrative. 4th
121:. In France over twenty pamphlets were published including "The Miraculous Host Tortured by the Jew Under the Reign of Philip the Fair in 1290. Being One of the Legends which Converted the Daughters and Niece of Douglas Loveday" which was translated into English. It was published by
80:(born 1799) was an English woman at the centre of a case where her father accused her Parisian boarding school of seducing her into the Roman Catholic church. The case attracted wide interest in England and France but it was rejected and she continued to live in a Paris convent.
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in London in
February 1800. Her parents were Eliza (born Sharp) and Douglas Charles Loveday. Her father would become a lawyer in the Middle Temple in 1812 and four years later he bought land near Paris at Auteuil. In 1817 her father became a French citizen.
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The
Petition of Mr. Loveday, to the Chamber of Deputies, Complaining of the Conversion of His Daughters to the Catholic Faith ; Together with Miss Emily Loveday's Reply. Extracted from the Paris Papers
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French law had a principle of paternal authority, but as Emily was an adult the chamber of deputies and the chamber of peers did not uphold her father's case. Emily remained at the convent in Paris.
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In 1819 their father decided to return to
Britain and he paid for her, her younger sister, Matilda Susan, and her cousin, Mary, to live in a boarding school in Paris maintained by Ernestine Reboul.
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to expose the "priest-ridden
Bourbon regime". By 1822 the issue was mentioned in parliament and the press published accounts of what Emily had said and the headmistress's defence.
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was an unusual accusation in this case as the crime was intended to cover a situation where a minor was seduced into an elopement not into a religious conversion.
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to being a
Protestant, Emily refused to recant. He documented his accusation and sent it to the Chamber of Deputies.
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12,000 copies of his accusation were printed and the affair was discussed in
British newspapers including
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In
December 1821 her father accused the headmistress of seducing his daughters and accused her of
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271:"Private Lives and Public Order in Restoration France: The Seduction of Emily Loveday"
225:"Private Lives and Public Order in Restoration France: The Seduction of Emily Loveday"
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Matthew, H. C. G.; Harrison, B.; Goldman, L., eds. (2004-09-23).
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Young
English Protestant "seduced" into the Roman Catholic church
166:(online ed.). Oxford: Oxford University Press.
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339:Converts to Roman Catholicism from Anglicanism
88:Loveday was born in 1799. She was baptised at
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
