Knowledge (XXG)

Epistle to Yemen

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263:, from one end of the heavens unto the other, , 'Lo! All those that be thirsty, let them go to the waters!' And the traders and all the merchants, all of them together, have answered those that inquired of them, that they have found a bountiful comely orchard, and a good pasture, where anyone who is lean becomes fat, and where their shepherd is a faithful shepherd – those who dwell in the land of Yemen! For they are a refuge for the poor, supplying him with bread, the stay for the rich, those who take the first steps to salute him! The traversing caravans of 147:, had addressed his concerns in a letter which he had sent to Maimonides, who was in Egypt. Jacob had conjectured that perhaps the influences of the stars were responsible for these occurrences, to which conjectures Maimonides replied that Jacob ought to expunge from his heart the vain concept of being able to determine the influences of the constellations, yet counselled him and the Jewish people of Yemen on how they were to act concerning the messiah claimant to be saved from his harmful effects. 565: 281:, our friend our beloved, all ears were pleased to hear it, as was it desirable to the sight. It bore witness before us concerning you, that you are of the servants of the Lord who dwell in His quarter, who are encamped beside His banner, and who are of those who pursue the Law, and those who love its commissions, those who attend fervently at its doors 221:, heaps lavish praises upon the Jews of Yemen in his day, and uses hyperbolic speech to describe the condition in which he found them. Evidently, Maimonides had knowledge of the Jews of Yemen, and avouched that they maintained a strict adherence to Jewish law and custom, long before his writings became widespread throughout Yemen. In his 255:, to water therewith all gardens, to cause the flowering of buds. Behold! It conducts itself in a slow pace, for all who are exhausted and thirsty in the wilderness, and by it have the wayfarers and isles of the sea supplied their want until, at length, they were completely made satisfied thereby! Therefore, they have published in 508: 155:
The average Jewish population in Yemen for many centuries had been very small. The Jews were scattered throughout the country, but were successful in business and acquired books about the history of their faith. However, contemporary events in Yemen show that, in the last quarter of the 12th century,
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In what concerns the root of truth, its own trunk shall bear witness ; whereas, in what concerns the goodness of a wellspring, its own current shall give testimony . For, verily, from the root of truth and righteousness has blossomed a faithful offshoot, and from the wellspring of loving kindness,
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instructed. those who pursue after righteousness, and strengthen the places that have fallen; those who establish the principles of the Law upon their razed places, who gather the dispersed of God's people by their words; who, in their assemblies, perform all of the commandments in a most
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scrupulous manner! There is no unruly conduct , neither she who departs , nor crying in their streets. Blessed be God who has brought no end to those who observe the Law, those who keep precepts in the distant isles! ... Now when your letter reached us in
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have put their expectation in them, while their hand to all travelers was outstretched. And their home was opened widely , and with them, all have found rest, whilst anguish and sighing fled away! And all day long, they utter the
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Moses Maimonides' Epistle to Yemen ; the Arabic original and the three Hebrew versions, edited from manuscripts with introduction and notes by Abraham S. Halkin and an English translation by Boaz Cohen
225:, Maimonides stresses the state of high-learnedness and aptitude of the Jews of Yemen. Unfortunately, the rhyme employed in his verse has been lost in the translation. The 625: 425: 549: 445:
Eschatology in Maimonidean thought: Messianism, resurrection, and the world to come : selected studies, with an introduction and bibliography
453: 606: 482: 630: 89: 542: 640: 635: 429: 535: 198:. It also served as a source of strength, consolation, and support for the faith in the continuing persecution. 599: 195: 144: 126: 109: 52: 176: 74: 362: 645: 592: 329: 324: 140: 449: 409: 387: 191: 97: 78: 576: 519: 479: 486: 194:. This letter made a tremendous impression on Yemenite Jewry, and effectively stopped the 187: 117: 43: 35: 515: 495: 619: 92:
who had arisen there. The man who claimed to be the Jewish messiah began preaching a
67: 353:"Letters of Maimonides: Crisis and Leadership," by Abraham Halkin and David Hartman 269: 82: 20: 408:, Rachel Yedid & Danny Bar-Maoz (ed.), E'ele BeTamar: Rehovot 2018, pp. 30–31 443: 260: 238: 165: 93: 63: 391: 564: 413: 404:
Yosef Qafih, "Yemenite Jewry's Connections with Major Jewish Centers", in:
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tribes began to persecute the Jewish faith in the Yemen at that time.
202: 169: 157: 105: 70:. The epistle was written in 1173/4. The letter was written in Arabic. 406:
Ascending the Palm Tree – An Anthology of the Yemenite Jewish Heritage
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Maimonides' response was written in Arabic and later translated into
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Oral Reading of Epistle to Yemen with Translation and Explanation
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led Jacob ben Nathanael to write for counsel to Maimonides.
209:, and shortly thereafter, the persecution came to an end. 580: 523: 251:
a large ravine has stretched itself out in the land of
376:"The Identity of the Apostate in the Epistle to Yemen" 139:
One of the leaders of the Jewish community in Yemen,
131: 57: 156:the Yemeni populace was shaken by a revolt against 108:. Haggai Mazuz believes this unnamed claimant was 19:For the 19th century letter of the same name, see 248: 494:Hebrew Translation (with English footnotes by 600: 543: 8: 62:) was an important communication written by 607: 593: 550: 536: 73:The need for the epistle arose because of 346: 292: 626:Jewish philosophical and ethical texts 7: 561: 559: 504: 502: 121: 47: 39: 579:. You can help Knowledge (XXG) by 522:. You can help Knowledge (XXG) by 14: 448:. Ktav Pub. House. p. xcii. 245:Excerpt from the Epistle to Yemen 563: 506: 442:Jacob Israel Dienstag (1983). 1: 143:, the son of the illustrious 104:had foretold his coming as a 426:Maimonides' Letters to Yemen 212: 16:Letter written by Maimonides 430:The Jewish Quarterly Review 201:Maimonides interceded with 132: 58: 662: 558: 501: 492:אגרת תימן - ספריה למתלמדים 272:, walking in the way that 18: 631:Jews and Judaism in Yemen 514:This article related to 229:was sent from Egypt to 114:Confutation of the Jews 575:-related article is a 374:Mazuz, Haggai (2014). 283: 213:Epistle's introduction 196:new religious movement 110:al-Samawal al-Maghribi 100:and claimed that the 94:syncretistic religion 75:religious persecution 641:Jewish history stubs 636:Works by Maimonides 330:Rabbinic literature 325:History of responsa 299:Cf. II Kings 18: 34 217:Maimonides, in his 145:Natan'el al-Fayyumi 141:Jacob ben Nathanael 485:2007-09-28 at the 588: 587: 531: 530: 455:978-0-87068-706-8 130: 98:Islam and Judaism 56: 653: 609: 602: 595: 567: 560: 552: 545: 538: 510: 503: 467: 466: 464: 462: 439: 433: 422: 416: 402: 396: 395: 371: 365: 360: 354: 351: 309: 306: 300: 297: 223:Epistle to Yemen 219:Epistle to Yemen 135: 125: 123: 112:, author of the 90:messiah claimant 66:and sent to the 61: 51: 49: 42:, translated as 41: 28:Epistle to Yemen 661: 660: 656: 655: 654: 652: 651: 650: 616: 615: 614: 613: 557: 556: 487:Wayback Machine 476: 471: 470: 460: 458: 456: 441: 440: 436: 423: 419: 403: 399: 373: 372: 368: 361: 357: 352: 348: 343: 321: 313: 312: 307: 303: 298: 294: 284: 247: 215: 179:and increasing 153: 40:الرسالة اليمنية 24: 17: 12: 11: 5: 659: 657: 649: 648: 643: 638: 633: 628: 618: 617: 612: 611: 604: 597: 589: 586: 585: 568: 555: 554: 547: 540: 532: 529: 528: 516:Jewish history 511: 500: 499: 496:Shlomo Goldman 489: 475: 474:External links 472: 469: 468: 454: 434: 417: 397: 366: 355: 345: 344: 342: 339: 338: 337: 332: 327: 320: 317: 311: 310: 301: 291: 290: 246: 243: 214: 211: 192:Nahum Ma'arabi 152: 149: 133:Ifḥām al-Yahūd 96:that combined 88:, marked by a 59:Iggeret Teiman 15: 13: 10: 9: 6: 4: 3: 2: 658: 647: 644: 642: 639: 637: 634: 632: 629: 627: 624: 623: 621: 610: 605: 603: 598: 596: 591: 590: 584: 582: 578: 574: 569: 566: 562: 553: 548: 546: 541: 539: 534: 533: 527: 525: 521: 517: 512: 509: 505: 497: 493: 490: 488: 484: 481: 478: 477: 473: 457: 451: 447: 446: 438: 435: 431: 427: 424:Nemoy, Leon. 421: 418: 415: 411: 407: 401: 398: 393: 389: 385: 381: 377: 370: 367: 364: 359: 356: 350: 347: 340: 336: 333: 331: 328: 326: 323: 322: 318: 316: 305: 302: 296: 293: 289: 288: 282: 280: 275: 271: 266: 262: 258: 254: 244: 242: 240: 236: 232: 228: 224: 220: 210: 208: 204: 199: 197: 193: 189: 184: 182: 178: 173: 171: 167: 163: 159: 150: 148: 146: 142: 137: 134: 128: 119: 115: 111: 107: 103: 99: 95: 91: 87: 84: 80: 76: 71: 69: 68:Yemenite Jews 65: 60: 54: 45: 37: 33: 29: 22: 581:expanding it 570: 524:expanding it 513: 459:. Retrieved 444: 437: 420: 405: 400: 383: 379: 369: 358: 349: 314: 304: 295: 286: 285: 270:Law of Moses 249: 234: 226: 222: 218: 216: 200: 185: 174: 166:Shia Muslims 154: 138: 122:افحام اليهود 113: 83:12th century 72: 32:Yemen Letter 31: 27: 25: 21:Jacob Saphir 646:Yemen stubs 308:Isaiah 55:1 177:persecution 620:Categories 414:1041776317 386:(2): 363. 380:AJS Review 341:References 261:Sepharvaim 168:and local 151:Background 64:Maimonides 392:0364-0094 127:romanized 53:romanized 48:אגרת תימן 483:Archived 461:5 August 335:Rishonim 319:See also 274:Rav Ashi 181:apostasy 164:, while 259:and in 237:1173/4 227:Epistle 203:Saladin 170:Bedouin 158:Saladin 129::  106:prophet 81:in the 55::  452:  412:  390:  287:Notes: 188:Hebrew 162:sultan 118:Arabic 79:heresy 44:Hebrew 36:Arabic 573:Yemen 571:This 518:is a 279:Egypt 265:Sheba 257:Spain 253:Yemen 207:Egypt 102:Bible 86:Yemen 577:stub 520:stub 463:2012 450:ISBN 410:OCLC 388:ISSN 235:anno 231:Aden 175:The 77:and 26:The 315:|} 233:in 205:in 190:by 160:as 136:). 30:or 622:: 428:. 384:38 382:. 378:. 241:. 239:CE 124:, 120:: 50:, 46:: 38:: 608:e 601:t 594:v 583:. 551:e 544:t 537:v 526:. 498:) 465:. 432:. 394:. 116:( 34:( 23:.

Index

Jacob Saphir
Arabic
Hebrew
romanized
Maimonides
Yemenite Jews
religious persecution
heresy
12th century
Yemen
messiah claimant
syncretistic religion
Islam and Judaism
Bible
prophet
al-Samawal al-Maghribi
Arabic
romanized
Jacob ben Nathanael
Natan'el al-Fayyumi
Saladin
sultan
Shia Muslims
Bedouin
persecution
apostasy
Hebrew
Nahum Ma'arabi
new religious movement
Saladin

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