245:,” the narrator is attracted to a “scent of ripeness from over a wall” and finds an apple tree that has dropped all its apples to the ground: “there had been an apple fall/ As complete as the apple had given man.” Reveling in the scent and beauty of the fallen apples, the narrator proclaims, “May something go always unharvested!/ May much stay out of our stated plan…”
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of the
Israelites from Egypt and is associated with God’s judgment. Although it is not a fall, the thinking goes that without their exile in the desert the Israelites would not have the joy of finding their promised land. With their suffering came the hope of victory and their life restored.
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refers to the fortunate fall in his sermons and states that "it was a fortunate sin that Adam sinned and his descendants; therefore as a result of this the world was made better." In the 18th century, in the appendix to his
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also speaks of the fortunate ruin of Adam in the Garden of Eden in that his sin brought more good to humanity than if he had stayed perfectly innocent. This theology is continued in the writings of
Ambrose's student
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cited this line when he explained how the principle that "God allows evils to happen in order to bring a greater good therefrom" underlies the causal relation between original sin and the Divine
Redeemer's
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can describe how a series of unfortunate events will eventually lead to a happier outcome. The theological concept is one of the underlying themes of
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answers the objection that he who does not choose the best course must lack either power, knowledge, or goodness, and in doing so he refers to the
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In book 12, Adam proclaims that the good resulting from the Fall is "more wonderful" than the goodness in creation. He exclaims:
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Judd, Daniel K. (2011). "The
Fortunate Fall of Adam and Eve". In Millet, Robert L. (ed.).
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Ficek, Jerome L. (1959). "The
Paradox of the Fortunate Fall in Contemporary Theology".
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tradition, the phrase is most often translated "happy fault", as in the
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The earliest known use of the term appears in the
Catholic Paschal Vigil Mass
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Melius enim iudicavit de malis benefacere, quam mala nulla esse permittere.
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314:. Jeffrey, David Lyle. Grand Rapids, Mich.: W.B. Eerdmans. pp.
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Haines, Victor. (1982). "The Felix Culpa", Washington: America UP.
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Plantinga, Alvin (2004). "Supralapsarianism or 'O Felix Culpa.'".
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44:. Other translations include "blessed fall" or "fortunate fall".
150:, thus concluding that a higher state is not inhibited by sin.
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O felix culpa quae talem et tantum meruit habere redemptorem
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A Dictionary of biblical tradition in
English literature
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No Weapon Shall
Prosper: New Light on Sensitive Issues
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349:Bulletin of the Evangelical Theological Society
173:The concept also occurs in Hebrew tradition in
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287:. Deseret Book. p. 300.
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148:Incarnation
131:Fall of Man
102:felix culpa
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21:Felix culpa
519:Categories
484:2017-10-06
409:2017-10-02
267:References
175:the Exodus
104:theodicy.
503:ignored (
493:cite book
470:"Book 12"
355:(3): 1–7.
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249:See also
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38:Catholic
164:Leibniz
122:Ambrose
108:History
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34:culpa,
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