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Ghost of Christmas Present

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garment, were also bare; and on its head it wore no other covering than a holly wreath, set here and there with shining icicles. Its dark brown curls were long and free; free as its genial face, its sparkling eye, its open hand, its cheery voice, its unconstrained demeanour, and its joyful air. Girded round its middle was an antique scabbard; but no sword was in it, and the ancient sheath was eaten up with rust.
305:, the ancient patriarchal figure associated with the English Christmas holiday, traditionally a bearded pagan giant depicted in a fur-lined evergreen robe wearing a crown of holly while holding mistletoe. Father Christmas, or Old Christmas, was often represented as surrounded by plentiful food and drink and started to appear regularly in illustrated magazines of the 1840s. 395:– 'past the areas of shabby genteel houses in Somers or Kentish Towns, watching the diners preparing or coming in'. Dickens incorporated these scenes into his novella. In the original manuscript, the Spirit refers to "my oldest brother", a clear reference to Jesus Christ and the first Christmas, but Dickens erased this reference before publication as being irreverent. 624:, long shut up in a vessel of Obstinate Neglect, with a great deal of lead in its composition, and sealed with the seal of many, many Solomons, and which is exactly in the same position. Release it in time, and it will bless, restore, and reanimate society; but let it lie under the rolling waves of years, and its blind revenge at last will be destruction." 476:; Dickens' pamphlet in response is largely a personal attack on Agnew, who wished to not only close the bakeries but also to limit other "innocent enjoyments" of people experiencing poverty. The passing of the Bill, had it been successful, would not have affected the hot meals or amusements of the better-off on Sundays. Dickens wrote, 581:. Beware them both, and all of their degree, but most of all beware this boy, for on his brow I see that written which is Doom, unless the writing be erased. Deny it!" cried the Spirit, stretching out its hand towards the city. "Slander those who tell it ye! Admit it for your factious purposes, and make it worse. And bide the end!" 525:
The Spirit's words point out to Scrooge that many hypocritically claim religious justification for their un-Christian actions, which adversely affect the lives of people experiencing poverty. He states that men should be judged by the morality of their deeds and not by the religious justification for
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Heaped up on the floor, to form a kind of throne, were turkeys, geese, game, poultry, brawn, great joints of meat, sucking-pigs, long wreaths of sausages, mince-pies, plum-puddings, barrels of oysters, red-hot chestnuts, cherry-cheeked apples, juicy oranges, luscious pears, immense twelfth-cakes, and
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Scrooge reverently did so. It was clothed in one simple deep green robe, or mantle, bordered with white fur. This garment hung so loosely on the figure, that its capacious breast was bare, as if disdaining to be warded or concealed by any artifice. Its feet, observable beneath the ample folds of the
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seething bowls of punch, that made the chamber dim with their delicious steam. In easy state upon this couch there sat a jolly Giant, glorious to see; who bore a glowing torch, in shape not unlike Plenty's horn, and held it up, high up, to shed its light on Scrooge as he came peeping round the door.
301:'s hand-coloured illustration of the friendly and cheerful Spirit, his hand open in a gesture of welcome confronted by the amazed Scrooge has been described by Jane Rabb Cohen as elegantly combining "the ideal, real, and supernatural" with humour and sympathy. It is clear that the Spirit is based on 520:
There are some on this earth of yours ... who lay claim to know us, and who do their deeds of passion, pride, ill-will, hatred, envy, bigotry, and selfishness in our name, who are as strange to us and all our kith and kin, as if they had never lived. Remember that, and charge their doings on
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When the Ghost of Christmas Present shows Scrooge the dinners of the poor being cooked in a local bakery, the houses of the poor at that time being ill-equipped for cooking, seeing the Spirit as representing God and Christianity Scrooge accuses him of wanting to close such bakeries on the
414:, who, despite his disability, remains full of Christian spirit and happiness. The Spirit informs Scrooge that Tiny Tim will die unless the course of events changes, echoing Scrooge's own words he had earlier used to the two men who were collecting for charity, 267:, Dickens was innovative in making the existence of the supernatural a natural extension of the real world in which Scrooge and his contemporaries lived. Dickens making the Christmas Spirits a central feature of his story is a reflection of the early- 487:
In the novella, Scrooge points out to the Spirit that the actions of the Sabbatarians "... has been done in your name, or at least that of your family". This is a revealing comment, as it shows that God sent the Spirits for Scrooge's
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The Spirit grows visibly older as his time with Scrooge passes, as he explains, "My life upon this globe, is very brief...it ends to-night...at midnight", but before disappearing Scrooge observes two hideous and emaciated children –
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and expresses his willingness to learn from any lesson the Spirit will show him. The Spirit takes Scrooge to the city streets with which Dickens himself was very familiar and which he paced each night while composing
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notwithstanding his gigantic size accommodate himself to any place with ease ... He stood beneath a low roof quite as gracefully and like a super-natural creature, as it was possible he could have done in any lofty
162:, Scrooge receives nocturnal visits from three Ghosts of Christmas, each representing a different period in Scrooge's life. The Ghost of Christmas Present is concerned with Scrooge's current life and the present 480:"Sir Andrew Agnew ... generally speaking, eat(s) pretty comfortable dinners all the week through, and cannot be expected to understand what people feel, who only have a meat dinner on one day out of seven." 358:. However, the appearance of the Spirit takes him by surprise, with its vision of opulence and the good things of Christmas, a vision of how Scrooge with all his wealth could be living, but chooses not to: 1642: 398:
The Spirit shows Scrooge the joys and the hardships experienced by his fellow Man during one Christmas Day, that of the present, taking Scrooge to a joyous market with people buying the makings of
228:. Indeed, Dickens experienced poverty as a boy when he was forced to work in a blacking factory after his father's imprisonment for debt. Originally intending to write a political pamphlet titled, 599:
The Spirit thus reminds the reader that poverty is not a problem of the past or the future but also the present and mocks Scrooge's concern for their welfare before disappearing at midnight.
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Scrooge entered timidly, and hung his head before this Spirit. He was not the dogged Scrooge he had been; and, though the Spirit's eyes were clear and kind, he did not like to meet them.
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Dickens himself professed to be a Christian, but it is hard to pigeonhole his faith into any particular sectarian branch of 19th century Christianity. The Spirit responds:
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Cohen, Jane Rabb. "The Illustrators of the Christmas Books, John Leech." Charles Dickens and His Original Illustrators. Columbus: Ohio State University Press, 1980. Pp. 141-151
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and his family, who, although poor, love each other and delight in each other's company. During the family feast, we are introduced to Cratchit's youngest son,
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Dickens intends the two as a warning to Scrooge and Mankind of the consequences of ignoring the needs of the poor - and poor children in particular:
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By early 1843 Dickens had been affected by the treatment of the poor and, in particular, the treatment of the children of the poor after witnessing
354:, the second Spirit, the Ghost of Christmas Present, appears as the bell strikes one. While Scrooge is waiting to meet the second of the Spirits, 602:
Dickens was to reiterate his warning about the treatment of people experiencing poverty in a speech he delivered at the Polytechnic Institute in
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The Sunday shuttering of businesses was of great importance to Dickens at that time: Several public figures wanted to keep the Sabbath holy by
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In this post, Mary Hind-Portley (@Lit_Liverbird) comments on Dickens's Christmas Carol with a focus on its religious elements.
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said that Dickens had 'a hankering after ghosts', while not actually having a belief in them himself, and his journals
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and Christian charity: generosity and goodwill to all men – especially to the poor – and celebration of Christmas Day.
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regularly featured ghost stories, with the novelist publishing an annual ghost story for some years after his first,
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four times between 1832 and 1837, none of which passed. It was Agnew's third attempt which drew on him the wrath of
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The moment Scrooge's hand was on the lock, a strange voice called him by his name, and bade him enter. He obeyed...
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concerning resting on the Sabbath because plucking the grain was considered food preparation. Jesus replied,
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They were a boy and girl. Yellow, meagre, ragged, scowling, wolfish; but prostrate, too, in their humility.
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Dickens later supported the National Sunday League, which campaigned to relax Sunday restrictions further.
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Ignorance and Want: why Charles Dickens's A Christmas Carol is as relevant today as ever
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has observed that the stooping of the Ghost of Christmas Present is a reflection of the
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Taft, J. (2015). "Disenchanted religion and secular enchantment in A Christmas Carol",
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Scrooge is more chastened in this Spirit's company than he was in the presence of the
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Timko, M. (2013). "No Scrooge he: The Christianity of Charles Dickens",
375:"I am the Ghost of Christmas Present," said the Spirit. "Look upon me!" 169:
The Ghost of Christmas Present is presented as a personification of the
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An Appeal to the People of England, on behalf of the Poor Man's Child
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The Second of The Three Spirits [or] Scrooge's third Visitor
369:"Come in!" exclaimed the Ghost. "Come in! and know me better, man!" 297:
The Ghost of Christmas Present is described as "a jolly Giant", and
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which would have resulted in the poor having no hot food that day.
437:'s statement that God stooped down to be born in human form in the 382:"You have never seen the like of me before!" exclaimed the Spirit. 158:
Following a visit from the ghost of his deceased business partner,
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is derived from his pagan English counterpart and the gift-giving
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in appalling conditions in a tin mine and following a visit to a
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When it is not referred to as "it", it is referred to as "he".
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which voiced his social concerns about poverty and injustice.
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on 28 February 1844, shortly after the publication of
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The Ghost of Christmas Present’s role in the novella
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Index

A Christmas Carol

Ebenezer Scrooge
John Leech
Charles Dickens
Spirit of Christmas
Ghost of Christmas Past
Ghost of Christmas Yet-to-Come
Charles Dickens
novella
A Christmas Carol
Ebenezer Scrooge
redemption
Jacob Marley
Christmas Day
Christmas spirit
John Leech
Victorian
Father Christmas
Dickens
social reform
A man with shoulder-length black hair
Margaret Gillies
children working
ragged school
A Christmas Carol
John Forster
Household Words
All the Year Round
A Christmas Carol

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