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more serious forms of emotional disturbance. This "typical personality" of temporal lobe epileptic patient has been described in roughly similar terms over many years (Blumer & Benson, 1975; Geschwind, 1975, 1977; Blumer, 1999; Devinsky & Schachter, 2009). These patients are said to have a deepening of emotions; they ascribe great significance to commonplace events. This can be manifested as a tendency to take a cosmic view; hyperreligiosity (or intensely professed atheism) is said to be common.
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Studies that claim to show no difference in emotional makeup between temporal lobe and other epileptic patients (Guerrant et al., 1962; Stevens, 1966) have been reinterpreted (Blumer, 1975) to indicate that there is, in fact, a difference: those with temporal lobe epilepsy are more likely to have
120:. In persons with epilepsy episodic hyperreligosity may occur during seizures or postictally, but is usually a chronic personality feature that occurs interictally. Hyperreligiosity was associated in one small study with decreased right
79:
Hyperreligiosity is characterized by an increased tendency to report supernatural or mystical experiences, spiritual delusions, rigid legalistic thoughts, and extravagant expression of piety. Hyperreligiosity may also include religious
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volume. Increased activity in the left temporal regions has been associated with hyperreligiosity in psychotic disorders. Pharmacological evidence points towards dysfunction in the ventral
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Clinically, they are said to have more mood swings, euphoria, grandiosity, hyperreligiosity, and multimodal hallucinations, and more prominent positive than negative symptoms.
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and a focus on religious content or even atheistic content, which interferes with work and social functioning. Hyperreligiosity may occur in a variety of disorders including
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is a psychiatric disturbance in which a person experiences intense religious beliefs or episodes that interfere with normal functioning. Hyperreligiosity generally includes
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Kuppuswamy, PS; Takala, CR; Sola, CL (2014). "Management of psychiatric symptoms in anti-NMDAR encephalitis: a case series, literature review and future directions".
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Chan, Dennis; Anderson, Valerie; Pijnenburg, Yolande; Whitwell, Jennifer; Barnes, Jo; Scahill, Rachael; Stevens, John M.; Barkhof, Frederik; Scheltens, Philip;
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Tucker, D. M.; Novelly, R. A.; Walker, P. J. (1 March 1987). "Hyperreligiosity in temporal lobe epilepsy: redefining the relationship".
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Ogata, Akira; Miyakawa, Taihei (1 May 1998). "Religious experiences in epileptic patients with a focus on ictus-related episodes".
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Wuerfel, J.; Krishnamoorthy, E. S.; Brown, R. J.; Lemieux, L.; Koepp, M.; Elst, L. Tebartz van; Trimble, M. R. (1 April 2004).
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333:"Geschwind Syndrome in frontotemporal lobar degeneration: Neuroanatomical and neuropsychological features over 9 years"
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393:"Religiosity is associated with hippocampal but not amygdala volumes in patients with refractory epilepsy"
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Veronelli, Laura; Makaretz, Sara J.; Quimby, Megan; Dickerson, Bradford C.; Collins, Jessica A. (2017).
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Previc, FH (September 2006). "The role of the extrapersonal brain systems in religious activity".
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577:"Isolated Hyperreligiosity in a Patient with Temporal Lobe Epilepsy"
688:"Carbamazepine in interictal hyper religiosity: three Case Reports"
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Hyperreligiosity may be associated with epilepsy – in particular
640:(Bachelor thesis in Cognitive Neuroscience). Tilburg University.
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Heilman, Kenneth M.; Valenstein, Edward (13 October 2011).
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Garcia-Santibanez, Rocio; Sarva, Harini (1 January 2015).
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63:. Hyperreligiosity is a symptom of
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551:(10th ed.). Wolters Kluwer.
106:frontotemporal lobar degeneration
61:frontotemporal lobar degeneration
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162:Clinical Neuropsychology
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343:. Elsevier BV: 27–38.
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