383:'s Chad Bauman for shedding light on the similarities between the Santals and the first Christian missionaries (who worked among the Santals) of the Scandinavian 'Indian Home Mission' (IHM) that was established in 1868 CE. In the opinion of Bauman, there are three problems with the monograph — firstly, the missionaries of the IHM were neither British nor colonialists and scholars agree that the "missionary values and ambitions were often at odds with those of the empire" but a study of their relationship with the British colonialists suggests that they "were a significant part of imperial agency", however, the authors maintained that they "were part of colonial dynamics, but not of the colonial project"; secondly, "it is inordinately focused on the European side of this ostensible encounter"; thirdly, the text has "organizational problems" which leads to "a loss of chronological clarity". Bauman, however, suggested the monograph provides access to the ethnographic and historical material from the IHM archives which numerous researchers might have missed due to "linguistic issues".
234:
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358:— Hans Peter Borresen from Denmark and Lara Olaf Skrefsrud from Norway — among the Santals living in India's eastern region at a time when the region was "beyond the direct control of British India". The authors located the two "within the broader transformations in northern Europe, the Victorian empire in India, colonial Bengal and the Santal communities in the aftermath of the suppressed rising
430:, and Gérard Toffin and Véronique Bouillier to " the contextual and fluid nature of divine classifications" to emphasize "the importance of transactions in the processes of hierarchization of gods and men", thereby making the argument that "rituals and festivals reflect less an underlying harmonious order than they express strategic attempts to create an Integration through Ritual".
250:
in
Gujarat and highlighted the socioeconomic changes in the Gujarati society, which according to him, were responsible for the rise in prominence of vegetarian male deities at the expense of the goddess who was associated with "blood and meat". Farhana Ibrahim do not agree with his argument that the
196:
Tambs-Lyche did his master's in 1972 with the thesis titled "London
Patidars" and his Ph.D. in 1992 with the thesis titled "Power and Devotion: Religion and Society in Saurashtra" — both from Norway's University of Bergen — and worked at the university as a lecturer of social anthropology. He is a
375:
from the 1860s till the end of the 19th century, in their study, the ethnographic material was given precedence over the historical material by the authors. Chattopadhyay is of the view that, in the monograph, "the ethnographic segments resemble interpolations and do not blend with the historical
330:
stated that he explored the subject matter from three angles — anthropological, socio–political, and historical — with an infusion of myth and legend. Buch suggested that though these attributes made his work a scholarly study, he could not do full justice to it by constricting the whole study in
225:
suggests that Tambs-Lyche, along with Sandra
Wallman, is amongst the few scholars who have comprehensively worked on the research ideas of Barth. He participated as an associate fellow in the project "History and Theory of the Anthropology of India" which was convened by Peter Berger at the
251:
increasing tendency towards vegetarianism contributed to the decrease in goddess worship in
Gujarat. She reasons that this argument "fails to take into account the fact, that the goddess herself can undergo a transformation" and be "made vegetarian". She gives an example of the
221:'s view on the ethnic groups and boundaries and Barth's "idea of 'choice' and of seeing the 'rules' of society as generative, rather than as static and fixed" significantly shaped his study, though in his study, he went over the "idea of constraint" in larger depths than Barth.
216:
living in London who had moved in
Britain in the 1960s. He did anatomization of the Patidar's "mercantile ideology" and proffered that it distinguishes these immigrants from the British people and "constitutes the major element in the construction of an ethnic boundary".
365:". The monograph argued that the variations in the Victorian evangelism was one of the root causes of the "failure of the Scandinavians to sustain their communitarian vision of a Santal utopia, ruled by puritan values of industry and prosperity".
241:
Tambs-Lyche developed interest in "history and theory of caste" and worked on the subject with a focus on
Gujarat's Saurashtra region. He studied "the changing constellations of caste" in the region with regard to the period from 800 CE to the
1711:
1035:
At the other end of the process, I realize how the influence of my wife, Marine Carrin, has changed my way of thinking and writing about my experiences — a process of gradual growth for which I thank her.
371:'s Suchetana Chattopadhyay stated that though the book provided "empirical insights" in the less explored universe of Scandinavian Christian missionaries and the part they played in structuring Santal
991:
Several
Norwegian colleagues, Signe Howell, Fredrik Barth, Anton Hoëm and Harald Tambs-Lyche, have read preliminary versions of the manuscript and given me useful advice and much-needed encouragement.
414:. He praised Dumont for his "effort to formulate a sociological as well as cultural theory of the castes" and criticized him "for having generalized a Brahmano-centric model of the caste system".
1514:
Chattopadhyay, Suchetana (December 5–11, 2009). "Reviewed Work: An
Encounter of Peripheries: Santals, Missionaries and Their Changing Worlds, 1876–1900 by Marine Carrin, Harald Tambs-Lyche".
418:'s Raphaël Rousseleau noted that Tambs-Lyche initially " various forms of kingship" in northern and southern India from the medieval and modern period by drawing on the approach of
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to the turn of the 19th century. In the book, Tambs-Lyche provided a study of the changing relationship between three groups in the region — the kings and their agricultural,
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region. Ibrahim notes that
Ashapura has, however, "lost her status within the earlier context, where she was the guardian goddess of an independent Kachchh".
1472:(2000). Sen, Geeti; Butalia, Bela; Joshi, Rachna (eds.). "Reviewed Work: Power, Profit and Poetry — Traditional Society in Kathiawar by Harald Tambs-Lyche".
1301:
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HARALD TAMBS-LYCHE, født 1946. Magister i sosialantropologi 1972. Amanuensis ved
Institutt for sosialantropologi, Universitetet i Bergen fra 1972.
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He studied "the relations caste identity entertains to ethnicity and class in a situation where all three are salient" in a study on Karnataka's
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in the Netherlands. At the program, he studied "the implications of Barth’s theories of ethnicity for an urban and modern setting".
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Brooks, Dennis; Singh, Karamjit (1978). "Ethnic Commitment Versus Structural Reality: South Asian Immigrant Workers in Britain".
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Harald Tambs-Lyche, "Power and Devotion. Religion and Society in Saurashtra," 3 vols. (Ph.D. diss., University of Bergen, 1992)
908:
422:, and later introduced his personal "historical schematization" as well. Rousseleau also noted that he drew from the works of
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1432:. Routledge Studies in Cultural History, Volume 81 (illustrated ed.). New York, USA: Routledge. pp. 181–194.
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354:, coauthored by Tambs-Lyche and Carrin, is a monographic study of the work of two Scandinavian missionaries–turned–
1403:. Contemporary Society: Tribal Studies, Volume 5 (reprint ed.). New Delhi, India: Concept. pp. 139–159.
625:
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Between starting of the 1970s and August 1972, Tambs-Lyche conducted field research on the "life and actions" of
739:
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and in the present-day society "from an interactional point of view". He did research on the goddess cult and
326:— with the three of them representing power, profit, and poetry, respectively. Assessing Tambs-Lyche's work,
1244:
Dr. Harald Tambs-Lyche is Professor Emeritus of Ethnology at the University of Picardie-Jules Verne, Amiens.
740:"Domination by Hegemony, or Force Countered by Resistance? The Indian Caste Order between Scott and Gramsci"
423:
399:
227:
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Tattoo Histories: Transcultural Perspectives on the Narratives, Practices, and Representations of Tattooing
1706:
415:
407:
263:
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142:
1550:"Book Review: An Encounter of Peripheries: Santals, Missionaries, and their Changing Worlds, 1867–1900"
180:. His research interests includes the history of social stratification and the caste system in India.
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is a study of the Indian society and its caste system from historical and sociological perspectives.
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on him, also placed emphasis on "the presence of a hierarchizing mode of interaction and discourse".
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Tambs-Lyche and Carrin also studied the work of the Scandinavian Christian missionaries among the
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only one volume, which, in the opinion of Buch, should have been presented in "several volumes".
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1101:
Harald Tambs-Lyche, 'London Patidars' (Unpublished Magistergrad Thesis, Bergen University 1972)
817:
Tambs-Lyche, Harald (1975). "A Comparison of Gujarati Communities in London and the Midlands".
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Vulnerability, Marginalization and Culture: Felicitation Volume for Prof. Deepak Kumar Behera
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1048:"Associate Fellows | Religion, Culture and Society of Indian "Tribal" (Adivasi) Communities"
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Tambs-Lyche reflected on the previous studies on caste by Adrian C. Mayer, Andre Beteille,
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403:
344:
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Pramanik, Rashmi; Skoda, Uwe; Guzy, Lidia, eds. (2018). "Bio-Note of the Contributors".
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An Encounter of Peripheries: Santals, Missionaries, and Their Changing Worlds, 1867–1900
352:
An Encounter of Peripheries: Santals, Missionaries, and Their Changing Worlds, 1867–1900
168:
in 1992 with a doctoral thesis on the research subject of 'religion and society' in the
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307:
271:
963:. Bergen Studies in Social Anthropology, Issue 54. Bergen, Norway: Norse. p. 10.
687:
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Tambs-Lyche, Harald (2021). "Hindu Pastoralists of Western India". In Carrin, Marine;
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as a lecturer of social anthropology and retired as a professor of ethnology from the
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Settlers, Saints and Sovereigns: An Ethnography of State Formation in Western India
676:
Brill's Encyclopedia of the Religions of the Indigenous People of South Asia Online
419:
339:
267:
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961:
Tradition and Transmission: Bantu, Indo-European, and Circumpolar Great Traditions
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1588:"Harald Tambs-Lyche. Transactions and Hierarchy: Elements for a Theory of Caste"
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785:"'You Don't Joke With These Fellows.' Power and Ritual in South Canara, India"
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professor emeritus of ethnology at the University of Picardy Jules Verne in
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Power, Profit, and Poetry: Traditional Society in Kathiawar, Western India
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Power, Profit, and Poetry: Traditional Society in Kathiawar, Western India
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Harald Tambs-Lyche Lecturer in Social Anthropology, University of Bergen
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who became "vegetarian and non-violent" and is worshipped in Gujarat's
210:
753:(2). Kildare, Ireland: Anthropological Association of Ireland: 14–30.
1333:"Associate Fellows | History and Theory of the Anthropology of India"
319:
198:
92:
1364:. Critical Asian Studies. New Delhi, India: Routledge. p. 135.
705:
Tambs-Lyche, Harald (2018). "Historicity, Subalternity and Caste".
1603:. Paris, France: Association pour la Recherche sur l'Asie du Sud.
1447:
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The Good Country: Individual, Situation, and Society in Saurashtra
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The Good Country: Individual, Situation, and Society in Saurashtra
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161:(born 1946) is a Norwegian ethnologist and social anthropologist.
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978:
643:
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1007:(illustrated ed.). New Delhi, India: Manohar. p. 8.
482:
Business Brahmins: The Gauda Saraswat Brahmins of South Kanara
302:
is a study of the social changes that took place in Gujarat's
1258:"Ethnicity and Race in Britain — 'Ethnic Groups' in Britain"
1181:. Vol. 18, no. 1–6. Middletown, Connecticut, USA:
1426:"The Custom of Marking the Body Among the Santals of India"
1393:
Carrin, Marine (1997). "The Santal Conception of Time". In
1173:"Memories of Underexposure: Reflections of Women in Films"
768:"Ethnic Groups and Boundaries: Nordic Schools of Approach"
447:
Transaction and Hierarchy: Elements for a Theory of Caste
393:
Transaction and Hierarchy: Elements for a Theory of Caste
1712:
Academic staff of the University of Picardy Jules Verne
98:
Power and Devotion: Religion and Society in Saurashtra
1524:(49). India: Economic and Political Weekly: 26–28.
554:(illustrated ed.). New Delhi, India: Manohar.
484:(illustrated ed.). New Delhi, India: Manohar.
138:
127:
117:
109:
104:
91:
79:
69:
64:
52:
44:
36:
28:
21:
1302:"History and Theory of the Anthropology of India"
624:(illustrated ed.). Boston, USA; London, UK:
622:London Patidars: A Case Study in Urban Ethnicity
188:Harald Tambs-Lyche is married to Marine Carrin.
1400:Contemporary Society: Concept of Tribal Society
164:Tambs-Lyche earned a doctorate degree from the
1113:Weinberger-Thomas, Catherine (1999). "Notes".
1593:South Asia Multidisciplinary Academic Journal
1183:Association of College and Research Libraries
8:
1116:Ashes of Immortality: Widow-Burning in India
783:Tambs-Lyche, Harald; Carrin, Marine (2003).
515:Tambs-Lyche, Harald; Carrin, Marine (2008).
1682:Academic staff of the University of Bergen
1216:. New Delhi, India: Concept. p. xii.
18:
1608:
1567:
1529:
1493:
1308:. Groningen, Netherlands. 25 October 2013
148:History of social stratification in India
1262:Ethnicity: Anthropological Constructions
1586:Rousseleau, Raphaël (11 January 2021).
1054:. Groningen, Netherlands. 25 April 2014
882:
850:
820:Journal of Ethnic and Migration Studies
131:Professor emeritus of ethnology at the
1339:. Groningen, Netherlands. 8 April 2021
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1127:(illustrated ed.). Chicago, USA:
937:
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172:of India's Gujarat. He worked at the
7:
1474:India International Centre Quarterly
890:"Medarbeidere" [Employees].
410:, Louis Dumont, McKim Marriott, and
306:(in the Saurashtra region) from the
1572:– via Butler University, USA.
1264:. UK: Routledge. pp. 100–116.
322:supporters; the merchants; and the
1555:Journal of Hindu-Christian Studies
1083:(1). Taylor & Francis: 19–30.
335:An Encounter of Peripheries (2008)
14:
688:10.1163/2665-9093_BERO_COM_032234
178:University of Picardy Jules Verne
133:University of Picardy Jules Verne
1702:21st-century Norwegian educators
1482:Magical Reality Social Realities
893:Tidsskrift for Samfunnsforskning
387:Transaction and Hierarchy (2017)
347:in a 1907 map of the Bengal area
294:Power, Profit, and Poetry (2000)
1428:. In Kloß, Sinah Theres (ed.).
1397:; Behera, Deepak Kumar (eds.).
909:Institutt for samfunnsforskning
857:She is also an anthropologist.
1:
1548:Bauman, Chad (January 2009).
1517:Economic and Political Weekly
1171:Finnegan, Gregory A. (1980).
1089:10.1080/1369183X.1978.9975545
837:10.1080/1369183X.1975.9975385
774:. pp. 51–73 – via
747:Irish Journal of Anthropology
707:Rivista Degli Studi Orientali
589:. New Delhi, India: Manohar.
519:. New Delhi, India: Manohar.
412:Mysore Narasimhachar Srinivas
379:The authors drew praise from
192:Education and academic career
1697:21st-century anthropologists
1003:Tambs-Lyche, Harald (2004).
766:Tambs-Lyche, Harald (2014).
738:Tambs-Lyche, Harald (2016).
620:Tambs-Lyche, Harald (1980).
585:Tambs-Lyche, Harald (1997).
550:Tambs-Lyche, Harald (2004).
480:Tambs-Lyche, Harald (2011).
445:Tambs-Lyche, Harald (2017).
1677:University of Bergen alumni
1129:University of Chicago Press
715:Sapienza University of Rome
32:1946 (age 77–78)
1728:
1486:India International Centre
1358:Ibrahim, Farhana (2020) .
626:Routledge & Kegan Paul
237:Saurashtra region in India
810:10.1017/S0964028203000028
449:. London, UK: Routledge.
152:
60:
1337:University of Groningen
1306:University of Groningen
1256:Banks, Marcus (2003) .
1052:University of Groningen
913:Universitetsforlaget AS
400:Frederick George Bailey
228:University of Groningen
16:Norweign anthropologist
1692:Social anthropologists
1687:Norwegian ethnologists
1569:10.7825/2164-6279.1440
1470:Buch, Mahesh Neelkanth
944:: CS1 maint: others (
674:; et al. (eds.).
416:University of Lausanne
408:Govind Sadashiv Ghurye
348:
264:Gaud Saraswat Brahmins
238:
1484:). New Delhi, India:
1424:Mallick, Ata (2019).
770:. Roskilde, Denmark:
342:
328:Mahesh Neelkanth Buch
308:early medieval period
236:
143:Caste system in India
1649:"Harald Tambs-Lyche"
1631:OpenEdition Journals
959:Odner, Knut (2000).
829:Taylor & Francis
776:Open Journal Systems
426:, Lawrence A. Babb,
174:University of Bergen
166:University of Bergen
86:University of Bergen
74:Doctor of Philosophy
1121:White, David Gordon
793:Social Anthropology
772:Roskilde University
369:Jadavpur University
123:Social anthropology
65:Academic background
1610:10.4000/samaj.7041
1185:. pp. 34–52.
713:(2). Rome, Italy:
670:; Toffin, Gérard;
349:
239:
159:Harald Tambs-Lyche
23:Harald Tambs-Lyche
428:Susan Snow Wadley
402:, Fredrik Barth,
381:Butler University
248:Swaminarayan sect
170:Saurashtra region
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