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264:, which was considered too holy to speak aloud. These El-based terms are likely derived from the original personal name of ʼĒl and from ancient Canaanite titles meaning "son of God," "angel of God," or "God most high." Consequently, high places can be seen as an indigenous development of both the Israelites and the Canaanites, but by the time of the composition of the Hebrew Bible's oldest texts, high places were considered
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for tolerating their existence. The reaction that followed the death of Josiah (608 BCE) restored the old altars of Yahweh; they survived the destruction of the temple in 586 BCE, and it is probable that after its restoration (520–516 BCE) they only slowly disappeared, in consequence partly of the
192:
rather than from Canaan, and that the
Israelites migrated to the land inhabited by native Canaanites and conquered it by force. The prevailing academic opinion today is that the Israelites were a mixture of peoples predominantly indigenous to Canaan, although an Egyptian matrix of peoples may also
271:
The prophets of the 8th century BCE assail the popular religion as corrupt and licentious and as fostering the monstrous delusion that immoral men can buy the favour of God by worship, but they make no distinction in this respect between the high places of Israel and the temple in
Jerusalem. (cf.
228:, so in spite of late Biblical references to Ur, it is probable that the Israelite federation evolved in situ in Canaan, rather than by conquest of a foreign nation, and inherited the cultural concept of high places from indigenous ancestors. While Canaanites associated high places with
145:
Ancient
Israelite religion was centred on these sites; at festival seasons, or to make or fulfil a vow, an Israelite might journey to more famous sanctuaries at a distance from home, but ordinarily offerings were made at the bamah of his own town. The building of
312:) throughout his kingdom (where Yahweh had been worshipped since times before a permanent singular Temple at Jerusalem was erected) and forcibly removed their priests to Jerusalem, where they occupied an inferior rank in the temple ministry.
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connotes "seat of heathenish or idolatrous worship"; and the historians of the period apply the term in this opprobrious sense not only to places sacred to other gods but to the old holy places of Yahweh in the cities and villages of
872:
The ethnically mixed character of the
Israelites is reflected even more clearly in the foreign names of the group's leadership. Moses himself, of course, has an Egyptian name. But so do Hophni, Phinehas, Hur, and Merari, the son of
949:"Bible side-lights from the Mound of Gezer, a record of excavation and discovery in Palestine : Macalister, Robert Alexander Stewart, 1870-1950 : Free Download, Borrow, and Streaming : Internet Archive"
184:, from whom the Israelites, in taking possession of the holy places of the land, also adopted the name. The Hebrew Bible claims that the Canaanites and Israelites were entirely distinct peoples, that their ancestor
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The rule of the Law of Moses that sacrifice can be offered to Yahweh only at the Temple in
Jerusalem was never fully established in fact. The Jewish military colonists in
564:(altar). In larger churches there may be a literal elevation, but there is often not room for this in smaller churches. The cathedra is surrounded on both sides by the
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51:) are simple hilltop installations with instruments of religion: platforms, altars, standing stones, and cairns are common. Along with open courtyard shrines and
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170:
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The culture of ancient
Israelite sites was extremely similar to that of other Canaanite sites, with the most significant difference being the worship of
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and from existing remains a good idea may be formed of the appearance of such a place of worship. It was often on the hill above the town, as at Ramah (
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is almost certainly derived from the
Ancient Greek word for a raised platform, bema (βῆμα), with the resemblance to the Biblical word
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is set on the Holy Table until it is taken to the "tomb" in the center of the nave for veneration by the faithful. During the
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176:, it was believed at the time (1911) that the development of the religious significance of the word took place not in
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125:"slaughter place"), often of considerable size and hewn out of the solid rock or built of unhewn stones (
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are normally kept. The only other objects that are permitted to occupy this place on the altar are the
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is placed on the High Place of the Holy Table until it is taken in procession to the center of the
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574:. Every Orthodox church and Eastern Catholic church has such a High Place even if it is not a
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One or more of the preceding sentences incorporates text from a publication now in the
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at which the king would read the Torah during the Hakhel ceremony every seven years at the
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for water, and perhaps low stone tables for dressing the victims; sometimes also a hall (
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and placed again on the High Place of the Holy Table, where it will remain until the
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151:
105:
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in the 5th century BCE had their altar of Yahweh beside the highway; the Jews in
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814:
Tribes of Yahweh: A Sociology of the
Religion of Liberated Israel, 1250-1050 BCE
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762:. Vol. 13 (11th ed.). Cambridge University Press. pp. 456–457.
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at every place except the temple in
Jerusalem; in accordance with this law
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is read. It traditionally had its origin from the platform erected in the
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in
Jerusalem, and the legitimacy of whose worship is admitted even by the
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Creation and Judgement: Creation Texts in Some Eighth Century Prophets
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The Holy Place (Sanctuary) in the church of the Saint Vladimir Skete
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period had, besides many local sanctuaries, one greater temple at
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also refers to the central portion of the Holy Table, where the
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natural predominance of Jerusalem in the little territory of
296:-worship adopted by apostate Israel. The fundamental law in
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In the prophets of the 7th and 6th centuries BCE, the word
925:
The Birth of Monotheism. Rise and disappearance of Yahwism
268:, foreign worship associated with the Canaanite pantheon.
988:
Le Lieu du culte dans la legislation rituelle des Hebreux
776:
The New Blackwell Companion to the Sociology of Religion
570:, a set of other seats or benches for the use of the
37:
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552:(episcopal throne), set in the center of the
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154:had an exclusive right to offer sacrifices (
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852:. Greenwood Publishing Group. p. 63.
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465:) is the elevated platform from which the
548:is the name used for the location of the
508:Eastern Orthodoxy and Eastern Catholicism
1018:Orthodox bishop seated at the High Place
779:. John Wiley & Sons. pp. 345–.
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682:"YHWH, the Origin of the Tetragrammaton"
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637:, this Epitaphion is taken through the
528:on the High Place. To the right is the
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849:The Military History of Ancient Israel
773:Bryan S. Turner, ed. (2 March 2010).
7:
1382:
129:), on which offerings were burnt; a
601:(paten) for the celebration of the
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16:1st-millennium BCE Canaanite shrine
811:Norman Gottwald (1 October 1999).
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1215:Destruction of Jerusalem Temple (
977:Protestantische Real-Encyklopädie
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489:synagogues, and in the front of
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104:), the seat of the deity, and a
1229:House of Yahweh (biblical term)
1096:Solomon's Temple (First Temple)
927:. Biblical Archeology Society.
1101:Second Temple / Herod's Temple
817:. A&C Black. p. 433.
142:) for the sacrificial feasts.
1:
1234:Replicas of the Jewish Temple
292:as pure heathenism—Canaanite
236:to Yahweh with terms such as
197:(giving birth to the saga of
1323:Jerusalem Temple archaeology
1005:Altisraelitische Kultstätten
680:MacLaurin, E. C. B. (1962).
657:and bimah, elevated platform
613:(liturgical veil) holding a
485:is located in the center of
234:frequent Biblical references
193:have played a role in their
846:Richard A. Gabriel (2003).
38:
1449:
1328:Temple Warning inscription
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1418:Eastern Christian liturgy
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1062:Temples in Jewish history
542:Eastern Catholic Churches
108:(named after the goddess
1108:Northern Kingdom Temples
1068:Temples and other sites
923:Lemaire, André (2007).
759:Encyclopædia Britannica
609:, a tray covered by an
538:Eastern Orthodox Church
172:Encyclopædia Britannica
148:the Temple at Jerusalem
1423:Synagogue architecture
894:. BRILL. p. 114.
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377:R A Stewart Macalister
288:stigmatizes the whole
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972:Baudissin, W.W.F. von
692:(4). Brill: 439–463.
520:. To the left is the
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63:. They appear in the
984:Hoonacker, Albin van
504:being coincidental.
479:Deuteronomy 31:10–13
475:Feast of Tabernacles
457:, the "High Place" (
1413:Church architecture
1260:Ark of the Covenant
1091:Temple in Jerusalem
607:Feasts of the Cross
471:Temple in Jerusalem
449:Bema § Judaism
298:Deuteronomy 12:1–32
1367:Judaism portal
1307:Court of the women
1197:Incense offering (
1188:Temple sacrifice (
1152:Elephantine Temple
1025:ancient church in
888:(1 January 2003).
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532:(Bishop's Throne).
366:Palestinian rabbis
150:, which under the
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1248:Rooms and objects
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974:. "Hohendienst",
901:978-90-04-12966-5
859:978-0-275-97798-6
824:978-1-84127-026-5
786:978-1-4443-2079-4
686:Vetus Testamentum
605:. On the various
524:(altar) with the
169:According to the
166:proscribed them.
61:ancient Near East
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955:. 2023-03-25
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278:Hosea 4:1–19
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188:hailed from
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152:Law of Moses
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127:Exodus 20:21
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106:Asherah pole
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88:Hebrew Bible
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71:Hebrew Bible
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48:
19:
18:
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1293:Showbread (
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997: [
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114:stone altar
42:, singular
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698:0042-4935
643:Ascension
581:The term
576:cathedral
558:sanctuary
496:The word
354:Ptolemaic
302:sacrifice
284:to sqq.)
274:Amos 5:21
136:לִשְׁכָּה
119:מִזְבֵּחַ
86:From the
33:romanized
1377:Category
1003:(1898).
986:(1894).
649:See also
550:cathedra
530:Cathedra
487:Orthodox
341:period.
160:Hezekiah
101:matzevah
1387:Commons
1272:Kaporet
1199:Ketoret
1084:Mishkan
1075:Temples
747::
706:1516934
595:chalice
572:priests
536:In the
481:). The
372:Gallery
352:in the
339:Persian
186:Abraham
140:lishkah
131:cistern
110:Asherah
81:Megiddo
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1428:Yahweh
1408:Altars
1190:Korban
1126:Bamoth
931:
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629:, the
599:discos
491:Reform
335:Judaea
306:Josiah
290:cultus
282:Isaiah
276:sqq.;
252:, and
249:Elohim
226:Yahweh
215:Habiru
164:Josiah
123:mizbeḥ
57:groves
24:Hebrew
1302:Altar
1208:Kohen
1027:Paros
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873:Levi.
702:JSTOR
625:. On
619:basil
615:Cross
502:bamah
498:bimah
483:bimah
467:Torah
459:bimah
381:Gezer
350:Egypt
322:Judah
317:bamot
310:bmoth
286:Hosea
255:Elyon
219:Shasu
203:Ammon
96:stele
39:bamoṯ
929:ISBN
906:OCLC
896:ISBN
864:OCLC
854:ISBN
829:OCLC
819:ISBN
791:OCLC
781:ISBN
694:ISSN
655:Bema
623:nave
597:and
589:and
554:apse
544:the
540:and
463:bema
294:Baal
261:YHWH
217:and
211:Moab
209:and
207:Edom
162:and
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28:במות
756:".
611:aër
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230:ʼĒl
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