179:"We Hindus are bound together not only by the tie of the love we bear to a common fatherland and by the common blood that courses through our veins and keeps our hearts throbbing and our affections warm, but also by the tie of the common homage we pay to our great civilization - our Hindu culture" Fifth Edition 1969 p91 (Internet Archive PDF p108)
152:". Savarkar regarded Hinduism as an ethnic, cultural and political identity. Hindus, according to Savarkar, are those who consider India to be the land in which their ancestors lived, as well as the land in which their religion originated: "one for whom India is both Fatherland and Holyland".
380:
It was during his stay in
Ratnagiri prison, in 1922, that he wrote his influential book Hindutva ("Hindu-ness"). The text was smuggled out and published under a pseudonym. The highlight of the book was his definition of the term Hindu: "one for whom India is both Fatherland and
128:(with the second phrase as a subtitle) when reprinted in 1928. Savarkar's epigraph forms part of the canon of works published during British rule that later influenced post-independence contemporary
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Savarkar wrote the book in prison, having been sentenced for the assassination of a
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288:"Savarkar in Ahmedabad 'declared' two-nation theory in 1937, Jinnah followed 3 years later"
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in 1922. The book was published in 1923 while
Savarkar was still in jail. It was retitled
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Culture and
Belonging in Divided Societies: Contestation and Symbolic Landscapes
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148:, neuter abstract suffix) to describe "Hinduness" or the "quality of being a
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470:, First Edition, 1923, publisher: V. V. Kalkar, Nagapur. Via archive.org
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Decolonizing the Hindu Mind: Ideological
Development of Hindu Revivalism
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in the term "Hinduism" and outlines his vision of a "Hindu
Rashtra" (
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Hindutva and
Violence: V. D. Savarkar and the Politics of History
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476:, Fifth Edition, Veer Savarkar Prakashan, 1969. Via archive.org
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1923 ideological pamphlet by
Vinayak Damodar Savarkar
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Conflict between India and
Pakistan: an encyclopedia
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482:, Unknown edition, digital text via savarkar.org
395:Western political thought in dialogue with Asia
393:ShĹŤgimen, Takashi; Nederman, Cary J. (2009),
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216:Basu, The Rhetoric of Hindu India (2017)
204:Chaturvedi, Hindutva and Violence (2022)
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120:is an ideological epigraph written by
44:Coverpage of the Book's Second Edition.
286:Representative, Our (15 August 1943).
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368:. Rupa & Company. p. 140.
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397:, Lexington Books, p. 190,
228:Sweetman, W.; Malik, A. (2016).
171:), stretching across the entire
427:, Cambridge University Press,
362:Elst, Koenraad (5 July 2001).
331:Women, States, and Nationalism
1:
441:Chaturvedi, Vinayak (2022),
334:. Routledge. pp. 104–.
424:The Rhetoric of Hindu India
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474:Hindutva (Who Is A Hindu?)
378:– via Google Books.
126:Hindutva: Who Is a Hindu?
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516:Vinayak Damodar Savarkar
309:, ABC-CLIO, p. 75,
140:Savarkar used the term "
122:Vinayak Damodar Savarkar
54:Vinayak Damodar Savarkar
33:Essentials of Hindutva
506:Hinduism studies books
496:1923 non-fiction books
480:Essentials of Hindutva
468:Essentials of Hindutva
421:Basu, Manisha (2017),
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155:Sarvakar includes all
117:Essentials of Hindutva
234:. Hinduism in India.
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305:Peter Lyon (2008),
259:Ross, M.H. (2012).
173:Indian subcontinent
63:Hindi Sahitya Sadan
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404:978-0-7391-2378-2
341:978-0-203-37368-2
316:978-1-57607-712-2
272:978-0-8122-0350-9
245:978-93-5150-231-9
206:, pp. 16–17.
130:Hindu nationalism
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187:in London.
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381:Holyland".
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347:24 April
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146:-tva
102:OCLC
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73:1923
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