358:. While there, Teufelsdröckh is intellectually stimulated, and befriended by a few of his teachers, but frequently bullied by other students. His reflections on this time of his life are ambivalent: glad for his education, but critical of that education's disregard for actual human activity and character, as regarding both his own treatment and his education's application to politics. While at University, Teufelsdröckh encounters the same problems, but eventually gains a small teaching post and some favour and recognition from the German nobility. While interacting with these social circles, Teufelsdröckh meets a woman he calls Blumine (Goddess of Flowers; the Editor assumes this to be a pseudonym), and abandons his teaching post to pursue her. She spurns his advances for a British aristocrat named Towgood. Teufelsdröckh is thrust into a spiritual crisis, and leaves the city to wander the European countryside, but even there encounters Blumine and Towgood on their honeymoon. He sinks into a deep depression, culminating in the celebrated
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362:, disdaining all human activity. Still trying to piece together the fragments, the Editor surmises that Teufelsdröckh either fights in a war during this period, or at least intensely uses its imagery, which leads him to a "Centre of Indifference", and on reflection of all the ancient villages and forces of history around him, ultimately comes upon the affirmation of all life in "The Everlasting Yea". The Editor, in relief, promises to return to Teufelsdröckh's book, hoping with the insights of his assembled biography to glean some new insight into the philosophy.
321:
to be sharing as well, then conceding that he knows
Teufelsdröckh personally, but that even this relationship does not explain the curiosities of the book's philosophy. The Editor remarks that he has sent requests back to Teufelsdröckh's office in Germany for more biographical information hoping for further explanation, and the remainder of Book One contains summaries of Teufelsdröckh's book, including translated quotations, accompanied by the Editor's many objections, many of them buttressed by quotations from
213:
42:
232:." Carlyle finished seven chapters of the semi-autobiographical novel depicting a young man of deeply religious upbringing being scorned in love, and thereafter wandering. He eventually finds at least philosophical consolation in a mysterious stranger named Maurice Herbert, who invites Wotton into his home and frequently discusses speculative philosophy with him. At this point, the novel abruptly shifts to highly philosophical dialogue revolving mostly around
573:
452:, German for "don't-know-where") is an imaginary European city, viewed as the focus, and as exhibiting the operation, of all the influences for good and evil of the time, described in terms which characterised city life in the first quarter of the 19th century; so universal appeared the spiritual forces at work in society at that time that it was impossible to say where they were and where they were not, and hence the name of the city, "
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181:, whom Carlyle intensely admired in his college years, even going by the nicknames "Jonathan" and "The Dean". In that work, the three main traditions of Western Christianity are represented by a father bestowing his three children with clothes they may never alter, but proceed to do so according to fashion. Carlyle's second influence, according to MacMechan, was his own work in translating
2027:
329:. The review becomes longer and longer due to the Editor's frustration at the philosophy, and his desire to expose its outrageous nature. At the final chapter of Book One, the Editor has received a reply from Teufelsdröckh's office in the form of several bags of paper scraps (rather esoterically organised according to the
501:
One of the recurring jokes is
Carlyle giving humorously appropriate German names to places and people in the novel, such as Teufelsdröckh's publisher being named Stillschweigen and Co. (meaning Silence and Company) and lodgings being in Weissnichtwo (meaning Know-not-where). Teufelsdröckh's father is
475:
was intended to be a new kind of book: simultaneously factual and fictional, serious and satirical, speculative and historical. It ironically commented on its own formal structure, while forcing the reader to confront the problem of where "truth" is to be found. In this respect it develops techniques
320:
by the fictional philosopher
Diogenes Teufelsdröckh (Professor of "Things in General" at Weissnichtwo "Know not where" University). The Editor is clearly flummoxed by the book, first struggling to explain the book in the context of contemporary social issues in England, some of which he knows Germany
771:
we are told that his voice screws itself aloft 'as into the song of spirits, or else the shrill mockery of fiends,' that at times we distinguish 'gleams of an ethereal love, 'soft wailings of infinite pity,' and at others "some half invisible wrinkle of a bitter sardonic humor" so that 'you look on
387:
The narrator of the novel, who in reviewing
Teufelsdröckh's book, reveals much about his own tastes, as well as deep sympathy towards Teufelsdröckh, and much worry as to social issues of his day. His tone varies between conversational, condemning and even semi-Biblical prophecy. The Reviewer should
353:
and his mother a very pious woman, who to
Teufelsdröckh's gratitude, raises him in utmost spiritual discipline. In very flowery language, Teufelsdröckh recalls at length the values instilled in his idyllic childhood, the Editor noting most of his descriptions originating in intense spiritual pride.
401:
A woman associated to the German nobility with whom
Teufelsdröckh falls in love early in his career. Her spurning of him to marry Towgood leads Teufelsdröckh to the spiritual crisis that culminates in the Everlasting No. Their relationship is somewhat parodic of Werther's spurned love for Lotte in
394:
Hofrath
Heuschrecke (i. e. State-Councillor Grasshopper) is a loose, zigzag figure, a blind admirer of Teufelsdröckh's, an incarnation of distraction distracted, and the only one who advises the editor and encourages him in his work; a victim to timidity and preyed on by an uncomfortable sense of
240:, (née Welsh) Carlyle never published it and its existence was forgotten until long after Carlyle's death. MacMechan suggests that the novel provoked Carlyle's frustration and scorn due to the "zeal for truth and his hatred for fiction" he speaks of in his letters of the time. Numerous parts of
763:"The full name, Diogenes Teufelsdröckh, God-born Devil's Dung, indicates the combination in one person of the half malicious Swiftian satire with the ethereal idealism of a Fichte or a Goethe. Carlyle calls attention to this twofold nature of his hero in numerous places. In the chapter on
772:
him almost with a shudder, as on some incarnate
Mephistopheles.' His eyes again are described as sparkling with lights, which 'may indeed be reflexes of the heavenly stars, but perhaps also gleams from the region of Nether Fire'." — Johnson, William Savage (1911). "Sartor Resartus." In:
556:, visiting from England, observed its effect: "The book is acting upon them with wonderful force. It has regenerated the preaching of more than one of the clergy; and, I have reason to believe, the minds and lives of several of the laity." After its 1836 arrival in Boston as a book,
348:
At the writing of Book Two, the Editor has somewhat organised the fragments into a coherent narrative. As a boy, Teufelsdröckh was left in a basket on the doorstep of a childless couple in the German country town of
Entepfuhl ("Duck-Pond"); his father a retired sergeant of
482:, to which it refers. The imaginary "Philosophy of Clothes" holds that meaning is to be derived from phenomena, continually shifting over time, as cultures reconstruct themselves in changing fashions, power-structures, and faith-systems. The book contains a very
273:, who much admired the book and Carlyle. Emerson's savvy dealing with the overseas publishers would ensure Carlyle received high compensation, which the novel did not attain in Britain. The first British edition would be published in London in 1838.
1806:
647:
wrote in 1860 that "Carlyle first took a strong hold on the cultivated mind of
America by his 'Sartor Resartus,'—a work more full of seed-thoughts than any single volume of the present century," adding that the following publication of the
284:
There is a song called "The Taylor Done Over" which was published in London in 1785. It has been suggested that a Scottish variant was popular in Carlyle's day and may have inspired his choice of title. Another source might have been
143:
in November 1833 – August 1834. The novel purports to be a commentary on the thought and early life of a German philosopher called Diogenes Teufelsdröckh (which translates as 'God-born Devil's-dung'), author of a tome entitled
668:
recalled reading the book as a teenager until "the spirit of it somewhat entered into me". His encounter with Carlyle became one of the most enduring influences of his life, shaping his radicalism and pacifism.
281:"Sartor Resartus" is usually translated as "The Tailor Re-tailored"; it has also been rendered as "The Tailor Repatched", "The Tailor Patched", "The Clothes Volume Edited", and as "The Tailor Made Whole Again".
2238:
517:
complained to Carlyle that its initial serial publication had been received negatively in many quarters. The most substantive early treatment came in the form of an 1835 letter to Carlyle from his friend
2146:
408:(including her name "Goddess of Flowers", which may simply be a pseudonym), though, as the Editor notes, Teufelsdröckh does not take as much incentive as does Werther. Critics have associated her with
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in a sermon delivered in 1957: "In our moments of despair, some of us find ourselves crying out with the earnest belief of Carlyle, "It seems that God sits in His heaven and does nothing."
152:
musings are mulled over by a sceptical English Reviewer (referred to as Editor) who also provides fragmentary biographical material on the philosopher. The work is, in part, a parody of
748:
The book is increasingly recognized as "the founding text for the emergence of the serious and organized study of clothing", otherwise termed "dress studies" or "fashion theory".
203:, all of which Carlyle quotes and explicitly refers to, especially when Teufelsdröckh names his own crisis "The Sorrows of Young Teufelsdröckh". The third major influence was
503:
478:
205:
2106:
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252:. Though widely and erroneously reported as having been burned by Carlyle, the unfinished novel is still extant in draft form; several passages were moved verbatim to
560:
accurately predicted that reaction would be divided between those that found it vapid and convoluted and those that found it insightful and philosophically fruitful.
1468:
1492:
248:, where Carlyle humorously turns them into Teufelsdröckh's autobiographical sketches, which the editor constantly complains are overly fragmented or derivative of
2323:
679:, and I can recall many of its pages; I know them by heart." Many of Borges' first characteristic and most admired works employ the same technique of intentional
595:
The character of his influence is best seen in the fact that many of the men who have the least agreement with his opinions are those to whom the reading of
662:
wrote that he "was as familiar with the everlasting Nay, the Centre of Indifference, and the everlasting Yea, as with the side walk in front of my house."
2333:
2161:
1930:
490:: based not on the acceptance of God but on the absolute freedom of the will to reject evil, and to construct meaning. This has led some writers to see
316:(in which the novel was first serialised without any distinction of the content as fictional) who is, upon request, reviewing the fictional German book
2122:
1910:
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upon American Literature is so vast, so pervasive, that it is difficult to overstate." Tarr notes its influence on such leading American writers as
422:
The English aristocrat who ultimately marries Blumine, throwing Teufelsdröckh into a spiritual crisis. If Blumine is indeed a fictionalization of
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373:(Greek/German: "God-Born Devil-Dung") The Professor of "Things in General" at Weissnichtwo University, and writer of a long book of
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1940:
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greatly admired the book, recounting that in 1916 at age 17 " discovered, and was overwhelmed by, Thomas Carlyle. I read
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1935:
1903:
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called the book "that cruel breviary of humor" and imagined a missing chapter, "The Relationship of the Hat to Music."
1860:
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serialised it in 1833–1834. The text would first appear in volume form in Boston in 1836, its publication arranged by
1871:
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Carlyle had difficulty finding a publisher for the novel, and he began composing it as an article in October 1831 at
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1986:
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1976:
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not be confused with Carlyle himself, seeing as much of Teufelsdröckh's life implements Carlyle's own biography.
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The novel takes the form of a long review by a somewhat cantankerous unnamed Editor for the English publication
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The Pythia's Drunken Song: Thomas Carlyle's Sartor Resartus and the Style Problem in German Idealist Philosophy
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was best received in America, where Carlyle became a dominant cultural influence and a perceived leader of the
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304:, who was a friend and mentor of Carlyle's, and Carlyle referenced Byron in his writings from the late 1820s.
1667:
2216:
2168:
2114:
1896:
1686:
Baker, Lee C. R. (1986). "The Open Secret of 'Sartor Resartus': Carlyle's Method of Converting His Reader,"
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350:
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the editor remembers seeing in his eyes 'gleams of an ethereal or else a diabolic fire'; in the chapter on
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2016:
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where the natives drudge away and say nothing about it, as villagers all over the world contentedly do.
426:, Towgood would find his original in Captain James Winslowe Phillipps, who married Kirkpatrick in 1829.
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Lamb, John B. (2010). "'Spiritual Enfranchisement': Sartor Resartus and the Politics of Bildung,"
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1961:
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1128:
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101:
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1469:"The Ways of God in the Midst of Glaring Evil, Sermon Delivered at Dexter Avenue Baptist Church"
41:
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Teufelsdröckh eventually is recognized as being clever, and sent to Hinterschlag (slap-behind)
2001:
1971:
1956:
1833:
1810:
1788:
1783:
Sartor Called Resartus: The Genesis, Structure, and Style of Thomas Carlyle's First Major Work
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381:, the review of which forms the contents of the novel. Both professor and book are fictional.
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199:
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1865:
1077: One or more of the preceding sentences incorporates text from a publication now in the
1043: One or more of the preceding sentences incorporates text from a publication now in the
964: One or more of the preceding sentences incorporates text from a publication now in the
2211:
2006:
1713:
1512:
Compilation and Creation in Adab and Luġa: Studies in Memory of Naphtali Kinberg (1948-1997)
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The novel has been identified as containing the first appearance in English of the proverb "
572:
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1821:
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531:
374:
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1508:"A West-East Puzzle: On the History of the Proverb "Speech is Silver, Silence is Golden""
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wrote that he "read it through forty times ere I left college, of which I 'kept count.'"
1885:
cited in this work, of which the citations in the article above are only a small sample.
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surmised that the novel's invention had three literary sources. The first of these was
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55:
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1996:
1764:
Moore, Carlisle (1955). "Sartor Resartus and the Problem of Carlyle's 'Conversion',"
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from which Carlyle quotes many phrases, and to which he referred in earlier letters.
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538:, while taking issue with Carlyle's style and what he perceived as Teufelsdröckh's
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mere physical cold, such as the majority of the state-counsellors of the day were.
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17:
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2011:
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Sartor Resartus: The Life and Opinions of Herr Teufelsdröckh in Three Books
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regarded the book as "the signal for a sudden mental and moral mutiny".
1771:
Reed, Walter L. (1971). "The Pattern of Conversion in Sartor Resartus,"
1669:
Carlyle, Jung, and Modern Man: Jungian Concepts as Key to Carlyle's Mind
1453:
1433:
1132:
1108:
885:, Oxford University Press, 2004; online ed., 2008, accessed 10 Jan 2011.
1741:
Levine, George (1964). "'Sartor Resartus' and the Balance of Fiction,"
1616:
Carlyle, Thomas (1896). "Introduction". In Macmechan, Archibald (ed.).
1310:
438:
483:
330:
301:
1864:
1828:
1651:. The Critical Heritage Series. London: Routledge & Kegan Paul.
1537:"Meaning of Life, The: Early Continental and Analytic Perspectives"
2282:
1278:
Carlyle, Thomas; Introduction and Notes by Rodger L. Tarr (2000).
571:
335:
211:
153:
1888:
1720:. Madison and Teaneck, NJ: Fairleigh Dickinson University Press.
1627:
Carlyle, Thomas (1896n). "Notes". In Macmechan, Archibald (ed.).
1510:. In Arazi, Albert; Sadan, Joseph; Wasserstein, David J. (eds.).
1467:
University, © Stanford; Stanford; California 94305 (2015-11-25).
1282:. Berkeley: University of California Press. p. xxxii-xxxiii.
775:
Thomas Carlyle: A Study of his Literary Apprenticeship, 1814-1831
2239:
Arrangement in Grey and Black, No. 2: Portrait of Thomas Carlyle
1792:
1536:
2147:
History of Friedrich II. of Prussia, Called Frederick the Great
1892:
1829:
Sartor Resartus: the life and opinions of Herr Teufelsdrocke ++
1704:
Deen, Leonard W. (1963). "Irrational Form in Sartor Resartus,"
1243:. 1871. Reprint, Boston: Houghton, Mifflin, 1899. pp. 193, 149.
236:. Though the unfinished novel deeply impressed Carlyle's wife
1712:
Kerry, Paul E.; Pionke, Albert D.; Dent, Megan, eds. (2018).
1612:. Boston and New York: Houghton Mifflin Company, pp. 403–415.
1473:
The Martin Luther King, Jr., Research and Education Institute
1757:
Metzger, Lore (1961). "Sartor Resartus: A Victorian Faust,"
992:
990:
506:'s doctrine that "there is much, nay almost all in Names."
1337:
Ten Years of Preacher Life: Chapters from an Autobiography
819:
817:
745:", a work that addresses the process of its own creation.
719:
paraphrased a line from book 2, chapter 7, paragraph 4 of
1699:
Heralds of Revolt; Studies in Modern Literature and Dogma
1170:(Reissued ed.). Oxford: Oxford Univ Pr. p. 67.
846:
844:
412:, with whom Carlyle himself fell in love before marrying
910:. Ed. William B. Thesing. Detroit: Gale Research, 1987.
914:
Vol. 55. Literature Resource Center. Web. 10 Jan. 2011.
730:", as well as the first English use of the expression "
1109:""Sartor Resartus": a Study in the Paradox of Despair"
643:
were among those that read and objected to the book).
1787:. Princeton, New Jersey: Princeton University Press.
1218:. 3 vols. London: Saunders and Otley, 1837. 3:220–21.
2107:
On Heroes, Hero-Worship, & the Heroic in History
2230:
2184:
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2034:
1949:
1008:
1006:
333:) on which are written autobiographical fragments.
107:
95:
83:
69:
61:
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1155:. New York: Philosophical Library. pp. 32–33.
228:, which MacMechan refers to as "he first draft of
1322:Mott, Frank Luther. "Carlyle's American Public."
1701:. London: Hodder and Stoughton, pp. 66–101.
778:. New Haven: Yale University Press, pp. 113–114.
2329:Works originally published in Fraser's Magazine
1631:. Boston, Mass.: Ginn and Company. pp. xx.
1622:. Boston, Mass.: Ginn and Company. pp. xx.
1589:
1339:. New York: Derby and Jackson, 1859. p. 291–94.
1029:"East Did Meet West – 3," by Dr. Rizwana Rahim.
603:According to Rodger L. Tarr, "The influence of
46:Title page of the first American edition (1836)
1904:
8:
1292:: CS1 maint: multiple names: authors list (
256:, but with their context radically changed.
30:
1754:. Malden, Mass.: Trustees of Tufts College.
1491:: CS1 maint: numeric names: authors list (
998:Moral Desperado – A Life of Thomas Carlyle.
599:was an epoch in the history of their minds.
579:by Paul Gauguin, 1889, with Haan's copy of
2162:Occasional Discourse on the Negro Question
1911:
1897:
1889:
40:
29:
1000:London: Weidenfeld & Nicolson, p. 48.
741:used the book as an example of his term "
1716:Thomas Carlyle and the Idea of Influence
1706:Texas Studies in Literature and Language
808:
1881:, there are many themes and ideas from
1875:. London and New York: Frederick Warne.
1389:, Lecture, Delivered February 28, 1968.
1309:, vol. 91, no. 188, 1860, pp. 274–274,
1254:"Thomas Carlyle · George Eliot Archive"
1096:. London and New York: Frederick Warne.
1062:. London and New York: Frederick Warne.
983:. London and New York: Frederick Warne.
894:
883:Oxford Dictionary of National Biography
862:
850:
835:
823:
787:
756:
2123:Oliver Cromwell's Letters and Speeches
1514:. Tel Aviv: Eisenbrauns. p. 239.
1484:
1285:
1227:
1202:
1190:
244:appear in the biographical section of
2324:Novels first published in serial form
1647:Thomas Carlyle: The Critical Heritage
502:introduced as an earnest believer in
7:
1738:, Vol. 107, No. 2, pp. 259–282.
1357:. London: Allen Lane. pp. 4–5.
1311:http://www.jstor.org/stable/25107683
947:
935:
923:
697:painted the book in his portrait of
222:Carlyle worked on an earlier novel,
1775:, Vol. 38, No. 3, pp. 411–431.
1768:, Vol. 70, No. 4, pp. 662–681.
1761:, Vol. 13, No. 4, pp. 316–331.
1690:, Vol. 83, No. 2, pp. 218–235.
1606:"Chapter XXVII Teufelsdröckh 1901."
1542:Internet Encyclopedia of Philosophy
908:Victorian Prose Writers Before 1867
799:"My first favourite books had been
728:Speech is silver, silence is golden
709:valued Carlyle's ideas on silence.
654:"was in almost every one's hands."
379:Clothes, Their Origin and Influence
318:Clothes, Their Origin and Influence
146:Clothes: Their Origin and Influence
1745:, Vol. 8, No. 2, pp. 131–160.
1708:, Vol. 5, No. 3, pp. 438–451.
25:
2334:Books with atheism-related themes
2155:Critical and Miscellaneous Essays
1563:The History of English Literature
1152:A Short History of Existentialism
906:Campbell, Ian. "Thomas Carlyle".
701:, who had imported the book into
651:Critical and Miscellaneous Essays
137:, first published as a serial in
2099:The French Revolution: A History
2025:
1643:Seigel, Jules Paul, ed. (1971).
1072:
1038:
959:
912:Dictionary of Literary Biography
188:Wilhelm Meister's Apprenticeship
1693:Barry, William Francis (1904).
1434:"A Latter-day French Carlylean"
1877:In addition to the article on
1639:. The Hague: Martinus Nijhoff.
1506:Wasserstein, David J. (1999).
1:
2202:Condition-of-England Question
1751:The Growth of Sartor Resartus
1590:Kerry, Pionke & Dent 2018
1399:Toibin, Colm (May 11, 2006).
879:"Carlyle, Thomas (1795–1881)"
558:Nathaniel Langdon Frothingham
2277:Thomas Carlyle and His Works
1610:The Education of Henry Adams
405:The Sorrows of Young Werther
371:Herr Diogenes Teufelsdröckh:
194:The Sorrows of Young Werther
2176:Correspondence with Emerson
1748:Maulsby, David Lee (1899).
1113:Christianity and Literature
685:The Garden of Forking Paths
448:In the book, Weissnichtwo (
293:(1824). The play, based on
2355:
1987:Johann Wolfgang von Goethe
689:Tlön, Uqbar, Orbis Tertius
577:Portrait of Meijer de Haan
522:. Sterling compared it to
437:Dumdrudge is an imaginary
375:German idealist philosophy
2242:by James McNeill Whistler
2139:The Life of John Sterling
2023:
1926:
1635:Dibble, Jerry A. (1978).
1307:The North American Review
737:Scottish literary critic
331:signs of the Latin Zodiac
39:
2279:" by Henry David Thoreau
1872:The Nuttall Encyclopædia
1779:Tennyson, G. B. (1965).
1666:Vijn, Dr. J. P. (2017).
1567:Harvard University Press
1432:apRoberts, Ruth (1996).
1383:Harvard University Press
1335:Milburn, William Henry.
1313:. Accessed 11 Apr. 2022.
1166:Carlyle, Thomas (2008).
1107:Wilson, John R. (1974).
1093:The Nuttall Encyclopædia
1059:The Nuttall Encyclopædia
980:The Nuttall Encyclopædia
291:The Deformed Transformed
122:is an 1831 novel by the
2319:Works by Thomas Carlyle
2217:Natural Supernaturalism
1866:"Sartor Resartus"
1846:"Sartor Resartus"
1239:Lowell, James Russell.
838:, pp. xxiii–xxvii.
550:Transcendental Movement
1852:Encyclopedia Americana
1759:Comparative Literature
1438:Carlyle Studies Annual
1406:London Review of Books
1324:Philological Quarterly
1258:georgeeliotarchive.org
996:Heffer, Simon (1995).
717:Martin Luther King Jr.
656:Charles Godfrey Leland
645:Andrew Preston Peabody
601:
584:
345:
219:
2309:Existentialist novels
1604:Adams, Henry (1918).
1349:McLean, Iain (1975).
683:as Carlyle, such as "
660:William Henry Milburn
593:
575:
476:used much earlier in
339:
215:
2131:Latter-Day Pamphlets
1982:James Anthony Froude
1809:, 1901 editions, on
1736:Studies in Philology
1688:Studies in Philology
1214:Martineau, Harriet.
975:Heuschrecke, Hofrath
562:James Russell Lowell
510:Reception and legacy
488:religious conversion
217:Craigenputtock House
2192:Captain of Industry
1967:Ralph Waldo Emerson
1841:Archibald MacMechan
1675:. H. Brinkman-Vijn.
1379:This Craft of Verse
1377:Jorge Luis Borges,
950:, pp. 189–194.
938:, pp. 179–181.
926:, pp. 167–177.
707:Maurice Maeterlinck
637:Nathaniel Hawthorne
617:Henry David Thoreau
609:Ralph Waldo Emerson
528:Michel de Montaigne
351:Frederick the Great
271:Ralph Waldo Emerson
169:Archibald MacMechan
36:
27:1831 Scottish novel
18:Hofrath Heuschrecke
2252:Laborare est Orare
1962:Jane Welsh Carlyle
1561:Fowler, Alastair.
1535:O'Brien, Wendell.
1401:"Don't Abandon Me"
1216:Society in America
585:
346:
220:
148:. Teufelsdröckh's
2339:Transcendentalism
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2002:Kitty Kirkpatrick
1972:Francis Espinasse
1957:William Allingham
1834:Project Gutenberg
1811:Wikimedia Commons
1743:Victorian Studies
1521:978-1-57506-045-3
1385:, 2000. pp. 104.
1364:978-0-7139-0840-4
1260:. 27 October 1855
673:Jorge Luis Borges
629:Louisa May Alcott
591:wrote of Carlyle:
583:in the foreground
554:Harriet Martineau
524:François Rabelais
424:Kitty Kirkpatrick
410:Kitty Kirkpatrick
314:Fraser's Magazine
300:, was admired by
266:Fraser's Magazine
150:Transcendentalist
140:Fraser's Magazine
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732:meaning of life
721:Sartor Resartus
677:Sartor Resartus
641:Edgar Allan Poe
625:Margaret Fuller
621:Herman Melville
613:Emily Dickinson
605:Sartor Resartus
597:Sartor Resartus
581:Sartor Resartus
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479:Tristram Shandy
473:Sartor Resartus
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342:Sartor Resartus
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246:Sartor Resartus
225:Wotton Reinfred
206:Tristram Shandy
185:, particularly
174:A Tale of a Tub
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1088:Weissnichtwo
1068:
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1018:the original
997:
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2314:1833 novels
2150:(1858–1865)
2012:John Ruskin
1941:Prose style
1861:Wood, James
1353:Keir Hardie
1228:Seigel 1971
1203:Seigel 1971
1191:Seigel 1971
1119:(2): 9–27.
1084:Wood, James
1050:Wood, James
971:Wood, James
875:Fred Kaplan
807:." qtd in (
666:Keir Hardie
552:. In 1834,
462:Kennaquhair
456:" (cf. Sir
385:The Editor:
344:was written
327:Shakespeare
132:philosopher
78:sui generis
74:Comic novel
2303:Categories
2263:Smelfungus
1992:Leigh Hunt
1936:Philosophy
1695:"Carlyle."
1599:References
1548:2022-12-28
1478:2023-08-04
1413:(9): 19–26
1264:2022-07-21
1054:Dumbdrudge
1024:2009-03-22
743:poioumenon
633:Mark Twain
435:Dumdrudge:
366:Characters
287:Lord Byron
164:Background
126:essayist,
2288:Yggdrasil
2271:(Millais)
2246:Dryasdust
2047:Scotsbrig
1931:Allusions
1565:, p. 372
1446:1074-2670
1288:cite book
1125:0148-3331
1014:"Opinion"
948:Vijn 2017
936:Vijn 2017
924:Vijn 2017
703:Pont-Aven
587:In 1855,
568:Influence
540:pantheism
356:Gymnasium
295:Goethe's
156:, and of
128:historian
102:1833–1834
84:Publisher
2164:" (1849)
1843:(1920).
1793:65017162
1487:cite web
1454:44945752
1417:23 March
1149:(1949).
1133:26289899
801:Hudibras
484:Fichtean
420:Towgood:
399:Blumine:
392:Hofrath:
289:'s play
124:Scottish
62:Language
2258:Phoenix
2231:Related
1573:(1989)
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687:" and "
439:village
430:Locales
377:called
65:English
2172:(1881)
2142:(1851)
2134:(1850)
2126:(1845)
2118:(1843)
2110:(1841)
2102:(1837)
2094:(1831)
2072:Statue
2035:Places
1950:People
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498:text.
468:Themes
323:Goethe
302:Goethe
250:Goethe
242:Wotton
230:Sartor
197:, and
183:Goethe
52:Author
2283:Vates
2185:Ideas
2082:Works
1673:(PDF)
1450:JSTOR
1129:JSTOR
752:Notes
297:Faust
277:Title
200:Faust
154:Hegel
70:Genre
1789:LCCN
1766:PMLA
1722:ISBN
1697:In:
1653:ISBN
1608:In:
1575:ISBN
1516:ISBN
1493:link
1442:ISSN
1419:2013
1359:ISBN
1294:link
1172:ISBN
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534:and
325:and
308:Plot
238:Jane
234:Kant
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