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in antiquity was essentially a conditional self-cursing, i.e. invoking one or more deities and asking for their punishment in the event of breaking the oath. An oathbreaker was consequently considered the property of the gods whom he had invoked and then deceived. If the oathbreaker was killed, this
296:. Medieval perception condemned the entire human race to the intrinsic moral worth of the outlaw, dehumanizing the outlaw literally as a "wolf" or "wolf's-head" (in an era where hunting of wolves existed strongly, including a commercial element) and is first revoked only by the English
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is defined in legal terms as someone who can be killed without the killer being regarded as a murderer; and a person who cannot be sacrificed. The sacred human may thus be understood as someone outside the law, or beyond it. The term
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was understood as the revenge of the gods into whose power he had given himself. Since the oathbreaker was already the property of the oath deity, he could no longer belong to human society, or be consecrated to another deity.
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such as spoil taken in war, is dedicated to God and therefore sacred; but it is also accursed, so that if it is appropriated by a secular person, that person and even their family could become
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Giorgio
Agamben - Homo Sacer, 1995 (Valdisholm publishing company, Norwegian translation), 2. part (Homo Sacer) 1.1. citing Sextus Pompeius Festus.
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Interview with
Giorgio Agamben – Life, A Work of Art Without an Author: The State of Exception, the Administration of Disorder and Private Life
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217:, who states 'homo sacer is est quem populus iudicavit ob maleficium; neque fas est eum immolari, sed qui occidit parricidi non damnatur'.
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A paper delivered by
Andonis Tsonis at 'Forms of Legal Identity', 19th Annual Law & Society Conference, Melbourne, 10–12 December 2001
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denotes anything "set apart" from common society and encompasses both the sense of "hallowed" and that of "cursed". The
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is not fully congruent with the meaning it took after
Christianization, and which was adopted into English as
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Benveniste, Émile (1973). "1: The "Sacred"". In Lin, Jeremy; Lewandowski, Jacqueline; Parson, Vergil (eds.).
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Mary R. Gerstein, Berkeley, California, 1974, "Germanic Warg: The Outlaw as
Werwolf", in G.J. Larson, ed.,
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414:"Homo Sacer: Ahmadiyya and Its Minority Citizenship (A Case Study of Ahmadiyya Community in Tasikmalaya)"
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could also have been used because the condemned could only rely on protection of gods.
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which declares that any criminal must be judged by a tribunal before being punished.
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Homo sacer y violencia divina en el caso judío: lo insacrificable sometido a castigo
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467:. Vol. 6: Religion. Translated by Elizabeth Palmer. University of Miami Press
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could thus also simply mean a person expunged from society and deprived of all
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By Ulrich Raulff, German Law
Journal No. 5 - Special Edition, 1 May 2004)
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Op-Ed piece by Slavoj Zizek on
Terrorism and normalization of torture.
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Stanford, California: Stanford
University Press, 1 April 1998. 72.
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written in the fifth century BC. The paragraph states that a
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both overlaps and also contrasts with the Hebrew concept of
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could fall upon one as a consequence of oath-breaking. An
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takes the concept as the starting point of his main work
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369:, someone whose diplomatic immunity has been revoked
67:. Unsourced material may be challenged and removed.
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498:A Brief History of the Masses: (Three Revolutions)
229:A direct reference to this status is found in the
528:Note that this is different from the concept of
363:, someone not considered a national by any state
152:and might be killed by anybody, but must not be
524:Hebrew and Aramic Lexicon of the Old Testament
418:Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya
357:, someone rejected by or excluded from society
241:who deceives his clients is to be regarded as
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156:in a religious ritual. Italian philosopher
569:Homo Sacer: Sovereign Power and Bare Life
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400:Homo Sacer: Sovereign Power and Bare Life
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163:Homo Sacer: Sovereign Power and Bare Life
127:Learn how and when to remove this message
32:Homo Sacer: Sovereign Power and Bare Life
475:– via Center for Hellenic Studies.
412:Mursyidi, Ach. Fatayillah (2020-12-30).
398:Agamben, Giorgio. Heller-Roazen, trans.
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656:Crime and punishment in ancient Rome
65:adding citations to reliable sources
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265:The sense of the Latin adjective
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550:Myth in Indo-European Antiquity
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501:. Columbia University Press.
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190:. In early Roman religion
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631:Knight of the Living Dead
575:Stanford University Press
261:Related cultural concepts
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495:Jonsson, Stefan (2008).
178:The meaning of the term
30:Not to be confused with
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298:Habeas Corpus Act 1679
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343:Hostis humani generis
281:and stoned to death.
202:and all functions in
590:Daniel Heller-Roazen
533:Kohler-Baumgartner.
522:Kohler-Baumgartner.
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27:Status in Roman law
373:Unlawful combatant
174:in Roman antiquity
148:: a person who is
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76:"Homo sacer"
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59:Please help
54:verification
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331:Civil death
294:Middle Ages
645:Categories
471:January 3,
386:References
250:homo sacer
224:sacred man
219:Homo sacer
211:homo sacer
196:homo sacer
172:homo sacer
154:sacrificed
141:Homo sacer
87:newspapers
18:Homo Sacer
681:Roman law
625:Symposium
588:. Trans.
448:233479815
440:2502-3489
379:Vogelfrei
325:Burakumin
146:Roman law
565:(1998),
552:, p. 132
304:See also
290:impunity
166:(1998).
275:cherem,
101:scholar
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286:outlaw
279:cherem
239:patron
215:Festus
200:rights
188:sacred
150:banned
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686:Caste
535:HALOT
444:S2CID
349:Kafir
337:Dalit
271:ḥērem
267:sacer
243:sacer
192:sacer
180:sacer
108:JSTOR
94:books
579:ISBN
503:ISBN
473:2024
436:ISSN
254:oath
170:The
80:news
627:#49
426:doi
319:BCE
182:in
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