Knowledge (XXG)

Rite of passage

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rationale for their study: "No matter how attractive a group is to a person it is rarely completely positive, i.e., usually there are some aspects of the group that the individual does not like. If he has undergone an unpleasant initiation to gain admission to the group, his cognition that he has gone through an unpleasant experience for the sake of membership is dissonant with his cognition that there are things about the group that he does not like. He can reduce this dissonance in two ways. He can convince himself that the initiation was not very unpleasant, or he can exaggerate the positive characteristics of the group and minimize its negative aspects. With increasing severity of initiation it becomes more and more difficult to believe that the initiation was not very bad. Thus, a person who has gone through a painful initiation to become a member of a group should tend to reduce his dissonance by over estimating the attractiveness of the group." Those who read the severely embarrassing material perceived the group as more attractive than those who read the mildly embarrassing material or nothing at all. Another study using mathematical subtraction tasks reached the opposite conclusion but research using electrical shocks supported the concept that suffering increased the degree to which participants liked the group.
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and women, and the magico-religious separation between the profane and the sacred." (Earlier the translators used secular for profane.) He refuses credit for being the first to recognize type of rites. In the work he concentrates on groups and rites individuals might normally encounter progressively: pregnancy, childbirth, initiation, betrothal, marriage, funerals and the like. He mentions some others, such as the territorial passage, a crossing of borders into a culturally different region, such as one where a different religion prevails.
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more potent spiritual world. Initiation rites are "a natural and necessary part of a community, just as arms and legs are natural and necessary extension of the human body". These rites are linked to individual and community development. Dr. Manu Ampim identifies five stages; rite to birth, rite to adulthood, rite to marriage, rite to eldership and rite to ancestorship. In Zulu culture, entering womanhood is celebrated by the
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The rest of Van Gennep's book presents a description of rites of passage and an organization into types, although in the end he despairs of ever capturing them all: "It is but a rough sketch of an immense picture ...." He is able to find some universals, mainly two: "the sexual separation between men
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In the third phase (reaggregation or incorporation) the passage is consummated the ritual subject." Having completed the rite and assumed their "new" identity, one re-enters society with one's new status. Re-incorporation is characterized by elaborate rituals and ceremonies, like debutant balls and
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Initiation rites are seen as fundamental to human growth and development as well as socialization in many African communities. These rites function by ritually marking the transition of someone to full group membership. It also links individuals to the community and the community to the broader and
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In the first phase, people withdraw from their current status and prepare to move from one place or status to another. "The first phase (of separation) comprises symbolic behavior signifying the detachment of the individual or group ... from an earlier fixed point in the social structure." There is
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Aronson and Mills tested the Festinger's (1957) theory of cognitive dissonance by having three groups read either embarrassing material, not very embarrassing material, or nothing at all to a group. Aronson and Mills summarized Festinger's theory of cognitive dissonance as such when discussing the
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The population of a society belongs to multiple groups, some more important to the individual than others. Van Gennep uses the metaphor, "as a kind of house divided into rooms and corridors." A passage occurs when an individual leaves one group to enter another; in the metaphor, he changes rooms.
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Rites of passage are diverse, and are found throughout many cultures around the world. Many western societal rituals may look like rites of passage but miss some of the important structural and functional components. However, in many Native and African-American communities, traditional rites of
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typically include a rite of passage prior to the final immunity challenge. Though the specifics of this rite of passage vary based on the customs and traditions of the host country, most rites of passage include a lengthy walk to the final challenge along which the remaining castaways pass the
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often a detachment or "cutting away" from the former self in this phase, which is signified in symbolic actions and rituals. For example, the cutting of the hair for a person who has just joined the army. He or she is "cutting away" the former self: the civilian.
2320:; it is sometimes also a contest, with the winners usually earning the right to organize the next event. Fraternities and sororities, like other private societies, often have codified initiation ceremonies as ritual separating candidates from members. 1220:
college graduation, and by outward symbols of new ties: thus "in rites of incorporation there is widespread use of the 'sacred bond', the 'sacred cord', the knot, and of analogous forms such as the belt, the ring, the bracelet and the crown."
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Uniformly practiced by Jews, Muslims, and the members of Coptic, Ethiopian, and Eritrean Orthodox Churches, male circumcision remains prevalent in many regions of the world, particularly Africa, South and East Asia, Oceania, and Anglosphere
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torches of every eliminated contestant from that season. There have been variations on this walk, such as seasons in which the remaining contestants paddle a boat to the final challenge and drop the torches into the ocean along the way.
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Van Gennep further distinguishes between "the secular" and "the sacred sphere." Theorizing that civilizations are arranged on a scale, implying that the lower levels represent "the simplest level of development," he hypothesizes that
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Keating, C. F.; Pomerantz, J.; Pommer, S. D.; Ritt, S. J. H.; Miller, L. M.; McCormick, J. (2005). "Going to college and unpacking hazing: A functional approach to decrypting initiation practices among undergraduates".
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Coptic Christians, Ethiopian Orthodox, and Eritrean Orthodox churches on the other hand, do observe the ordainment, and circumcise their sons anywhere from the first week of life to the first few years.
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Lodewijkx, H. F. M.; van Zomeren, M.; Syroit, J. E. M. M. (2005). "The anticipation of a severe initiation: Gender differences in effects on affiliation tendency and group attraction".
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during initiations have important consequences in that initiates who feel more rewarded express stronger group identity. As well as group attraction, initiations can also produce
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Rites of passage have three phases: separation, liminality, and incorporation, as van Gennep described. "I propose to call the rites of separation from a previous world,
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The transition (liminal) phase is the period between stages, during which one has left one place or state but has not yet entered or joined the next. "The attributes of
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Aronson, E. & Mills, J. (1959) "The effect of severity of initiation on liking for a group." 'Journal of Abnormal and Social Psychology', pp. 177–181.
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foundations." Many groups in modern industrial society practice customs that can be traced to an earlier sacred phase. Passage between these groups requires a
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manufacture stress as a form of training. In Turkish Armed Forces recruits have an oath taking ceremony as a passage from civilian to military members.
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are rites of passage from civilian to military life. In the United States Navy's Officer Candidate School and the United States Marine Corps,
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player's first goal (The puck used to score said goal may be retrieved, labeled, and given to the player as a keepsake.)
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Hatzopoulos, Miltiades B., "Macedonian Cults" (as "Cultes et rites de passage en Macédoine"), Athens & Paris, 1994
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of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of
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The first day of school, whether the first overall or the first in a specific phase prior to postsecondary education
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Bell, B.J. (2003). "The rites of passage and outdoor education: Critical concerns for effective programming".
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for non-religious youngsters who want a rite of passage comparable to the religious rituals like confirmation
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Cushing, P.J. (1998). "Competing the cycle of transformation: Lessons from the rites of passage model".
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officers in pilot training are hosed down with water and ordered to do push-ups after completing their
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chaque sociĂ©tĂ© gĂ©nĂ©rale peut ĂȘtre considĂ©rĂ©e comme une sorte de maison divisĂ©e en chambres et couloirs
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among new members. Psychology experiments have also shown that initiations increase feelings of
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among initiates after the experience, arising from internal justification of the effort used.
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Kamau, C (2012). "What does being initiated severely into a group do? The role of rewards".
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player's first hit (The ball is retrieved, labeled, and given to the player as a keepsake.)
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Turner, Victor (1967). "Betwixt and between: the liminal period in rites de passage".
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Some academic circles such as dorms, fraternities, teams and other clubs practice
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are known for their custom of "bull jumping", which initiates a boy into manhood.
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Student pilots will have their shirt back cut off after their first solo flight.
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traditionally gets drenched with water and has his or her shirt tail cut off.
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Festinger, L (1961). "The psychological effects of insufficient rewards".
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Worldmark Encyclopedia of Religious Practices: Religions and denominations
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Rites of Birth, Marriage, Death, and Kindred Occasions among the Semites
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passage programs are conducted by community-based organizations such as
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In English, Van Gennep's first sentence of his first chapter begins:
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Laboratory experiments have shown that severe initiations produce
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The Encyclopedia of Malaysia Volume 10: Religions and Beliefs
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is a rite of passage for boys of the South Pacific island of
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Diving for the Cross, in some Orthodox Christian churches
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Pathways: The Ontario Journal of Experiential Education
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Unsourced material may be challenged and 3124:: CS1 maint: location missing publisher ( 2472: 2363:A student pilot successfully completing a 1993: 1979: 1611: 1089: 1075: 56: 3298: 3052: 2431:Earlier seasons of the television series 1401:Learn how and when to remove this message 27:Ritual reflecting change of social status 2344:The Ritual of the Calling of an Engineer 597:Anthropological Perspectives on Religion 2701:The Five Major African Initiation Rites 2465: 2250:, a training period for young Athenians 2117:Siddur presentation ceremony in Judaism 1625: 1461:Coming of Age in Unitarian Universalism 1431:—generally gender-separated—(unlike an 64: 3117: 3002:Death and religion in a changing world 3137:. Ithaca: Cornell UP. pp. 23–59. 2939:The Journal of Experiential Education 2527:Van Gennep, Vizedom & Caffee 2010 2485:Van Gennep, Vizedom & Caffee 2010 1560:and various other physical endurances 7: 1379:adding citations to reliable sources 286:Spirits and on Vampires or Revenants 45:. The ritual marks the passage from 3011:International Journal of Psychology 2820:"Christianity: Coptic Christianity" 2497:Journet, Nicolas (1 January 2001). 1608:commemorates this on New Year's Day 2919:. Columbia University Press. 2011. 416:Archaeology of religion and ritual 25: 3170:The American Journal of Sociology 3155:(in French). Paris: Émile Nourry. 1125:, a French term innovated by the 1121:the term is the Anglicisation of 3249:Padilla, Mark William (editor), 2487:, I. The Classification of Rites 2422:in some sects and special castes 2358:Florida International University 2175:in some Native American cultures 1631: 1564:Secular coming of age ceremonies 1351: 1165:in such a society likewise have 72: 32:Rite of passage (disambiguation) 3000:Garces-Foley, Kathleen (2006). 129:Evolutionary origin of religion 3160:Frederick Starr (March 1910). 2849:Encyclopedia of Body Adornment 2088:Consecration in Reform Judaism 284:Treatise on the Apparitions of 1: 2736:Oxford Islamic Studies Online 2454:Seclusion of girls at puberty 2138:, or hair cutting in Hinduism 1857:List of magical organizations 1572:in Burmese Buddhist community 1492:Seclusion of girls at puberty 734:Traditional African religions 279:Coral Gardens and Their Magic 41:Initiation ritual of boys in 3023:10.1080/00207594.2012.663957 2244:regime of Spartan education. 1195:liminal (or threshold) rites 3151:Van Gennep, Arnold (1909). 2098:and some streams of Judaism 3349: 3240:"Review: Macedonian Cults" 3142:Turner, Victor W. (1969). 2951:10.1177/105382590302600107 2879:N. Stearns, Peter (2008). 2789:"Islamic Rites of Passage" 1531:in Shan Buddhist community 1412: 29: 3063:10.1037/1089-2699.9.2.104 2682:"African Culture Complex" 2636:Aronson & Mills 1959. 2583:Aronson & Mills 1959. 2340:in medicine and pharmacy. 2234:, a rite involving young 2078:Ethiopian Orthodox Church 1427:societies, entry into an 812:Armenian Apostolic Church 3323:Anthropology of religion 3210:—— (2010) . 3191:—— (1977) . 3092:10.1177/1046496404272381 2210:Officer Candidate School 2082:Eritrean Orthodox Church 704:Native American religion 359:Revitalization movements 214:Sacred–profane dichotomy 66:Anthropology of religion 3166:. By Arnold Van Gennep" 2885:Oxford University Press 2847:DeMello, Margo (2007). 2324:Vocational/professional 1600:Jesus underwent Jewish 618:The Journal of Religion 239:Theories about religion 3281:McCray, Kenja (2018). 2787:Hamid, Ismail (2005). 2738:. 2013. Archived from 2499:"Les rites de passage" 2407:National Hockey League 2333: 2225:Line-crossing ceremony 1609: 1344: 1336: 1322: 1269: 1175:ritual rite of passage 1154: 664:Alaska Native religion 659:Afro-American religion 254:Veneration of the dead 54: 3300:10.31946/meee.v1i1.28 2981:American Psychologist 2917:Columbia Encyclopedia 2818:Thomas Riggs (2006). 2400:Major League Baseball 2331: 1753:Esoteric transmission 1599: 1342: 1328: 1310:Jewish boy reading a 1309: 1263: 1224:Psychological effects 1150: 1119:cultural anthropology 1065:cultural anthropology 684:Chinese folk religion 576:Anthony F. C. Wallace 571:Daniel Martin Varisco 496:E. E. Evans-Pritchard 398:of the Religious Life 40: 3244:The Classical Review 3212:The Rites of Passage 3193:The Rites of Passage 3164:Les rites de passage 3153:Les rites de passage 3080:Small Group Research 2574:van Gennep 1977: 166 2360:in the United States 2346:, also known as the 1375:improve this section 1230:cognitive dissonance 1138:The Rites of Passage 1134:Les rites de passage 719:Shamanism in Siberia 566:Edward Burnett Tylor 396:The Elementary Forms 164:Magic (supernatural) 114:Comparative religion 30:For other uses, see 3255:Bucknell University 3108:Morgenstern, Julian 2538:van Gennep 1977: 21 2511:10.3917/sh.112.0031 2338:White coat ceremony 2074:Coptic Christianity 2035:Bar and Bat Mitzvah 1920:Hermes Trismegistus 1793:Ritual purification 1653:Eastern esotericism 1648:Western esotericism 1450:Bar and Bat Mitzvah 1292:Adventure education 1144:Original conception 901:Hindu denominations 842:Ethiopian Orthodoxy 611:The Hibbert Journal 521:Claude LĂ©vi-Strauss 506:Fustel de Coulanges 60:Part of a series on 3144:The Ritual Process 2732:"Rites of Passage" 2334: 2168:Theravada Buddhism 1810:Esoteric societies 1610: 1435:) is marked by an 1345: 1337: 1323: 1294:programs, such as 1281:Types and examples 1270: 955:Non-denominational 867:Oriental Orthodoxy 421:Poles in mythology 154:Laying on of hands 55: 3277:at Dictionary.com 3221:978-0-415-61156-5 3202:978-0-7100-8744-7 2833:978-0-7876-6612-5 2721:Morgenstern 1966. 2503:Sciences Humaines 2365:first solo flight 2316:their faces with 2272:first solo flight 2268:Turkish Air Force 2214:Drill Instructors 2003: 2002: 1736:Astral projection 1693:Mystical theology 1443:Acquisition of a 1411: 1410: 1403: 1343:KarajĂ  statuettes 1199:postliminal rites 1130:Arnold van Gennep 1115:status in society 1099: 1098: 887:Russian Orthodoxy 837:Eastern Orthodoxy 486:Arnold van Gennep 405:Purity and Danger 16:(Redirected from 3340: 3318:Rites of passage 3304: 3302: 3275:Rites of Passage 3225: 3206: 3185: 3156: 3147: 3138: 3129: 3123: 3115: 3103: 3074: 3056: 3034: 3005: 2996: 2993:10.1037/h0045112 2975: 2962: 2921: 2920: 2909: 2903: 2902: 2876: 2870: 2869: 2844: 2838: 2837: 2826:. Thomson Gale. 2815: 2809: 2808: 2806: 2804: 2795:. Archived from 2784: 2778: 2777: 2775: 2773: 2758: 2752: 2751: 2749: 2747: 2742:on April 2, 2015 2728: 2722: 2719: 2713: 2710: 2704: 2703:Prof. Manu Ampim 2698: 2692: 2691: 2689: 2688: 2678: 2672: 2671: 2669: 2667: 2660:The Psychologist 2652: 2646: 2643: 2637: 2634: 2628: 2621: 2615: 2608: 2602: 2599: 2593: 2590: 2584: 2581: 2575: 2572: 2566: 2563: 2557: 2554: 2548: 2547:Turner 1969: 80. 2545: 2539: 2536: 2530: 2529:, X. Conclusions 2524: 2518: 2517: 2494: 2488: 2482: 2476: 2470: 2193:Latter-day Saint 1995: 1988: 1981: 1635: 1612: 1606:liturgical feast 1524:Philippine debut 1406: 1399: 1395: 1392: 1386: 1355: 1347: 1234:group attraction 1191:preliminal rites 1167:magico-religious 1091: 1084: 1077: 832:Coptic Orthodoxy 546:Marshall Sahlins 388:Related articles 76: 57: 21: 18:Initiation rites 3348: 3347: 3343: 3342: 3341: 3339: 3338: 3337: 3308: 3307: 3280: 3271: 3232: 3230:Further reading 3222: 3209: 3203: 3190: 3159: 3150: 3141: 3132: 3116: 3106: 3077: 3054:10.1.1.611.2494 3037: 3008: 2999: 2978: 2965: 2936: 2930: 2925: 2924: 2911: 2910: 2906: 2895: 2887:. p. 179. 2878: 2877: 2873: 2863: 2846: 2845: 2841: 2834: 2817: 2816: 2812: 2802: 2800: 2799:on 30 June 2013 2786: 2785: 2781: 2771: 2769: 2760: 2759: 2755: 2745: 2743: 2730: 2729: 2725: 2720: 2716: 2711: 2707: 2699: 2695: 2686: 2684: 2680: 2679: 2675: 2665: 2663: 2654: 2653: 2649: 2645:Festinger 1961, 2644: 2640: 2635: 2631: 2622: 2618: 2609: 2605: 2600: 2596: 2592:Festinger 1961. 2591: 2587: 2582: 2578: 2573: 2569: 2565:Turner 1969: 80 2564: 2560: 2556:Turner 1969: 95 2555: 2551: 2546: 2542: 2537: 2533: 2525: 2521: 2496: 2495: 2491: 2483: 2479: 2473:Van Gennep 1909 2471: 2467: 2462: 2445: 2426:Dental evulsion 2416: 2389:in martial arts 2374: 2326: 2281: 2202: 2105:First Communion 1999: 1970: 1969: 1870: 1869:Notable figures 1862: 1861: 1852:Typhonian Order 1843: 1811: 1803: 1802: 1788:Rite of passage 1731: 1723: 1722: 1643: 1594: 1467:toilet training 1445:drivers license 1437:initiation rite 1417: 1407: 1396: 1390: 1387: 1372: 1356: 1304: 1283: 1258: 1226: 1187: 1146: 1123:rite de passage 1103:rite of passage 1095: 1055: 1054: 847:Greek Orthodoxy 827:Catholic Church 643: 642: 631: 630: 591: 590: 581: 580: 556:Stanley Tambiah 511:Clifford Geertz 466:Joseph Campbell 451:Augustin Calmet 446: 445: 444:Major theorists 436: 435: 411:Myth and ritual 397: 390: 389: 380: 379: 285: 269: 268: 259: 258: 209:Sacred language 199:Rite of passage 124:Divine language 89: 88: 79: 35: 28: 23: 22: 15: 12: 11: 5: 3346: 3344: 3336: 3335: 3330: 3325: 3320: 3310: 3309: 3306: 3305: 3278: 3270: 3269:External links 3267: 3266: 3265: 3247: 3238:Devine, A.M., 3236: 3231: 3228: 3227: 3226: 3220: 3207: 3201: 3188: 3187: 3186: 3182:10.1086/211834 3176:(5): 707–709. 3148: 3139: 3130: 3104: 3086:(2): 237–262. 3075: 3047:(2): 104–126. 3035: 3017:(3): 399–406. 3006: 2997: 2976: 2963: 2934: 2929: 2926: 2923: 2922: 2913:"Circumcision" 2904: 2893: 2871: 2861: 2855:. p. 66. 2839: 2832: 2810: 2779: 2753: 2723: 2714: 2705: 2693: 2673: 2647: 2638: 2629: 2616: 2603: 2594: 2585: 2576: 2567: 2558: 2549: 2540: 2531: 2519: 2489: 2477: 2464: 2463: 2461: 2458: 2457: 2456: 2451: 2444: 2441: 2440: 2439: 2429: 2423: 2415: 2412: 2411: 2410: 2403: 2396: 2395:in fox hunting 2390: 2384: 2373: 2370: 2369: 2368: 2361: 2351: 2341: 2325: 2322: 2294: 2293: 2288: 2285: 2280: 2277: 2276: 2275: 2265: 2251: 2245: 2238:, part of the 2227: 2222: 2217: 2201: 2198: 2197: 2196: 2185: 2176: 2170: 2159: 2151:, a series of 2144: 2139: 2133: 2124: 2118: 2115: 2102: 2099: 2089: 2086: 2085: 2084: 2070: 2059: 2041: 2032: 2022: 2015: 2001: 2000: 1998: 1997: 1990: 1983: 1975: 1972: 1971: 1968: 1967: 1962: 1957: 1952: 1947: 1942: 1937: 1932: 1927: 1922: 1917: 1912: 1907: 1902: 1897: 1892: 1887: 1882: 1877: 1871: 1868: 1867: 1864: 1863: 1860: 1859: 1854: 1849: 1844: 1841:Rosicrucianism 1838: 1833: 1828: 1823: 1818: 1812: 1809: 1808: 1805: 1804: 1801: 1800: 1795: 1790: 1785: 1780: 1775: 1770: 1765: 1760: 1755: 1750: 1745: 1744: 1743: 1732: 1730:Esoteric rites 1729: 1728: 1725: 1724: 1721: 1720: 1718:Traditionalism 1715: 1710: 1705: 1700: 1695: 1690: 1685: 1680: 1675: 1670: 1665: 1660: 1655: 1650: 1644: 1641: 1640: 1637: 1636: 1628: 1627: 1623: 1622: 1593: 1590: 1589: 1588: 1583: 1578: 1573: 1567: 1561: 1555: 1544: 1539: 1532: 1526: 1521: 1511: 1506: 1505: 1504: 1494: 1479: 1474: 1472:DĂ©butante ball 1469: 1465:Completion of 1463: 1458: 1452: 1447: 1413:Main article: 1409: 1408: 1359: 1357: 1350: 1314:scroll at his 1303: 1300: 1282: 1279: 1257: 1254: 1225: 1222: 1212:or of liminal 1186: 1183: 1145: 1142: 1097: 1096: 1094: 1093: 1086: 1079: 1071: 1068: 1067: 1057: 1056: 1053: 1052: 1046: 1045: 1040: 1034: 1033: 1027: 1026: 1021: 1016: 1011: 1006: 1001: 996: 990: 989: 983: 982: 977: 972: 967: 962: 957: 952: 947: 942: 936: 935: 929: 928: 923: 918: 913: 908: 903: 897: 896: 890: 889: 884: 879: 874: 872:Pentecostalism 869: 864: 859: 854: 849: 844: 839: 834: 829: 824: 819: 814: 809: 804: 798: 797: 791: 790: 785: 780: 775: 770: 765: 760: 755: 750: 744: 743: 737: 736: 731: 726: 721: 716: 711: 706: 701: 696: 691: 686: 681: 676: 671: 666: 661: 655: 654: 652:folk religions 644: 638: 637: 636: 633: 632: 629: 628: 621: 614: 607: 600: 592: 588: 587: 586: 583: 582: 579: 578: 573: 568: 563: 558: 553: 548: 543: 538: 533: 528: 523: 518: 513: 508: 503: 498: 493: 488: 483: 478: 476:Émile Durkheim 473: 468: 463: 458: 456:Akbar S. Ahmed 453: 447: 443: 442: 441: 438: 437: 434: 433: 431:Elite religion 428: 426:Lived religion 423: 418: 413: 408: 401: 391: 387: 386: 385: 382: 381: 378: 377: 372: 367: 361: 360: 356: 355: 350: 345: 340: 335: 330: 325: 320: 315: 310: 305: 299: 298: 294: 293: 288: 281: 275: 274: 270: 266: 265: 264: 261: 260: 257: 256: 251: 246: 241: 236: 231: 226: 221: 216: 211: 206: 201: 196: 191: 186: 181: 176: 171: 166: 161: 156: 151: 146: 141: 136: 131: 126: 121: 116: 111: 106: 101: 96: 90: 87:Basic concepts 86: 85: 84: 81: 80: 77: 69: 68: 62: 61: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3345: 3334: 3331: 3329: 3326: 3324: 3321: 3319: 3316: 3315: 3313: 3301: 3296: 3292: 3288: 3284: 3279: 3276: 3273: 3272: 3268: 3264: 3263:0-8387-5418-X 3260: 3257:Press, 1999. 3256: 3252: 3248: 3245: 3241: 3237: 3234: 3233: 3229: 3223: 3217: 3213: 3208: 3204: 3198: 3194: 3189: 3183: 3179: 3175: 3171: 3167: 3165: 3158: 3157: 3154: 3149: 3145: 3140: 3136: 3131: 3127: 3121: 3114:. 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1510: 1507: 1502: 1498: 1495: 1493: 1490: 1489: 1488: 1484: 1480: 1478: 1475: 1473: 1470: 1468: 1464: 1462: 1459: 1456: 1453: 1451: 1448: 1446: 1442: 1441: 1440: 1438: 1434: 1430: 1426: 1422: 1416: 1415:Coming of age 1405: 1402: 1394: 1384: 1380: 1376: 1370: 1369: 1365: 1360:This section 1358: 1354: 1349: 1348: 1341: 1335: 1331: 1327: 1321: 1317: 1313: 1308: 1302:Coming of age 1301: 1299: 1297: 1296:Outward Bound 1293: 1289: 1288:Man Up Global 1280: 1278: 1276: 1267: 1262: 1255: 1253: 1249: 1247: 1243: 1239: 1235: 1231: 1223: 1221: 1217: 1215: 1211: 1206: 1202: 1200: 1196: 1192: 1184: 1182: 1178: 1176: 1172: 1168: 1164: 1163:social groups 1158: 1153: 1149: 1143: 1141: 1139: 1135: 1131: 1128: 1124: 1120: 1116: 1112: 1108: 1104: 1092: 1087: 1085: 1080: 1078: 1073: 1072: 1070: 1069: 1066: 1062: 1059: 1058: 1051: 1048: 1047: 1044: 1041: 1039: 1036: 1035: 1032: 1029: 1028: 1025: 1022: 1020: 1017: 1015: 1012: 1010: 1007: 1005: 1002: 1000: 997: 995: 992: 991: 988: 985: 984: 981: 978: 976: 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519: 517: 514: 512: 509: 507: 504: 502: 499: 497: 494: 492: 489: 487: 484: 482: 481:Mircea Eliade 479: 477: 474: 472: 469: 467: 464: 462: 459: 457: 454: 452: 449: 448: 440: 439: 432: 429: 427: 424: 422: 419: 417: 414: 412: 409: 407: 406: 402: 400: 399: 393: 392: 384: 383: 376: 375:Handsome Lake 373: 371: 368: 366: 363: 362: 358: 357: 354: 351: 349: 346: 344: 341: 339: 336: 334: 331: 329: 326: 324: 321: 319: 316: 314: 311: 309: 306: 304: 301: 300: 296: 295: 292: 289: 287: 282: 280: 277: 276: 272: 271: 263: 262: 255: 252: 250: 247: 245: 242: 240: 237: 235: 232: 230: 227: 225: 222: 220: 217: 215: 212: 210: 207: 205: 202: 200: 197: 195: 192: 190: 187: 185: 182: 180: 177: 175: 172: 170: 167: 165: 162: 160: 157: 155: 152: 150: 147: 145: 142: 140: 137: 135: 132: 130: 127: 125: 122: 120: 117: 115: 112: 110: 107: 105: 102: 100: 97: 95: 92: 91: 83: 82: 75: 71: 70: 67: 63: 59: 58: 52: 48: 44: 39: 33: 19: 3293:(1): 20–28. 3290: 3286: 3243: 3211: 3192: 3173: 3169: 3163: 3152: 3143: 3134: 3111: 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ME Sharpe. 3001: 2984: 2980: 2971: 2967: 2945:(1): 41–50. 2942: 2938: 2928:Bibliography 2916: 2907: 2898: 2880: 2874: 2866: 2848: 2842: 2823: 2813: 2801:. Retrieved 2797:the original 2792: 2782: 2770:. Retrieved 2765: 2756: 2744:. Retrieved 2740:the original 2735: 2726: 2717: 2708: 2696: 2685:. Retrieved 2676: 2664:. 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Penguin. 2974:(5): 7–12. 2900:countries. 2687:2011-10-04 2623:Lodewijkx 2460:References 2449:Pilgrimage 2420:Castration 2387:Black belt 2287:Graduation 2262:Royal Navy 2153:sacraments 2142:Rumspringa 2113:Confession 2111:and First 1950:Pythagoras 1945:Paracelsus 1821:Élus CoĂ«ns 1778:Meditation 1773:Invocation 1768:Initiation 1748:Divination 1542:Retirement 1509:Graduation 1497:Sevapuneru 1318:, using a 1242:conformity 1210:liminality 1043:ƚvetāmbara 679:Böö mörgöl 461:Talal Asad 365:Cargo cult 194:Polytheism 189:Pilgrimage 174:Monotheism 159:Liminality 149:Initiation 144:Henotheism 119:Divination 109:Communitas 3120:cite book 3100:146168269 3049:CiteSeerX 2959:143370636 2378:Batizados 2348:Iron Ring 2258:U.S. Navy 2256:. 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Index

Initiation rites
Rite of passage (disambiguation)

Malawi
child
adult
Anthropology of religion
Two ancient anthropomorphic figures from Peru
Afterlife
Animism
Augury
Communitas
Comparative religion
Divination
Divine language
Evolutionary origin of religion
Fetishism
Great Spirit
Henotheism
Initiation
Laying on of hands
Liminality
Magic (supernatural)
Mana
Monotheism
Nympholepsy
Oracle
Pilgrimage
Polytheism
Rite of passage

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