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Ioudaios

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In 2014, Daniel R. Schwartz distinguishes "Judean" and "Jew" , where the former means "Of or pertaining to Judea or southern Palestine " , while the latter refers " A person belonging to the worldwide group constituting a continuation through descent or conversion of the ancient Jewish people and
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has not yet be reduced to designation of a religion. It means rather "the aggregate of all those characteristics that makes Judaeans Judaean (or Jews Jewish)." Among these characteristics, to be sure, are practices and beliefs that we would today call "religious," but these practices and beliefs are
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Incalculable harm has been caused by simply glossing Ioudaios with 'Jew,' for many readers or auditors of Bible translations do not practice the historical judgment necessary to distinguish between circumstances and events of an ancient time and contemporary ethnic-religious-social realities, with
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as "Judeans" implies simply people living in a geographic area, whereas translating the term as "Jews" implies a legalistic religious and ethnic component which in later Christian works was characterized as a religion devoid of "grace", "faith", and "freedom". It is this later understanding which
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Academic publications in the last ten to fifteen years increasingly use the term Judeans rather than Jews. Most of these writers cite Steve Mason's 2007 article, "Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History". Mason and others argue that "Judean" is a more
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There is a wide range of scholarly views as to the correct translations with respect to each of these areas, with some scholars suggesting that either the words Jews or Judeans should be used in all cases, and other scholars suggesting that the correct translation needs to be interpreted on a
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2011 Page 124 "6.6 and 9.17, where for the first time Ioudaios can properly be translated 'Jew' ; and in Greco-Roman writers, the first use of Ioudaios as a religious term appears at the end of the first century ce (90- 96, 127, 133-36).
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some scholars have argued was not applicable in the ancient world. They argue that the New Testament texts need to be critically examined without the baggage that Christianity has associated with the term "Jew". Others such as
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Rykle Borger, "Remarks of an Outsider about Bauer's Wörterbuch, BAGD, BDAG, and Their Textual Basis," Biblical Greek Language and Lexicography: Essays in Honor of Frederick W. Danker, Bernard A. Taylor (et al. eds.) pp.
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As mentioned above, translating it as "Jews" has implications about the beliefs of the people whereas translation as "Judeans" emphasizes their geographical origin.
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in the 2nd century BC. In the context of the age and period it held the meaning of seeking or forming part of a cultural entity and resembles its antonym
226:. Despite this shift, later sources still highlight the importance of kinship and blood in Jewish national identity. For instance, Josephus recounts that 794: 1466: 1628: 1582: 1537: 1516: 1414: 1354: 1291: 1159: 1124: 300:
We are tempted, of course, to translate as "Judaism," but this translation is too narrow, because in this first occurrence of the term,
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precise and a more ethical translation of ioudaios than is "Jew". Much of the debate stems from the use of the term in the
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Freyne, Sean (2000). "Behind the Names: Samaritans, loudaioi, Galileans". In Stephen G. Wilson; Michel Desjardins (eds.).
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The choice of translation is the subject of frequent scholarly debate, given its central importance to passages in the
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One complication in the translation question is that the meaning of the word evolved over the centuries. For example,
1029: 941: 1252: 184: 1741: 404:'s chosen people, entitled to participate in those religious ceremonies to which only such members were admitted. 740: 32: 1055: 1593: 471: 387: 227: 1529:
The True Israel: Uses of the Names Jew, Hebrew, and Israel in Ancient Jewish and Early Christian Literature
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the result that anti-Judaism in the modern sense of the term is needlessly fostered through biblical texts.
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is used primarily in three areas of literature in antiquity: the later books of the Hebrew Bible and
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is seen to imply connotations as to the religious beliefs of the people, whereas translating it as
266:, "to side with or imitate the "), often translated as "Judaism" or "Judeanism", first appears in 1746: 1687: 1449: 1389: 1149: 563: 724: 666: 660: 1624: 1578: 1566: 1552: 1533: 1512: 1410: 1402: 1350: 1314: 1287: 1223: 1155: 1120: 293: 211: 49: 1570: 1504: 1281: 1679: 1481: 1441: 1381: 1112: 998: 628: 599: 590: 495: 285: 179:‎) occurs 74 times in the Masoretic text of the Hebrew Bible. It occurs first in the 1259: 1145: 1039: 951: 893: 839: 835: 615: 581: 559: 516: 451: 231: 223: 558:
However, most other European languages retained the letter "d" in the word for Jew; e.g.
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A Greek-English Lexicon of the New Testament and Other Early Christian Literature.
1527: 1344: 1116: 240:, or hemi-Ioudaios), referencing his Idumean ancestry, rather than his behavior. 879: 593: 267: 219: 1683: 804: 789: 769: 483: 371: 276:, meaning acceptance of Hellenic (Greek) cultural norms (the conflict between 200: 163: 1485: 1445: 1385: 1620: 784: 411: 137: 1071: 584: 672: 575: 1661:
Meeks, Wayne (1975). "'Am I A Jew?' Johannine Christianity and Judaism".
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today. Continuity between Judeans and Jews outweighs the discontinuity."
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representing a greater emphasis on the cultural and religious aspects of
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used in classical and biblical literature which commonly translates to "
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The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus
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For clarity, we may recall that the three main earlier meanings were:
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Conflict and Identity in Romans: The Social Setting of Paul's Letter
1366:"Ethnicity Comes of Age: An Overview of Twentieth-Century Terms for 1151:
In the Shadow of the Temple: Jewish Influences on Early Christianity
1105:"Theoretical Considerations: Nationalism and Ethnicity in Antiquity" 1594:"The Meaning and Function of Ioudaios in Graeco-Roman Inscriptions" 1346:
Judeans and Jews: Four Faces of Dichotomy in Ancient Jewish History
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Judeans and Jews: Four Faces of Dichotomy in Ancient Jewish History
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The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties
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De-Introducing the New Testament: Texts, Worlds, Methods, Stories
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and its Relationship to Other Group Labels in Ancient 'Judaism'"
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cannot be so neatly separated from later forms of anti-Judaism.
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is in the "Moschus Ioudaios inscription", dated c. 250 BC, from
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Palestinian Parties and Politics that shaped the Old Testament
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Text and Artifact in the Religions of Mediterranean Antiquity
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confines the identity within the geopolitical boundaries of
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Bratcher, Robert (1975). "The Jews in the Gospel of John".
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it derives from, meant both Jews and Judeans / "of Judea".
1111:, Cambridge: Cambridge University Press, pp. 19, 22, 441:, supported translation of the term as "Judean", writing: 309:
should be translated not as "Judaism" but as Judaeanness.
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of 'Jews' that sat in the court of the prison." In the
1551:. Wilfrid Laurier University Press. pp. 389–401. 136:(verb), literally translated as "Judaizing" (compare 218:" evolved throughout the Second Temple period, with 1242:. San Francisco: HarperSanFrancisco, 2006, page 162 437:, one of the most highly respected dictionaries of 1663:Christianity, Judaism and Other Greco-Roman Cults 510:is often used in a negative context. Translating 347:), and classical writers from the region such as 130:A related translation debate refers to the terms 1638:Lowe, Malcolm (1976). "Who Were the Ioudaioi?". 494:. All these, and much more, are markers also of 1405:. In Amy-Jill Levine; Marc Z. Brettler (eds.). 52:states the word must be translated as "Judean". 1313:. University of Toronto Press. pp. 3–10. 1194:Cambridge History of Judaism volume 3 page 210 474:, attending synagogue gatherings, reading the 1409:. Oxford University Press. pp. 524–526. 1065: 1063: 618:between "Judeans", and "Jews" is relevant in 48:of Greek religion; such that in this context 8: 386:(1) one of the descendants of the patriarch 230:, the last Hasmonean king of Judea, labeled 107:) as well as works of other writers such as 1222:third edition University of Chicago Press. 36:The first known occurrence of the singular 27:Ancient Greek ethnonym for Jews and Judeans 1601:Zeitschrift für Papyrologie und Epigraphik 1286:. John Wiley & Sons. pp. 71–74. 1013: 1011: 1701:The use of Ioudaios in the Fourth Gospel 624: 527:characterized by a sense of community". 31: 1184:University of California Press. 105-106 910: 821: 795:History of the Jews in the Roman Empire 370:, states that from c.100 BCE under the 335:), the New Testament (particularly the 305:not the sole content of the term. Thus 44:in Greece. The inscription describes a 1109:Elements of Ancient Jewish Nationalism 973: 971: 191:king of Syria drove the 'Jews' out of 146:(noun), controversially translated as 1154:. InterVarsity Press. pp. 39FF. 1090: 1035:An Intermediate Greek–English Lexicon 917: 535:The English word Jew derives via the 195:, and earliest among the prophets in 7: 407:Now appears the new, fourth meaning: 288:and hence the invention of the term 1577:. University of California Press. 1407:The Jewish Annotated New Testament 610:The distinction of translation of 543:(dropped) the letter "d" from the 431:In 2001, the third edition of the 25: 1571:"Ioudaios, Iudaeus, Judaean, Jew" 1253:"The Vanishing Jews of Antiquity" 620:English translations of the Bible 1474:Journal for the Study of Judaism 478:, knowing that they are neither 1401:Garroway, Rabbi Joshua (2011). 1349:. University of Toronto Press. 1699:Schram, Terry Leonard (1974). 1592:Williams, Margaret H. (1997). 1103:Goodblatt, David, ed. (2006), 454:took the opposite view in her 400:(3) a "Jew", i.e. a member of 1: 1434:Currents in Biblical Research 1374:Currents in Biblical Research 1575:The Beginnings of Jewishness 1307:Schwartz, Daniel R. (2014). 1117:10.1017/cbo9780511499067.002 1002:Jesus, Paul, and the Gospels 368:Cambridge History of Judaism 1532:. Brill. pp. 104–147. 1343:Daniel R. Schwartz (2014). 1077:Online Etymology Dictionary 1052:Young's Literal Translation 985:Online Etymology Dictionary 410:(4) a member of the Judaeo- 214:, the meaning of the term " 1763: 1732:Jews and Judaism in Greece 1684:10.1177/026009437502600401 1019: 931: 885: 871: 857: 844: 829: 739: 708: 678: 262: 256: 236: 161: 142: 132: 73: 66: 1424:Miller, David M. (2010). 1364:Miller, David M. (2012). 1180:Cohen, Shaye J.D. (1999) 519:argue that New Testament 176: 1486:10.1163/156851507X193108 1446:10.1177/1476993X09360724 1386:10.1177/1476993X11428924 551:, which, like the Greek 374:the meaning of the word 314:Translation implications 1727:Greek words and phrases 1526:Harvey, Graham (2001). 947:A Greek–English Lexicon 250:The Ancient Greek term 228:Antigonus II Mattathias 203:the term is translated 639:Modern Standard Arabic 490:, and celebrating the 448: 429: 366:, writing in the 1999 332:Books of the Maccabees 311: 80:) is an Ancient Greek 53: 1465:Mason, Steve (2007). 1214:Danker, Frederick W. 1026:Liddell, Henry George 938:Liddell, Henry George 443: 380: 329:literature (e.g. the 298: 35: 1737:Jewish Greek history 1712:in the New Testament 1672:The Bible Translator 1264:L.A. Review of Books 811:Notes and references 472:calling God 'father' 359:case-by-case basis. 344:Acts of the Apostles 115:. Translating it as 1093:, pp. 105–106. 964:Jewish Encyclopedia 780:Hellenistic Judaism 531:Language comparison 158:Etymology and usage 1511:. Fortress Press. 1337:General references 1258:2017-08-22 at the 1251:Adele Reinhartz, 476:Torah and Prophets 378:expanded further: 234:a "half Judean," ( 54: 1640:Novum Testamentum 1630:978-0-334-02238-1 1584:978-0-520-21141-4 1539:978-0-391-04119-6 1518:978-1-4514-1607-7 1416:978-0-19-529770-6 1356:978-1-4426-4839-5 1293:978-1-118-43296-9 1238:Amy-Jill Levine. 1161:978-0-8308-2670-4 1126:978-0-521-86202-8 1070:Harper, Douglas. 978:Harper, Douglas. 896: 882: 868: 851: 838: 751: 750: 730:يهودية Yahudiyya 456:Misunderstood Jew 294:Shaye J. D. Cohen 212:Shaye J. D. Cohen 50:Shaye J. D. Cohen 16:(Redirected from 1754: 1742:Hellenistic Jews 1704: 1695: 1666: 1652:Ioudaioi in the 1647: 1634: 1608: 1598: 1588: 1562: 1543: 1522: 1496: 1494: 1488:. Archived from 1471: 1461: 1456:. Archived from 1426:"The Meaning of 1420: 1397: 1360: 1325: 1324: 1304: 1298: 1297: 1273: 1267: 1266:, June 24, 2014. 1249: 1243: 1236: 1230: 1212: 1206: 1202: 1196: 1191: 1185: 1178: 1172: 1171: 1169: 1168: 1142: 1136: 1135: 1134: 1133: 1100: 1094: 1088: 1082: 1081: 1067: 1058: 1049: 1043: 1022: 1021: 1015: 1006: 999:James D. G. Dunn 996: 990: 989: 975: 966: 961: 955: 934: 933: 927: 921: 920:, p. 96-98. 915: 898: 892: 888: 887: 878: 874: 873: 864: 860: 859: 849: 847: 846: 834: 832: 831: 826: 775:King of the Jews 744: 743: 711: 710: 683: 682: 625: 496:traditional Jews 393:(2) a native of 286:Maccabean revolt 265: 264: 259: 258: 239: 238: 178: 171:The Hebrew term 145: 144: 135: 134: 76: 75: 70: 21: 1762: 1761: 1757: 1756: 1755: 1753: 1752: 1751: 1717: 1716: 1698: 1669: 1660: 1637: 1631: 1623:. p. 111. 1611: 1596: 1591: 1585: 1565: 1559: 1546: 1540: 1525: 1519: 1499: 1492: 1469: 1464: 1423: 1417: 1400: 1363: 1357: 1342: 1334: 1329: 1328: 1321: 1306: 1305: 1301: 1294: 1275: 1274: 1270: 1260:Wayback Machine 1250: 1246: 1237: 1233: 1213: 1209: 1203: 1199: 1192: 1188: 1179: 1175: 1166: 1164: 1162: 1146:Oskar Skarsaune 1144: 1143: 1139: 1131: 1129: 1127: 1102: 1101: 1097: 1089: 1085: 1069: 1068: 1061: 1050: 1046: 1040:Perseus Project 1016: 1009: 997: 993: 977: 976: 969: 962: 958: 952:Perseus Project 928: 924: 916: 912: 902: 901: 827: 823: 813: 756: 616:Biblical Hebrew 533: 517:Adele Reinhartz 486:, honoring the 452:Amy-Jill Levine 316: 284:lay behind the 248: 224:Jewish identity 169: 160: 28: 23: 22: 15: 12: 11: 5: 1760: 1758: 1750: 1749: 1744: 1739: 1734: 1729: 1719: 1718: 1715: 1714: 1705: 1696: 1678:(4): 401–409. 1667: 1654:Gospel of John 1649: 1648: 1635: 1629: 1609: 1589: 1583: 1563: 1557: 1544: 1538: 1523: 1517: 1497: 1495:on 2015-03-25. 1480:(4): 457–512. 1462: 1460:on 2013-02-01. 1421: 1415: 1398: 1380:(2): 293–311. 1361: 1355: 1333: 1332:External links 1330: 1327: 1326: 1320:978-1442648395 1319: 1299: 1292: 1268: 1262:"Marginalia", 1244: 1231: 1228:978-0226039336 1207: 1197: 1186: 1173: 1160: 1137: 1125: 1095: 1083: 1059: 1044: 1007: 991: 967: 956: 922: 909: 908: 907: 906: 900: 899: 820: 819: 818: 817: 812: 809: 808: 807: 802: 797: 792: 787: 782: 777: 772: 767: 762: 755: 752: 749: 748: 736: 731: 728: 722: 716: 715: 705: 702: 699: 696: 695:" or "Judean" 688: 687: 675: 670: 664: 658: 652: 651: 646: 641: 636: 631: 545:Medieval Latin 532: 529: 439:Biblical Greek 428: 427: 408: 405: 398: 397:, a "Judaean"; 391: 384: 338:Gospel of John 315: 312: 247: 242: 197:Jeremiah 32:12 162:Main article: 159: 156: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 1759: 1748: 1745: 1743: 1740: 1738: 1735: 1733: 1730: 1728: 1725: 1724: 1722: 1713: 1711: 1706: 1702: 1697: 1693: 1689: 1685: 1681: 1677: 1673: 1668: 1664: 1659: 1658: 1657: 1656: 1655: 1645: 1641: 1636: 1632: 1626: 1622: 1618: 1614: 1613:Smith, Morton 1610: 1606: 1602: 1595: 1590: 1586: 1580: 1576: 1572: 1568: 1564: 1560: 1558:0-88920-356-3 1554: 1550: 1545: 1541: 1535: 1531: 1530: 1524: 1520: 1514: 1510: 1506: 1502: 1501:Esler, Philip 1498: 1491: 1487: 1483: 1479: 1475: 1468: 1463: 1459: 1455: 1451: 1447: 1443: 1440:(1): 98–126. 1439: 1435: 1431: 1429: 1422: 1418: 1412: 1408: 1404: 1399: 1395: 1391: 1387: 1383: 1379: 1375: 1371: 1369: 1362: 1358: 1352: 1348: 1347: 1341: 1340: 1339: 1338: 1331: 1322: 1316: 1312: 1311: 1303: 1300: 1295: 1289: 1285: 1284: 1279: 1276:Todd Penner; 1272: 1269: 1265: 1261: 1257: 1254: 1248: 1245: 1241: 1235: 1232: 1229: 1225: 1221: 1217: 1211: 1208: 1201: 1198: 1195: 1190: 1187: 1183: 1177: 1174: 1163: 1157: 1153: 1152: 1147: 1141: 1138: 1128: 1122: 1118: 1114: 1110: 1106: 1099: 1096: 1092: 1087: 1084: 1079: 1078: 1073: 1066: 1064: 1060: 1057: 1053: 1048: 1045: 1041: 1037: 1036: 1031: 1030:Scott, Robert 1027: 1023: 1014: 1012: 1008: 1003: 1000: 995: 992: 987: 986: 981: 974: 972: 968: 965: 960: 957: 953: 949: 948: 943: 942:Scott, Robert 939: 935: 926: 923: 919: 914: 911: 904: 903: 895: 891: 881: 877: 867: 863: 854: 841: 837: 825: 822: 815: 814: 810: 806: 803: 801: 798: 796: 793: 791: 788: 786: 783: 781: 778: 776: 773: 771: 768: 766: 763: 761: 760:Race of Jesus 758: 757: 753: 747: 742: 737: 735: 732: 729: 726: 723: 721: 718: 717: 714: 706: 703: 701:يهودي Yahudi 700: 698:יהודי Yehudi 697: 694: 690: 689: 686: 681: 676: 674: 671: 668: 665: 662: 659: 657: 654: 653: 650: 649:Ancient Greek 647: 645: 642: 640: 637: 635: 634:Modern Hebrew 632: 630: 627: 626: 623: 621: 617: 613: 608: 606: 605: 601: 597: 596: 592: 588: 587: 583: 579: 578: 574: 570: 569: 565: 561: 556: 554: 550: 546: 542: 538: 530: 528: 524: 522: 518: 513: 509: 505: 504:New Testament 499: 497: 493: 489: 485: 481: 477: 473: 469: 465: 461: 457: 453: 447: 442: 440: 436: 435: 434:Bauer lexicon 425: 421: 417: 413: 409: 406: 403: 399: 396: 392: 389: 385: 382: 381: 379: 377: 373: 369: 365: 360: 356: 354: 350: 346: 345: 340: 339: 334: 333: 328: 327:Second Temple 324: 319: 313: 310: 308: 303: 297: 295: 291: 287: 283: 279: 275: 274: 269: 253: 246: 243: 241: 233: 229: 225: 221: 217: 213: 210:According to 208: 206: 202: 198: 194: 190: 186: 182: 174: 168: 166: 157: 155: 153: 149: 139: 128: 126: 122: 118: 114: 110: 106: 105:New Testament 102: 98: 93: 91: 87: 83: 79: 69: 64: 63:Ancient Greek 60: 59: 51: 47: 43: 39: 34: 30: 19: 1709: 1700: 1675: 1671: 1662: 1651: 1650: 1643: 1639: 1616: 1604: 1600: 1574: 1567:Cohen, Shaye 1548: 1528: 1508: 1490:the original 1477: 1473: 1458:the original 1437: 1433: 1427: 1406: 1377: 1373: 1367: 1345: 1336: 1335: 1309: 1302: 1282: 1278:Davina Lopez 1271: 1263: 1247: 1239: 1234: 1219: 1215: 1210: 1200: 1189: 1181: 1176: 1165:. Retrieved 1150: 1140: 1130:, retrieved 1108: 1098: 1086: 1075: 1047: 1033: 1001: 994: 983: 959: 945: 925: 913: 889: 875: 861: 824: 765:Who is a Jew 745: 712: 684: 611: 609: 603: 594: 585: 576: 567: 557: 552: 548: 537:Anglo-French 534: 525: 521:anti-Judaism 511: 507: 500: 460:circumcision 455: 449: 444: 432: 430: 375: 367: 364:Morton Smith 361: 357: 342: 336: 330: 322: 320: 317: 306: 301: 299: 289: 281: 277: 271: 251: 249: 244: 215: 209: 204: 185:2 Kings 16:6 181:Hebrew Bible 172: 170: 164: 151: 129: 120: 116: 101:Hebrew Bible 94: 77: 57: 56: 55: 45: 37: 29: 855:; likewise 282:Hellenismos 273:Hellenismos 268:2 Maccabees 237:ἡμιιουδαιος 220:2 Maccabees 1721:Categories 1646:: 101–130. 1403:"Ioudaios" 1216:"Ioudaios" 1167:2010-08-22 1132:2024-06-14 1091:Cohen 1999 1020:ἰουδαΐζειν 918:Cohen 1999 905:References 897:pl., etc.. 805:Israelites 790:Proselytes 770:Jew (word) 484:Samaritans 466:, keeping 462:, wearing 372:Hasmoneans 307:Ioudaïsmos 302:Ioudaismos 290:Ioudaismos 278:Ioudaismos 263:ἰουδαΐζειν 257:Ἰουδαϊσμός 252:Ioudaismos 245:Ioudaismos 201:Septuagint 143:Ἰουδαϊσμός 133:ἰουδαΐζειν 99:(both the 1747:Ethnonyms 1692:164540724 1621:SCM Press 1607:: 249–62. 1454:144383064 1394:144331530 1072:"Judaism" 890:Ioudaious 886:Ἰουδαίους 876:Ioudaiois 872:Ἰουδαίοις 785:Judaizers 564:Norwegian 450:In 2006, 412:Samaritan 321:The word 152:Judeanism 138:Judaizers 1710:Ioudaios 1708:Uses of 1615:(1987). 1569:(1999). 1503:(2003). 1428:Ioudaios 1368:Ioudaios 1280:(2015). 1256:Archived 1148:(2002). 1056:Gal 2:14 932:Ἰουδαῖος 862:Ioudaiōn 858:Ἰουδαίων 845:Ἰουδαῖοι 830:Ἰουδαῖος 754:See also 727:Yehudah 713:Ioudaios 709:Ἰουδαῖος 704:Iudaeus 685:Ioudaios 680:Ἰουδαῖος 553:Ioudaioi 512:Ioudaios 508:Ioudaios 492:Passover 480:Gentiles 426:alliance 424:Galilean 420:Ituraean 416:Idumaean 376:Ioudaioi 349:Josephus 323:Ioudaioi 216:Ioudaios 205:Ioudaios 177:יְהוּדִי 109:Josephus 103:and the 82:ethnonym 78:Ioudaioi 74:Ἰουδαῖοι 68:Ἰουδαῖος 58:Ioudaios 46:Ioudaios 38:Ioudaios 18:Ioudaioi 1038:at the 950:at the 833:is the 800:Hebrews 746:Ioudaiā 741:Ἰουδαία 673:Iudaeus 669:Yahudi 663:Yehudi 629:English 612:Yehudim 600:Spanish 591:Italian 549:Iudaeus 488:Sabbath 464:tzitzit 296:wrote: 260:; from 148:Judaism 140:), and 121:Judeans 1690:  1627:  1581:  1555:  1536:  1515:  1452:  1413:  1392:  1353:  1317:  1290:  1226:  1205:32–47. 1158:  1123:  842:form, 734:Iudaea 595:giudeo 582:German 560:Danish 541:elided 506:where 468:kosher 402:Yahweh 395:Judaea 187:where 173:Yehudi 167:(word) 90:Judean 88:" or " 71:; pl. 42:Oropos 1688:S2CID 1597:(PDF) 1493:(PDF) 1470:(PDF) 1450:S2CID 1390:S2CID 1218:, in 980:"Jew" 883:pl., 869:pl., 816:Notes 725:יהודה 720:Judea 693:Judea 667:يهودي 661:יהודי 644:Latin 607:etc. 604:judío 573:Dutch 547:form 388:Judah 353:Philo 232:Herod 193:Elath 189:Rezin 125:Judea 113:Philo 97:Bible 1625:ISBN 1579:ISBN 1553:ISBN 1534:ISBN 1513:ISBN 1411:ISBN 1351:ISBN 1315:ISBN 1288:ISBN 1224:ISBN 1156:ISBN 1121:ISBN 1005:12." 848:the 691:"of 586:Jude 577:jood 568:jøde 562:and 482:nor 351:and 341:and 280:and 117:Jews 111:and 1680:doi 1605:116 1482:doi 1442:doi 1382:doi 1113:doi 1054:of 894:ACC 880:DAT 866:GEN 853:pl. 850:NOM 840:sg. 836:NOM 656:Jew 614:in 292:). 183:in 165:Jew 150:or 92:". 86:Jew 1723:: 1686:. 1676:26 1674:. 1644:18 1642:. 1619:. 1603:. 1599:. 1573:. 1507:. 1478:38 1476:. 1472:. 1448:. 1436:. 1432:. 1388:. 1378:10 1376:. 1372:. 1119:, 1107:, 1074:. 1062:^ 1032:; 1028:; 1024:. 1010:^ 982:. 970:^ 944:; 940:; 936:. 622:. 598:, 589:, 580:, 571:, 470:, 355:. 207:. 154:. 127:. 65:: 1703:. 1694:. 1682:: 1665:. 1633:. 1587:. 1561:. 1542:. 1521:. 1484:: 1444:: 1438:9 1419:. 1396:. 1384:: 1370:" 1359:. 1323:. 1296:. 1170:. 1115:: 1080:. 1042:. 988:. 954:. 422:- 418:- 414:- 254:( 175:( 61:( 20:)

Index

Ioudaioi

Oropos
Shaye J. D. Cohen
Ancient Greek
Ἰουδαῖος
ethnonym
Jew
Judean
Bible
Hebrew Bible
New Testament
Josephus
Philo
Judea
Judaizers
Judaism
Jew (word)
Hebrew Bible
2 Kings 16:6
Rezin
Elath
Jeremiah 32:12
Septuagint
Shaye J. D. Cohen
2 Maccabees
Jewish identity
Antigonus II Mattathias
Herod
2 Maccabees

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