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revelation extra-cosmic truth" (i. e. the transfer of the primary spiritual knowledge in the appropriate phase of the cycle) allegedly was carried out by spiritually elevated wise beings who were sure that this esoteric knowledge be fixed with the help of the "symbolic encoding" and tradition "spiritually mature" and correctly oriented interpreters. Transfer of the original truth is a necessary part of the "evolutionary scheme," and involved in this spiritually advanced beings must ensure that the "primordial wisdom" will be available in all "circumstances and conditions," albeit in a veiled or secret form.
1538:
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370:"Yet these are necessary, nay, indispensable, if we wish to plough up at least approximate truths. We have to lay things bare, and are ready to suffer for it—as usual. It is vain to promise to give truth, and then leave it mingled with error out of mere faint-heartedness... Our 'masterly policy of inactivity', and playing at hide-and-seek in the shadow of dreary metaphysics, have only led to Theosophy being seriously regarded as a religious
285:
the exoteric and the esoteric interpretation of symbols, myths, legends, scriptures, folklore," that is, almost of all forms of cultural material. From the point of view of
Blavatsky, Theosophy is a filter, through which must be skipped and "transmuted" all religious attributes. She sincerely believes that "this methodology" is urgently needed to correct the distorted representation of the exoteric side of religion.
321:, have incarnated in our humanity, and thus struck the key-note of that secret Science which countless generations of subsequent adepts have expanded since then in every age, while they checked its doctrines by personal observation and experience. The bulk of this knowledge—which no man is able to possess in its fulness—constitutes that which we now call Theosophy or 'divine knowledge'."
25:
122:
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Blavatsky believes that prejudice and misconceptions have accumulated quite a lot, because they were created by great crowd, and it as theosophists attempt to deal with them has led to the fact that an attack on all theosophical writers and the
Society itself have become permanent. Even their friends
284:
According to
Blavatsky, Kalnitsky wrote, Theosophy "transmutes the apparently base metal of every ritualistic and dogmatic creed (Christianity included) into the gold of fact and truth, and thus truly produces a universal panacea for the ills of mankind." This analogy explains the "difference between
338:
Blavatsky argues that the unity of everything in the universe is in itself implies and justifies the belief in the existence of the
Theosophical knowledge "at once scientific, philosophical and religious," demonstrating the reality of the interconnectedness of all beings and objects of the universe.
214:
characterized here as a corrective impulse, expressed in the form of "loud protest" and "open warfare" against the status quo. The objects of the same discontent are "rigid dogmatic" positions. Criticism is directed specifically at the prevailing attitude when thoughtless decision is preferable, but
288:
In hers opinion, "practical
Theosophy is not one science" because it covers all the existing sciences of spiritual and physical life. It can be called a global "mentor" or teacher of universal knowledge, experience, and erudition, designed to not only to help "his pupils" successfully pass exams in
192:
in the usual sense of the word. Blavatsky asks the rhetorical question, whether this confusion is the result of deep-rooted prejudice or simply a mistake due to lack of information. And at the same time she suggests that the frank cynics and slanderers don't miss an opportunity with labels "ism" or
175:
Kalnitsky wrote in his thesis that by studying this
Blavatsky's work, we can find out the relation of the Theosophists to religion. It begins with the statement (the author has reproduced it repeatedly elsewhere) that there is "a general sense of confusion" and a lack of understanding by the public
201:
Kalnitsky wrote that, in
Blavatsky's opinion, dogmatic religions are the antithesis of objectivity and dull thinking that does not correspond to the theosophical principles. And she says that the main task of the Theosophical movement has always been a struggle with such beliefs. He has quoted her
361:
is book, in which is set out everything that can be transmitted to humanity in "this century", and it is an attempt to clear a part of the "common foundation" of all—great and small religious and philosophical systems. Kalnitsky has cited: "It was found indispensable to tear away all this mass of
334:
Religion' thereby implying that
Theosophy in its abstract sense is not a particular religion but the basis of all religions. The definition Blavatsky offered for Religion in singular was not a set of dogmas, but a bond uniting all men, and in its wider sense uniting everything in the universe."
240:
and scientific conceptions, and hence it can give rise to confusion. Nevertheless, from her point of view, Theosophy is presented not as a religion, but as religion itself. This strong assertion assumes that
Theosophy is the expression of more sincere religious feeling and more authoritative
301:
Kalnitsky noted that, according to the "myth of origins" of the
Theosophical doctrine, the original truth of the universe was first transferred "to the ancestors of the human race" by spiritually advanced beings in a much greater extent than is assumed in the exoteric approach. "The original
683:
of one religion may sometimes feel greater affinity to the mystics of other religions than to the ordinary adherent of the same religion. In professor Julia Shabanova's opinion, unlike religion, in Theosophy there are no "dogmas and cults" that separate different
270:
itself, the one bond of unity, which is so universal and all-embracing that no man, as no speck—from gods and mortal down to animals, the blade of grass and atom—can be outside of its light. Therefore, any organization or body of that name must necessarily be a
362:
concreted misconceptions and prejudice which now hides the parent trunk of (a) all the great world-religions; (b) of the smaller sects; and (c) of Theosophy as it stands now—however veiled the great Truth, by ourselves and our limited knowledge."
235:
Kalnitsky has noted that Blavatsky was very concerned about how modern Theosophy is perceived by the public. She once again reiterates that, from her point of view, Theosophy is not a religion, although it is associated with specific religious,
325:
Also a religious studies scholar Tim Rudbøg wrote that, according to Blavatsky, "Theosophy is not a religion, a science or a philosophy—but Religion, Science and Philosophy in the singular... She also argued that the statement 'Theosophy is not
180:"Year after year, and day after day had our officers and members to interrupt people speaking of the theosophical movement by putting in more or less emphatic protests against Theosophy being referred to as a 'religion,' and the
241:
knowledge and experience than those provided in existing popular forms of religion. Blavatsky feels that Theosophy is able to eliminate the uncomfortable and "distracting social functions of religion," which she considers an "
223:, where the process of discussion is more free and not constrained by dogma. Thesis author wrote that essence of her logic is such that the more difficult to overcome personal biases, if they have a Christian origin, because
693:
John Driscoll noted that the primary teaching of Theosophy is the universal brotherhood of humanity, "Hence springs the preaching of toleration to all persons and to all varieties of belief, e.g. Buddhists, Christians,
658:
wrote that the Theosophical Society is not a church or religious institution in the usual sense: "Many theosophists, including myself, are also members of a church or other religious organizations. Theosophists include
441:
noted that Blavatsky's doctrine is a "strange mixture" of mysticism and charlatanism and issued a verdict: "The denial of a personal God nullifies its claim to be a spiritualistic philosophy." Kalnitsky stated:
256:"Religion in the true and only correct sense, is a bond uniting men together—not a particular set of dogmas and beliefs. Now Religion, per se, in its widest meaning is that which binds not only all
206:"Moreover, the very raison d'être of the Theosophical Society was, from its beginning, to utter a loud protest and lead an open warfare against dogma or any belief based upon blind faith."
355:
Blavatsky writes that "the parent trunk" of all religions and philosophical systems contains the "great Truth" that to date was hidden, distorted or simply ignored. She believes that
366:
and readers of theosophical journals often characterize an attempt to deal with errors as merciless "attacks on Christianity," "untheosophical assaults" and so on. She writes:
415:
called Blavatskian Theosophy "theosophism" and described it in his book as a "pseudo-religion." He believed that Blavatsky's "theosophism" is a "confused mixture" of
293:. To do this, it is necessary to "study the universe and its mysteries" looking through oneself, and not "through the spectacles of orthodox science and religions."
1905:
707:
wrote that Theosophy "is not a religion, it is divine knowledge or science. According to the explanation of Mrs. Blavatsky, the very term applies not to
1673:
450:, directly or indirectly influencing other schools, groups, individuals, and thus, spreading elements of its ideational structure into society at large."
215:
not an unhindered investigation. In this regard, Blavatsky states that "the best recruits" of the theosophical movement came from the camp of
176:
about the true nature of the Theosophical movement. In particular, it is often assumed that the movement is a religion. Kalnitsky has quoted:
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Thesis author had asked, "What is the theosophical interpretation of 'Religion itself'?" and has received an answer out the article:
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1478:
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711:, but to the gods or to any divine being, and it is not God's wisdom, but the divine wisdom, i. e. that belongs to the gods at all."
108:
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Thesis author has written that, according to the major founder of the movement, Theosophy can not be called either a "religion" or
68:
2031:
609:
598:
1427:
The Theosophical Movement of the Nineteenth Century: The Legitimation of the Disputable and the Entrenchment of the Disreputable
1384:
The Theosophical Movement of the Nineteenth Century: The Legitimation of the Disputable and the Entrenchment of the Disreputable
1545:
1429:(D. Litt. et Phil. thesis). Promoter: Dr H. C. Steyn. Pretoria: University of South Africa (published 2009). pp. 129–147.
704:
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39:
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1936:
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57:
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2011:
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1984:
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745:, one of the founders of the Theosophical Society, called Theosophy "scientific religion, or religious science."
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and all things in the entire Universe into one grand whole. This is our theosophical definition of religion...
193:"sect" to engender a sense of distrust. She says that the opinion of the absolute majority simply is not true.
446:"The movement that Madame Blavatsky began may be classified as an important foundational legitimator of later
2108:
1386:(D. Litt. et Phil. thesis). promoter Dr H. C. Steyn. Pretoria: University of South Africa (published 2009).
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35:
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2016:
2006:
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Blavatsky writes about the "spiritually advanced wise beings" as follows (and Kalnitsky has cited this):
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1564:] (in Russian). Vol. 6. СПб.: Книгоиздательское Товарищество "Просвещение". pp. 287–92.
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591:
181:
1576:[Chapter XVII: Non-denominational syncretic religious philosophy]. In Яблоков, Игорь (ed.).
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of philosophical views and religious forms of various ages and peoples with modern scientific ideas.
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all kinds of scientific and moral activity in this earthly life, but also to prepare them for the
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1556:[Critique on H. P. Blavatsky's Book "The Key to Theosophy"]. In Соловьёв, С. М. (ed.).
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as a kind of church or religious body. Still worse, it is as often spoken of as a 'new sect'!"
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In support of his words Kalnitsky refers to the British scholar of religious studies
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1416:"Section 4.2. Religion as a Category of Knowledge: Analysis of Blavatsky's Article
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Contrary to the allegations of Blavatsky which she made in her article, professor
343:, and must be called in its integrity and universality by the distinctive name of
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492:. Vol. 10. Wheaton, Ill: Theosophical Publishing House. pp. 159–74.
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Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age
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672:
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227:, at least, approve objectivity, while "Christianity preaches exclusivity."
1262:. Issues in Contemporary Religion. Bloomsbury Publishing. pp. 77–119.
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According to Arnold Kalnitsky, in the article it is about the problems of
668:
404:
246:
242:
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121:
514:]. Белый Лотос (in Russian). Москва: Сфера. 2000. pp. 89–109.
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313:', or rather Esoteric Science, has to be traced in its origin to those
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ideational source," available for qualified, properly trained persons.
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1574:"Глава XVII: Надконфессиональная синкретическая религиозная философия"
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476:(15). London: Theosophical Publishing Society: 177–187. November 1888.
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claimed that Blavatsky's doctrine was formed from the beginning as a
664:
540:]. Елена Блаватская потомкам (in Russian). Москва: Сфера. 2006.
1367:(PhD thesis). Studies in the history of religions. Boston: Brill.
318:
1343:. translated by Alvin Moore, Jr. Hillsdale, NY: Sophia Perennis.
1298:. Vol. 14. New York: Robert Appleton Company. pp. 626–8
388:
189:
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708:
504:"Теософия — это религия?" [Is Theosophy a Religion?].
18:
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1584:] (in Russian). Москва: Высшая школа. pp. 233–245.
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Finding Enlightenment: Ramtha's School of Ancient Wisdom
1316:
Theosophy: A Modern Expression of the Wisdom of the Ages
1221:. The Campbell Theosophical Research Library. 2016-04-08
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Religion' by no means excludes the fact that 'Theosophy
154:. It was included in the 10th volume of the author's
140:" is an editorial published in November 1888 in the
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1999:
1955:
1914:
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339:This "knowledge, therefore, becomes essentially
1319:. Wheaton, IL.: Theosophical Publishing House.
368:
204:
266:Thus Theosophy is not a Religion, we say, but
1667:
654:Reaffirming Blavatsky's statement, professor
8:
1582:Fundamentals of Religious Studies. Textbook
645:, vol. 3, No 15, November, 1888, p. 177-87.
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1525:(PhD thesis). Exeter: University of Exeter
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1498:Encyclopedic Handbook of Cults in America
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109:Learn how and when to remove this message
1256:(1999). "Ch. 3. The old new religions".
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1613:(in Russian). Харьков: ФЛП Панов А. Н.
1340:Theosophy: history of a pseudo-religion
1241:. Manila: Theosophical Publishing House
1219:Union Index of Theosophical Periodicals
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757:
635:
1607:Theosophy: History and contemporaneity
1519:H. P. Blavatsky's Theosophy in Context
1495:———— (2014) .
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978:
45:Please improve this article by adding
1414:———— (2003).
585:The Esoteric Character of the Gospels
387:wrote that Theosophy is "established
162:from the Theosophical point of view.
7:
1550:"Рецензия на книгу Е. П. Блаватской
847:
720:A Russian religious studies scholar
532:[Is Theosophy a Religion?].
1831:The Mahatma Letters to A.P. Sinnett
231:Theosophical definition of religion
210:According to thesis comments, this
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1602:Теософия: история и современность
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1536:
1455:
1405:
610:Theosophy and Western philosophy
599:Philosophers and Philosophicules
23:
512:Astral Bodies and Doppelgangers
1578:Основы религиоведения. Учебник
1:
2073:Order of the Star in the East
1937:Theosophical Society Pasadena
1690:Theosophical Society founders
351:Prejudices and misconceptions
47:secondary or tertiary sources
1942:United Lodge of Theosophists
1473:. Atria Books/Beyond Words.
1233:Brooks, R. W. (2012-03-23).
468:"Is Theosophy a Religion?".
1382:Kalnitsky, Arnold (2003a).
671:, and others." An American
458:and professor John Melton.
245:," and to create an "elite
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1932:Theosophical Society Adyar
1647:"Is Theosophy a Religion?"
1642:"Is Theosophy a Religion?"
616:What Are The Theosophists?
567:Christianity and Theosophy
507:Астральные тела и двойники
486:"Is Theosophy a Religion?"
58:"Is Theosophy a Religion?"
1985:The Theosophical Movement
1295:The Catholic Encyclopedia
538:Origin of Primary Sources
530:"Теософия — это религия?"
438:The Catholic Encyclopedia
1852:The Voice of the Silence
1599:Шабанова, Ю. А. (2016).
1418:Is Theosophy a Religion?
1284:Driscoll, J. T. (1912).
605:Theosophy and literature
138:Is Theosophy a Religion?
1501:. New York: Routledge.
1259:Exploring New Religions
2088:Theosophical mysticism
1869:Philosophical concepts
1783:Constance Wachtmeister
703:A Russian philosopher
572:Hinduism and Theosophy
562:Buddhism and Theosophy
452:
376:
323:
277:
273:Universal Brotherhood.
208:
186:
133:
126:Cover of the magazine
34:relies excessively on
1901:Universal Brotherhood
1845:Theosophical Glossary
1763:Rukmini Devi Arundale
1743:Gottfried de Purucker
1033:, pp. 161, 163;
444:
307:
254:
178:
171:Incorrect assumptions
150:; it was compiled by
124:
16:1888 magazine article
1927:Theosophical Society
1824:The Key to Theosophy
1552:The Key to Theosophy
1516:Rudbøg, Tim (2012).
592:The Key to Theosophy
182:Theosophical Society
166:Analysis of contents
2083:Spiritual evolution
1838:The Secret Doctrine
679:has noted that the
534:Происхождение Начал
358:The Secret Doctrine
197:Against blind faith
156:Collected Writings.
2129:Theosophical texts
2032:Western philosophy
2000:In relation to ...
1809:Theosophical texts
1793:Jiddu Krishnamurti
1773:Walter Evans-Wentz
1707:Henry Steel Olcott
1702:William Quan Judge
1562:Collected Writings
1558:Собрание сочинений
1049:, pp. 166–7;
917:, pp. 161–3;
890:, pp. 129–30.
623:What Is Theosophy?
490:Collected Writings
134:
2124:Magazine articles
2114:Religious studies
2096:
2095:
2078:Plane (cosmology)
1891:Astral projection
1778:Bertram Keightley
1620:978-617-7293-89-6
1290:Herbermann, C. G.
1254:Chryssides, G. D.
1197:, pp. 43–44.
1101:, pp. 142–3.
722:Vladimir Trefilov
705:Vladimir Solovyov
578:Esoteric Buddhism
456:George Chryssides
393:Christian Science
280:Spiritual alchemy
119:
118:
111:
93:
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2119:Helena Blavatsky
1753:Nicholas Roerich
1738:Arthur E. Powell
1697:Helena Blavatsky
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345:Wisdom-Religion.
297:Source of wisdom
152:Helena Blavatsky
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1978:The Theosophist
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1922:Blavatsky Lodge
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1876:Akashic records
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1733:C.W. Leadbeater
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1171:Kalnitsky 2003a
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1095:Blavatsky 1964
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903:Kalnitsky 2003
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824:Kalnitsky 2003
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411:, and so on.
410:
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391:" along with
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212:raison d'être
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60: –
59:
55:
54:Find sources:
48:
42:
41:
37:
32:This article
30:
26:
21:
20:
2012:Christianity
1983:
1976:
1969:
1962:
1956:Publications
1915:Institutions
1886:Astral plane
1857:
1850:
1843:
1836:
1829:
1822:
1815:
1797:
1768:Jinarajadasa
1728:Annie Besant
1723:Alice Bailey
1624:. Retrieved
1606:
1601:
1581:
1577:
1561:
1557:
1551:
1527:. Retrieved
1518:
1497:
1484:. Retrieved
1469:
1446:. Retrieved
1426:
1417:
1383:
1363:
1359:Hammer, Olav
1339:
1335:Guénon, René
1315:
1300:. Retrieved
1293:
1273:. Retrieved
1258:
1243:. Retrieved
1238:
1223:. Retrieved
1218:
1212:
1190:
1178:
1166:
1154:
1142:
1130:
1118:
1106:
1090:
1074:
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998:
986:
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910:
883:
867:
855:
843:
836:Ellwood 1986
831:
815:
803:
772:
760:
733:
716:
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689:
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638:
590:
576:
537:
533:
511:
506:
498:Translations
489:
473:
469:
462:Publications
453:
445:
436:
417:Neoplatonism
401:Spiritualism
382:
371:
369:
364:
356:
354:
344:
340:
337:
331:
327:
324:
317:who, led by
309:"So-called '
308:
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142:theosophical
137:
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105:
96:
86:
79:
72:
65:
53:
33:
2058:Esotericism
2027:visual arts
1896:Mental body
1881:Astral body
1788:W. B. Yeats
1286:"Theosophy"
1239:Theosopedia
1195:Melton 1998
1147:Guénon 2004
1135:Hammer 2003
1123:Guénon 2004
1111:Melton 2014
1055:Rudbøg 2012
1035:Rudbøg 2012
979:Rudbøg 2012
741:noted that
739:Olav Hammer
429:Hermeticism
413:René Guénon
385:John Melton
221:materialism
217:agnosticism
2103:Categories
2022:literature
1529:16 October
1443:1019696826
1435:10500/2108
1400:1019696826
1392:10500/2108
1302:2016-06-07
1245:2016-06-08
1235:"Religion"
1225:2016-06-08
1113:, Part II.
753:References
737:Professor
694:Atheists."
661:Christians
547:5939751644
521:5850000879
421:Gnosticism
291:next lives
69:newspapers
36:references
2048:Agni Yoga
1683:Theosophy
1626:27 August
1486:20 August
1448:20 August
1361:(2003) .
1337:(2004) .
1275:20 August
726:synthesis
684:churches.
669:Buddhists
433:occultism
409:Mormonism
379:Criticism
311:Occultism
144:magazine
2063:Maitreya
2017:Hinduism
2007:Buddhism
1572:(1994).
1548:(1911).
1467:(1998).
1313:(1986).
1213:Lucifer,
848:Religion
743:W. Judge
673:Trappist
556:See also
405:Satanism
341:Religion
268:Religion
247:esoteric
243:exoteric
202:article:
160:religion
99:May 2024
2041:Related
1991:More...
1971:Sunrise
1964:Lucifer
1947:More...
1906:More...
1859:More...
1799:More...
1292:(ed.).
1204:Sources
681:mystics
643:Lucifer
470:Lucifer
225:science
147:Lucifer
129:Lucifer
83:scholar
1716:People
1617:
1609:]
1588:
1505:
1477:
1441:
1398:
1371:
1347:
1323:
1266:
665:Hindus
544:
518:
431:, and
315:Beings
262:Beings
85:
78:
71:
64:
56:
1611:(PDF)
1605:[
1580:[
1560:[
1523:(PDF)
1423:(PDF)
1288:. In
765:Index
675:monk
630:Notes
536:[
510:[
319:Karma
90:JSTOR
76:books
1628:2018
1615:ISBN
1586:ISBN
1531:2018
1503:ISBN
1488:2018
1475:ISBN
1450:2018
1439:OCLC
1396:OCLC
1369:ISBN
1345:ISBN
1321:ISBN
1277:2018
1264:ISBN
542:ISBN
516:ISBN
448:NRMs
372:sect
258:Men,
190:sect
62:news
1431:hdl
1388:hdl
709:God
219:or
38:to
2105::
1437:.
1425:.
1394:.
1237:.
1217:.
895:^
784:^
667:,
663:,
488:.
472:.
435:.
427:,
423:,
419:,
407:,
403:,
399:,
395:,
374:."
347:"
332:is
49:.
1675:e
1668:t
1661:v
1630:.
1594:.
1554:"
1533:.
1511:.
1490:.
1452:.
1433::
1420:"
1402:.
1390::
1377:.
1353:.
1329:.
1305:.
1279:.
1248:.
1228:.
1125:.
850:.
810:.
779:.
767:.
625:"
621:"
618:"
614:"
601:"
597:"
587:"
583:"
550:.
524:.
474:3
328:a
275:"
136:"
112:)
106:(
101:)
97:(
87:·
80:·
73:·
66:·
43:.
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