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John Audelay

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84: 153:(Translation: None must take this book away / Or cut out any page, I'll tell you why; / For it is sacrilege, sirs, I tell you / He will be accursed in the deed; / If you would have a copy / Ask leave, and you will have, / To pray especially for him / That made it to save your souls / John the blind Audelay; / He was the first priest to the Lord Strange / Of this 223:, who was credited with both the power to free criminals from their shackles (perhaps significant in view of Audelay's possible feelings of guilt over Lestrange's transgression) and the power to cure blindness. Audelay also appears to have been strongly concerned with the exposure of priests to accusations of heresy, and particularly of 79:
in which a parishioner was killed, and was accompanied on his penance by Audelay, his chaplain. Audelay had not only taken part in the penance, but had been present at the incident itself. It has been suggested that the penitential character of Audelay's poetry may have been influenced by his desire
285:
In conjunction with this new edition, Fein edited a collection of essays by scholars in the field on major issues in Audelay scholarship: My wyl and my wrytyng : essays on John the Blind Audelay, ed. Susanna Greer Fein, Kalamazoo : Medieval Institute Publications, Western Michigan
265:. Some modern commentators have suggested that these poems cannot be by Audelay, as they show a very high level of technical skill not immediately apparent in other poems in the manuscript, but others have maintained that they were most probably Audelay's own work. 281:
A recent edition has been produced by Susanna Fein for the Consortium for the Teaching of the Middle Ages: POEMS AND CAROLS (Oxford, Bodleian Library MS Douce 302) by John the Blind Audelay edited by Susanna Greer Fein. Kalamazoo, MI: TEAMS/Western Michigan,
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The records of the court of King's Bench make this plain. In his plea of mayhem, Sir John Trussell alleged that the defendants had come arrayed in manner of war 'together with Richard Lestraunge of Knockin, and Joan, his wife, and John Audley,
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According to a date noted in MS. Douce 302, by 1426 Audelay was in effective retirement as a chantry priest at Haughmond Abbey. In lines repeated several times throughout the manuscript, Audelay states that he was by that time very old, infirm,
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It is therefore possible that the manuscript either represents a collection of Audelay's poems assembled on his orders at the end of his life or that it was dictated by him.
184:): Audelay is recognised as a significant figure in the history of the English carol. He occasionally takes on more secular themes, such as in a spirited poem in praise of 64:. However, the earliest biographical record of Audelay places him in London in 1417, when he was part of the household of Richard, 7th Baron Strange of 476: 312: 491: 501: 80:
to atone for his involvement in Strange's public shame: as the family's chaplain he would have felt particular responsibility.
486: 496: 278:, ed. by E.K. Whiting (Early English Text Society, Original Series, No. 184) Oxford: Oxford University Press, 1931. 215:
Much of Audelay's poetry is concerned with the theme of repentance; he seems to have had a particular fondness for
157:/ That made this book by the grace of God / As he lay deaf, sick, and blind / On whose soul God have mercy) 251:
The two most remarkable and accomplished poems in the manuscript are both long exercises in a late form of
72: 481: 242:) against certain aspects of the church hierarchy, incorporating references to the great satirical poem 61: 52:
MS Douce 302. The manuscript contains the text of all sixty-two of his surviving poems. The dialect of
261: 185: 100:. The manuscript concludes with the following lines of rather rough verse, perhaps composed by the 60:, and it has been suggested that Audelay may therefore have come from the Staffordshire village of 252: 308: 430: 220: 49: 37: 36:; one of the few English poets of the period whose name is known to us. Some of the first 29: 382:
The poems of John Audelay: A Specimen of the Shropshire Dialect in the Fifteenth Century
228: 216: 53: 393:
Stanley, E. The Verse Forms of Jon the Blynde Awdelay in Cooper & Mapstone (eds.)
83: 470: 244: 169: 76: 57: 181: 449:
A Companion to Medieval English Literature and Culture, c. 1350–c. 1500
177: 48:
The little that is known to us about Audelay's life comes mainly from Oxford,
33: 168:
Much of Audelay's work as contained in MS. Douce 302 consists of devotional
97: 224: 355: 71:
Strange was made to do public penance for his involvement in a brawl at
192:, writes of the innocence of childhood, wishing he were a child again: 154: 65: 329: 235: 101: 82: 274:
Until recently, the only complete edition of Audelay's poems was
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Bose, M. 'Religious Authority and Dissent', in Brown, P (ed.)
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Swete May, Soulis Leche: The Winifred Carol of John Audelay
356:"John Audley: Some New Evidence on His Life and Work" 28:; died c. 1426) was an English priest and poet from 8: 40:recorded in English appear among his works. 135:The furst prest to the Lord Strange he was, 349: 347: 419:; these are lines repeated as a refrain. 296: 114:For hyt is sacrilege, sirus, y ȝow say, 323: 321: 330:"Good Ends in the Audelay Manuscript" 307:, Courier Dover Publications (1976); 202:Fore pride in herte he hatis all one; 7: 415:The first two lines are the carol's 16:15th-century English priest and poet 384:, The Percy Society, 1844, pp. x–xi 211:In charete is alle his chere. (1–6) 141:That make thys bok by Goddus grace, 138:Of thys chauntré here in this place 117:He beth accursed in the dede truly; 111:Ne kutt owt no leef, y say for why; 255:with a superimposed rhyme-scheme: 129:That hyt made ȝour soules to save, 14: 451:, Blackwell, 2007, pp. 50–51 205:Worchip ne reuerens kepis he non; 196:And God wold graunt me my prayer, 56:used in MS Douce 302 is local to 305:Christmas customs and traditions 176:, has been set to music by both 108:No mon this book he take away, 1: 123:Askus leeve and ȝe shul have, 87:The ruins of Haughmond Abbey. 229:Archbishop Thomas Arundel's 199:A child ayene I wold I were. 148:Cujus anime propicietur Deus 144:Deef, syk, blynd, as he lay, 334:Yearbook of English Studies 238:dialogue (usually known as 518: 477:15th-century English poets 436:Essays in Medieval Studies 397:, Oxford: OUP, 1997, p.105 395:The Long Fifteenth Century 208:Ne he is wroþ with no mon; 354:Bennett, Michael (1982). 276:The Poems of John Audelay 234:: he directs an untitled 126:To pray for hym specialy, 120:Ȝef ȝe wil have any copi, 188:, and in a piece titled 492:Writers from Shropshire 219:, a saint enshrined at 104:after Audelay's death: 502:Clergy from Shropshire 328:Fein, Susanna (2003). 132:Jon the blynde Awdelay 88: 73:St Dunstan-in-the-East 190:Cantalena de puericia 86: 487:English blind people 262:The Three Dead Kings 497:English male poets 360:The Chaucer Review 253:alliterative verse 240:Marcol and Salamon 89: 380:Halliwell, J. O. 286:University, 2009. 227:, in the wake of 174:There is a flower 509: 461: 458: 452: 445: 439: 426: 420: 413: 407: 404: 398: 391: 385: 378: 372: 371: 351: 342: 341: 325: 316: 303:Miles, Clement, 301: 221:Shrewsbury Abbey 50:Bodleian Library 38:Christmas carols 517: 516: 512: 511: 510: 508: 507: 506: 467: 466: 465: 464: 459: 455: 446: 442: 438:, v.14, 65 – 72 427: 423: 414: 410: 405: 401: 392: 388: 379: 375: 353: 352: 345: 327: 326: 319: 302: 298: 293: 271: 269:Further reading 172:(one of which, 166: 46: 30:Haughmond Abbey 17: 12: 11: 5: 515: 513: 505: 504: 499: 494: 489: 484: 479: 469: 468: 463: 462: 460:Stanley, p.114 453: 440: 421: 408: 406:Stanley, p.108 399: 386: 373: 343: 317: 295: 294: 292: 289: 288: 287: 283: 279: 270: 267: 217:Saint Winifred 213: 212: 209: 206: 203: 200: 197: 165: 162: 151: 150: 145: 142: 139: 136: 133: 130: 127: 124: 121: 118: 115: 112: 109: 54:Middle English 45: 42: 15: 13: 10: 9: 6: 4: 3: 2: 514: 503: 500: 498: 495: 493: 490: 488: 485: 483: 480: 478: 475: 474: 472: 457: 454: 450: 444: 441: 437: 433: 432: 425: 422: 418: 412: 409: 403: 400: 396: 390: 387: 383: 377: 374: 370: 365: 361: 357: 350: 348: 344: 339: 335: 331: 324: 322: 318: 314: 313:0-486-23354-5 310: 306: 300: 297: 290: 284: 280: 277: 273: 272: 268: 266: 264: 263: 258: 254: 249: 247: 246: 245:Piers Plowman 241: 237: 233: 232: 231:Constitutions 226: 222: 218: 210: 207: 204: 201: 198: 195: 194: 193: 191: 187: 183: 179: 175: 171: 163: 161: 158: 156: 149: 146: 143: 140: 137: 134: 131: 128: 125: 122: 119: 116: 113: 110: 107: 106: 105: 103: 99: 95: 85: 81: 78: 77:Easter Sunday 74: 69: 67: 63: 59: 58:Staffordshire 55: 51: 43: 41: 39: 35: 31: 27: 23: 19: 482:1420s deaths 456: 448: 443: 435: 429: 424: 416: 411: 402: 394: 389: 381: 376: 367: 363: 359: 337: 333: 304: 299: 275: 260: 257:Pater Noster 256: 250: 243: 239: 230: 214: 189: 182:Stanley Vann 173: 167: 159: 152: 147: 90: 70: 47: 25: 22:John Audelay 21: 20: 18: 315:, pp. 47–48 178:John Rutter 471:Categories 428:Jones, W. 369:chaplain.' 366:(4): 348. 291:References 75:church on 34:Shropshire 340:: 97–119. 236:satirical 44:Biography 225:Lollardy 186:Henry VI 155:chantry 66:Knockin 26:Awdelay 417:burden 311:  170:carols 102:scribe 96:, and 62:Audley 282:2009. 164:Works 98:blind 32:, in 309:ISBN 259:and 180:and 94:deaf 24:(or 473:: 434:, 364:16 362:. 358:. 346:^ 338:33 336:. 332:. 320:^ 248:. 68:.

Index

Haughmond Abbey
Shropshire
Christmas carols
Bodleian Library
Middle English
Staffordshire
Audley
Knockin
St Dunstan-in-the-East
Easter Sunday

deaf
blind
scribe
chantry
carols
John Rutter
Stanley Vann
Henry VI
Saint Winifred
Shrewsbury Abbey
Lollardy
Archbishop Thomas Arundel's Constitutions
satirical
Piers Plowman
alliterative verse
The Three Dead Kings
ISBN
0-486-23354-5

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