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setting out of the carriage each day was an event, and a drive round the estate, or a call on one of the other county families, was a ritual. To the passing carriage, every person was expected to doff his cap or curtsy, and failure to do so was met with a severe reprimand. If the footman was not sent at once to bring the offender to the waiting carriage, a sort of private manorial court would deal with the matter during the week. So long as the rules were obeyed, life was pleasant, at least on the surface. The rules were known, and the basis kept before the minds of both master and servant by the reading at least once a week in chapel of one or the other of the passages in St. Paul's
Epistles relating to the subject.
581:. While the parish's three priests were all socialists, Groser and Bucknall were substantially more radical than the vicar. On 9 August 1924, Langdon served Groser (and likely Bucknall as well) six months' notice of their termination, saying "it was evident that they were not working together in a way which would advance the work of the parish and expressing deep regret that he saw no other way out of the situation." In the following months, Langdon was replaced as vicar, allowing the curates' departure to be postponed.
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570:, initially serving under the vicar C. G. Langdon. Many of their parishioners were "dockers, the unemployed, ex-servicemen and others who lived in uncertain poverty". Groser worked alongside his fellow curate and brother-in-law Jack Bucknall. Groser and Bucknall lived next door to one another on Teviot Street and were actively involved in the Anglo-Catholic and
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were said, every person who was able was expected to be present. The ladies of the house, the last of the direct line, were kindness itself. In those days, before old age pensions became a
Government concern, no retainers of long standing were turned off the estate when they were too old to work; but
404:
The family boasted themselves of old yeoman stock, with a stake in that country since the Norman
Conquest; with a rich culture and old world courtesy against which I find it even now difficult to write one word of criticism ... they were really a survival of feudalism. A large estate with a big house
608:
organised a petition, calling for the march to be banned, and gathered the signature of 100,000 East
Londoners in two days. Groser was part of the community delegation which presented the petition to the Home Office. The petition was unsuccessful so a counter-demonstration was planned; the clashes
420:
But they could not keep the world at bay. For one thing, a new type of retainer was arising who was not content to be looked after at the expense of his freedom. I remember well how at last one man, after many agitated discussions in the drawing-room, was dismissed for being a
Socialist. It was, I
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I reminded him that scores of men he knew had fallen that day after having done their utmost; and I was conveying to him â in what words I cannot remember â my despair of a religion that could teach that such a patronizing stand-offish attitude was the right one, when my words were drowned by a
416:
But it was upheld at a cost. It demanded recognition by each one of a set station in life, an obedience to it with all that that involved and, on top of that, a resolute determination by all to keep at arm's length the outside world, gradually encroaching on their privacy. ... The ordering and
405:
full of servants; a good and well-stocked cellar; stables with riding and carriage horses; a couple of farms; and altogether on this estate about one hundred persons. The little church, built for the estate, seated exactly that number. Both there and in the private chapel in the house, where
396:, where, as Kenneth Brill and Margaret 'Espinasse wrote, "His love of Britain and his acceptance of her imperial role were reinforced by the charm of upper-class life in a traditional style". Lacking any worldliness, having led a fairly secluded life in rural Australia, he "just took
514:
for his gallantry during the war in 1918. By this point, he was speaking publicly about his difficulty supporting the war effort, believing it to have been unnecessarily prolonged. Increasingly, he viewed the war as a crime against humanity and as being a result of
498:
terrific outburst of fire from our own guns, who had spotted a counter-attack forming up. When the fire was over Groser told me that he would do what I wanted provided he didn't carry arms. To that I readily agreed.
492:
Alan
Hanbury-Sparrow, provided that he could remain unarmed. Years later, reflecting on Groser's initial refusal on the basis that it was wrong for a chaplain to have any role in the killing, Hanbury-Sparrow wrote:
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where they lived. For the first fifteen years of his life, Groser's education consisted primarily of learning the life of a station hand. In 1905 he was sent to
England for his academic education, attending
413:
I remember so well how the ladies themselves would set out with broth and baskets of fruit from the garden for the sick and aged. The grace and charm of that life remains as a pleasant recollection:
1602:
Srebrnik, Henry (1990). "The
British Communist Party's National Jewish Committee and the Fight Against Anti-Semitism During the Second World War". In Kushner, Tony; Lunn, Kenneth (eds.).
703:. Groser advocated a return to the festivals, music, dancing, and processions of the medieval English church, and implemented that to some extent with his own congregations. He believed
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election candidate over a
Communist candidate, Groser left Catholic Crusade and, in 1931, founded the League of the Redemption. The league merged with the
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707:(and only Christianity) could establish a "new social ethic" and would produce radical social change. A Christian socialist, Groser was influenced by
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542:. Groser married Mary Agnes Bucknall, the daughter of his parish priest, in December of that year. They would go on to have four children together.
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441:. Despite the socialistic teaching at the college, he remained seemingly oblivious to the problems associated with imperialism until his first
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Shell-Shocked
Prophets: The Influence of Former Anglican Army Chaplains on the Church of England and British Society in the Inter-War Years
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357:, one of the English-born Phoebe (nÊe Wainwright) and the American-born Thomas Eaton Groser's eleven children. His father was an
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in 1915. Despite being a chaplain, he reluctantly agreed to lead combat troops during the war under pressure from his
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wrote that he was "one of the most significant Christian socialist figures in twentieth-century Britain".
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613:. Groser was present that day, was hit several time by police truncheons and suffered a broken nose.
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The Politics of Marginality: Race, the Radical Right and Minorities in Twentieth Century Britain
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activism, but his licence to officiate was restored the following year when he was made
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1374:"Eliot's 'Murder in the Cathedral,' British-Made Film, Shown at Trans-Lux 60th St"
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624:. He remained there until 1948, when he took up an appointment as warden of the
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Armsbearing and the Clergy in the History and Canon Law of Western Christianity
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Hanbury-Sparrow, Alan (1971). "Front Line Chaplain". In Brill, Kenneth (ed.).
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institutions, and he was also influenced by the Catholic Crusade movement of
1606:. Abingdon, England: Frank Cass & Co. (published 2012). pp. 82â96.
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for granted", as he would write in his memoir four decades later. He wrote:
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Conrad Noel and the Thaxted Movement: An Adventure in Christian Socialism
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1625:(2nd ed.). Cambridge, England: Lutterworth Press (published 2014).
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Purcell, William (1971). "Birth of a Rebel". In Brill, Kenneth (ed.).
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between the anti-fascists, police and fascists becoming known as the
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https://blog.nationalarchives.gov.uk/no-pasaran-battle-cable-street/
1233:"Where Two or Three Are Gathered: A Christian Socialist Family Tree"
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891:"St John Beverley Groser (1890â1966) and Michael Groser (1918â2009)"
1668:. Fabian Autumn Lectures, 1950. Vol. 3. London: Fabian Society
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1416: (1971b). "Of Lawful Authority". In Brill, Kenneth (ed.).
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After finishing at Ellesmere, Groser spent six years with the
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Faith Under Fire: Anglican Army Chaplains and the Great War
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in 1941, and Groser and his congregation transferred to
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in 1917 and was sent home wounded in 1918 following the
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in 1915. It was during this period that Groser became a
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Anglo-Catholic in Religion: T.S. Eliot and Christianity
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praised his acting as "grandly dignified and benign".
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Military career and curacies in Newcastle and Cornwall
1429: (1971c). "Time Out". In Brill, Kenneth (ed.).
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691:. Both his secondary school and divinity school were
392:. He spent the summers on the estate of two women in
1515:(online ed.). Oxford: Oxford University Press.
538:. In 1917 he was posted to a curacy at St Winnow's,
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After the war, Groser served as a messenger for the
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1561:(PhD thesis). Birmingham: University of Birmingham
596:. While in Stepney, he served as president of the
1403:Brill, Kenneth, ed. (1971a). "Curriculum Vitae".
1509:(2004). "Groser, St John Beverley (1890â1966)".
1320:National Archives articles and primary evidence
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333:described him as "the best-known priest in the
655:Outside of his priestly duties, Groser played
421:think, my first real introduction to politics.
318:(23 June 1890 â 19 March 1966) was an English
1623:The Church of England and the First World War
1438:Brill, Kenneth; 'Espinasse, Margaret (1982).
8:
1532:. Basingstoke, England: Palgrave Macmillan.
600:until his resignation in 1940. In 1936, the
465:, from 1914 to 1919. He was ordained to the
410:were provided with light work and cottages.
372:and ministering to people on and around the
1450:. Vol. 6. London: Macmillan. pp.
1334:http://www.stgitehistory.org.uk/groser.html
1264:"St. Michael and All Angels, South Bromley"
20:
16:Socialist and Anglican priest from England
1787:Royal Army Chaplains' Department officers
1712:Alumni of the College of the Resurrection
1702:Military personnel from Western Australia
1587:. Cambridge, England: Lutterworth Press.
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711:to some extent, particularly its view of
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584:Groser was dismissed in 1927 due to his
1767:People from Beverley, Western Australia
1512:Oxford Dictionary of National Biography
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644:to the see in 1956. Groser died at the
558:In 1922 Groser was appointed curate of
1473:. Woodbridge, England: Boydell Press.
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893:. London: St George-in-the-East Church
1707:20th-century English Anglican priests
1433:. Oxford: Mowbrays. pp. 113â123.
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453:Groser's first appointment after his
220:Christ Church, Watney Street, Stepney
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1501:. Oxford: Mowbrays. pp. 21â28.
1420:. Oxford: Mowbrays. pp. 38â73.
577:organization Catholic Crusade with
554:Plaque at 2 Butchers Row, Limehouse
484:to an infantry regiment during the
1578:. Oxford: Mowbrays. pp. 1â20.
14:
1440:"Groser, St John Beverley (John)"
626:Royal Foundation of St. Katharine
592:of Christ Church, Watney Street,
1777:Recipients of the Military Cross
1407:. Oxford: Mowbrays. p. 238.
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463:All Saints', Newcastle upon Tyne
349:Groser was born 23 June 1890 in
229:Royal Foundation of St Katharine
1727:Australian emigrants to England
1576:John Groser: East London Priest
1499:John Groser: East London Priest
1492:. New York: Augustus M. Kelley.
1431:John Groser: East London Priest
1418:John Groser: East London Priest
1405:John Groser: East London Priest
1194:. Oxford: Mowbrays. p. 32.
1192:John Groser: East London Priest
616:Christ Church was destroyed in
598:Stepney Tenants' Defence League
524:Church of England Men's Society
457:ordination was a curacy in the
135:
1448:Dictionary of Labour Biography
1332:St George in the East website
1:
1665:Does Socialism Need Religion?
476:Groser briefly served in the
427:Community of the Resurrection
1752:English Christian socialists
1469:Duggan, Lawrence G. (2013).
1190:Brill, Kenneth, ed. (1971).
480:and was sent to France as a
1555:Parker, Linda Mary (2013).
1150:Brill & 'Espinasse 1982
1005:Brill & 'Espinasse 1982
981:Brill & 'Espinasse 1982
929:Brill & 'Espinasse 1982
478:British Expeditionary Force
431:College of the Resurrection
279:British Expeditionary Force
96:College of the Resurrection
1808:
1757:English military chaplains
728:Socialist Christian League
715:. He was prominent in the
1722:Anglo-Catholic socialists
1621:Wilkinson, Alan (1996) .
638:Henry Montgomery Campbell
602:British Union of Fascists
304:
249:
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1782:Protestant anti-fascists
1762:Independent Labour Party
1528:Madigan, Edward (2011).
1442:. In Bellamy, Joyce M.;
1237:Anglo-Catholic Socialism
719:movements of the 1930s.
437:as well one year at the
345:Early life and education
117:Independent Labour Party
1742:English Anglo-Catholics
1359:, pp. 80, 233â234.
662:Murder in the Cathedral
606:Jewish People's Council
508:Battle of Passchendaele
504:mentioned in dispatches
364:, serving as the local
311:St John Beverley Groser
47:St John Beverley Groser
1521:10.1093/ref:odnb/66048
611:Battle of Cable Street
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211:All Saints', Newcastle
1792:World War I chaplains
1772:People from Limehouse
1747:English anti-fascists
1717:Anglo-Catholic clergy
1649:Groser, John (1949).
1583:Spurr, Barry (2010).
1538:10.1057/9780230297654
973:Groser, John (1949).
665:, based on a play by
622:St George in the East
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510:. He was awarded the
267:Years of service
224:St George in the East
158:Ecclesiastical career
1653:. London: SCM Press.
1651:Politics and Persons
1488:Groves, Reg (1968).
1108:, pp. 268, 297.
1078:Hanbury-Sparrow 1971
975:Politics and Persons
652:, in 1966, aged 75.
560:St Michael's, Poplar
216:St Michael's, Poplar
203:Congregations served
1231:Johnston, Michael.
762:Christianity portal
701:Christian socialist
628:. He was appointed
526:to the dioceses of
439:University of Leeds
327:Christian socialist
128:Mary Agnes Bucknall
106:Christian socialist
1732:Clergy from London
1378:The New York Times
722:As he supported a
672:The New York Times
646:Churchill Hospital
556:
546:Ministry in London
490:commanding officer
429:, studying at the
390:Woodard Foundation
385:, a school of the
1737:English activists
1632:978-0-7188-4165-2
1613:978-1-136-29075-6
1594:978-0-7188-4024-2
1547:978-0-230-29765-4
1480:978-1-84383-865-4
1461:978-0-333-24095-3
1372:(26 March 1952).
1080:, pp. 27â28.
784:Diocese of London
659:in the 1951 film
379:Ellesmere College
355:Western Australia
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179:Church of England
65:Western Australia
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1444:Saville, John
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1347:, p. 55.
1346:
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1326:
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1317:
1314:
1311:, p. 95.
1310:
1309:Srebrnik 1990
1305:
1302:
1299:, p. 85.
1298:
1293:
1290:
1287:, p. 40.
1286:
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1199:
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1018:
1014:
1011:, p. 66.
1010:
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977:. p. 30.
976:
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946:
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657:Thomas Becket
653:
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623:
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572:revolutionary
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76:19 March 1966
75:
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45:
41:
36:
27:
22:
19:
1670:. Retrieved
1664:
1650:
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1563:. Retrieved
1557:
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1381:. Retrieved
1377:
1364:
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1340:
1328:
1316:
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1268:. Retrieved
1257:
1245:. Retrieved
1241:the original
1236:
1205:
1191:
1185:
1173:
1157:
1145:
1134:Purcell 1971
1129:
1113:
1101:
1085:
1073:
1061:
1049:
1042:Purcell 1971
1038:Madigan 2011
1033:
1009:Madigan 2011
1000:
993:Purcell 1971
988:
974:
968:
961:Purcell 1971
956:
951:, p. 4.
949:Purcell 1971
945:Madigan 2011
936:
912:Madigan 2011
907:
895:. Retrieved
863:, p. 4.
861:Purcell 1971
852:
789:Ella Donovan
721:
717:anti-fascist
705:Christianity
686:
670:
660:
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424:
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412:
403:
348:
310:
309:
261:British Army
78:(1966-03-19)
57:23 June 1890
26:The Reverend
18:
1697:1966 deaths
1692:1890 births
1396:Works cited
1383:21 February
1345:Brill 1971b
1297:Parker 2013
1285:Brill 1971b
1214:Parker 2013
1198:Parker 2013
1178:Parker 2013
1162:Brill 1971c
1118:Parker 2013
1106:Groves 1968
1090:Groves 1968
1054:Duggan 2013
1026:Brill 1971a
941:Brill 1971c
699:, a fellow
697:Conrad Noel
693:high-church
667:T. S. Eliot
642:translation
579:Conrad Noel
502:Groser was
398:Imperialism
67:, Australia
30:John Groser
1686:Categories
1672:2 December
1565:6 December
1357:Spurr 2010
1270:5 December
1247:4 December
1210:Leech 2004
1166:Leech 2004
897:3 December
857:Leech 2004
845:Leech 2004
810:References
517:capitalism
467:priesthood
461:parish of
435:ordination
383:Shropshire
362:missionary
53:1890-06-23
1196:Cited in
979:Cited in
815:Citations
730:in 1933.
618:the Blitz
586:left-wing
536:Newcastle
471:socialist
270:1915â1918
86:, England
1446:(eds.).
734:See also
630:chaplain
568:East End
540:Cornwall
528:Carlisle
482:chaplain
455:diaconal
359:Anglican
351:Beverley
335:East End
320:Anglican
255:Service/
185:Ordained
168:Anglican
163:Religion
108:activism
61:Beverley
1452:125â131
709:Marxism
632:to the
594:Stepney
575:leftist
433:toward
144:
132:
1658:
1629:
1610:
1591:
1544:
1477:
1458:
1425:
1412:
724:Labour
650:Oxford
636:after
564:London
534:, and
532:Durham
443:curacy
370:rector
366:parish
337:" and
323:priest
295:Awards
257:branch
175:Church
138:
123:Spouse
84:Oxford
683:Views
562:, in
142:)
134:(
130:
1674:2017
1627:ISBN
1608:ISBN
1589:ISBN
1567:2017
1542:ISBN
1475:ISBN
1456:ISBN
1385:2017
1272:2017
1249:2017
899:2017
459:slum
285:Wars
275:Unit
140:1917
73:Died
43:Born
1660:âââ
1534:doi
1517:doi
1427:âââ
1414:âââ
640:'s
566:'s
381:in
368:'s
1688::
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1454:.
1376:.
1235:.
1221:^
1212:;
1016:^
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868:^
859:;
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648:,
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519:.
473:.
445:.
353:,
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315:MC
136:m.
63:,
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1676:.
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1523:.
1519::
1483:.
1464:.
1387:.
1274:.
1251:.
1168:.
1028:.
901:.
847:.
170:)
55:)
51:(
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