Karl Rahner - Knowledge (XXG)

1048:

in the historical self" while "in spite of its being freely posited, the historical element co-determines existence in an absolute sense." Transcendental Christology is "the experiences which man always and inescapably has." Human beings were created to freely transcend themselves and the objects in the world, towards the incomprehensible Mystery called God; the limitations of human situation make a human being hope that the full meaning of humanity and the unity of everything in the world will be fulfilled by God's self-giving. Furthermore, God's self-communication and human hope for it should be "mediated historically" because of "the unity of transcendentality and historicity in human existence": human hope looks in history for its salvation from God that "becomes final and irreversible, and is the end in an 'eschatological' sense." At this point Rahner proposes two possibilities of human salvation, i.e. either as "fulfillment in an absolute sense" which means the establishment of the Kingdom of God on earth, or as "a historical event within history". The event of human salvation by God's self-giving love should be the event of a human person, because God's salvific love can only be effective in history when a person

786:(1958, rev. 1965). The title represents a term he coined, deriving it from "hominization", the theory of man's evolutionary origins. The book's preface describes the limits of Catholic theology with respect to evolution, further on giving a summary of official church teaching on the theory. He then continues in the next sections to propound "fundamental theology" in order to elucidate the background or foundation of church teaching. In the third section he raises some philosophical and theological questions relating to the concept of becoming, the concept of cause, the distinction between spirit and matter, the unity of spirit and matter, the concept of operation, and the creation of the spiritual soul. In his writing, Rahner does not simply deal with the origin of man but with his existence and his future, issues that can be of some concern to evolutionary theory. Central for Rahner is the theological doctrine of 981:, which interprets the event and person of Christ in relation to the essential structure of the human person, reflecting on the essential conditions of all human experiences, conditions which transcend any one particular kind of experience. One should however first look into Rahner's basic insights on Christology within an evolutionary view of the world, which claims that Christian faith sees all things in the world come from the one same origin, God. This means that in spite of their differences, there is "an inner similarity and commonality" among things, which forms a single world. This commonality is most clearly disclosed in a human being as a form of the unity of spirit and matter: it is only in a human person that spirit and matter can be experienced in their real essence and in their unity. Rahner states that 1009:

self-transcendence makes the world already directed towards this self-communication and its acceptance by the world. As a consequence, and explaining the place of Christ in this whole process of self-transcendence of the world, Rahner says that it has to do with the process of the intercommunication of spiritual subjects, because otherwise there is no way to retain the unity of the very process. God's self-communication is given to cosmic subjects who have freedom to accept or reject it and who have intercommunication with other existents. It takes place only if the subjects freely accept it, and only then forms a

7521: 511: 949:, a historical person, is Christ as the centre of all human history and the final and full revelation of God to humanity—then Rahner feels that within "the contemporary mentality which sees the world from an evolutionary point of view" the person of Christ should not be emphasised in his unique individuality whilst ignoring any possibility of combining the event of Christ with the process of human history as a whole. In fact, it appears there are some limitations of classic Christological formula suggested by the 43: 649:

he creates man. He creates him in such a way that he can receive this Love which is God himself, and that he can and must at the same time accept it for what it is: the ever astounding wonder, the unexpected, unexacted gift Thus in this second respect God must so create man that love does not only pour forth free and unexacted, but also so that man as real partner, as one who can accept or reject it, can experience and accept it as the unexacted event and wonder not owed to him, the real man.

4176: 4182: 1120:

significant difference between who the person is and the extent to which that person verbalises or expresses identity, it is possible both to say that "the self-understanding of the pre-resurrection Jesus may not contradict in an historical sense the Christian understanding of his person and his salvific significance", and to state that his self-understanding may not coincide with the content of Christological faith.

4039: 1124:

God. There are several historical elements concerning Jesus' identity as a Jew and "radical reformer": his drastic behaviour in solidarity with social and religious outcasts based on his belief in God, his essential preaching "as a call to conversion", his gathering disciples, his hope for conversions of others, his acceptance of death on the cross "as the inevitable consequence of fidelity to his mission".

423: 4188: 7533: 6258: 4845: 4053: 1316: 857:; rather, grace is the constitutive element both of the objective reality of revelation (the incarnate Word) and the subjective principle of our hearing (the internal Word and the Holy Spirit). To capture the relation between these aspects of grace, Rahner appropriates the Heideggerian terminology of "thematization:" the objective mediation is the explicit "thematization" of what is 1212:" (searching "memory" of the absolute saviour) present in the hearts of all persons. Three specific attitudes become involved: 1) an absolute love towards one's neighbours; 2) an attitude of readiness for death; and 3) an attitude of hope for the future. In practising these, the person is acting from and responding to the grace of God that was fully manifest in the life of Jesus. 967: 1141:

vindicated as the absolute saviour" by God: it means "this death as entered into in free obedience and as surrendering life completely to God, reaches fulfillment and becomes historically tangible for us only in the resurrection." Thus, in the resurrection, the life and death of Jesus are understood as "the cause of God's salvific will" and open the door to our

3383: 901:. The alternative he proposes is one where statements about God are always referring back to the original experience of God in mystery. In this sense, language regarding being is analogically predicated of the mystery, inasmuch as the mystery is always present but not in the same way as any determinate possible object of consciousness. Rahner would claim 4857: 542: 1173:, which teaches that those "who through no fault of their own do not know the Gospel of Christ or His Church, but who nevertheless seek God with a sincere heart, and moved by grace, try in their actions to do His will as they know it through the dictates of their conscience—those too may achieve eternal salvation." 798:), which is human existence without being involved with grace. In treating the present existence of man and his future as human, Rahner affirms that "the fulfillment of human existence occurs in receiving God's gift of Himself, not only in the beatific vision at the end of time, but present now as seed in grace." 576:. Until the early 2000s his thought also shaped Catholic theology in the United States. A popular anecdote, that resonates with those who find some of Karl Rahner's works difficult reading, comes from his brother Hugo who quipped that in his retirement he'd try to "translate his brother's works ... into German!" 1123:

To establish the grounds of Christian faith, Rahner asserts that two points should be proven as historically credible—first, that Jesus saw himself "as the eschatological prophet, as the absolute and definitive saviour", and second, that the resurrection of Jesus is the absolute self-communication of

1105:

According to Rahner, human beings are created to be oriented towards the incomprehensible Mystery called God. However, this human orientation towards the Mystery can be fully grasped only if we as humans freely choose to be grasped by the incomprehensible one: if God assumes human nature as God's own

1047:

conditioning and mediation in human existence between what is transcendentally necessary and what is concretely and contingently historical." It is a sort of relationship between the two elements in such a way that "the transcendental element is always an intrinsic condition of the historical element

852:

For Rahner, at the heart of Christian doctrine is the co-reality of incarnation-grace. Incarnation and grace appear as technical terms to describe the central message of the Gospel: God has communicated Himself. The self-communication of God is crucial in view: grace is not something other than God,

750:

Such is the extent of Rahner's idea of the "natural knowledge of God"—what can be known by reason prior to the advent of "special" revelation—that God is only approached asymptotically, in the mode of what Rahner calls "absolute mystery". While one may try to furnish proofs for God's existence, these

1085:

and genesis of God himself." God "assumes by creating" and also "creates by assuming", that is, he creates by emptying himself, and therefore, of course, he himself is in the emptying. He creates the human reality by the very fact that he assumes it as his own. God's creating-by-emptying act belongs

990:

is the condition which makes human beings estranged from themselves towards other objects in the world and makes possible an immediate intercommunication with other spiritual creatures in time and space. Even if there is an essential difference between spirit and matter, that is not understood as an

742:

The basis for Rahner's theology is that all human beings have a latent ("unthematic") awareness of God in any experiences of limitation in knowledge or freedom as finite subjects. Because such experience is the "condition of possibility" for knowledge and freedom as such, Rahner borrows the language

648:

God wishes to communicate himself, to pour forth the love which he himself is. That is the first and the last of his real plans and hence of his real world too. Everything else exists so that this one thing might be: the eternal miracle of infinite Love. And so God makes a creature whom he can love:

1176:

Rahner's development of the idea preceded the council, and became more insistent after it received its conciliar formulation. Non-Christians could have "in basic orientation and fundamental decision", Rahner wrote, "accepted the salvific grace of God, through Christ, although may never have heard

1140:

of the risen Lord Jesus among them, provoking a resurrection faith of the disciples as "a unique fact". The resurrection is not a return to life in the temporal sphere, but the seal of God the Father upon all that Jesus stood for and preached in his pre-Easter life. "By the resurrection... Jesus is

1119:

To answer the question of how we find a God-Man in history, Rahner employs a historical approach to Christology by examining the history of the life and death of Jesus of Nazareth and proposes two theses beforehand: 1) Christian faith requires a historical basis; and 2) considering a possibility of

1110:

accepts it, the person is united with God, reaching the very point towards which humanity is always moving by virtue of its essence, a God-Man which is fully fulfilled in the person of Jesus of Nazareth claimed by Christian faith. In this sense, Rahner sees the incarnation of God as "the unique and

1052:

accepts his love, surrenders everything to God in death, and in death is accepted by God. Rahner significantly affirms that the character of the saviour is exemplary and absolute: given the unity of the world and of history from the view point of both God and the world, such an "individual" destiny

766:

In Rahner's theology, the Absolute Mystery reveals himself in self-communication. Revelation, however, does not resolve the Mystery; it increases cognizance of God's incomprehensibility. Experiences of the mystery of themselves point people to the Absolute Mystery, "an always-ever-greater Mystery."

985:

represents the unique mode of existence of a single person when that person becomes self-conscious and is always oriented towards the incomprehensible Mystery called God. However, it is only in the free acceptance by the subject of this mystery and in its unpredictable disposal of the subject that

908:

Some have noted that the analogy of being is greatly diminished in Rahner's thought. Instead, they claim, equivocal predication dominates much of Rahner's language about God. In this respect, similarity between him and other Thomist-inspired theologians is seen as problematic. Others, however,

275:

Karl Rahner's parents, Karl and Luise (née Trescher) Rahner, had seven children, of whom Karl was the fourth. His father was a professor in a local college and his mother had a profound religious personality, which influenced the home atmosphere. Karl attended primary and secondary school in

953:(AD 451) which affirms "one identical Son, our Lord Jesus Christ ... perfect both in his divinity and in his humanity ... two natures without any commingling or change or division or separation ... united in one person." Moreover, the Chalcedon formula adopts philosophical concepts such as 433:

In early 1962, with no prior warning, Rahner's superiors in the Society of Jesus told him that he was under Rome's pre-censorship, which meant that he could not publish or lecture without advance permission. The objections of the Roman authorities focused mainly on Rahner's views on the

1008:

reaches its final fulfillment when it receives the immediate self-communication of its own ground in the spiritual creatures which are its goal and its high point. Rahner further states that God's self-communication to the world is the final goal of the world and that the process of

1022:

refers to a historical person "who signifies the beginning of the absolute self-communication of God which is moving towards its goal, that beginning which indicates that this self-communication for everyone has taken place irrevocably and has been victoriously inaugurated."

696:

The view of Christ's presence in the Eucharist that the purpose or finality of the bread and wine is changed by the words of consecration. They are said to serve a new function, as sacred elements that arouse the faith of the people in the mystery of Christ's redemptive

460:, the dogmatic explication of the doctrine of the Church. The council's receptiveness towards other religious traditions may be linked to Rahner's notions of the renovation of the church, God's universal salvific revelation, and his desire to support and encourage the 1358:, Maréchal and Rousselot, as Rahner himself later mentioned, deeply influenced his own philosophical and theological work. Maréchal was famous for his study on Kant and Thomism, especially for applying Kant's transcendental method to Thomistic epistemology. 1145:: "we are saved because this man who is one of us has been saved by God, and God has thereby made his salvific will present in the world historically, really and irrevocably." In this sense, Jesus of Nazareth becomes a God-Man, the absolute saviour. 7603: 454:: Rahner had complete access to the council and numerous opportunities to share his thoughts with the participants. Rahner's influence at Vatican II was thus widespread, and he was subsequently chosen as one of seven theologians who would develop 995:

which "can be only understood as taking place by the power of the absolute fullness of being": the evolutionary view of the world allows us to consider that humanity is nothing but the latest stage of the self-transcendence of matter.

414:

to work in the Pastoral Institute, where he both taught and became active in pastoral work until 1949. He then returned to the theology faculty at Innsbruck and taught on a variety of topics which later became the essays published in

292:

during the initial phase of his formation (1922–24), he concentrated the next phase of his formation (1924–7) on Catholic scholastic philosophy and the modern German philosophers: he seems to have been particularly interested in

614:

Trinity, and the immanent Trinity is the economic Trinity" (sometimes called 'Rahner's rule'). That is to say, God communicates Himself to humanity ("economic" Trinity) as He really is in the divine Life ("immanent" Trinity).

7623: 853:

not some celestial 'substance,' but God Himself. The event of Jesus Christ is, according to Rahner, the centre-point of the self-communication of God. God, insists Rahner, does not only communicate Himself from

2825: 1208:

is and can be operative in them. The presence of Christ in other religions operates in and through his Spirit and non-Christians respond to the grace of God through "the unreflexive and 'searching Christology

1013:

history in a sense that "it is addressed to all men in their intercommunication" then "addressed to others as a call to their freedom". In this sense, Rahner claims that "God's self-communication must have a

7608: 7309: 1398:). At any rate, it was in the early 1930s that Rahner elucidated his conviction that the human search for meaning was rooted in the unlimited horizon of God's own being experienced within the world. 881:

Rahner's particular interpretation of the mode in which grace makes itself present is that grace is a permanent modification of human nature in a supernatural existential (a phrase borrowed from

560:

The basis for Rahner's theology is that all human beings have a latent ("unthematic") experience of God in any perception of meaning or "transcendental experience". It is only because of this

557:, and many other books, essays, and articles. In addition to his own work, the reference texts that Rahner edited also added significantly to the general impact of his own theological views. 419:: the collection is not a systematic presentation of Rahner's views, but, rather a diverse series of essays on theological matters characterised by his probing, questioning search for truth. 7613: 7198: 1027:, therefore, happens in an intrinsic moment when God's self-communication and its acceptance by that person are met, and this union is open to all spiritual creatures with the bestowal of 991:

essential opposition: the relationship between the two can be said as "the intrinsic nature of matter to develop towards spirit". This kind of becoming from matter to spirit can be called

6295: 1018:

and in this beginning a guarantee that it has taken place, a guarantee by which it can rightly demand a free decision to accept this divine self-communication." Within this scheme, the

7618: 7505: 7500: 4894: 7638: 832:

significance: he argues against any theological prohibition of the notion of extraterrestrial life, while separating the existential significance of such life forms from that of

905:

as the most important influence on his thought, but also spoke highly of Heidegger as "my teacher", and in his elder years Heidegger used to visit Rahner regularly in Freiburg.

4090: 7598: 1189:

opens another horizon which comprises non-Christian religions, as God's universal saving will in Christ extends to non-Christians: since Christ is the saviour of all people,

6849: 6329: 7573: 7224: 7299: 4666: 3971: 885:). Grace is perceived in light of Christianity as a constitutive element of human existence. For this reason, Rahner denies the possibility of a state of pure nature ( 1136:

is not a historical event in time and place like the death of Jesus. What the Scripture offers are powerful encounters in which the disciples come to experience the

790:, which for Rahner is a constituent element of man's existence, so that grace is a permanent modification of human nature in a supernatural "existential", to use a 1386:, Honecker's rejection of Rahner's dissertation reflected the former's dislike of Heidegger's philosophy. Thirty four years later the Philosophical Faculty of the 487:, where he remained for the next 3 years as an active writer and lecturer, also continuing his active pastoral ministry. He published several volumes (23 total in 3081: 522:

Rahner fell ill from exhaustion and died on 30 March 1984 at the age of 80, after a birthday celebration that also honoured his scholarship. He was buried at the

751:

explicit proofs ultimately refer to the inescapable orientation towards mystery which constitute—by transcendental necessity—the very nature of the human being.

6609: 6336: 4912: 4352: 1409:

From the Side of Christ: The Origin of the Church as Second Eve from the Side of Christ the Second Adam. An Examination of the Typological Meaning of John 19:34

759:

Rahner often prefers the term "mystery" to that of "God". He identifies the God of Absolute Being as Absolute Mystery. At best, philosophy approaches God only

6288: 6882: 6375: 4965: 7643: 7264: 6563: 4887: 4736: 549:

Rahner's output is extraordinarily voluminous. In addition to the above-mentioned writings, his other major works include: the ten-volume encyclopaedia,

2942: 2412: 7648: 7633: 7568: 341: 747:

to describe this experience as "transcendental". This transcendental experiential factor reveals his closeness to Maréchal's transcendental Thomism.

7628: 7017: 4083: 3922: 731: 6281: 3964: 6711: 6653: 3391: 640:

Rahner maintained that the fulfillment of human existence consists in receiving God's self-communication, and that the human being is actually

4880: 2915: 2790: 2715: 2559: 2528: 2035: 2008: 1767: 763:, evoking the question whether attempts to know God are in vain. Can the line between the human asymptote and the Mystery asymptote connect? 7578: 6521: 6417: 7383: 4415: 1077:. The issue is how to understand the meaning of "human being": Rahner understands the phrase "became man" as assuming an individual human 7281: 7168: 4076: 3364: 3189: 925:, despite his stated respect for the position. Jesusism tends to focus narrowly on Jesus' life for imitation, apart from the Christian 7421: 6723: 6474: 3047: 2839: 6553: 3272: 3149: 3568: 909:

identify Rahner's primary influence not in Heidegger but in the Neo-Thomists of the early 20th century, especially the writings of

1249:. Innsbruck: Verlag Felizian Rauch, 1939; 2nd ed. Revised by J. B. Metz. München: Kösel-Verlag, 1957) New York: Herder and Herder. 1132:

Rahner states that the death and the resurrection of Jesus are two aspects of a single event not to be separated, even though the

7324: 6804: 6694: 5925: 3957: 348: 2867: 7593: 6819: 6743: 6363: 6341: 5950: 5213: 4931: 4621: 4440: 3929: 1053:

has "exemplary" significance for the world as a whole. Such a man with this destiny is what is meant by an "absolute saviour".

533:

in Innsbruck. During his years of philosophical and theological study and teaching, Rahner produced some 4,000 written works.

7058: 6677: 6324: 6316: 6304: 5875: 4926: 897:

Like others of his generation, Rahner was much concerned with refuting the propositional approach to theology typical of the

1390:

gave Rahner an honorary doctorate for his philosophical works, especially for his failed dissertation, published in 1939 as

7353: 6932: 6907: 6516: 5991: 5895: 5575: 4972: 4530: 3978: 3943: 3936: 3338: 150: 1757: 7393: 6912: 6902: 6358: 4950: 3554: 706: 510: 442:; however, the practical import of the pre-censorship decision was voided in November 1962 when, without any objection, 5850: 7583: 7358: 6501: 3659: 3533: 1837: 1177:

of the Christian revelation." His writings on the subject were somewhat related to his views about the mode of grace.

6728: 5940: 3771: 644:

by this divine self-communication. He identifies grace with the self-communication of God. In this vein, he writes:

7367: 6392: 6001: 5764: 5744: 4903: 4829: 4706: 4014: 3881: 3846: 3802: 3213: 2767: 2649: 1099: 836:. Moreover, Rahner advances the possibility of multiple Incarnations, but does not delve into it: given the strong 7426: 7128: 6439: 4043: 3743: 3491: 3159: 198:, Economic Trinity and Immanent Trinity, Supernatural Existential, Everyday Mysticism, God's Self-Communication 7259: 6834: 6351: 5915: 5108: 5000: 4943: 4333: 4155: 3950: 3219: 2773: 1142: 523: 439: 5970: 1407:

A second dissertation qualifying one to teach at university level. The English title of this dissertation was

476: 1471: 1221: 730:

Pope Paul VI "condemned" the notion of "transfinalization", which was one of the "principal errors about the

528: 7588: 6877: 6733: 6460: 6076: 6026: 5890: 5286: 4107: 3907: 3512: 1784: 1387: 1066: 133: 116: 42: 7348: 7234: 6947: 6111: 5945: 5910: 5905: 5865: 5529: 5030: 4721: 3694: 3666: 3526: 3407: 3320: 2938: 569: 451: 379: 336:, and the history of piety. Rahner was ordained a priest on 26 July 1932, and then made his final year of 325: 248: 229: 155: 111: 5769: 4611: 3736: 3001:

Heideggerian Theologies: The Pathmarks of John Macquarrie, Rudolf Bultmann, Paul Tillich, and Karl Rahner

1677:

Rahner, Karl (July 1979). "Foundations of Christian Faith: An Introduction to the Idea of Christianity".

1102:

teaches us: "in and in spite of his immutability he can truly become something: he himself, he in time."

1090:. Therefore, it is legitimate for Rahner to assert that God "who is not subject to change in himself can 618:

Rahner was emphatic that the identity between "economic" Trinity and "immanent" Trinity does not lead to

594:) is the most developed and systematic of his works, most of which were published in the form of essays. 7244: 7229: 6942: 6799: 6706: 6506: 6489: 6402: 6346: 6036: 5955: 5824: 5819: 5246: 5089: 4938: 4676: 4425: 4284: 4120: 3265: 2052: 1133: 841: 813: 718:

had to say about the marvelous conversion of the whole substance as if they involve nothing more than "

573: 260: 7294: 6854: 6081: 3996: 628:) unless He were threefold in reality. Nonetheless, some theologians and Christian philosophers (e.g., 264: 840:

orientation of his theology, it does not appear likely he would have propended for repetitions of the

7563: 7558: 7476: 7471: 7466: 7461: 7456: 7451: 7446: 7441: 7436: 7403: 7330: 7173: 7133: 6952: 6829: 6768: 6573: 6548: 6484: 6212: 6197: 6182: 6131: 5809: 5729: 5694: 5624: 5414: 5389: 5369: 5349: 5311: 5306: 5271: 5153: 5047: 4814: 4809: 4746: 4691: 4495: 4450: 4385: 4145: 4135: 4099: 4004: 3915: 3860: 3687: 2588:

Peter, Paul, and the Anonymous Christian: A Response to The Mission Theology of Rahner and Vatican II

2000:

The Forgotten Jesuit of Catholic Modernism: George Tyrrell's Prophetic Theology, Chapter 9, Section 1

1294:

Faith in a Wintry Season: Conversations and Interviews With Karl Rahner in the Last Years of His Life

1028: 950: 787: 572:

and was ground-breaking for the development of what is generally seen as the modern understanding of

468: 467:

During the council, Rahner accepted the chair for Christianity and the Philosophy of Religion at the

363: 321: 70: 66: 6232: 1433:, it is not hard to trace Rahner's influence on the work of the council (apart from four texts: the 390:, allegedly for its bias toward Heidegger's philosophy and not sufficiently expressing the Catholic 7525: 7249: 7239: 7188: 7046: 7032: 6892: 6634: 6397: 6187: 6151: 6121: 5885: 5789: 5689: 5629: 5590: 5570: 5498: 5384: 5193: 5036: 5023: 5012: 4716: 4636: 4560: 4505: 4249: 4203: 4160: 3825: 3750: 3729: 3617: 3589: 3575: 3311: 3303: 2926: 2821: 2666: 1153: 926: 898: 195: 889:, human existence without being-involved with grace), which according to him is a counterfactual. 7537: 7314: 7083: 7007: 6975: 6794: 6763: 6600: 6588: 6449: 6387: 6262: 6202: 5814: 5754: 5724: 5639: 5634: 5503: 5399: 5296: 5276: 5236: 5178: 5143: 5138: 4982: 4849: 4804: 4763: 4758: 4651: 4485: 4465: 4395: 4274: 4254: 4057: 3722: 3715: 3610: 3400: 3075: 2987: 2565: 1430: 1383: 1321: 681: 667: 663: 289: 143: 7103: 5996: 5654: 5555: 3456: 3245: 1197:). Just as importantly, it is possible to say that Christians can learn from other religions or 910: 629: 406:(lecturer) in the faculty of theology of the University of Innsbruck, in July 1937. In 1939 the 302: 2699: 714:

it is not permissible to discuss the mystery of transubstantiation without mentioning what the

7483: 7388: 7163: 7149: 7123: 7108: 7012: 6997: 6927: 6917: 6786: 6718: 6619: 6583: 6479: 6192: 6177: 6066: 6011: 5930: 5920: 5870: 5804: 5799: 5794: 5749: 5739: 5715: 5684: 5664: 5550: 5508: 5488: 5404: 5364: 5339: 5228: 5198: 5148: 5133: 4861: 4784: 4751: 4731: 4701: 4696: 4565: 4540: 4520: 4515: 4490: 4435: 4380: 4365: 4312: 4269: 4241: 4021: 3701: 3638: 3421: 3414: 3194: 3145: 3103: 3043: 2911: 2786: 2734: 2711: 2555: 2524: 2031: 2004: 1998: 1763: 946: 719: 472: 391: 237: 2903: 2725:

Mawhinney, John J. (1968). "The Concept of Mystery in Karl Rahner's Philosophical Theology".

2539: 2025: 1073:

to claim Jesus as the Christ. Accordingly, he then proceeds to articulate the meaning of the

7373: 7178: 7158: 7078: 7063: 6962: 6864: 6738: 6578: 6536: 6531: 6511: 6494: 6407: 6217: 6106: 6101: 6096: 6021: 6006: 5986: 5845: 5774: 5699: 5644: 5560: 5444: 5429: 5409: 5354: 5334: 5321: 5266: 5158: 4990: 4686: 4671: 4616: 4606: 4500: 4430: 4420: 4307: 4292: 4115: 3874: 3832: 3708: 3652: 3561: 3498: 3463: 3435: 3347: 3258: 2973: 2910:. Studies in Theology, Society, and Culture. Vol. 3. Bern: Peter Lang. pp. 41–60. 2703: 2691: 2687: 2631:

Duffy, Stephen J. (2005). "Experience of Grace". In Marmion, Declan; Hines, Mary E. (eds.).

2619: 2607: 2547: 1686: 1513: 959: 715: 673: 565: 488: 367: 306: 277: 212: 33: 3603: 1367:

That is, the relation between Aquinas's notion of dynamic mind and Heidegger's analysis of

267:. The Council was influenced by Rahner's theology and his understanding of Catholic faith. 7431: 7398: 7342: 7336: 7193: 7098: 7002: 6814: 6308: 6227: 6116: 6051: 6041: 5965: 5860: 5855: 5759: 5734: 5565: 5545: 5518: 5513: 5483: 5424: 5168: 4995: 4794: 4470: 4460: 4455: 4370: 4338: 4328: 4130: 3867: 3645: 3596: 3371: 3356: 2962:"Thoughts on the Experience of God in the Theology of Karl Rahner: Gifts and Implications" 1086:

to God's power and freedom as the absolute one and to God's self-giving love expressed in

869:

on offer through the supernatural existential, which enters amid a transcendental horizon

710:, mentioning the term 'transfinalization' one time, without citing Rahner's name, stated: 387: 5659: 2931:

A World of Grace: An Introduction to the Themes and Foundations of Karl Rahner's Theology

2671:

A World of Grace: An Introduction to the Themes and Foundations of Karl Rahner's Theology

366:, delving more deeply into the philosophy of Kant and Maréchal, and attended seminars by 1031:. In order to be fulfilled, this event should have "a concrete tangibility in history". 7494: 7319: 7113: 7088: 7052: 6992: 6985: 6980: 6970: 6824: 6809: 6748: 6624: 6614: 6370: 6141: 6056: 6031: 5960: 5900: 5674: 5669: 5649: 5604: 5439: 5434: 5379: 5301: 5281: 5218: 5094: 4955: 4656: 4601: 4390: 4211: 3853: 3818: 3764: 3582: 3519: 3484: 3477: 3470: 3449: 3428: 2623: 1820:

Theological investigations, vol. 1, pp. 310-311, Karl Rahner, trans. Fergus Kerr, 1950.

1690: 1268: 1205: 902: 760: 383: 317: 310: 256: 225: 1504:

Marmion, Declan (March 2017). "Karl Rahner, Vatican II, and the Shape of the Church".

986:

the person can genuinely undertake this process of returning to the self. Conversely,

966: 7552: 7378: 7304: 7270: 7254: 7214: 6897: 6872: 6648: 6558: 6543: 6465: 6237: 6207: 6136: 5829: 5784: 5523: 5493: 5394: 5374: 5359: 5251: 5241: 5128: 5041: 4726: 4581: 4525: 4480: 4360: 4302: 4216: 4165: 4150: 3757: 3547: 3442: 3138: 2873: 2692: 2515: 1348: 1169: 744: 456: 294: 96: 74: 1065:

is not diverse from the one presented by the classic Christological formulations of

7488: 7363: 7219: 7183: 6922: 6844: 6688: 6434: 6429: 6424: 6412: 6222: 6161: 6071: 5880: 5540: 5344: 5183: 5123: 4799: 4681: 4641: 4586: 4259: 3811: 3791: 3624: 3505: 3171: 2835: 2640: 2573: 1355: 1329: 930: 701: 422: 399: 375: 280:

upon graduation; he began his Jesuit formation in the North German Province of the

25: 6146: 5935: 2801: 1840:. Lombard, Illinois: Real Presence Eucharistic Education and Adoration Association 1282:. Freiburg: Verlag Herder, 1976) New York: The Seabury Press; New York: Crossroad. 345: 263:, theologians associated with the emerging school of theological thought known as 6273: 1256:. Revised edition by J. B. Metz. Translated by Michael Richards. (Translation of 794:

term. Accordingly, Rahner doubts the real possibility of a state of pure nature (

503:

with Heinrich Fries, and in 1976 he completed the long-promised systematic work,

471:

and taught there from 1964 to 1967. Subsequently, he was appointed to a chair in

7289: 7118: 7093: 7068: 7041: 7028: 6937: 6839: 6526: 6156: 6126: 6091: 6061: 6046: 6016: 5614: 5609: 5586: 5478: 5473: 5454: 5419: 5329: 5118: 4819: 4631: 4626: 4591: 4555: 4550: 4545: 4510: 4475: 4410: 4400: 4140: 3680: 3631: 3540: 3382: 3296: 3124: 2925:

Schineller, J. Peter (1991). "Discovering Jesus Christ: A History We Share". In

1833: 1655: 1245:. Revised edition by J. B. Metz. Translated by William V. Dych. (Translation of 970: 942: 837: 807: 689: 677: 337: 285: 252: 241: 233: 170: 7532: 6257: 4872: 4844: 4052: 2747: 2707: 2665:

Hentz, Otto H. (1991). "Anticipating Jesus Christ: An Account of Our Hope". In

1731: 1315: 1106:

reality with God's irrevocable offer of God's self-communication, and a person

7073: 6658: 6242: 5619: 5535: 5203: 5063: 4824: 4646: 4297: 4125: 3899: 2644: 2586: 2569: 1311: 1156:

is the theological concept that declares that people who have never heard the

1043:, it may be seen that it "presupposes an understanding of the relationship of 821: 561: 443: 410:

took over the university and Rahner, while staying in Austria, was invited to

355: 329: 221: 3198: 3100:

The Idea of Christianity: A Brief Introduction to the Theology of Karl Rahner

2738: 2680:

Twentieth-Century Theologians: A New Introduction to Modern Christian Thought

1517: 5778: 5464: 5058: 4789: 4661: 3673: 3026: 1190: 1167:

Inspiration for this idea sometimes comes from the Second Vatican Council's

882: 791: 779: 659: 611: 515: 484: 461: 435: 395: 333: 92: 2895:

Foundations of Christian Faith: An Introduction to the Idea of Christianity

2551: 1276:

Foundations of Christian Faith: An Introduction to the Idea of Christianity

1247:

Geist in Welt: Zur Metaphysik der endlichen Erkenntnis bei Thomas von Aquin

7604:

Knights Commander of the Order of Merit of the Federal Republic of Germany

1081:

as God's own, and emphasises "the self-emptying of God, his becoming, the

865:

culminating in the event of Jesus Christ, is the manifestation of what is

816:, the idea that cosmic evolution has yielded sentient life forms in other 324:(1927–29), then began his theological studies at the Jesuit theologate in 6887: 6641: 6629: 5678: 5256: 5208: 5113: 5103: 5073: 5053: 5017: 4741: 4711: 4405: 4264: 4231: 2978: 2961: 1201: 973:

flowchart explaining the various Christological positions and their names

963:

which are no longer used to explain and interpret religious experiences.

829: 619: 427: 2785:. Translated by Kohl, Margaret. Minneapolis, Minnesota: Fortress Press. 1111:

highest instance of the actualization of the essence of human reality".

7144: 6758: 6380: 5710: 5599: 5449: 5188: 5163: 5078: 5006: 4960: 4445: 4226: 4221: 3281: 3107: 2577: 1352: 1198: 1082: 922: 861:

subjectively proffered – the history of grace's categorical expression

607: 359: 298: 281: 217: 175: 4068: 2872:. Translated by O'Hara, W. J. West Germany: Herder K.G. Archived from 2523:. Vol. 13 (2nd ed.). Detroit, Michigan: Gale. pp. 4–5. 1420:

Rahner had input to many of the other conciliar presentations as well.

622:, because God could not communicate Himself to humanity as threefold ( 6753: 6663: 6568: 5291: 5173: 5068: 4768: 4375: 2027:

Fully Human in Christ: The Incarnation as the End of Christian Ethics

1732:"Karl Rahner (Boston Collaborative Encyclopedia of Western Theology)" 1597: 1369: 1161: 1157: 1005: 833: 825: 817: 480: 479:, where he stayed until his retirement in 1971. Rahner then moved to 411: 3240: 2859:

A Faith that Loves the Earth: The Ecological Theology of Karl Rahner

2540:"Introduction: The Gift of Kathryn Tanner's Theological Imagination" 1296:, with Paul Imhof & Hubert Biallowons, eds. New York: Crossroad. 632:) have found his teaching to tend strongly in a Modalist direction. 541: 4596: 3329: 3176:

Systematic Theology. Volume I: Reason and Revelation—Being and God

2992:

Understanding Karl Rahner: An Introduction to His Life and Thought

2827:

Christology: A Biblical, Historical, and Systematic Study of Jesus

1963: 1961: 1280:

Grundkurs des Glaubens: Einführung in den Begriff des Christentums

1260:. München: Verlag Kösel-Pustet, 1941) New York: Herder and Herder. 1087: 965: 540: 509: 421: 407: 180: 3184: 564:

that recognising a distinctively special revelation (such as the

328:

in 1929. This allowed him to develop a thorough understanding of

5261: 3782: 3234: 1301:

Content of Faith: The Best of Karl Rahner's Theological Writings

820:. Logically, this raises for Rahner some important questions of 7310:

Pope Pius XII 1942 consecration to the Immaculate Heart of Mary

6277: 4876: 4072: 3254: 767:

Even in heaven, God will still be an incomprehensible mystery.

398:

to continue his theological studies and there he completed his

288:

entered the same order. Deeply affected by the spirituality of

2844:(encyclical letter). Vatican City: Libreria Editrice Vaticana 2690:(2005). "Ethics". In Marmion, Declan; Hines, Mary E. (eds.). 7624:

Academic staff of the Ludwig Maximilian University of Munich

2610:(1985). "Karl Rahner's Anonymous Christian: A Reappraisal". 1258:

Hörer des Wortes: Zur Grundlegung einer Religionsphilosophie

3019:

Reinterpreting Rahner: A Critical Study of His Major Themes

2698:. Cambridge, England: Cambridge University Press. pp. 3250: 7199:

Dechristianization of France during the French Revolution

2897:. Translated by Dych, William V. New York: Seabury Press. 497:

Kleines theologisches Wörterbuch (Theological Dictionary)

3117:

Karl Rahner: Theologian of the Graced Search for Meaning

2544:

The Gift of Theology: The Contribution of Kathryn Tanner

2395: 2393: 2284: 2282: 2280: 2255: 2253: 2251: 2226: 2224: 2222: 2197: 2195: 2193: 1869: 1867: 1238:. Translated by W. J. O’Hara. West Germany: Herder K.G. 1785:"Theologies: Karl Rahner on Theology and Anthropology" 1630: 1004:

According to Rahner, Christian faith affirms that the

362:, he returned home to Freiburg in 1934 to study for a 7609:

Recipients of the Order of Merit of Baden-Württemberg

7230:

Dogma of the Immaculate Conception of the Virgin Mary

2752:

Boston Collaborative Encyclopedia of Western Theology

1932: 1930: 1543: 1541: 1539: 3040:

Karl Rahner: Theologian for the Twenty-first Century

2908:

Karl Rahner: Theologian for the Twenty-first Century

2904:"Rahner and Aquinas: The Incomprehensibility of God" 2542:. In Carbine, Rosemary P.; Koster, Hilda P. (eds.). 2513:

Byers, Paula K.; Bourgoin, Suzanne M., eds. (2004).

493:

Schriften zur Theologie (Theological Investigations)

386:

of Heidegger, was ultimately rejected by his mentor

7414: 7280: 7207: 7142: 7026: 6961: 6863: 6785: 6687: 6676: 6599: 6459: 6448: 6315: 6170: 5979: 5838: 5708: 5584: 5463: 5320: 5227: 5087: 4981: 4919: 4777: 4574: 4351: 4321: 4283: 4240: 4202: 4195: 4106: 3988: 3891: 3801: 3781: 3390: 3288: 332:, also developing interests in spiritual theology, 189: 161: 149: 139: 129: 104: 81: 52: 23: 3137: 2514: 1061:Rahner believes that the saviour described by his 309:, who were to influence Rahner's understanding of 236:, is considered to be one of the most influential 2635:. Cambridge, England: Cambridge University Press. 1762:(in German). Verlag Herder GmbH. pp. 69–83. 1278:. Translated by William V. Dych. (Translation of 945:is to make intelligible the Christian faith that 216:(5 March 1904 – 30 March 1984) was a German 7300:Persecutions of the Catholic Church and Pius XII 3972:International Association of Jesuit Universities 2861:. Lanham, Maryland: University Press of America. 2783:The Trinity and the Kingdom: the Doctrine of God 1726: 1724: 316:As a part of his Jesuit training, Rahner taught 2538:Carbine, Rosemary P.; Koster, Hilda P. (2015). 712: 694: 646: 354:Because Rahner's superiors wished him to teach 7614:Recipients of the Pour le Mérite (civil class) 1347:As well as offering Rahner a way to deal with 1193:for non-Christians comes only through Christ ( 893:Language about God: univocity and equivocation 6289: 4888: 4084: 3266: 3038:Conway, Pádraic; Ryan, Fainche, eds. (2010). 2806:Philosophy of Evolution: Survey of Literature 2271: 2097: 1703: 1491: 722:," or "transfinalization" as they call it... 8: 7639:Corresponding fellows of the British Academy 2906:. In Conway, Pádraic; Ryan, Fáinche (eds.). 2109:For the whole Christology section, refer to 1000:Christian faith and God's self-communication 623: 501:Unity of the Churches: An Actual Possibility 284:in 1922, four years after his older brother 7619:Academic staff of the University of Münster 2436: 1458:For specific biographical information, see 1435:Decree on the Means of Social Communication 1194: 602:Among the most important of his essays was 586:Written near the end of his life, Rahner's 568:) is possible. His theology influenced the 475:at the Catholic theological faculty of the 240:of the 20th century. He was the brother of 7599:Participants in the Second Vatican Council 7315:Dogma of the Assumption of the Virgin Mary 7265:Prayer of Consecration to the Sacred Heart 6684: 6673: 6456: 6296: 6282: 6274: 4895: 4881: 4873: 4199: 4091: 4077: 4069: 3273: 3259: 3251: 3164:Karl Rahner: The Philosophical Foundations 3080:: CS1 maint: location missing publisher ( 2947:. Vatican City: Libreria Editrice Vaticana 2460: 1642: 1618: 1591: 1589: 1571: 1530: 1231:. 16 volumes. Einsiedeln: Benziger Verlag. 680:of liturgy. He proposed instead to rename 553:; a six-volume theological encyclopaedia, 41: 20: 3312:Spiritual Exercises of Ignatius of Loyola 2977: 2594:. Orlando, Florida: The Orlando Institute 2030:. Wipf and Stock Publishers. p. 88. 1987:, (New York: Crossroad, 1978) pp. 24-175. 1967: 1952: 1885: 1873: 1828: 1826: 1470:For a complete bibliography, see list at 7574:20th-century German Catholic theologians 3923:Superior General of the Society of Jesus 1808: 1351:'s transcendental method in relation to 1220:A complete bibliography is available at 1098:else." This is what the doctrine of the 1035:Transcendental Christology and mediation 812:Rahner has been open to the prospect of 606:, in which he argues that "the economic 3965:List of Jesuit educational institutions 2448: 2161: 2110: 2069: 1858: 1715: 1559: 1547: 1484: 1459: 1439:Decree on the Catholic Eastern Churches 1340: 734:that were already current in his day". 5896:Wilhelm Emmanuel Freiherr von Ketteler 3211: 3166:. Athens, Ohio: Ohio University Press. 3073: 2765: 2694:The Cambridge Companion to Karl Rahner 2633:The Cambridge Companion to Karl Rahner 2496: 2484: 2472: 2399: 2384: 2372: 2360: 2348: 2336: 2324: 2312: 2300: 2288: 2259: 2242: 2230: 2213: 2201: 2184: 2172: 2145: 2133: 2121: 2081: 1971: 1936: 514:Rahner's burial niche. Jesuit Church, 3068:Karl Rahner and Ignatian Spirituality 3031:The Theological Method of Karl Rahner 2157: 2093: 1997:Maher, Anthony M. (1 December 2017). 1948: 1921: 1909: 1658:. Karl Rahner Society. 5 January 2013 7: 3059:Karl Rahner: Mystic of Everyday Life 1897: 1756:Dahlke, Benjamin (22 January 2024). 340:, the study and taking of Ignatius' 7169:Suppression of the Society of Jesus 3365:Suppression of the Society of Jesus 3190:Internet Encyclopedia of Philosophy 3129:A Brief Introduction to Karl Rahner 2051:Sheehan, Thomas (4 February 1982). 6724:Archbasilica of Saint John Lateran 2830:. Oxford: Oxford University Press. 2624:10.1111/j.1468-0025.1985.tb00013.x 2024:Speidell, Todd (8 November 2016). 1691:10.1111/j.1748-0922.1979.tb00215.x 1443:Declaration on Christian education 999: 635: 499:, co-authored other texts such as 47:Portrait of Rahner by L. M. Cremer 14: 7644:Writers from Freiburg im Breisgau 1596:Masson, Robert (5 January 2013). 692:defined "transfinalization" as: 374:, an interpretation of Aquinas's 7649:20th-century German male writers 7634:Modernism in the Catholic Church 7569:Clergy from Freiburg im Breisgau 7531: 7519: 6850:Fourth Council of Constantinople 6805:Second Council of Constantinople 6256: 4855: 4843: 4737:Stratification of emotional life 4186: 4180: 4174: 4051: 4038: 4037: 3958:Jesuit missions in North America 3381: 2960:Steinmetz, Mary (25 July 2012). 1759:Katholische Theologie in den USA 1598:"Karl Rahner: A Brief Biography" 1447:Declaration on Religious Liberty 1314: 551:Lexicon für Theologie und Kirche 402:. Soon after he was appointed a 7629:German male non-fiction writers 6820:Third Council of Constantinople 6744:First Council of Constantinople 5214:Pseudo-Dionysius the Areopagite 3930:Pontifical Gregorian University 3237:with biography and bibliography 3115:Kelly, Geffrey B., ed. (1992). 2800:Mulvihill, John Edward (2009). 2727:Union Seminary Quarterly Review 2546:. 1517 Media. pp. xxv–xl. 2521:Encyclopedia of World Biography 188: 7059:Dissolution of the monasteries 6325:History of the Catholic Church 4927:History of the Catholic Church 3178:. University of Chicago Press. 3091:The Foundations of Karl Rahner 1985:Foundations of Christian Faith 1271:. New York: Herder and Herder. 1039:If one then examines Rahner's 588:Foundations of Christian Faith 581:Foundations of Christian Faith 505:Foundations of Christian Faith 491:) of collected essays for the 370:. His philosophy dissertation 1: 6933:Fourth Council of the Lateran 6908:Second Council of the Lateran 6517:Apostles in the New Testament 5576:Giovanni Pico della Mirandola 4973:History of Christian theology 3979:Ignatian Pedagogical Paradigm 3944:Pontifical Oriental Institute 3937:Pontifical Biblical Institute 3339:Regimini militantis Ecclesiae 3241:Karl Rahner Archive in Munich 814:extraterrestrial intelligence 598:Economic and immanent Trinity 394:. In 1936 Rahner was sent to 349:in Austria's Lavanttal Valley 7047:Catholic Counter-Reformation 6913:Third Council of the Lateran 6903:First Council of the Lateran 6359:Catholic ecumenical councils 4904:History of Catholic theology 3569:Roque González de Santa Cruz 2884:– via Religion Online. 2802:"Neo-Scholastics in Germany" 2750:. In Wildman, Wesley (ed.). 2585:Clinton, Stephen M. (1998). 1057:Saviour and hypostatic union 676:and was concerned about the 7579:20th-century German Jesuits 4329:Theological intellectualism 3021:. Fordham University Press. 2754:. Boston: Boston University 1631:Second Vatican Council 1964 7665: 6393:History of the Roman Curia 6002:Pierre Teilhard de Chardin 5992:Reginald Garrigou-Lagrange 5277:Transubstantiation dispute 4707:Principle of double effect 4015:Saint-Pierre de Montmartre 3882:List of Jesuit theologians 3847:Pierre Teilhard de Chardin 3098:Hussey, M. Edmund (2012). 2857:Petty, Michael W. (1996). 2781:Moltmann, Jürgen (1993) . 2708:10.1017/CCOL0521832888.011 2053:"The Dream of Karl Rahner" 1583:Theological Investigations 1373:, or "being-in-the-world". 1187:transcendental Christology 1069:, which used a concept of 1063:transcendental Christology 1041:transcendental Christology 979:transcendental Christology 805: 657: 545:Rahner interviewed in 1974 426:The Karl Rahner centre in 417:Schriften zur Theologie () 251:, Rahner worked alongside 16:German Catholic theologian 7514: 7129:European wars of religion 6440:Eastern Catholic Churches 6251: 4910: 4838: 4172: 4031: 3379: 3185:"Karl Rahner (1904–1984)" 3089:Fischer, Mark F. (2005). 3003:. Eugene: Wipf and Stock. 2808:. Franklin Park, Illinois 2748:"Karl Rahner (1904–1984)" 1704:Byers & Bourgoin 2004 1492:Carbine & Koster 2015 244:, also a Jesuit scholar. 202: 125: 40: 7260:Mary of the Divine Heart 6883:Clash against the empire 6835:Second Council of Nicaea 6729:Old St. Peter's Basilica 5916:Matthias Joseph Scheeben 5109:Athanasius of Alexandria 5001:First Epistle of Clement 3772:Alfonso Rodríguez Olmedo 3057:Egan, Harvey J. (1998). 2678:Kennedy, Philip (2010). 2096:, p. 110; see also 1783:Marika (19 March 2010). 1679:Religious Studies Review 1518:10.1177/0040563916681992 1094:be subject to change in 977:Thus, Rahner introduces 808:Exotheology#Christianity 636:God's self-communication 450:(expert advisor) to the 392:neo-scholastic tradition 7526:Vatican City portal 6878:Investiture Controversy 6734:First Council of Nicaea 6027:Dietrich von Hildebrand 5891:Giovanni Maria Cornoldi 5765:Jacques-Bénigne Bossuet 5745:Mary of Jesus of Ágreda 5287:Paulinus II of Aquileia 5282:Predestination disputes 4334:Theological voluntarism 3513:Claude de la Colombière 3066:Endean, Philip (2001). 3017:Burke, Patrick (2002). 2746:Michaud, Derek (n.d.). 2650:Encyclopædia Britannica 1388:University of Innsbruck 1229:Schriften zur Theologie 1181:Non-Christian religions 1160:might be saved through 755:God as Absolute Mystery 672:Rahner was a critic of 364:doctorate in philosophy 313:in his later writings. 276:Freiburg, entering the 134:20th-century philosophy 117:University of Innsbruck 7594:Systematic theologians 7538:Catholicism portal 7349:Second Vatican Council 7235:Our Lady of La Salette 7042:Protestant Reformation 7029:Protestant Reformation 6948:Second Council of Lyon 6337:Ecclesiastical history 6263:Catholicism portal 6112:Hans Urs von Balthasar 5911:Tommaso Maria Zigliara 5851:Félicité de La Mennais 5530:The Cloud of Unknowing 5031:The Shepherd of Hermas 4850:Catholicism portal 4058:Catholicism portal 3321:Ad maiorem Dei gloriam 3297:Protestant Reformation 3183:Woodward, Guy (n.d.). 3136:Kress, Robert (1982). 2994:. New York: Crossroad. 2939:Second Vatican Council 2933:. New York: Crossroad. 2902:Ryan, Fáinche (2010). 2673:. New York: Crossroad. 2552:10.2307/j.ctt155j3hm.6 1303:. New York: Crossroad. 1289:. New York: Crossroad. 1154:Anonymous Christianity 1149:Anonymous Christianity 1128:Death and resurrection 974: 726:Haldon states that in 724: 699: 651: 624: 592:Grundkurs des Glaubens 570:Second Vatican Council 546: 519: 452:Second Vatican Council 430: 380:transcendental Thomism 326:Valkenburg aan de Geul 305:and the French Jesuit 249:Second Vatican Council 230:Hans Urs von Balthasar 156:Transcendental Thomism 112:University of Freiburg 7245:First Vatican Council 6943:First Council of Lyon 6707:Constantine the Great 6403:Christian monasticism 6037:Marie-Dominique Chenu 5956:Marie-Joseph Lagrange 5941:Désiré-Joseph Mercier 5825:Clement Mary Hofbauer 5820:Johann Michael Sailer 5247:Maximus the Confessor 4939:History of the papacy 4862:Philosophy portal 4677:Infused righteousness 3951:Jesuit China missions 2999:Woodson, Hue (2018). 2866:Rahner, Karl (1965). 1838:"Defending the Faith" 1600:. Karl Rahner Society 1216:Selected bibliography 969: 917:Criticism of Jesusism 842:Incarnation of Christ 802:Multiple Incarnations 544: 513: 477:University of Münster 425: 301:, the Belgian Jesuit 297:and two contemporary 261:Marie-Dominique Chenu 7422:Sexual abuse scandal 7331:Mit brennender Sorge 7174:Age of Enlightenment 6953:Bernard of Clairvaux 6830:Byzantine Iconoclasm 6769:Council of Chalcedon 6549:Council of Jerusalem 6418:Role in civilization 6398:Religious institutes 6330:By country or region 6213:Raniero Cantalamessa 6183:Alice von Hildebrand 6132:Edward Schillebeeckx 5810:Maria Gaetana Agnesi 5695:Lawrence of Brindisi 5625:Francisco de Vitoria 5415:Beatrice of Nazareth 5390:Hugh of Saint Victor 5370:Bernard of Clairvaux 5350:Anselm of Canterbury 5312:John Scotus Eriugena 5307:Paschasius Radbertus 5154:Gregory of Nazianzus 5048:Epistle to Diognetus 4810:Doctor of the Church 4692:Ontological argument 4005:Madonna Della Strada 3916:General Congregation 3908:La Civiltà Cattolica 3861:John Courtney Murray 3246:Bibliographical aids 3218:: CS1 maint: year ( 2979:10.6017/lv.v2i1.1900 2772:: CS1 maint: year ( 2578:chapter 1655072 2487:, pp. 295, 318. 2274:, pp. 217, 243. 1195:anonymous Christians 951:Council of Chalcedon 469:University of Munich 382:of Maréchal and the 238:Catholic theologians 71:Grand Duchy of Baden 67:Freiburg im Breisgau 7250:Papal infallibility 7240:Our Lady of Lourdes 7189:Shimabara Rebellion 7033:Counter-Reformation 6188:Carlo Maria Martini 6152:Johann Baptist Metz 6122:Frederick Copleston 5946:Friedrich von Hügel 5906:Joseph Hergenröther 5886:Gaetano Sanseverino 5866:Ignaz von Döllinger 5790:Nicolas Malebranche 5630:Thomas of Villanova 5591:Counter-Reformation 5571:Girolamo Savonarola 5385:Hildegard of Bingen 5194:Cyril of Alexandria 5037:Aristides of Athens 5024:Epistle of Barnabas 5013:Ignatius of Antioch 4951:Ecumenical councils 4637:Divine illumination 4293:Augustinian realism 4161:Theological virtues 4100:Catholic philosophy 3730:Alphonsus Rodriguez 3667:Lèon-Ignance Mangin 3618:Francis de Geronimo 3590:Melchior Grodziecki 3304:Counter-Reformation 3235:Karl Rahner Society 3144:. John Knox Press. 2988:Vorgrimler, Herbert 2499:, pp. 295–298. 2413:"Lumen gentium, 16" 2351:, pp. 247–264. 2339:, pp. 245–246. 2303:, pp. 220–223. 2245:, pp. 210–211. 2124:, pp. 206–212. 2100:, pp. 238–248. 2057:The New York Review 1621:, pp. 100–102. 1562:, pp. 123–141. 1506:Theological Studies 1254:Hearers of the Word 1243:Spirit in the World 1016:permanent beginning 899:Counter-Reformation 462:ecumenical movement 446:appointed Rahner a 342:Spiritual Exercises 196:Anonymous Christian 7584:Jesuit theologians 7295:Our Lady of Fátima 7084:Ignatius of Loyola 7008:Catherine of Siena 6976:Pope Boniface VIII 6795:Benedict of Nursia 6764:Council of Ephesus 6601:Ante-Nicene period 6554:Split with Judaism 6388:Crusading movement 6203:Alasdair MacIntyre 6082:Nouvelle théologie 5971:Thérèse of Lisieux 5815:Alfonso Muzzarelli 5755:Jean-Jacques Olier 5725:Tommaso Campanella 5640:Francisco de Osuna 5635:Ignatius of Loyola 5504:Catherine of Siena 5400:Robert Grosseteste 5297:Benedict of Aniane 5237:Isidore of Seville 5179:Augustine of Hippo 5144:Cyril of Jerusalem 5139:Hilary of Poitiers 4805:Islamic philosophy 4759:Trademark argument 4652:Formal distinction 4602:Augustinian values 4275:Analytical Thomism 4255:Christian humanism 3997:Church of the Gesù 3723:John Francis Regis 3716:Bernardino Realino 3611:Ignatius of Loyola 2003:. Fortress Press. 1431:Herbert Vorgrimler 1384:Herbert Vorgrimler 1322:Catholicism portal 1115:God-Man in history 993:self-transcendence 975: 921:Rahner criticised 704:in the encyclical 682:transubstantiation 668:Intrinsic finality 664:Extrinsic finality 547: 520: 431: 378:influenced by the 330:patristic theology 290:Ignatius of Loyola 265:Nouvelle théologie 144:Western philosophy 7546: 7545: 7506:COVID-19 pandemic 7484:Pope Benedict XVI 7389:Pope John Paul II 7164:Pope Benedict XIV 7150:French Revolution 7134:Thirty Years' War 7124:Robert Bellarmine 7109:John of the Cross 7013:Pope Alexander VI 6998:Council of Vienne 6928:Francis of Assisi 6918:Pope Innocent III 6787:Early Middle Ages 6781: 6780: 6777: 6776: 6719:Arian controversy 6672: 6671: 6620:Apostolic Fathers 6271: 6270: 6198:Gustavo Gutiérrez 6193:Pope Benedict XVI 6178:Pope John Paul II 6077:Josemaría Escrivá 6067:Henri Daniel-Rops 5951:Vladimir Solovyov 5931:Neo-scholasticism 5871:John Henry Newman 5805:Louis de Montfort 5800:Alphonsus Liguori 5795:Giambattista Vico 5730:Pierre de Bérulle 5716:French Revolution 5685:Robert Bellarmine 5665:John of the Cross 5551:Julian of Norwich 5509:Bridget of Sweden 5499:John of Ruusbroec 5489:William of Ockham 5405:Francis of Assisi 5395:Dominic de Guzmán 5365:Decretum Gratiani 5340:Berengar of Tours 5229:Early Middle Ages 5199:Peter Chrysologus 5149:Basil of Caesarea 5134:Ephrem the Syrian 5074:Antipope Novatian 4870: 4869: 4785:Catholic theology 4732:Seven deadly sins 4702:Peripatetic axiom 4612:Cartesian dualism 4347: 4346: 4313:Scotistic realism 4270:Neo-scholasticism 4066: 4065: 4022:Claudio Acquaviva 3702:Joseph Pignatelli 3639:Stanislaus Kostka 3576:John Soan de Goto 3492:Juan del Castillo 3422:Robert Bellarmine 3415:Edmund Arrowsmith 3214:cite encyclopedia 3140:A Rahner Handbook 3119:. Fortress Press. 3033:. Scholars Press. 2927:O'Donovan, Leo J. 2917:978-3-03-430127-5 2822:O'Collins, Gerald 2792:978-0-8006-2825-3 2768:cite encyclopedia 2717:978-0-521-54045-2 2667:O'Donovan, Leo J. 2574:Project MUSE 2561:978-1-4514-8206-5 2530:978-0-7876-2553-5 2037:978-1-4982-9637-3 2010:978-1-5064-3851-1 1983:Cf. Karl Rahner, 1924:, pp. 44–45. 1769:978-3-451-83776-0 947:Jesus of Nazareth 848:Incarnation-grace 720:transignification 686:transfinalization 654:Transfinalization 555:Sacramentum Mundi 473:dogmatic theology 206: 205: 7656: 7536: 7535: 7524: 7523: 7522: 7501:Patriarch Kirill 7374:Pope John Paul I 7179:Anti-clericalism 7159:Pope Innocent XI 7079:Society of Jesus 7064:Council of Trent 7018:Age of Discovery 6963:Late Middle Ages 6865:High Middle Ages 6855:East–West Schism 6739:Pope Sylvester I 6685: 6674: 6584:General epistles 6579:Pauline epistles 6512:John the Baptist 6495:Great Commission 6457: 6408:Catholic culture 6298: 6291: 6284: 6275: 6261: 6260: 6102:Emmanuel Mounier 6097:Bernard Lonergan 6022:Georges Bernanos 6007:Jacques Maritain 5987:G. K. Chesterton 5876:Henri Lacordaire 5775:Cornelius Jansen 5770:François Fénelon 5700:Francis de Sales 5690:Francisco Suárez 5561:Nicholas of Cusa 5445:Siger of Brabant 5430:Boetius of Dacia 5410:Anthony of Padua 5355:Joachim of Fiore 5335:Gregory of Narek 5322:High Middle Ages 5267:John of Damascus 5159:Gregory of Nyssa 4897: 4890: 4883: 4874: 4860: 4859: 4858: 4848: 4847: 4672:Homo unius libri 4617:Cogito, ergo sum 4607:Cardinal virtues 4308:Moderate realism 4200: 4190: 4189: 4184: 4183: 4178: 4177: 4116:Cardinal virtues 4093: 4086: 4079: 4070: 4056: 4055: 4047: 4041: 4040: 4024: 4017: 4008: 3999: 3981: 3974: 3967: 3960: 3953: 3946: 3939: 3932: 3925: 3918: 3911: 3902: 3884: 3877: 3875:Alonso Rodriguez 3870: 3863: 3856: 3849: 3842: 3835: 3828: 3826:Francisco Suárez 3821: 3814: 3794: 3774: 3767: 3760: 3753: 3751:André de Soveral 3746: 3744:Robert Southwell 3739: 3737:José María Rubio 3732: 3725: 3718: 3711: 3709:Stephen Pongracz 3704: 3697: 3690: 3683: 3676: 3669: 3662: 3655: 3653:Gabriel Lalemant 3648: 3641: 3634: 3627: 3620: 3613: 3606: 3599: 3592: 3585: 3578: 3571: 3564: 3562:Aloysius Gonzaga 3557: 3550: 3543: 3536: 3529: 3522: 3515: 3508: 3501: 3494: 3487: 3480: 3473: 3466: 3464:Alexander Briant 3459: 3452: 3445: 3438: 3436:Jacques Berthieu 3431: 3424: 3417: 3410: 3408:Modeste Andlauer 3403: 3401:José de Anchieta 3385: 3374: 3367: 3360: 3351: 3348:Exposcit debitum 3342: 3333: 3324: 3315: 3306: 3299: 3275: 3268: 3261: 3252: 3223: 3217: 3209: 3207: 3205: 3179: 3167: 3155: 3143: 3132: 3120: 3111: 3094: 3085: 3079: 3071: 3062: 3053: 3034: 3022: 3004: 2995: 2983: 2981: 2956: 2954: 2952: 2934: 2921: 2898: 2892: 2885: 2883: 2881: 2862: 2853: 2851: 2849: 2831: 2817: 2815: 2813: 2796: 2777: 2771: 2763: 2761: 2759: 2742: 2721: 2697: 2683: 2674: 2661: 2659: 2657: 2636: 2627: 2603: 2601: 2599: 2593: 2581: 2534: 2518: 2500: 2494: 2488: 2482: 2476: 2470: 2464: 2458: 2452: 2446: 2440: 2434: 2428: 2427: 2425: 2423: 2409: 2403: 2397: 2388: 2382: 2376: 2370: 2364: 2358: 2352: 2346: 2340: 2334: 2328: 2322: 2316: 2310: 2304: 2298: 2292: 2286: 2275: 2269: 2263: 2257: 2246: 2240: 2234: 2228: 2217: 2211: 2205: 2199: 2188: 2182: 2176: 2170: 2164: 2155: 2149: 2143: 2137: 2131: 2125: 2119: 2113: 2107: 2101: 2091: 2085: 2079: 2073: 2067: 2061: 2060: 2048: 2042: 2041: 2021: 2015: 2014: 1994: 1988: 1981: 1975: 1965: 1956: 1955:, pp. 1, 3. 1946: 1940: 1934: 1925: 1919: 1913: 1907: 1901: 1895: 1889: 1883: 1877: 1871: 1862: 1856: 1850: 1849: 1847: 1845: 1830: 1821: 1818: 1812: 1806: 1800: 1799: 1797: 1795: 1780: 1774: 1773: 1753: 1747: 1746: 1744: 1742: 1728: 1719: 1713: 1707: 1701: 1695: 1694: 1674: 1668: 1667: 1665: 1663: 1652: 1646: 1640: 1634: 1628: 1622: 1616: 1610: 1609: 1607: 1605: 1593: 1584: 1581: 1575: 1569: 1563: 1557: 1551: 1545: 1534: 1528: 1522: 1521: 1501: 1495: 1489: 1474: 1468: 1462: 1456: 1450: 1427: 1421: 1418: 1412: 1405: 1399: 1380: 1374: 1365: 1359: 1345: 1324: 1319: 1318: 1267:. Translated by 1211: 1158:Christian Gospel 1075:hypostatic union 1071:hypostatic union 1025:Hypostatic union 960:hypostatic union 778:Rahner examines 738:Awareness of God 716:Council of Trent 674:substance theory 627: 566:Christian Gospel 562:proto-revelation 532: 368:Martin Heidegger 307:Pierre Rousselot 278:Society of Jesus 215: 88: 62: 60: 45: 21: 7664: 7663: 7659: 7658: 7657: 7655: 7654: 7653: 7549: 7548: 7547: 7542: 7530: 7520: 7518: 7510: 7432:World Youth Day 7410: 7399:World Youth Day 7343:Pacem in terris 7337:Pope John XXIII 7276: 7203: 7194:Edict of Nantes 7152: 7148: 7138: 7104:Teresa of Ávila 7099:Tridentine Mass 7035: 7031: 7022: 7003:Knights Templar 6957: 6859: 6815:Gregorian chant 6773: 6699: 6696: 6693: 6691: 6680: 6668: 6595: 6464: 6452: 6444: 6311: 6309:Catholic Church 6302: 6272: 6267: 6255: 6247: 6228:Jean-Luc Marion 6166: 6117:Marcel Lefebvre 6042:Romano Guardini 5997:Joseph Maréchal 5975: 5966:Maurice Blondel 5861:Antonio Rosmini 5856:Luigi Taparelli 5834: 5760:Louis Thomassin 5735:Pierre Gassendi 5718: 5714: 5704: 5655:Teresa of Ávila 5593: 5589: 5580: 5566:Marsilio Ficino 5556:Thomas à Kempis 5546:Devotio Moderna 5519:Johannes Tauler 5514:Meister Eckhart 5484:Dante Alighieri 5459: 5425:Albertus Magnus 5316: 5223: 5169:John Chrysostom 5097: 5093: 5083: 4996:Clement of Rome 4977: 4915: 4906: 4901: 4871: 4866: 4856: 4854: 4842: 4834: 4795:Aristotelianism 4773: 4622:Dehellenization 4570: 4343: 4339:Foundationalism 4317: 4279: 4236: 4191: 4187: 4185: 4181: 4179: 4175: 4170: 4156:Social teaching 4102: 4097: 4067: 4062: 4050: 4035: 4027: 4020: 4013: 4002: 3995: 3984: 3977: 3970: 3963: 3956: 3949: 3942: 3935: 3928: 3921: 3914: 3905: 3898: 3887: 3880: 3873: 3868:Joseph Fitzmyer 3866: 3859: 3852: 3845: 3838: 3831: 3824: 3817: 3810: 3797: 3790: 3777: 3770: 3763: 3756: 3749: 3742: 3735: 3728: 3721: 3714: 3707: 3700: 3693: 3686: 3679: 3672: 3665: 3658: 3651: 3646:Jean de Lalande 3644: 3637: 3630: 3623: 3616: 3609: 3602: 3597:Alberto Hurtado 3595: 3588: 3581: 3574: 3567: 3560: 3555:Charles Garnier 3553: 3546: 3539: 3532: 3525: 3518: 3511: 3504: 3497: 3490: 3483: 3476: 3469: 3462: 3457:Jean de Brébeuf 3455: 3448: 3441: 3434: 3427: 3420: 3413: 3406: 3399: 3386: 3377: 3372:List of Jesuits 3370: 3363: 3357:Ratio Studiorum 3354: 3345: 3336: 3327: 3318: 3309: 3302: 3295: 3284: 3279: 3231: 3226: 3210: 3203: 3201: 3182: 3170: 3160:Sheehan, Thomas 3158: 3152: 3135: 3123: 3114: 3097: 3088: 3072: 3065: 3056: 3050: 3037: 3025: 3016: 3012: 3010:Further reading 3007: 2998: 2986: 2959: 2950: 2948: 2937: 2924: 2918: 2901: 2893: (1978). 2890: 2888: 2879: 2877: 2876:on 21 June 2017 2865: 2856: 2847: 2845: 2841:Mysterium fidei 2834: 2820: 2811: 2809: 2799: 2793: 2780: 2764: 2757: 2755: 2745: 2724: 2718: 2686: 2682:. I. B. Tauris. 2677: 2664: 2655: 2653: 2639: 2630: 2612:Modern Theology 2606: 2597: 2595: 2591: 2584: 2562: 2537: 2531: 2512: 2508: 2503: 2495: 2491: 2483: 2479: 2471: 2467: 2461:Schineller 1991 2459: 2455: 2447: 2443: 2435: 2431: 2421: 2419: 2411: 2410: 2406: 2398: 2391: 2383: 2379: 2371: 2367: 2359: 2355: 2347: 2343: 2335: 2331: 2323: 2319: 2311: 2307: 2299: 2295: 2287: 2278: 2270: 2266: 2258: 2249: 2241: 2237: 2229: 2220: 2212: 2208: 2200: 2191: 2183: 2179: 2171: 2167: 2156: 2152: 2144: 2140: 2132: 2128: 2120: 2116: 2108: 2104: 2092: 2088: 2080: 2076: 2068: 2064: 2050: 2049: 2045: 2038: 2023: 2022: 2018: 2011: 1996: 1995: 1991: 1982: 1978: 1966: 1959: 1947: 1943: 1935: 1928: 1920: 1916: 1908: 1904: 1896: 1892: 1884: 1880: 1872: 1865: 1857: 1853: 1843: 1841: 1834:Hardon, John A. 1832: 1831: 1824: 1819: 1815: 1807: 1803: 1793: 1791: 1782: 1781: 1777: 1770: 1755: 1754: 1750: 1740: 1738: 1730: 1729: 1722: 1714: 1710: 1702: 1698: 1676: 1675: 1671: 1661: 1659: 1654: 1653: 1649: 1643:Vorgrimler 1986 1641: 1637: 1629: 1625: 1619:Vorgrimler 1986 1617: 1613: 1603: 1601: 1595: 1594: 1587: 1582: 1578: 1572:Vorgrimler 1986 1570: 1566: 1558: 1554: 1546: 1537: 1531:Vorgrimler 1986 1529: 1525: 1503: 1502: 1498: 1494:, p. xxix. 1490: 1486: 1482: 1477: 1469: 1465: 1457: 1453: 1428: 1424: 1419: 1415: 1406: 1402: 1396:Spirit in World 1381: 1377: 1366: 1362: 1346: 1342: 1338: 1320: 1313: 1310: 1218: 1209: 1183: 1151: 1130: 1117: 1059: 1037: 1002: 941:If the task of 939: 919: 911:Joseph Maréchal 895: 879: 850: 810: 804: 776: 774:and Incarnation 757: 740: 728:Mysterium fidei 707:Mysterium fidei 670: 656: 638: 630:Jürgen Moltmann 600: 584: 539: 526: 495:, expanded the 483:and in 1981 to 388:Martin Honecker 303:Joseph Maréchal 273: 224:who, alongside 211: 192: 185: 164: 121: 105:Alma mater 100: 90: 86: 77: 64: 58: 56: 48: 36: 31: 28: 17: 12: 11: 5: 7662: 7660: 7652: 7651: 7646: 7641: 7636: 7631: 7626: 7621: 7616: 7611: 7606: 7601: 7596: 7591: 7589:Christologists 7586: 7581: 7576: 7571: 7566: 7561: 7551: 7550: 7544: 7543: 7541: 7540: 7528: 7515: 7512: 7511: 7509: 7508: 7503: 7498: 7491: 7486: 7481: 7480: 7479: 7474: 7469: 7464: 7459: 7454: 7449: 7444: 7439: 7429: 7424: 7418: 7416: 7412: 7411: 7409: 7408: 7407: 7406: 7396: 7391: 7386: 7381: 7376: 7371: 7361: 7356: 7351: 7346: 7339: 7334: 7327: 7322: 7320:Lateran Treaty 7317: 7312: 7307: 7302: 7297: 7292: 7286: 7284: 7278: 7277: 7275: 7274: 7267: 7262: 7257: 7252: 7247: 7242: 7237: 7232: 7227: 7222: 7217: 7211: 7209: 7205: 7204: 7202: 7201: 7196: 7191: 7186: 7181: 7176: 7171: 7166: 7161: 7155: 7153: 7145:Baroque period 7143: 7140: 7139: 7137: 7136: 7131: 7126: 7121: 7116: 7114:Peter Canisius 7111: 7106: 7101: 7096: 7091: 7089:Francis Xavier 7086: 7081: 7076: 7071: 7066: 7061: 7056: 7053:Exsurge Domine 7049: 7044: 7038: 7036: 7027: 7024: 7023: 7021: 7020: 7015: 7010: 7005: 7000: 6995: 6993:Pope Clement V 6990: 6989: 6988: 6986:Avignon Papacy 6981:Western Schism 6978: 6973: 6971:Thomas Aquinas 6967: 6965: 6959: 6958: 6956: 6955: 6950: 6945: 6940: 6935: 6930: 6925: 6920: 6915: 6910: 6905: 6900: 6895: 6890: 6885: 6880: 6875: 6869: 6867: 6861: 6860: 6858: 6857: 6852: 6847: 6842: 6837: 6832: 6827: 6825:Saint Boniface 6822: 6817: 6812: 6810:Pope Gregory I 6807: 6802: 6797: 6791: 6789: 6783: 6782: 6779: 6778: 6775: 6774: 6772: 6771: 6766: 6761: 6756: 6751: 6749:Biblical canon 6746: 6741: 6736: 6731: 6726: 6721: 6716: 6715: 6714: 6703: 6701: 6682: 6678:Late antiquity 6670: 6669: 6667: 6666: 6661: 6656: 6651: 6646: 6645: 6644: 6639: 6638: 6637: 6632: 6627: 6625:Pope Clement I 6615:Church Fathers 6612: 6606: 6604: 6597: 6596: 6594: 6593: 6592: 6591: 6586: 6581: 6576: 6571: 6566: 6556: 6551: 6546: 6541: 6540: 6539: 6534: 6529: 6524: 6514: 6509: 6504: 6499: 6498: 6497: 6492: 6487: 6482: 6471: 6469: 6454: 6446: 6445: 6443: 6442: 6437: 6432: 6427: 6422: 6421: 6420: 6415: 6405: 6400: 6395: 6390: 6385: 6384: 6383: 6378: 6376:Biblical canon 6371:Catholic Bible 6368: 6367: 6366: 6356: 6355: 6354: 6344: 6339: 6334: 6333: 6332: 6321: 6319: 6313: 6312: 6303: 6301: 6300: 6293: 6286: 6278: 6269: 6268: 6266: 6265: 6252: 6249: 6248: 6246: 6245: 6240: 6235: 6230: 6225: 6220: 6215: 6210: 6205: 6200: 6195: 6190: 6185: 6180: 6174: 6172: 6168: 6167: 6165: 6164: 6159: 6154: 6149: 6144: 6139: 6134: 6129: 6124: 6119: 6114: 6109: 6104: 6099: 6094: 6089: 6084: 6079: 6074: 6069: 6064: 6059: 6057:Henri de Lubac 6054: 6049: 6044: 6039: 6034: 6032:Gabriel Marcel 6029: 6024: 6019: 6014: 6012:Étienne Gilson 6009: 6004: 5999: 5994: 5989: 5983: 5981: 5977: 5976: 5974: 5973: 5968: 5963: 5961:George Tyrrell 5958: 5953: 5948: 5943: 5938: 5933: 5928: 5923: 5921:Émile Boutroux 5918: 5913: 5908: 5903: 5901:Giuseppe Pecci 5898: 5893: 5888: 5883: 5878: 5873: 5868: 5863: 5858: 5853: 5848: 5842: 5840: 5836: 5835: 5833: 5832: 5827: 5822: 5817: 5812: 5807: 5802: 5797: 5792: 5787: 5782: 5772: 5767: 5762: 5757: 5752: 5750:António Vieira 5747: 5742: 5740:René Descartes 5737: 5732: 5727: 5721: 5719: 5711:Baroque period 5709: 5706: 5705: 5703: 5702: 5697: 5692: 5687: 5682: 5675:Luis de Molina 5672: 5670:Peter Canisius 5667: 5662: 5657: 5652: 5650:Francis Xavier 5647: 5642: 5637: 5632: 5627: 5622: 5617: 5612: 5607: 5605:Thomas Cajetan 5602: 5596: 5594: 5585: 5582: 5581: 5579: 5578: 5573: 5568: 5563: 5558: 5553: 5548: 5543: 5538: 5536:Heinrich Seuse 5533: 5526: 5521: 5516: 5511: 5506: 5501: 5496: 5491: 5486: 5481: 5476: 5470: 5468: 5461: 5460: 5458: 5457: 5452: 5447: 5442: 5440:Thomas Aquinas 5437: 5435:Henry of Ghent 5432: 5427: 5422: 5417: 5412: 5407: 5402: 5397: 5392: 5387: 5382: 5380:Anselm of Laon 5377: 5372: 5367: 5362: 5357: 5352: 5347: 5342: 5337: 5332: 5326: 5324: 5318: 5317: 5315: 5314: 5309: 5304: 5302:Rabanus Maurus 5299: 5294: 5289: 5284: 5279: 5274: 5269: 5264: 5259: 5254: 5249: 5244: 5239: 5233: 5231: 5225: 5224: 5222: 5221: 5219:Pope Gregory I 5216: 5211: 5206: 5201: 5196: 5191: 5186: 5181: 5176: 5171: 5166: 5161: 5156: 5151: 5146: 5141: 5136: 5131: 5126: 5121: 5116: 5111: 5106: 5100: 5098: 5095:Pope Gregory I 5088: 5085: 5084: 5082: 5081: 5076: 5071: 5066: 5061: 5056: 5051: 5044: 5039: 5034: 5027: 5020: 5015: 5010: 5003: 4998: 4993: 4987: 4985: 4979: 4978: 4976: 4975: 4970: 4969: 4968: 4966:Biblical canon 4963: 4956:Catholic Bible 4953: 4948: 4947: 4946: 4936: 4935: 4934: 4923: 4921: 4917: 4916: 4911: 4908: 4907: 4902: 4900: 4899: 4892: 4885: 4877: 4868: 4867: 4865: 4864: 4852: 4839: 4836: 4835: 4833: 4832: 4827: 4822: 4817: 4812: 4807: 4802: 4797: 4792: 4787: 4781: 4779: 4775: 4774: 4772: 4771: 4766: 4761: 4756: 4755: 4754: 4749: 4739: 4734: 4729: 4724: 4719: 4714: 4709: 4704: 4699: 4697:Pascal's wager 4694: 4689: 4684: 4679: 4674: 4669: 4664: 4659: 4657:Guardian angel 4654: 4649: 4644: 4639: 4634: 4629: 4624: 4619: 4614: 4609: 4604: 4599: 4594: 4589: 4584: 4578: 4576: 4572: 4571: 4569: 4568: 4563: 4558: 4553: 4548: 4543: 4538: 4533: 4528: 4523: 4518: 4513: 4508: 4503: 4498: 4493: 4488: 4483: 4478: 4473: 4468: 4463: 4458: 4453: 4448: 4443: 4438: 4433: 4428: 4423: 4418: 4413: 4408: 4403: 4398: 4393: 4388: 4383: 4378: 4373: 4368: 4363: 4357: 4355: 4349: 4348: 4345: 4344: 4342: 4341: 4336: 4331: 4325: 4323: 4319: 4318: 4316: 4315: 4310: 4305: 4300: 4295: 4289: 4287: 4281: 4280: 4278: 4277: 4272: 4267: 4262: 4257: 4252: 4246: 4244: 4238: 4237: 4235: 4234: 4229: 4224: 4219: 4214: 4212:Augustinianism 4208: 4206: 4197: 4193: 4192: 4173: 4171: 4169: 4168: 4163: 4158: 4153: 4148: 4143: 4138: 4133: 4128: 4123: 4121:Divine command 4118: 4112: 4110: 4104: 4103: 4098: 4096: 4095: 4088: 4081: 4073: 4064: 4063: 4061: 4060: 4048: 4032: 4029: 4028: 4026: 4025: 4018: 4011: 4010: 4009: 3992: 3990: 3986: 3985: 3983: 3982: 3975: 3968: 3961: 3954: 3947: 3940: 3933: 3926: 3919: 3912: 3903: 3895: 3893: 3889: 3888: 3886: 3885: 3878: 3871: 3864: 3857: 3854:Henri de Lubac 3850: 3843: 3836: 3829: 3822: 3819:Luis de Molina 3815: 3807: 3805: 3799: 3798: 3796: 3795: 3787: 3785: 3779: 3778: 3776: 3775: 3768: 3765:Francis Xavier 3761: 3754: 3747: 3740: 3733: 3726: 3719: 3712: 3705: 3698: 3691: 3684: 3677: 3670: 3663: 3656: 3649: 3642: 3635: 3628: 3621: 3614: 3607: 3600: 3593: 3586: 3579: 3572: 3565: 3558: 3551: 3544: 3537: 3530: 3523: 3520:Antoine Daniel 3516: 3509: 3502: 3495: 3488: 3485:Peter Canisius 3481: 3478:Edmund Campion 3474: 3471:John de Britto 3467: 3460: 3453: 3450:Francis Borgia 3446: 3439: 3432: 3429:John Berchmans 3425: 3418: 3411: 3404: 3396: 3394: 3388: 3387: 3380: 3378: 3376: 3375: 3368: 3361: 3352: 3343: 3334: 3325: 3316: 3307: 3300: 3292: 3290: 3286: 3285: 3280: 3278: 3277: 3270: 3263: 3255: 3249: 3248: 3243: 3238: 3230: 3229:External links 3227: 3225: 3224: 3180: 3168: 3156: 3150: 3133: 3121: 3112: 3095: 3086: 3063: 3054: 3049:978-3034301275 3048: 3042:. Peter Lang. 3035: 3023: 3013: 3011: 3008: 3006: 3005: 2996: 2984: 2957: 2935: 2922: 2916: 2899: 2886: 2863: 2854: 2832: 2818: 2797: 2791: 2778: 2743: 2722: 2716: 2688:Linnane, Brian 2684: 2675: 2662: 2637: 2628: 2618:(2): 131–148. 2608:D'Costa, Gavin 2604: 2582: 2570:j.ctt155j3hm.6 2560: 2535: 2529: 2509: 2507: 2504: 2502: 2501: 2489: 2477: 2475:, p. 316. 2465: 2463:, p. 102. 2453: 2441: 2439:, p. 132. 2429: 2417:www.vatican.va 2404: 2402:, p. 284. 2389: 2387:, p. 279. 2377: 2375:, p. 274. 2365: 2363:, p. 266. 2353: 2341: 2329: 2327:, p. 236. 2317: 2315:, p. 218. 2305: 2293: 2291:, p. 222. 2276: 2272:O'Collins 2009 2264: 2262:, p. 211. 2247: 2235: 2233:, p. 208. 2218: 2216:, p. 201. 2206: 2204:, p. 193. 2189: 2187:, p. 192. 2177: 2175:, p. 190. 2165: 2150: 2148:, p. 185. 2138: 2136:, p. 184. 2126: 2114: 2102: 2098:O'Collins 2009 2086: 2084:, p. 206. 2074: 2072:, p. 166. 2062: 2043: 2036: 2016: 2009: 1989: 1976: 1968:Mulvihill 2009 1957: 1953:Steinmetz 2012 1951:, p. 88; 1941: 1926: 1914: 1902: 1890: 1886:Mawhinney 1968 1878: 1874:Mulvihill 2009 1863: 1851: 1822: 1813: 1811:, p. 144. 1801: 1775: 1768: 1748: 1720: 1718:, p. 134. 1708: 1696: 1685:(3): 190–199. 1669: 1647: 1645:, p. 100. 1635: 1623: 1611: 1585: 1576: 1564: 1552: 1535: 1523: 1496: 1483: 1481: 1478: 1476: 1475: 1463: 1451: 1422: 1413: 1400: 1375: 1360: 1339: 1337: 1334: 1333: 1332: 1326: 1325: 1309: 1306: 1305: 1304: 1297: 1290: 1283: 1272: 1269:Joseph Donceel 1261: 1250: 1239: 1232: 1217: 1214: 1182: 1179: 1150: 1147: 1129: 1126: 1116: 1113: 1058: 1055: 1036: 1033: 1001: 998: 938: 935: 918: 915: 903:Thomas Aquinas 894: 891: 878: 875: 867:always already 859:always already 849: 846: 838:Christological 803: 800: 775: 769: 761:asymptotically 756: 753: 739: 736: 655: 652: 637: 634: 599: 596: 583: 578: 538: 535: 384:existentialism 320:to novices at 311:Thomas Aquinas 272: 269: 257:Henri de Lubac 226:Henri de Lubac 204: 203: 200: 199: 193: 190: 187: 186: 184: 183: 178: 173: 167: 165: 163:Main interests 162: 159: 158: 153: 147: 146: 141: 137: 136: 131: 127: 126: 123: 122: 120: 119: 114: 108: 106: 102: 101: 91: 89:(aged 80) 83: 79: 78: 65: 54: 50: 49: 46: 38: 37: 32: 29: 24: 15: 13: 10: 9: 6: 4: 3: 2: 7661: 7650: 7647: 7645: 7642: 7640: 7637: 7635: 7632: 7630: 7627: 7625: 7622: 7620: 7617: 7615: 7612: 7610: 7607: 7605: 7602: 7600: 7597: 7595: 7592: 7590: 7587: 7585: 7582: 7580: 7577: 7575: 7572: 7570: 7567: 7565: 7562: 7560: 7557: 7556: 7554: 7539: 7534: 7529: 7527: 7517: 7516: 7513: 7507: 7504: 7502: 7499: 7497: 7496: 7492: 7490: 7487: 7485: 7482: 7478: 7475: 7473: 7470: 7468: 7465: 7463: 7460: 7458: 7455: 7453: 7450: 7448: 7445: 7443: 7440: 7438: 7435: 7434: 7433: 7430: 7428: 7425: 7423: 7420: 7419: 7417: 7413: 7405: 7402: 7401: 7400: 7397: 7395: 7392: 7390: 7387: 7385: 7382: 7380: 7379:Mother Teresa 7377: 7375: 7372: 7369: 7365: 7362: 7360: 7357: 7355: 7352: 7350: 7347: 7345: 7344: 7340: 7338: 7335: 7333: 7332: 7328: 7326: 7323: 7321: 7318: 7316: 7313: 7311: 7308: 7306: 7305:Pope Pius XII 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7287: 7285: 7283: 7279: 7273: 7272: 7271:Rerum novarum 7268: 7266: 7263: 7261: 7258: 7256: 7255:Pope Leo XIII 7253: 7251: 7248: 7246: 7243: 7241: 7238: 7236: 7233: 7231: 7228: 7226: 7225:United States 7223: 7221: 7218: 7216: 7215:Pope Pius VII 7213: 7212: 7210: 7206: 7200: 7197: 7195: 7192: 7190: 7187: 7185: 7182: 7180: 7177: 7175: 7172: 7170: 7167: 7165: 7162: 7160: 7157: 7156: 7154: 7151: 7146: 7141: 7135: 7132: 7130: 7127: 7125: 7122: 7120: 7117: 7115: 7112: 7110: 7107: 7105: 7102: 7100: 7097: 7095: 7092: 7090: 7087: 7085: 7082: 7080: 7077: 7075: 7072: 7070: 7067: 7065: 7062: 7060: 7057: 7055: 7054: 7050: 7048: 7045: 7043: 7040: 7039: 7037: 7034: 7030: 7025: 7019: 7016: 7014: 7011: 7009: 7006: 7004: 7001: 6999: 6996: 6994: 6991: 6987: 6984: 6983: 6982: 6979: 6977: 6974: 6972: 6969: 6968: 6966: 6964: 6960: 6954: 6951: 6949: 6946: 6944: 6941: 6939: 6936: 6934: 6931: 6929: 6926: 6924: 6921: 6919: 6916: 6914: 6911: 6909: 6906: 6904: 6901: 6899: 6898:Scholasticism 6896: 6894: 6891: 6889: 6886: 6884: 6881: 6879: 6876: 6874: 6873:Pope Urban II 6871: 6870: 6868: 6866: 6862: 6856: 6853: 6851: 6848: 6846: 6843: 6841: 6838: 6836: 6833: 6831: 6828: 6826: 6823: 6821: 6818: 6816: 6813: 6811: 6808: 6806: 6803: 6801: 6798: 6796: 6793: 6792: 6790: 6788: 6784: 6770: 6767: 6765: 6762: 6760: 6757: 6755: 6752: 6750: 6747: 6745: 6742: 6740: 6737: 6735: 6732: 6730: 6727: 6725: 6722: 6720: 6717: 6713: 6710: 6709: 6708: 6705: 6704: 6702: 6698: 6690: 6686: 6683: 6679: 6675: 6665: 6662: 6660: 6657: 6655: 6652: 6650: 6649:Justin Martyr 6647: 6643: 6640: 6636: 6633: 6631: 6628: 6626: 6623: 6622: 6621: 6618: 6617: 6616: 6613: 6611: 6608: 6607: 6605: 6602: 6598: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6572: 6570: 6567: 6565: 6562: 6561: 6560: 6559:New Testament 6557: 6555: 6552: 6550: 6547: 6545: 6542: 6538: 6535: 6533: 6530: 6528: 6525: 6523: 6522:Commissioning 6520: 6519: 6518: 6515: 6513: 6510: 6508: 6505: 6503: 6500: 6496: 6493: 6491: 6488: 6486: 6483: 6481: 6478: 6477: 6476: 6473: 6472: 6470: 6467: 6466:Apostolic Age 6462: 6458: 6455: 6451: 6447: 6441: 6438: 6436: 6433: 6431: 6428: 6426: 6423: 6419: 6416: 6414: 6411: 6410: 6409: 6406: 6404: 6401: 6399: 6396: 6394: 6391: 6389: 6386: 6382: 6379: 6377: 6374: 6373: 6372: 6369: 6365: 6362: 6361: 6360: 6357: 6353: 6352:Papal primacy 6350: 6349: 6348: 6345: 6343: 6340: 6338: 6335: 6331: 6328: 6327: 6326: 6323: 6322: 6320: 6318: 6314: 6310: 6306: 6299: 6294: 6292: 6287: 6285: 6280: 6279: 6276: 6264: 6259: 6254: 6253: 6250: 6244: 6241: 6239: 6238:Aidan Nichols 6236: 6234: 6231: 6229: 6226: 6224: 6221: 6219: 6218:Michał Heller 6216: 6214: 6211: 6209: 6208:Walter Kasper 6206: 6204: 6201: 6199: 6196: 6194: 6191: 6189: 6186: 6184: 6181: 6179: 6176: 6175: 6173: 6169: 6163: 6160: 6158: 6155: 6153: 6150: 6148: 6145: 6143: 6140: 6138: 6137:Thomas Merton 6135: 6133: 6130: 6128: 6125: 6123: 6120: 6118: 6115: 6113: 6110: 6108: 6107:Jean Daniélou 6105: 6103: 6100: 6098: 6095: 6093: 6090: 6088: 6085: 6083: 6080: 6078: 6075: 6073: 6070: 6068: 6065: 6063: 6060: 6058: 6055: 6053: 6050: 6048: 6045: 6043: 6040: 6038: 6035: 6033: 6030: 6028: 6025: 6023: 6020: 6018: 6015: 6013: 6010: 6008: 6005: 6003: 6000: 5998: 5995: 5993: 5990: 5988: 5985: 5984: 5982: 5978: 5972: 5969: 5967: 5964: 5962: 5959: 5957: 5954: 5952: 5949: 5947: 5944: 5942: 5939: 5937: 5934: 5932: 5929: 5927: 5924: 5922: 5919: 5917: 5914: 5912: 5909: 5907: 5904: 5902: 5899: 5897: 5894: 5892: 5889: 5887: 5884: 5882: 5879: 5877: 5874: 5872: 5869: 5867: 5864: 5862: 5859: 5857: 5854: 5852: 5849: 5847: 5846:Joseph Görres 5844: 5843: 5841: 5837: 5831: 5830:Bruno Lanteri 5828: 5826: 5823: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5801: 5798: 5796: 5793: 5791: 5788: 5786: 5785:Blaise Pascal 5783: 5780: 5776: 5773: 5771: 5768: 5766: 5763: 5761: 5758: 5756: 5753: 5751: 5748: 5746: 5743: 5741: 5738: 5736: 5733: 5731: 5728: 5726: 5723: 5722: 5720: 5717: 5712: 5707: 5701: 5698: 5696: 5693: 5691: 5688: 5686: 5683: 5680: 5676: 5673: 5671: 5668: 5666: 5663: 5661: 5658: 5656: 5653: 5651: 5648: 5646: 5645:John of Ávila 5643: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5611: 5608: 5606: 5603: 5601: 5598: 5597: 5595: 5592: 5588: 5583: 5577: 5574: 5572: 5569: 5567: 5564: 5562: 5559: 5557: 5554: 5552: 5549: 5547: 5544: 5542: 5539: 5537: 5534: 5532: 5531: 5527: 5525: 5524:Walter Hilton 5522: 5520: 5517: 5515: 5512: 5510: 5507: 5505: 5502: 5500: 5497: 5495: 5494:Richard Rolle 5492: 5490: 5487: 5485: 5482: 5480: 5477: 5475: 5472: 5471: 5469: 5466: 5462: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5428: 5426: 5423: 5421: 5418: 5416: 5413: 5411: 5408: 5406: 5403: 5401: 5398: 5396: 5393: 5391: 5388: 5386: 5383: 5381: 5378: 5376: 5375:Peter Lombard 5373: 5371: 5368: 5366: 5363: 5361: 5360:Peter Abelard 5358: 5356: 5353: 5351: 5348: 5346: 5343: 5341: 5338: 5336: 5333: 5331: 5328: 5327: 5325: 5323: 5319: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5293: 5290: 5288: 5285: 5283: 5280: 5278: 5275: 5273: 5270: 5268: 5265: 5263: 5260: 5258: 5255: 5253: 5252:Monothelitism 5250: 5248: 5245: 5243: 5242:John Climacus 5240: 5238: 5235: 5234: 5232: 5230: 5226: 5220: 5217: 5215: 5212: 5210: 5207: 5205: 5202: 5200: 5197: 5195: 5192: 5190: 5187: 5185: 5182: 5180: 5177: 5175: 5172: 5170: 5167: 5165: 5162: 5160: 5157: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5129:Monophysitism 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5110: 5107: 5105: 5102: 5101: 5099: 5096: 5091: 5086: 5080: 5077: 5075: 5072: 5070: 5067: 5065: 5062: 5060: 5057: 5055: 5052: 5050: 5049: 5045: 5043: 5042:Justin Martyr 5040: 5038: 5035: 5033: 5032: 5028: 5026: 5025: 5021: 5019: 5016: 5014: 5011: 5009: 5008: 5004: 5002: 4999: 4997: 4994: 4992: 4989: 4988: 4986: 4984: 4980: 4974: 4971: 4967: 4964: 4962: 4959: 4958: 4957: 4954: 4952: 4949: 4945: 4944:Papal primacy 4942: 4941: 4940: 4937: 4933: 4930: 4929: 4928: 4925: 4924: 4922: 4918: 4914: 4909: 4905: 4898: 4893: 4891: 4886: 4884: 4879: 4878: 4875: 4863: 4853: 4851: 4846: 4841: 4840: 4837: 4831: 4830:Phenomenology 4828: 4826: 4823: 4821: 4818: 4816: 4813: 4811: 4808: 4806: 4803: 4801: 4798: 4796: 4793: 4791: 4788: 4786: 4783: 4782: 4780: 4776: 4770: 4767: 4765: 4762: 4760: 4757: 4753: 4750: 4748: 4745: 4744: 4743: 4740: 4738: 4735: 4733: 4730: 4728: 4727:Rota Fortunae 4725: 4723: 4720: 4718: 4715: 4713: 4710: 4708: 4705: 4703: 4700: 4698: 4695: 4693: 4690: 4688: 4687:Occam's razor 4685: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4667:Head of a pin 4665: 4663: 4660: 4658: 4655: 4653: 4650: 4648: 4645: 4643: 4640: 4638: 4635: 4633: 4630: 4628: 4625: 4623: 4620: 4618: 4615: 4613: 4610: 4608: 4605: 4603: 4600: 4598: 4595: 4593: 4590: 4588: 4585: 4583: 4582:Actus Essendi 4580: 4579: 4577: 4573: 4567: 4564: 4562: 4559: 4557: 4554: 4552: 4549: 4547: 4544: 4542: 4539: 4537: 4534: 4532: 4529: 4527: 4524: 4522: 4519: 4517: 4514: 4512: 4509: 4507: 4504: 4502: 4499: 4497: 4494: 4492: 4489: 4487: 4484: 4482: 4479: 4477: 4474: 4472: 4469: 4467: 4464: 4462: 4459: 4457: 4454: 4452: 4449: 4447: 4444: 4442: 4439: 4437: 4434: 4432: 4429: 4427: 4424: 4422: 4419: 4417: 4416:Chateaubriand 4414: 4412: 4409: 4407: 4404: 4402: 4399: 4397: 4394: 4392: 4389: 4387: 4384: 4382: 4379: 4377: 4374: 4372: 4369: 4367: 4364: 4362: 4359: 4358: 4356: 4354: 4350: 4340: 4337: 4335: 4332: 4330: 4327: 4326: 4324: 4320: 4314: 4311: 4309: 4306: 4304: 4303:Conceptualism 4301: 4299: 4296: 4294: 4291: 4290: 4288: 4286: 4282: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4247: 4245: 4243: 4239: 4233: 4230: 4228: 4225: 4223: 4220: 4218: 4217:Scholasticism 4215: 4213: 4210: 4209: 4207: 4205: 4201: 4198: 4194: 4167: 4166:Virtue ethics 4164: 4162: 4159: 4157: 4154: 4152: 4151:Seven virtues 4149: 4147: 4144: 4142: 4139: 4137: 4134: 4132: 4129: 4127: 4124: 4122: 4119: 4117: 4114: 4113: 4111: 4109: 4105: 4101: 4094: 4089: 4087: 4082: 4080: 4075: 4074: 4071: 4059: 4054: 4049: 4046: 4045: 4034: 4033: 4030: 4023: 4019: 4016: 4012: 4007: 4006: 4001: 4000: 3998: 3994: 3993: 3991: 3987: 3980: 3976: 3973: 3969: 3966: 3962: 3959: 3955: 3952: 3948: 3945: 3941: 3938: 3934: 3931: 3927: 3924: 3920: 3917: 3913: 3910: 3909: 3904: 3901: 3897: 3896: 3894: 3890: 3883: 3879: 3876: 3872: 3869: 3865: 3862: 3858: 3855: 3851: 3848: 3844: 3841: 3837: 3834: 3833:Jean Daniélou 3830: 3827: 3823: 3820: 3816: 3813: 3809: 3808: 3806: 3804: 3800: 3793: 3789: 3788: 3786: 3784: 3780: 3773: 3769: 3766: 3762: 3759: 3758:Henry Walpole 3755: 3752: 3748: 3745: 3741: 3738: 3734: 3731: 3727: 3724: 3720: 3717: 3713: 3710: 3706: 3703: 3699: 3696: 3695:Nicholas Owen 3692: 3689: 3685: 3682: 3678: 3675: 3671: 3668: 3664: 3661: 3657: 3654: 3650: 3647: 3643: 3640: 3636: 3633: 3629: 3626: 3622: 3619: 3615: 3612: 3608: 3605: 3601: 3598: 3594: 3591: 3587: 3584: 3580: 3577: 3573: 3570: 3566: 3563: 3559: 3556: 3552: 3549: 3548:Thomas Garnet 3545: 3542: 3538: 3535: 3531: 3528: 3524: 3521: 3517: 3514: 3510: 3507: 3503: 3500: 3499:Noël Chabanel 3496: 3493: 3489: 3486: 3482: 3479: 3475: 3472: 3468: 3465: 3461: 3458: 3454: 3451: 3447: 3444: 3443:Andrew Bobola 3440: 3437: 3433: 3430: 3426: 3423: 3419: 3416: 3412: 3409: 3405: 3402: 3398: 3397: 3395: 3393: 3389: 3384: 3373: 3369: 3366: 3362: 3359: 3358: 3353: 3350: 3349: 3344: 3341: 3340: 3335: 3332: 3331: 3326: 3323: 3322: 3317: 3314: 3313: 3308: 3305: 3301: 3298: 3294: 3293: 3291: 3287: 3283: 3276: 3271: 3269: 3264: 3262: 3257: 3256: 3253: 3247: 3244: 3242: 3239: 3236: 3233: 3232: 3228: 3221: 3215: 3200: 3196: 3192: 3191: 3186: 3181: 3177: 3173: 3172:Tillich, Paul 3169: 3165: 3161: 3157: 3153: 3151:9780804206525 3147: 3142: 3141: 3134: 3130: 3126: 3122: 3118: 3113: 3109: 3105: 3101: 3096: 3092: 3087: 3083: 3077: 3069: 3064: 3060: 3055: 3051: 3045: 3041: 3036: 3032: 3028: 3024: 3020: 3015: 3014: 3009: 3002: 2997: 2993: 2989: 2985: 2980: 2975: 2971: 2967: 2966:Lumen et Vita 2963: 2958: 2946: 2945: 2944:Lumen gentium 2940: 2936: 2932: 2928: 2923: 2919: 2913: 2909: 2905: 2900: 2896: 2887: 2875: 2871: 2870: 2864: 2860: 2855: 2843: 2842: 2837: 2833: 2829: 2828: 2823: 2819: 2807: 2803: 2798: 2794: 2788: 2784: 2779: 2775: 2769: 2753: 2749: 2744: 2740: 2736: 2732: 2728: 2723: 2719: 2713: 2709: 2705: 2701: 2696: 2695: 2689: 2685: 2681: 2676: 2672: 2668: 2663: 2652: 2651: 2646: 2642: 2641:Dulles, Avery 2638: 2634: 2629: 2625: 2621: 2617: 2613: 2609: 2605: 2590: 2589: 2583: 2579: 2575: 2571: 2567: 2563: 2557: 2553: 2549: 2545: 2541: 2536: 2532: 2526: 2522: 2517: 2516:"Karl Rahner" 2511: 2510: 2505: 2498: 2493: 2490: 2486: 2481: 2478: 2474: 2469: 2466: 2462: 2457: 2454: 2450: 2445: 2442: 2438: 2433: 2430: 2418: 2414: 2408: 2405: 2401: 2396: 2394: 2390: 2386: 2381: 2378: 2374: 2369: 2366: 2362: 2357: 2354: 2350: 2345: 2342: 2338: 2333: 2330: 2326: 2321: 2318: 2314: 2309: 2306: 2302: 2297: 2294: 2290: 2285: 2283: 2281: 2277: 2273: 2268: 2265: 2261: 2256: 2254: 2252: 2248: 2244: 2239: 2236: 2232: 2227: 2225: 2223: 2219: 2215: 2210: 2207: 2203: 2198: 2196: 2194: 2190: 2186: 2181: 2178: 2174: 2169: 2166: 2163: 2159: 2154: 2151: 2147: 2142: 2139: 2135: 2130: 2127: 2123: 2118: 2115: 2112: 2106: 2103: 2099: 2095: 2090: 2087: 2083: 2078: 2075: 2071: 2066: 2063: 2058: 2054: 2047: 2044: 2039: 2033: 2029: 2028: 2020: 2017: 2012: 2006: 2002: 2001: 1993: 1990: 1986: 1980: 1977: 1973: 1969: 1964: 1962: 1958: 1954: 1950: 1945: 1942: 1938: 1933: 1931: 1927: 1923: 1918: 1915: 1912:, p. 44. 1911: 1906: 1903: 1900:, p. 44. 1899: 1894: 1891: 1887: 1882: 1879: 1875: 1870: 1868: 1864: 1860: 1855: 1852: 1839: 1835: 1829: 1827: 1823: 1817: 1814: 1810: 1809:Moltmann 1993 1805: 1802: 1790: 1786: 1779: 1776: 1771: 1765: 1761: 1760: 1752: 1749: 1737: 1736:people.bu.edu 1733: 1727: 1725: 1721: 1717: 1712: 1709: 1705: 1700: 1697: 1692: 1688: 1684: 1680: 1673: 1670: 1657: 1651: 1648: 1644: 1639: 1636: 1632: 1627: 1624: 1620: 1615: 1612: 1599: 1592: 1590: 1586: 1580: 1577: 1574:, p. 62. 1573: 1568: 1565: 1561: 1556: 1553: 1549: 1544: 1542: 1540: 1536: 1533:, p. 51. 1532: 1527: 1524: 1519: 1515: 1511: 1507: 1500: 1497: 1493: 1488: 1485: 1479: 1472: 1467: 1464: 1461: 1455: 1452: 1448: 1444: 1440: 1436: 1432: 1429:According to 1426: 1423: 1417: 1414: 1410: 1404: 1401: 1397: 1393: 1392:Geist in Welt 1389: 1385: 1382:According to 1379: 1376: 1372: 1371: 1364: 1361: 1357: 1354: 1350: 1344: 1341: 1335: 1331: 1328: 1327: 1323: 1317: 1312: 1307: 1302: 1298: 1295: 1291: 1288: 1284: 1281: 1277: 1273: 1270: 1266: 1262: 1259: 1255: 1251: 1248: 1244: 1240: 1237: 1233: 1230: 1226: 1225: 1224: 1222: 1215: 1213: 1207: 1203: 1200: 1196: 1192: 1188: 1180: 1178: 1174: 1172: 1171: 1170:Lumen gentium 1165: 1163: 1159: 1155: 1148: 1146: 1144: 1139: 1135: 1127: 1125: 1121: 1114: 1112: 1109: 1103: 1101: 1097: 1093: 1089: 1084: 1080: 1076: 1072: 1068: 1064: 1056: 1054: 1051: 1046: 1042: 1034: 1032: 1030: 1026: 1021: 1017: 1012: 1007: 997: 994: 989: 984: 980: 972: 968: 964: 962: 961: 956: 952: 948: 944: 936: 934: 932: 928: 924: 916: 914: 912: 906: 904: 900: 892: 890: 888: 884: 877:Mode of grace 876: 874: 872: 868: 864: 860: 856: 847: 845: 843: 839: 835: 831: 827: 823: 822:philosophical 819: 815: 809: 801: 799: 797: 793: 789: 785: 781: 773: 770: 768: 764: 762: 754: 752: 748: 746: 737: 735: 733: 732:Real Presence 729: 723: 721: 717: 711: 709: 708: 703: 698: 693: 691: 687: 683: 679: 675: 669: 665: 661: 653: 650: 645: 643: 633: 631: 626: 621: 616: 613: 609: 605: 597: 595: 593: 589: 582: 579: 577: 575: 571: 567: 563: 558: 556: 552: 543: 536: 534: 530: 525: 524:Jesuit Church 517: 512: 508: 506: 502: 498: 494: 490: 486: 482: 478: 474: 470: 465: 463: 459: 458: 457:Lumen gentium 453: 449: 445: 441: 437: 429: 424: 420: 418: 413: 409: 405: 401: 397: 393: 389: 385: 381: 377: 373: 372:Geist in Welt 369: 365: 361: 357: 352: 350: 347: 343: 339: 335: 331: 327: 323: 319: 314: 312: 308: 304: 300: 296: 295:Immanuel Kant 291: 287: 283: 279: 270: 268: 266: 262: 258: 254: 250: 245: 243: 239: 235: 231: 227: 223: 219: 214: 210: 201: 197: 194: 191:Notable ideas 182: 179: 177: 174: 172: 169: 168: 166: 160: 157: 154: 152: 148: 145: 142: 138: 135: 132: 128: 124: 118: 115: 113: 110: 109: 107: 103: 98: 94: 85:30 March 1984 84: 80: 76: 75:German Empire 72: 68: 55: 51: 44: 39: 35: 27: 22: 19: 7493: 7489:Pope Francis 7415:21st century 7364:Pope Paul VI 7341: 7329: 7282:20th century 7269: 7220:Pope Pius IX 7208:19th century 7184:Pope Pius VI 7051: 6923:Latin Empire 6893:Universities 6845:Pope Leo III 6712:Christianity 6697:state church 6689:Great Church 6490:Resurrection 6453:(30–325/476) 6450:Early Church 6435:Latin Church 6430:Papal States 6425:Vatican City 6223:Peter Kreeft 6171:21st century 6162:Henri Nouwen 6086: 6072:Jean Guitton 6052:Fulton Sheen 5980:20th century 5881:Jaime Balmes 5839:19th century 5660:Luis de León 5541:Geert Groote 5528: 5345:Peter Damian 5184:John Cassian 5124:Nestorianism 5046: 5029: 5022: 5005: 4983:Early Church 4800:Neoplatonism 4722:Ressentiment 4717:Quinque viae 4682:Memento mori 4642:Double truth 4587:Actus primus 4535: 4353:Philosophers 4260:Cartesianism 4042: 4003: 3906: 3839: 3812:Diego Laynez 3688:John Ogilvie 3625:Isaac Jogues 3534:Philip Evans 3506:Peter Claver 3355: 3346: 3337: 3328: 3319: 3310: 3202:. Retrieved 3188: 3175: 3163: 3139: 3131:. Crossroad. 3128: 3125:Kilby, Karen 3116: 3099: 3093:. Crossroad. 3090: 3067: 3061:. Crossroad. 3058: 3039: 3030: 3018: 3000: 2991: 2969: 2965: 2949:. Retrieved 2943: 2930: 2907: 2894: 2878:. Retrieved 2874:the original 2869:Homanisation 2868: 2858: 2846:. Retrieved 2840: 2826: 2810:. Retrieved 2805: 2782: 2756:. Retrieved 2751: 2733:(1): 17–30. 2730: 2726: 2693: 2679: 2670: 2654:. Retrieved 2648: 2645:"Revelation" 2632: 2615: 2611: 2596:. Retrieved 2587: 2543: 2520: 2492: 2480: 2468: 2456: 2449:Clinton 1998 2444: 2437:D'Costa 1985 2432: 2420:. Retrieved 2416: 2407: 2380: 2368: 2356: 2344: 2332: 2320: 2308: 2296: 2267: 2238: 2209: 2180: 2168: 2162:Michaud n.d. 2153: 2141: 2129: 2117: 2111:Michaud n.d. 2105: 2089: 2077: 2070:Linnane 2005 2065: 2056: 2046: 2026: 2019: 1999: 1992: 1984: 1979: 1944: 1917: 1905: 1893: 1881: 1859:Paul VI 1965 1854: 1842:. Retrieved 1816: 1804: 1792:. Retrieved 1788: 1778: 1758: 1751: 1739:. Retrieved 1735: 1716:Kennedy 2010 1711: 1699: 1682: 1678: 1672: 1660:. Retrieved 1656:"Chronology" 1650: 1638: 1626: 1614: 1602:. Retrieved 1579: 1567: 1560:Woodson 2018 1555: 1526: 1512:(1): 25–48. 1509: 1505: 1499: 1487: 1466: 1460:Michaud n.d. 1454: 1446: 1442: 1438: 1434: 1425: 1416: 1408: 1403: 1395: 1391: 1378: 1368: 1363: 1356:epistemology 1343: 1330:Luise Rinser 1300: 1293: 1286: 1279: 1275: 1274:1978, 1987. 1264: 1257: 1253: 1246: 1242: 1236:Homanisation 1235: 1228: 1219: 1186: 1184: 1175: 1168: 1166: 1152: 1137: 1134:resurrection 1131: 1122: 1118: 1107: 1104: 1095: 1091: 1078: 1074: 1070: 1062: 1060: 1049: 1044: 1040: 1038: 1024: 1019: 1015: 1010: 1003: 992: 987: 982: 978: 976: 958: 954: 940: 920: 907: 896: 886: 880: 870: 866: 862: 858: 854: 851: 811: 795: 784:Homanisation 783: 782:in his work 777: 772:Homanisation 771: 765: 758: 749: 741: 727: 725: 713: 705: 702:Pope Paul VI 700: 695: 685: 671: 647: 641: 639: 617: 603: 601: 591: 587: 585: 580: 559: 554: 550: 548: 521: 504: 500: 496: 492: 466: 455: 447: 432: 416: 404:Privatdozent 403: 400:habilitation 376:epistemology 371: 353: 315: 274: 246: 208: 207: 87:(1984-03-30) 63:5 March 1904 26:The Reverend 18: 7564:1984 deaths 7559:1904 births 7495:Laudato si' 7290:Pope Pius X 7119:Philip Neri 7094:Pope Pius V 7069:Thomas More 6938:Inquisition 6840:Charlemagne 6800:Monasticism 6610:Persecution 6502:Holy Spirit 6485:Crucifixion 6364:First seven 6233:Tomáš Halík 6157:Jean Vanier 6142:René Girard 6127:Alfred Delp 6092:Yves Congar 6087:Karl Rahner 6062:Dorothy Day 6047:Edith Stein 6017:Ronald Knox 5615:John Fisher 5610:Thomas More 5587:Reformation 5479:Duns Scotus 5474:Ramon Llull 5467:and reforms 5455:Roger Bacon 5420:Bonaventure 5330:Roscellinus 5119:Pelagianism 5090:Constantine 4913:Key figures 4820:Rationalism 4815:Renaissance 4747:Augustinian 4632:Disputation 4627:Differentia 4592:Actus purus 4496:Malebranche 4411:Bonaventure 4146:Personalism 4141:Natural law 4136:Probabilism 3840:Karl Rahner 3681:Henry Morse 3660:David Lewis 3632:James Kisai 3583:René Goupil 3541:Peter Faber 2506:Works cited 2497:Rahner 1978 2485:Rahner 1978 2473:Rahner 1978 2422:16 December 2400:Rahner 1978 2385:Rahner 1978 2373:Rahner 1978 2361:Rahner 1978 2349:Rahner 1978 2337:Rahner 1978 2325:Rahner 1978 2313:Rahner 1978 2301:Rahner 1978 2289:Rahner 1978 2260:Rahner 1978 2243:Rahner 1978 2231:Rahner 1978 2214:Rahner 1978 2202:Rahner 1978 2185:Rahner 1978 2173:Rahner 1978 2146:Rahner 1978 2134:Rahner 1978 2122:Rahner 1978 2082:Rahner 1978 1972:Rahner 1965 1937:Dulles 2013 1794:16 December 1741:16 December 1548:Michaud n.d 1265:The Trinity 1227:1954–1984. 1206:God's grace 1100:Incarnation 971:Christology 943:Christology 937:Christology 887:natura pura 830:theological 796:natura pura 690:John Haldon 666:, and 642:constituted 604:The Trinity 574:Catholicism 527: [ 338:tertianship 253:Yves Congar 247:Before the 242:Hugo Rahner 234:Yves Congar 220:priest and 209:Karl Rahner 171:Christology 30:Karl Rahner 7553:Categories 7368:coronation 7074:Pope Leo X 6659:Tertullian 6589:Revelation 6564:Background 6243:Scott Hahn 5620:Johann Eck 5272:Iconoclasm 5204:Pope Leo I 5064:Tertullian 4825:Empiricism 4647:Evil demon 4421:Chesterton 4298:Nominalism 4285:Universals 4126:Just price 3900:Bollandist 3604:Rémy Isoré 3204:23 October 3108:B00A3DMVYM 3027:Carr, Anne 2951:23 October 2880:22 October 2848:23 October 2812:22 October 2758:22 October 2656:23 October 2598:22 October 2158:Hentz 1991 2094:Hentz 1991 1949:Petty 1996 1922:Duffy 2005 1910:Duffy 2005 1844:22 October 1789:Theologies 1662:22 October 1604:22 October 1480:References 1445:, and the 1287:I Remember 806:See also: 658:See also: 625:dreifaltig 518:, Austria. 444:John XXIII 356:philosophy 222:theologian 59:1904-03-05 7384:Communism 7354:Ecumenism 6700:(380–451) 6692:(180–451) 6681:(313–476) 6603:(100–325) 6147:Hans Küng 5936:Léon Bloy 5926:Modernism 5779:Jansenism 5465:Mysticism 5059:Montanism 4790:Platonism 4764:Univocity 4662:Haecceity 4541:Ratzinger 4506:Montaigne 4486:MacIntyre 4441:Dionysius 4436:Descartes 4396:Augustine 4250:Salamanca 3674:Paul Miki 3527:Paul Denn 3199:2161-0002 3076:cite book 3070:. Oxford. 2739:0362-1545 1898:Ryan 2010 1353:Thomistic 1199:atheistic 1191:salvation 1185:Rahner's 1143:salvation 1096:something 1088:Scripture 1067:Chalcedon 883:Heidegger 792:Heidegger 780:evolution 660:Teleology 516:Innsbruck 485:Innsbruck 440:Mariology 436:Eucharist 396:Innsbruck 346:St. Andrä 334:mysticism 322:Feldkirch 271:Biography 99:, Austria 93:Innsbruck 7394:HIV/AIDS 6888:Crusades 6642:Irenaeus 6635:Ignatius 6630:Polycarp 6480:Ministry 6468:(30–100) 6342:Timeline 5679:Molinism 5257:Ecthesis 5209:Boethius 5114:Arianism 5104:Eusebius 5054:Irenaeus 5018:Polycarp 4932:Timeline 4752:Irenaean 4742:Theodicy 4712:Quiddity 4575:Concepts 4501:Maritain 4471:Krasicki 4461:Gassendi 4451:Eriugena 4406:Boethius 4381:Anscombe 4371:Albertus 4265:Molinism 4232:Occamism 4204:Medieval 4131:Just war 4044:Category 3803:Theology 3174:(1950). 3162:(1987). 3127:(2007). 3029:(1977). 2990:(1986). 2941:(1964). 2838:(1965). 2824:(2009). 2643:(2013). 1836:(1998). 1308:See also 1204:because 1202:humanism 923:Jesusism 863:without, 818:galaxies 678:finality 620:Modalism 612:immanent 428:Freiburg 299:Thomists 7359:Judaism 6759:Vulgate 6569:Gospels 6544:Stephen 6461:Origins 6381:Vulgate 6317:General 6307:of the 6305:History 5600:Erasmus 5450:Thomism 5189:Orosius 5164:Ambrose 5079:Cyprian 5007:Didache 4961:Vulgate 4920:General 4778:Related 4566:Wojtyła 4546:Scheler 4491:Maistre 4481:Lombard 4466:Isidore 4446:Erasmus 4426:Clement 4391:Aquinas 4361:Abelard 4227:Scotism 4222:Thomism 4196:Schools 3989:Related 3892:General 3792:Francis 3289:History 3282:Jesuits 2929:(ed.). 2836:Paul VI 2669:(ed.). 1092:himself 1083:kenosis 1020:saviour 855:without 826:ethical 610:is the 608:Trinity 489:English 448:peritus 360:Pullach 282:Jesuits 176:Trinity 7325:Nazism 7147:to the 6754:Jerome 6664:Origen 6347:Papacy 5292:Alcuin 5174:Jerome 5069:Origen 4769:Utopia 4561:Suárez 4551:Scotus 4536:Rahner 4526:Pascal 4516:Newman 4456:Ficino 4386:Anselm 4376:Alcuin 4242:Modern 4108:Ethics 4036: 3392:Saints 3197: 3148: 3106: 3046: 2914: 2889: 2789: 2737: 2714: 2702:–173. 2576: 2568: 2558: 2527: 2034: 2007: 1766: 1441:, the 1437:, the 1370:Dasein 1299:1993. 1292:1990. 1285:1985. 1263:1970. 1252:1969. 1241:1968. 1234:1965. 1162:Christ 1138:spirit 1108:freely 1079:nature 1050:freely 1045:mutual 1011:common 1006:cosmos 988:matter 983:spirit 955:nature 931:Church 871:within 834:angels 828:, and 481:Munich 412:Vienna 259:, and 232:, and 218:Jesuit 151:School 140:Region 7427:Islam 6695:Roman 6654:Canon 6527:Peter 6475:Jesus 4597:Aevum 4556:Stein 4521:Occam 4476:Llull 4401:Bacon 4366:Adler 4322:Other 3783:Popes 3330:Magis 2972:(1). 2592:(PDF) 2566:JSTOR 1336:Notes 1029:grace 788:grace 697:love. 684:into 531:] 408:Nazis 344:, at 318:Latin 181:faith 97:Tyrol 7477:2023 7472:2019 7467:2016 7462:2013 7457:2011 7452:2008 7447:2005 7442:2002 7437:2000 7404:1995 6574:Acts 6537:Paul 6532:John 6507:Mary 5262:Bede 4991:Paul 4531:Pico 4511:More 4431:Cusa 3220:link 3206:2017 3195:ISSN 3146:ISBN 3104:ASIN 3082:link 3044:ISBN 2953:2017 2912:ISBN 2882:2017 2850:2017 2814:2017 2787:ISBN 2774:link 2760:2017 2735:ISSN 2712:ISBN 2658:2017 2600:2017 2556:ISBN 2525:ISBN 2424:2017 2032:ISBN 2005:ISBN 1846:2017 1796:2017 1764:ISBN 1743:2017 1664:2017 1606:2017 1349:Kant 957:and 745:Kant 537:Work 438:and 286:Hugo 82:Died 53:Born 6463:and 6413:Art 2974:doi 2891:——— 2704:doi 2700:158 2620:doi 2548:doi 1687:doi 1514:doi 929:or 927:God 743:of 358:at 130:Era 7555:: 5713:to 5092:to 3216:}} 3212:{{ 3193:. 3187:. 3102:. 3078:}} 3074:{{ 2968:. 2964:. 2804:. 2770:}} 2766:{{ 2731:24 2729:. 2710:. 2647:. 2614:. 2572:. 2564:. 2554:. 2519:. 2415:. 2392:^ 2279:^ 2250:^ 2221:^ 2192:^ 2160:; 2055:. 1970:; 1960:^ 1929:^ 1866:^ 1825:^ 1787:. 1734:. 1723:^ 1681:. 1588:^ 1538:^ 1510:78 1508:. 1449:). 1223:. 1164:. 933:. 913:. 873:. 844:. 824:, 688:. 662:, 529:de 464:. 351:. 255:, 228:, 213:SJ 95:, 73:, 69:, 34:SJ 7370:) 7366:( 6297:e 6290:t 6283:v 5781:) 5777:( 5681:) 5677:( 4896:e 4889:t 4882:v 4092:e 4085:t 4078:v 3274:e 3267:t 3260:v 3222:) 3208:. 3154:. 3110:. 3084:) 3052:. 2982:. 2976:: 2970:2 2955:. 2920:. 2852:. 2816:. 2795:. 2776:) 2762:. 2741:. 2720:. 2706:: 2660:. 2626:. 2622:: 2616:1 2602:. 2580:. 2550:: 2533:. 2451:. 2426:. 2059:. 2040:. 2013:. 1974:. 1939:. 1888:. 1876:. 1861:. 1848:. 1798:. 1772:. 1745:. 1706:. 1693:. 1689:: 1683:5 1666:. 1633:. 1608:. 1550:. 1520:. 1516:: 1473:. 1411:. 1394:( 1210:' 590:( 507:. 61:) 57:(

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index