511:
master (Philem 16-19), in contrast to one who is freed (Gal 3:28). For this reason, the NASB already translated the vast majority of this term as slave. The LSB made this consistent, which brings out how believers are to relate to Christ. He is our Lord and master (2 Cor 4:5), and we are His slaves (Rom 1:1; Phil 1:1). This underscores His great redemption in buying believers from slavery to sin (Rom 6:16). This also underscores the believer's absolute surrender to the Lord Jesus Christ (Rom 6:16-17). A consistent translation of doulos, in effect, sharpens the very nature of the
Christian life.
493:
name is His distinction from other gods and His expression of intimacy with the nation of Israel. Such a dynamic is a prevalent characteristic of the
Scriptures as Yahweh appears in the OT over 6,800 times. In addition to Yahweh, the full name of God, the OT also includes references to God by a shorter version of His name, Yah. By itself, God's name "Yah" may not be as familiar, but the appearance of it is recognizable in Hebrew names and words (e.g. Zechar-iah, meaning Yah remembers, and Hallelu-jah, meaning praise Yah!). God's shortened name "Yah" is predominantly found in poetry and praise.
363:
464:, supplemented by the 28th edition in the General Epistles, was used as the base text while consulting the Society of Biblical Literature GNT as well as the Tyndale House GNT on variant texts. The greatest strength of the NASB was its reliability and fidelity to the original languages, and the LSB seeks to be an improvement upon it "while simultaneously preserving its faithful legacy."
22:
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The NT has a variety of terms that refer to the individuals who serve under the authority of another. Doulos denotes a very specific form of servitude: slavery. The NT uses doulos to describe an individual who is totally subordinate to a master (cf. Matt 8:9; 24:46; 2 Pet 2:19) and even owned by that
492:
In the LSB, God's covenant name is rendered as Yahweh, as opposed to LORD. The meaning and implication of this name is God's self-deriving, ongoing, and never-ending existence. Exodus 3:14–15 shows that God
Himself considered it important for His people to know His name. The effect of revealing God's
553:
and was sponsored by the John MacArthur
Charitable Trust in partnership with the Lockman Foundation. The LSB website states that it "also went through an extensive review process from a team that consists of scholars and pastors from all around the world" and "was reviewed by a team of 70+ scholars,
540:
shall not perish, but have eternal life" (emphasis added). The LSB translators explained the benefits of this decision, stating that "Capitalization aids in two main ways. First, it is a way to show honor to God who is greater than man. Second, it helps the reader track with the author, making clear
448:
The LSB is a direct update of the NASB 1995 edition that "honors and upholds the NASB tradition, and endeavors to more fully implement its translation philosophy." The translators of the LSB used the original Hebrew, Aramaic, and Greek sources to review every verse in the translation for accuracy.
288:
In the beginning God created the heavens and the earth. And the earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, “Let there be light”; and there was
506:, which the LSB always renders as "slave". This is opposed to many other modern English Bible translations that render it as "servant". The LSB translators defended this decision for consistency as follows:
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One of the distinctive features of the NASB was that all pronouns referring to God were capitalized. The LSB has preserved this decision to capitalize all pronouns referring to God and, by extension,
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Scripture quotations taken from the (LSB®) Legacy
Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org
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Any changes made in the LSB from the NASB 1995 were made for "greater consistency in word usage, accuracy in grammatical structure, and tightening phrasing."
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together with the most recent insights from lexicography, cognate languages, and the Dead Sea
Scrolls. For Greek, the 27th edition of Eberhard Nestle's
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For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
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pastors, and every-day NASB readers... readers from all walks of life can easily engage and interact with the text."
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One significant departure from the NASB 1995 is the rendering of the tetragrammaton
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Another significant translation in the LSB is the Greek word
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The translation work was done by a group of scholars from
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Updated
Edition (NASB 1995), with permission from the
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1196:Jewish Publication Society of America Version
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653:"Some Thoughts on the Legacy Standard Bible"
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284:Genesis 1:1–3
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225:Reading level
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178:Textual basis
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162:November 2021
161:
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150:February 2021
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57: –
56:
52:
51:Find sources:
45:
39:
38:
34:
29:This article
27:
23:
18:
17:
1474:Study Bibles
1435:Hebrew Bible
1394:
1343:Names of God
1253:21st century
1188:Hebrew Bible
1023:New American
931:20th century
912:Joseph Smith
847:Douay–Rheims
685:. Retrieved
681:
672:
660:. Retrieved
657:Things Above
656:
646:
634:. Retrieved
630:
590:. Retrieved
586:
548:
537:
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529:
522:Jesus Christ
519:
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491:
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190:
184:
167:Derived from
136:Abbreviation
102:
96:January 2022
93:
83:
76:
69:
62:
50:
30:
1289:New English
1098:The Message
1040:New Century
993:New English
827:Great Bible
687:January 23,
662:January 23,
636:January 23,
592:January 23,
545:Translators
526:Holy Spirit
1781:2021 books
1775:Categories
1453:Septuagint
1144:New Living
1139:God's Word
1104:Clear Word
853:King James
558:References
66:newspapers
33:references
1669:Zondervan
1391:(NHEB-JE)
1301:The Voice
1017:Jerusalem
1011:Good News
981:New World
880:Webster's
870:Challoner
817:Coverdale
295:John 3:16
247:Copyright
233:Publisher
158:published
1699:Crossway
1297:(RSV2CE)
1295:Ignatius
1224:Phillips
1110:New Life
1069:Recovery
842:Bishops'
832:Taverner
791:Wycliffe
524:and the
412:) is an
272:.lsbible
1633:Glasgow
1319:(NABRE)
1233:Partial
1219:Worrell
891:Revised
822:Matthew
812:Tyndale
744:of the
478:Jehovah
416:of the
265:Website
80:scholar
1689:Holman
1638:LOLCat
1379:(RNJB)
1285:(TNIV)
1168:(HCSB)
1130:(NIrV)
1118:(KJ21)
1082:(NRSV)
1053:(NKJV)
1046:Bethel
1029:Living
1007:(NASB)
976:Anchor
917:Quaker
837:Geneva
504:doulos
498:Doulos
486:Yahweh
289:light.
239:, The
173:(1995)
82:
75:
68:
61:
53:
1443:Alter
1426:(FBV)
1420:(MSB)
1414:(BSB)
1408:(TLV)
1397:(LSB)
1385:(EHV)
1373:(TPT)
1367:(CSB)
1361:(LEV)
1355:(MEV)
1308:(CEB)
1291:(NET)
1279:(ESV)
1268:(WEB)
1174:(ERV)
1162:(ISV)
1146:(NLT)
1124:(TMB)
1112:(NLV)
1106:(TCW)
1100:(MSG)
1094:(CEV)
1088:(REB)
1076:(CCB)
1065:(GLT)
1059:(NJB)
1042:(NCV)
1036:(NIV)
1025:(NAB)
1013:(GNB)
1001:(BLE)
995:(NEB)
989:(MLB)
983:(NWT)
972:(RSV)
966:(BBE)
940:(ASV)
902:Darby
887:(YLT)
855:(KJV)
849:(DRV)
746:Bible
532:gave
418:Bible
87:JSTOR
73:books
1262:(SH)
1019:(JB)
959:Knox
893:(RV)
689:2022
664:2022
638:2022
594:2022
474:YHWH
468:YHWH
404:The
274:.org
228:10.0
59:news
538:Him
534:His
410:LSB
270:www
139:LSB
35:to
1777::
680:.
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629:.
614:^
602:^
585:.
566:^
530:He
440:.
201::
199:NT
189::
186:OT
145:NT
46:.
734:e
727:t
720:v
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408:(
393:e
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379:v
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103:(
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94:(
84:·
77:·
70:·
63:·
40:.
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