Knowledge (XXG)

Life of Christ in art

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308: 580: 1151: 1044: 561: 223: 56: 20: 722: 117: 743: 2683: 2422: 879:. Where there were cycles of illustrations in illuminated manuscripts, these were normally collected together at the start of the book, or of the Gospels, rather than appearing throughout the text at the relevant places, something hardly found in Western manuscripts at all, and slow to develop in printed bibles. In the East this was more common; the 6th-century Byzantine 631:
written names or titles were commonly included in the background of scenes in art; this was much less often done in the Early Medieval West, probably not least because few laymen would have been able to read them and understand the Latin. The difficulties this could cause are shown in the 12 small
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with 21 scenes from Annunciation to Resurrection: Top row: Annunciation, Nativity, Visit of the Three Magi, Flight to Egypt, Baptism of Christ, Raising of Lazarus, Entry to Jerusalem, Last Supper. Middle row: Washing of feet, Agony in the Garden, Arrest of Christ, Trial before the Sanhedrin, Trial
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They are often grouped in series or cycles of works in a variety of media, from book illustrations to large cycles of wall paintings, and most of the subjects forming the narrative cycles have also been the subjects of individual works, though with greatly varying frequency. By around 1000, the
713:'s famous study of 13th-century French cathedral art analyses many cycles, and discusses the lack of emphasis on the "public life is dismissed in four scenes, the Baptism, the Marriage at Cana, the Temptation and the Transfiguration, which moreover it is rare to find all together". 844:
contains eight miracles in its thirteen scenes. Neither of these features was to be typical of later art, but they are comparable to features of cycles in smaller objects of the period such as carved caskets and a gold pendant medallion of the late 6th century.
698:, though not specifically described in the Gospels, was thought to be implied by the accounts there of the episodes before and after. Vernacular art was less policed by the clergy, and works such as some medieval tiles from 651:, which were both easy to recognise as images, with Lazarus normally shown tightly wrapped in a white shroud, but standing up. Paintings in hospitals were more likely to show scenes of the miraculous cures. An exception is 99:
with that of Jesus. Subjects showing the life of Jesus during his active life as a teacher, before the days of the Passion, were relatively few in medieval art, for a number of reasons. From the Renaissance, and in
636:; about a century after the book was created captions were added to these images by a monk, which may already misidentify one scene. It was around this time that miracle scenes, which had often been prominent in 883:
has an unframed miniature at the bottom of every surviving page, and this style of illustrating the Gospels continued to be found in later Greek Gospel books, compelling the artist to devote more pictures to the
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Schiller has sections on each of these, and many other less common subjects. Mâle's Chapter 2 analyses 13th-century French Cathedral scenes in the text, and an appendix listing the contents of many.
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From the Renaissance the numbers shown widened slightly, and the three main scenes of the Prodigal Son – the high living, herding the pigs, and the return – became the clear favourites.
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contain the only painted scenes to have survived in quantity, though many scenes have survived from the applied arts, especially ivories, and some in cast bronze. The period of Christ's
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a fixed group of twelve scenes were often depicted as a set. These are sometimes described as the "Twelve Great Feasts", although three of them are different from the twelve modern
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before Pilate, Flagellation. Bottom row: Ecce homo, Carrying the cross, Christ falls, Crucifixion, Deposition from the cross, Harrowing of Hell, Resurrection.
2451: 540:. Neither group includes Easter/the Resurrection, which had a unique higher status. The group in art are: Annunciation, Nativity, Presentation, Baptism, 537: 1150: 2002: 1997: 1644: 1607:, The Gothic Image: Religious Art in France of the Thirteenth Century, English translation of 3rd ed, 1913, Collins, London (and many other editions), 2553: 2107: 1559: 280: 2444: 616:, and no doubt also those scenes which lent themselves to a readily identifiable image tended to be preferred. Devotional practices such as the 2650: 1678: 1264:
tapestry designs for the Sistine Chapel, a cycle of the lives of saints Peter and Paul, with some scenes from the Life of Christ (see also the
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became largely settled in the Western and Eastern churches, and was mainly based on the major feasts celebrated in the church calendars.
2672: 521: 2360: 1612: 1176: 1043: 1194:, cycle of 40 images, mostly full-page. The Nativity story has 7 scenes, and from the Annunciation to the Return from Egypt takes 13. 2568: 1599: 1585: 1548: 1395: 1069:, four were shown in medieval art almost to the exclusion of the others, but not normally mixed in with the narrative scenes of the 982: 608: 323: 1464: 2236: 2194: 2135: 1650: 2766: 2207: 2030: 1871: 1441: 1348: 1126:, a portrait of himself "as" the Son, revelling with his wife, is like many artists' depictions, a way of dignifying a genre 1122: 598:, both of which were given prominence by the devotional writers on whose works many cycles appear to be based. Of these, the 702:
can show fanciful apocryphal legends that either hardly ever appeared in church art, or were destroyed at some later date.
560: 2513: 2481: 2296: 1913: 1774: 1297: 200: 976:(16 scenes, 1507–1512). These were distributed all over Europe, and often used as patterns by less ambitious painters. 941:, this medium was also used, usually with a small medallion for each scene, requiring a very compressed composition. The 764:. Below are the Works, above the post-Resurrection scenes. The birth and childhood scenes are on the front, as part of a 2578: 2402: 2164: 1703: 1373:
Vulpes Fossa Habent or the Miracle of the Bent Woman in the Gospels of St. Augustine, Corpus Christi College, Cambridge,
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art, the number of subjects increased considerably, but cycles in painting became rarer, though they remained common in
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However, some miracles commonly used as paradigms for Christian doctrines continued to be represented, especially the
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were two of the most popular from the 14th century onwards. Another influence, especially in smaller churches, was
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on Earth. They are distinguished from the many other subjects in art showing the eternal life of Christ, such as
2662: 2615: 2518: 2179: 2082: 1098: 409: 196: 60: 1230:, a large combined Life of Christ and of the Virgin with nearly fifty scenes in total, on both sides of a panel 2727: 2538: 2486: 2229: 2102: 1903: 1841: 1302: 1082: 590:
After the Early Christian period, the selection of scenes to illustrate was led by the occasions celebrated as
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was the main type of manuscript to receive lavish illumination in this period, the emphasis was on depicting
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by Giotto, a large combined Life of Christ and of the Virgin in fresco with nearly forty narrative scenes.
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has a cycle from 432–430 on the birth and infancy of Christ together with other scenes from the
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had first scenes, then whole cycles, which were also one of the most common subjects for
787:, soon followed by the Nativity in much the form still seen in Orthodox icons today. The 270:, the first miracle recorded in the Gospels, and the only one at which Mary was present. 2682: 2425: 2365: 2224: 2125: 1985: 1975: 1970: 1965: 1472: 1248: 1094: 992:
are examples of a large number of scenes, in these case over twenty, shown in a single
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is notable for still not containing, among its thirteen scenes, a Crucifixion, and the
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The most common subjects were grouped around the birth and childhood of Jesus, and the
52:, and also many types of portrait or devotional subjects without a narrative element. 2760: 2588: 2184: 2169: 1947: 1925: 1893: 1718: 1604: 1224:, a series of small panel paintings speculatively attributed to the circle of Cimabue 1139: 1127: 1028: 934: 918: 914: 710: 628: 533: 41: 1081:, mid 12th century) illustrated here provides an exception to this. These were: the 2707: 2307: 2285: 2258: 2130: 2087: 1726: 1185: 1090: 1054: 1007:, but prints and book illustrations were acceptable, as free from the suspicion of 977: 896: 799: 595: 584: 499: 234: 871:, and relatively few contained narrative cycles; these are in fact more common in 1638: 663:
originally had 29 scenes of the miracles (now 27), probably derived from a Greek
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from Augusta State University – see under Jesus Christ, after alphabet of saints
933:) by art historians, and were very common, though most have now vanished. After 891: 864: 664: 495: 329: 77: 1200:, English manuscript of the mid-12th century, the prefatory cycle now dispersed 2312: 1812: 1383: 1252: 1231: 1078: 938: 899: 776: 706: 440: 354: 101: 1580:,1971 (English trans from German), Lund Humphries, London, p. 56 & figs, 2609: 2377: 1117: 1109: 1050: 973: 957: 671: 404: 1633: 2640: 1269: 1256: 1120:
depicted the story several times, although in at least one of his works,
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are both often found earlier, but the choice of scenes is very variable.
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comprises a number of different subjects showing events from the life of
1594:,1972 (English trans from German), Lund Humphries, London, figs 471–75, 494:, which was not represented directly in the 1st millennium. Instead the 95:. Many cycles covered only one of these groups, and others combined the 2436: 2318: 2202: 1241: 1032: 1023:(1521), where 13 matched pairs of woodcuts contrasted a scene from the 969: 872: 825: 1112:
of the Prodigal Son amongst the pigs (1496), a popular subject in the
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scenes on the other, the latter usually chosen for pre-figuring the
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Thesis on the cycle in the Avila Bible by Monica Ann Walker-Vadillo
1517:, Dover Books, New York, 1963. All images at Harvard external link. 682:, although some minor details, like the boys climbing trees in the 371:– if included, usually the only Passion scene not to include Christ 2697: 1687: 1437: 1149: 1042: 741: 720: 699: 578: 559: 221: 115: 54: 45: 1528:
The Complete Engravings, Etchings and Drypoints of Albrecht Durer
1173:, Italian, about 600, now only a quarter survives. Many miracles. 811: 2440: 1660: 338:, much more popular as a single subject from the Renaissance on 326:, a late medieval development, not based on any Gospel episode. 949:
showing the Lives of Christ and Moses are an unusual variant.
888:. Scenes with miracles were more often found in cycles of the 632:
narrative scenes from the Gospel of Luke in the 6th-century
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with an anti-Catholic scene. But otherwise scenes from the
640:, became much more rare in the art of the Western Church. 502:
finding an empty tomb was shown, or the next three scenes.
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gospel book, with some 60 scenes, including many parables
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The main scenes found in art during the Middle Ages are:
1656: 1215:, a series of small panel paintings attributed to Giotto 690:
was not an episode witnessed or mentioned by any of the
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the selection of scenes was at its most standardized.
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was often shown on one side of a church, paired with
283:, much more common in the Eastern than Western church 2690: 2474: 2348: 2267: 2193: 2116: 2073: 2016: 1946: 1712: 999:In Protestant areas production of paintings of the 775:contains a number of narrative scenes collected on 583:Untypical scene from a large 19th-century cycle by 152:These scenes also could form part of cycles of the 674:Gospels that remain a feature of the depiction of 996:image of Jerusalem; another is illustrated here. 856:still seems relatively prominent compared to the 314:of the life and death of Christ, from the early 229:, Morgan leaf M.521 (recto); mixed miracles and 627:did not score well on any of these counts. In 209:, the last episode of Jesus's childhood in the 2008:Names and titles of Jesus in the New Testament 1634:The Passion Cycle in the English Parish Church 964:produced a total of three print cycles of the 2452: 1672: 1436:Schiller, I, 153. The medallion was found at 875:and other types of book, especially from the 8: 1341:A History of Ideas and Images in Italian Art 538:Great feasts in the Eastern Orthodox Church 176:(Three Kings), sometimes combined with the 2459: 2445: 2437: 2003:New Testament places associated with Jesus 1998:Historical background of the New Testament 1679: 1665: 1657: 848:For the rest of the Early Medieval period 836:of Christ from the early 6th century. The 802:monumental cycles to have survived are in 76:choice of scenes for the remainder of the 1388:The Mosaic Decoration of San Marco Venice 2330:Jacob (paternal grandfather per Matthew) 694:but was approved by the Church, and the 306: 233:. The last square has the story of the 18: 1515:The Complete Woodcuts of Albrecht Durer 1314: 2564:Christ in the House of Martha and Mary 863:Although this was the period when the 1592:Iconography of Christian Art, Vol. II 1343:, p. 127, 1983, John Murray, London, 1101:also appear in Early Medieval works. 925:. Such schemes were later called the 264:, often divided into its three parts. 7: 1578:Iconography of Christian Art, Vol. I 1465:"Miracles, Augusta State University" 1142:) is one of his most popular works. 1019:made a famous propaganda set of the 828:has cycles on opposite walls of the 292:Jesus at the home of Martha and Mary 522:Ascension of Jesus in Christian art 124:shown in a number of small scenes, 108:and especially book illustrations. 2321:(traditional maternal grandfather) 2315:(traditional maternal grandmother) 1645:Dürer's three print Passion cycles 1251:, by a team of masters, including 14: 2569:Christ Taking Leave of His Mother 983:Scenes from the Passion of Christ 921:scene according to the theory of 609:Meditations on the Life of Christ 324:Christ taking leave of his Mother 165:, showing the conception of Jesus 2681: 2421: 2420: 1021:Passion of Christ and Antichrist 441:Side of Jesus pierced by a spear 2549:Christ and the Woman of Samaria 2327:(paternal grandfather per Luke) 1409:, Victoria & Albert Museum] 1146:Individual cycles with articles 820:, the dedicatee of the church. 332:, Christ's entry into Jerusalem 2031:Quest for the historical Jesus 1442:Istanbul Archaeological Museum 1123:The Prodigal Son in the Tavern 678:have fewer equivalents in the 670:The scenes originating in the 659:where a 12th-century cycle of 23:16th-century Italian cycle in 1: 2514:Rest on the Flight into Egypt 1530:, Dover Books, New York, 1972 1298:List of New Testament stories 1238:Vyšší Brod (Hohenfurth) cycle 594:, and those mentioned in the 237:in 8 scenes, the penultimate 201:Rest on the Flight into Egypt 125: 2539:Miraculous Draught of Fishes 1003:stopped very soon after the 989:Advent and Triumph of Christ 567:from the large cycle in the 336:Jesus and the money changers 148:Birth and childhood sequence 2668:Incredulity of Saint Thomas 1130:or tavern scene. His late 1073:, though the page from the 620:also influenced selection. 275:Samaritan woman at the well 2790: 2574:Purification of the Temple 2524:Presentation in the Temple 2492:Adoration of the Shepherds 1981:Five Discourses of Matthew 1561:Return of the Prodigal Son 1182:Codex Aureus of Echternach 1132:Return of the Prodigal Son 546:Dormition of the Theotokos 528:Byzantine set of 12 scenes 465:, or "Anointing of Christ" 294:, sometimes seen from the 178:Adoration of the Shepherds 71:, 1st third of 5th century 2736: 2679: 2616:Christ Carrying the Cross 2519:Massacre of the Innocents 2416: 1694: 1099:Labourers in the Vineyard 895:and other apostles, from 486:Resurrection to Ascension 410:Christ carrying the Cross 197:Massacre of the Innocents 61:Massacre of the Innocents 2728:List of statues of Jesus 2529:Christ Among the Doctors 2208:In comparative mythology 1303:List of statues of Jesus 1083:Wise and Foolish Virgins 779:and in paintings in the 390:The Crowning with Thorns 375:Sanhedrin Trial of Jesus 281:Transfiguration of Jesus 277:is occasionally depicted 252:Miraculous catch of fish 169:Nativity of Jesus in art 40:as a narrative cycle in 2361:Interactions with women 1647:from Harvard Art Museum 1017:Lucas Cranach the Elder 850:illuminated manuscripts 730:Temptation on the Mount 425:Crucifixion in the arts 2631:Descent from the Cross 2371:Mary, sister of Martha 1991:Oral gospel traditions 1166: 1058: 1053:of the parable of the 1035:were more often seen. 952:From the 15th century 929:(and in book form the 822:Sant'Appollinare Nuovo 769: 760:, top right, 2nd row; 739: 602:("Life of Christ") by 587: 576: 450:(Deposition of Christ) 448:Descent from the Cross 385:Flagellation of Christ 319: 254:, more often found in 242: 199:. Later sometimes the 183:Circumcision of Christ 141: 72: 33: 16:Set of subjects in art 2767:Life of Christ in art 2723:Life of Christ Museum 2718:Stations of the Cross 2497:Adoration of the Magi 2098:Life of Christ Museum 2093:Life of Christ in art 1651:Christian Iconography 1293:Life of Christ Museum 1171:St. Augustine Gospels 1153: 1046: 789:Adoration of the Magi 745: 724: 696:Lamentation of Christ 686:, are tolerated. The 634:St. Augustine Gospels 618:Stations of the Cross 582: 563: 492:Resurrection of Jesus 454:Lamentation of Christ 310: 225: 207:Finding in the Temple 188:Presentation of Jesus 174:Adoration of the Magi 119: 59:Ivory panel with the 58: 22: 2468:Life of Jesus in art 1914:Sayings on the cross 1872:Entry into Jerusalem 1625:The Romanesque cycle 1549:Gerard van Honthorst 1222:(circle of Cimabue?) 1114:Northern Renaissance 1061:Of the thirty or so 945:on the walls of the 937:became important in 869:Evangelist portraits 808:Santa Maria Maggiore 592:Feasts of the Church 565:Entry into Jerusalem 476:, not in the Gospels 469:Entombment of Christ 431:Raising of the Cross 380:Christ before Pilate 262:Temptation of Christ 163:Annunciation to Mary 136:(lower left) to the 130:Entry into Jerusalem 2584:Agony in the Garden 2403:Race and appearance 2341:(traditional uncle) 2247:Jesus the Splendour 1889:Agony in the Garden 1804:Sermon on the Mount 1526:Strauss, Walter L. 1283:Chronology of Jesus 1057:with his pigs, 1536 773:Early Christian art 638:Early Christian art 550:Death of the Virgin 351:Agony in the Garden 296:Counter-Reformation 2703:Depiction of Jesus 2559:Raising of Lazarus 2388:Rejection of Jesus 2065:Christ myth theory 1882:Farewell Discourse 1427:Schiller, II, 26–7 1368:Lewine, Carol F.; 1359:Schiller, I, 152–3 1288:Depiction of Jesus 1192:St. Albans Psalter 1167: 1059: 817:Life of the Virgin 770: 766:Life of the Virgin 740: 684:Entry to Jerusalem 676:Life of the Virgin 653:St Mark's Basilica 649:Raising of Lazarus 625:miracles of Christ 588: 577: 542:Raising of Lazarus 360:Betrayal of Christ 320: 287:Raising of Lazarus 243: 155:Life of the Virgin 142: 112:Most common scenes 97:Life of the Virgin 73: 34: 2754: 2753: 2646:Harrowing of Hell 2604:Mocking of Christ 2534:Baptism of Christ 2509:Flight into Egypt 2434: 2433: 2356:Language of Jesus 2303:Brothers of Jesus 2175:Session of Christ 2051:Mara bar Serapion 1852:Great Commandment 1747:Flight into Egypt 1629:St Albans Psalter 1494:"Vatican Museums" 1087:Dives and Lazarus 1067:canonical Gospels 1063:parables of Jesus 1048:Hans Sebald Beham 966:Passion of Christ 909:In painting, the 877:Romanesque period 781:Catacombs of Rome 688:Harrowing of Hell 604:Ludolph of Saxony 474:Harrowing of Hell 303:Passion of Christ 239:Dives and Lazarus 231:parables of Jesus 211:Canonical Gospels 87:, leading to his 85:Passion of Christ 65:Baptism of Christ 50:Christ in Majesty 29:Gaudenzio Ferrari 2779: 2685: 2663:Supper at Emmaus 2594:Taking of Christ 2544:Marriage at Cana 2461: 2454: 2447: 2438: 2424: 2423: 2299:(alleged father) 2153:Person of Christ 2026:Historical Jesus 1857:Olivet Discourse 1785:Great Commission 1681: 1674: 1667: 1658: 1564: 1557: 1551: 1546: 1540: 1537: 1531: 1524: 1518: 1511: 1505: 1504: 1502: 1501: 1490: 1484: 1483: 1481: 1480: 1471:. Archived from 1460: 1454: 1453:Schiller, I, 154 1451: 1445: 1434: 1428: 1425: 1419: 1416: 1410: 1404: 1398: 1381: 1375: 1366: 1360: 1357: 1351: 1337: 1331: 1328: 1322: 1321:Schiller, I, 152 1319: 1266:Brancacci Chapel 1262:Raphael Cartoons 1204:Scrovegni Chapel 1156:Scrovegni Chapel 1154:Interior of the 1136:Hermitage Museum 927:Poor Man's Bible 904:Raphael Cartoons 858:High Middle Ages 692:Four Evangelists 614:liturgical drama 569:Scrovegni Chapel 556:Choice of scenes 512:Supper at Emmaus 415:Veil of Veronica 395:Mocking of Jesus 316:Gondarine period 247:Baptism of Jesus 127: 2789: 2788: 2782: 2781: 2780: 2778: 2777: 2776: 2757: 2756: 2755: 2750: 2732: 2686: 2677: 2657:Noli me tangere 2554:Transfiguration 2470: 2465: 2435: 2430: 2412: 2344: 2263: 2195:In other faiths 2189: 2112: 2108:Transfiguration 2069: 2012: 1942: 1842:Transfiguration 1716: 1708: 1690: 1685: 1641:File size 6.5MB 1621: 1573: 1568: 1567: 1558: 1554: 1547: 1543: 1538: 1534: 1525: 1521: 1512: 1508: 1499: 1497: 1496:. 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Index


fresco
Gaudenzio Ferrari
Christian art
Jesus
Christ in Majesty

Massacre of the Innocents
Baptism of Christ
Wedding at Cana
Middle Ages
Passion of Christ
Crucifixion
Resurrection
Life of the Virgin
Protestant
prints

Golden Gate
Life of the Virgin
Annunciation to Mary
Nativity of Jesus in art
Adoration of the Magi
Adoration of the Shepherds
Circumcision of Christ
Presentation of Jesus
Flight to Egypt
Massacre of the Innocents
Rest on the Flight into Egypt
Finding in the Temple

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