Knowledge (XXG)

Peyote

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1663:, in the 19th century, American Indians in more widespread regions to the north began to use peyote in religious practices, as part of a revival of native spirituality. Its members refer to peyote as "the sacred medicine", and use it to combat spiritual, physical, and other social ills. Concerned about the drug's psychoactive effects, between the 1880s and 1930s, U.S. authorities attempted to ban Native American religious rituals involving peyote, including the 729: 98: 629: 843: 1566: 640: 1609: 73: 1862: 1853: 532: 1844: 1835: 663: 49: 2047:, "Traditional Indian religious use of the peyote sacrament", exempting only use by Native American persons. US v. Boyll expanded permitted use to all persons engaged in traditional Indian religious use, regardless of race. All US states with the exception of Idaho, Utah, and Texas allow usage by non-native, non-enrolled persons in the context of ceremonies of the 1527: 2002:
For the reasons set out in this Memorandum Opinion and Order, the Court holds that, pursuant to 21 C.F.R. § 1307.31 (1990), the classification of peyote as a Schedule I controlled substance, see 21 U.S.C. § 812(c), Schedule I(c)(12), does not apply to the importation, possession or use of peyote for
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Section 1307.31 Native American Church. The listing of peyote as a controlled substance in Schedule I does not apply to the nondrug use of peyote in bona fide religious ceremonies of the Native American Church, and members of the Native American Church so using peyote are exempt from registration.
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root stock. The top of the above-ground part of the cactus, the crown, consists of disc-shaped buttons. These are cut above the roots and sometimes dried. When done properly, the top of the root forms a callus and the root does not rot. When poor harvesting techniques are used, however, the entire
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The cactus produces flowers sporadically; these are followed by small edible pink fruit. The club-shaped to elongated, fleshy fruits are bare and more or less rosy colored. At maturity, they are brownish-white and dry. The fruits do not burst open on their own and they are between 1.5 to 2 cm
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Peyote is considered sacramental and sacred in the Native American Church, also known as Peyotism. It is used in rituals for "a closer understanding of the spiritual world" and to commune with God and the spirits (including the deceased) in order to receive spiritual power, guidance, reproof, and
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in an otherwise healthy person; other psychotic episodes were attributed to peyote use in conjunction with pre-existing substance abuse or mental health problems. Later research found that those with pre-existing mental health issues are more likely to have adverse reactions to peyote. Peyote use
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grow low to the ground and they often form groups with numerous, crowded shoots. The blue-green, yellow-green or sometimes reddish-green shoots are mostly flattened spheres with sunken shoot tips. They can reach heights of 2 to 7 centimeters (0.79 to 2.76 in) and diameters of 4 to 12 cm
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properties, common doses for pure mescaline range from roughly 200 to 400 mg. This translates to a dose of roughly 10 to 20 g of dried peyote buttons of average potency; however, potency varies considerably between samples, making it difficult to measure doses accurately without first
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arises a tuft of soft, yellowish or whitish woolly hairs. Spines are absent. Flowers are pink or white to slightly yellowish, sometimes reddish. They open during the day, are from 1 to 2.4 cm (0.39 to 0.94 in) long, and reach a diameter from 1 to 2.2 cm (0.39 to 0.87 in).
3207:{{cite journal %2FBF02862854 | doi=10.1007/BF02862854 | title=Early peyote research an interdisciplinary study | year=1973 | last1=Bruhn | first1=Jan G. | last2=Holmstedt | first2=Bo | journal=Economic Botany | volume=28 | issue=4 | pages=353–390 | s2cid=6988545 }} 2080:. Though use in Native American Church ceremonies or traditional Indian religious use, regardless of race, is legal under US federal law and additional uses are legal under some state laws, peyote is listed by the United States DEA as a 799:
Peyote is extremely slow growing. Cultivated specimens grow considerably faster, sometimes taking less than three years to go from seedling to mature flowering adult. More rapid growth can be achieved by grafting peyote onto mature
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extracting the mescaline. The concentration of mescaline is typically highest at the sides of the peyote button. The effects last about 10 to 12 hours. Peyote is reported to trigger rich visual or auditory effects (see
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caused by vomiting after peyote ingestion in a Native American patient with a history of alcohol abuse. Peyote is also known to cause potentially serious variations in heart rate, blood pressure, breathing, and
688:(0.59 to 0.79 in) long. They contain black, pear-shaped seeds that are 1 to 1.5 mm long and 1 mm wide. The seeds require hot and humid conditions to germinate. Peyote contains a large spectrum of 1598:. Alkaloid extraction yielded approximately 2% of the alkaloids including mescaline in both samples. This indicates that native North Americans were likely to have used peyote since at least 5500 years ago. 2659: 4273: 1991:
Any person who manufactures peyote for or distributes peyote to the Native American Church, however, is required to obtain registration annually and to comply with all other requirements of law.
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The US military prohibits inductees from enlistment for prior drug usage, however past usage of peyote is permissible if found to be used in accordance with Native American cultural practices.
2051:. Some states such as Arizona additionally exempt any general bona fide religious activity or spiritual intent. US jurisdictions enacted these specific statutory exemptions in reaction to the 1818:: Corn, Kayumarie (Blue Deer), Hikuri (Peyote), and the Eagle, all descended from their Sun God. Schaefer has interpreted this to mean that peyote is the soul of their religious culture and a 3011:
El-Seedi HR, De Smet PA, Beck O, Possnert G, Bruhn JG (October 2005). "Prehistoric peyote use: alkaloid analysis and radiocarbon dating of archaeological specimens of Lophophora from Texas".
2732:"Validation and exploratory application of a simple, rapid and economical procedure (MESQ) for the quantification of mescaline in fresh cactus tissue and aqueous cactus extracts" 2062: 1667:. Today the Native American Church is one among several religious organizations to use peyote as part of its religious practice. Some users claim the drug connects them to God. 809:. Cultivation is an important conservation tool for this particular species. Promoting San Pedro as a Peyote substitute may act as an intervention to reduce Peyote consumption. 2077: 1387: 1778:
natives of central-western Mexico, who have taken peyote regularly for an estimated 1,500 years or more, found no evidence of chromosome damage in either men or women.
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Bruhn JG, Lindgren JE, Holmstedt B, Adovasio JM (March 1978). "Peyote Alkaloids: Identification in a Prehistoric Specimen of Lophophora from Coahuila, Mexico".
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Non-drug uses of peyote in religious ceremonies by the Native American Church and its members is exempt from registration. This law has been codified as a
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Halpern JH, Sherwood AR, Hudson JI, Yurgelun-Todd D, Pope HG Jr. "Psychological and cognitive effects of long-term peyote use among Native Americans."
4208: 4248: 4223: 4115: 3843: 4228: 4128: 3908: 3856: 1554:. They employ peyote for varied ailments. Although uncommon, use of peyote and mescaline has been associated with poisoning. Peyote contains the 779:. It is primarily found at elevations of 100 to 1,500 m (330 to 4,920 ft) and exceptionally up to 1,900 m (6,200 ft) in the 4009: 2072: (1990), which held that laws prohibiting the use of peyote that do not specifically exempt religious use nevertheless do not violate the 4243: 3702: 3578: 2319: 2275: 2107: 2008: 1960: 1933: 1734:
ceremonies, but researchers stressed their results may not apply to those who use peyote in other contexts. A four-year large-scale study of
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Dorrance; Janiger; and Teplitz (1975), "Effect of peyote on human chromosomes: Cytogenic study of the Huichol Indians of northern Mexico."
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in the regions north of present-day Mexico. They were also the principal group to introduce peyote to newly arrived migrants, such as the
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plant dies. Currently in South Texas, peyote grows naturally but has been over-harvested, to the point that the state has listed it as an
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healing. To many followers, peyote itself is personified as "Peyote Spirit", considered to be either God's equivalent for the Indians to
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Carstairs, S. D; Cantrell, F. L (2010). "Peyote and mescaline exposures: A 12-year review of a statewide poison center database".
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studied and wrote about the use of peyote among the Indians of Mexico. Lumholtz also reported that, lacking other intoxicants,
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Traditional Navajo belief or ceremonial practice did not mention the use of peyote before its introduction by the neighboring
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of northern Mexico and by various Native American tribes, native to or relocated to the Southern Plains states of present-day
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Hyman, S. E. & Malenka, R. C. (2001). "Addiction and the brain: The neurobiology of compulsion and its persistence."
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John Raleigh Briggs (1851–1907) was the first to draw scientific attention of the Western scientific world to peyote.
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from the Northern Plains. The religious, ceremonial, and healing uses of peyote may date back over 2000 years.
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Calabrese, Joseph D. "The Therapeutic Use of Peyote in the Native American Church" Chapter 3 in Vol. 1 of
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among scrub. It flowers from March to May, and sometimes as late as September. The flowers are pink, with
3608: 3548:. U.S. Department of Justice Drug Enforcement Administration Office of Diversion Control. Archived from 2976:
McCleary, J.A.; Sypherd, P.S.; Walkington, D.L. (1960). "Antibiotic Activity of an Extract Of Peyote ".
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A study published in 2007 found no evidence of long-term cognitive problems related to peyote use in
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religious ceremonies" the federal statute is the American Indian Religious Freedom Act, codified at
4218: 4213: 3110: 1748: 1711: 1641: 1342: 1261: 1221: 1198: 1184: 801: 564: 407: 62: 3939: 3609:"Substance: Peyote, DEA#: 7415, CSA SCH: I, NARC: N, Other names: Cactus which contains mescaline" 4180: 4061: 3598:, 774 F.Supp. 133 (D.N.M. 1991) (United States District Court, D. New Mexico 1991-09-03). 3434: 3241: 3079: 2993: 2958: 2765: 2687: 2558: 2494: 2430: 1974: 1719: 1583: 1362: 1016: 806: 717: 240: 232: 92: 77: 4014: 3549: 486: 3900: 3676:, Michael J. Winkelman and Thomas B. Roberts (editors) (2007). Westport, CT: Praeger/Greenwood. 3655:, Michael J. Winkelman and Thomas B. Roberts (editors) (2007). Westport, CT: Praeger/Greenwood. 3381:
K B Nolte and R E Zumwalt. "Fatal peyote ingestion associated with Mallory-Weiss lacerations."
3185:"Old Uses of Peyote in Traditional Mexican Medicine and its Inclusion in Official Pharmacopeia" 728: 4102: 3973: 3791: 3698: 3574: 3071: 3028: 2950: 2903:
Schultes, Richard Evans (1938). "The appeal of peyote (Lophophora williamsii) as a medicine".
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Orsolini, L; Papanti, G. D; De Berardis, D; Guirguis, A; Corkery, J. M; Schifano, F (2017).
2739: 2671: 2542: 2528:"Stalking the wild Lophophora Part 3: San Luis Potosí (central), Querétaro, and Mexico City" 2478: 2414: 2184: 2146: 2101: 2024: 1440: 1193: 1124: 1042: 1011: 1006: 996: 991: 902: 752: 466: 435: 415: 335: 303: 2341: 1747:(a.k.a. "flashbacks") after religious use. Peyote also does not seem to be associated with 628: 3960: 3493: 3274: 1782: 1739: 1645: 1410: 1309: 1146: 1001: 971: 872: 860: 852: 772: 135: 3632: 2264:
Other sources, apparently incorrectly, translate the Nahuatl word as "divine messenger".
2003:'bona fide' ceremonial use by members of the Native American Church, regardless of race. 1998:, 774 F.Supp. 1333 (D.N.M. 1991) addresses this racial issue specifically and concludes: 4001: 3717: 3059: 1982: 3996: 3595: 3140: 3114: 2880: 2855: 2831: 2804: 2166: 2069: 1811: 1701: 1693: 1621: 1587: 1425: 1314: 1304: 1299: 1284: 1091: 961: 689: 158: 122: 639: 4202: 3921: 2691: 2175: 1910: 1738:
who regularly ingested peyote found only one case where peyote was associated with a
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From earliest recorded time, peyote has been used by indigenous peoples, such as the
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Feeney, Kevin. "The Legal Basis for Religious Peyote Use." Chapter 13 in Vol 1 of
3267: 3067: 2916: 1861: 4093: 4040: 3494:"Native American Church | Peyote Religion, Ceremonies & History | Britannica" 3355:
Halpern, J. H. (1996). "The use of hallucinogens in the treatment of addiction."
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The Encyclopedia of Psychoactive Plants, Enthnopharmacology and Its Applications
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Daniel Perrine, "Visions of the Night: Western Medicine Meets Peyote, 1887–1899"
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recommended the use of peyote extract in “microdose” as a tonic for the heart.
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Mescaline is listed as a Schedule III controlled substance under the Canadian
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In addition to psychoactive use, some Native American tribes use the plant in
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UNITED STATES of America, Plaintiff, v. Robert Lawrence BOYLL, Defendant.
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soaked peyote buttons in water and became "intoxicated with the liquid".
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and alkaloid analysis to study two specimens of peyote buttons found in
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Engel, L.; Barratt, M.; Ferris, J.; Puljevic, C.; Winstock, A. (2023).
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Catches, Vincent (1991). "Native American Church: The Half-Moon Way".
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Pollan, Michael 2021 This Is Your Mind on Plants © 2021 Penguin Books
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tribe, the use of Peyote had been the direct cause of death among 25
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People of the Peyote: Huichol Indian History, Religion, and Survival
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Convention on Psychotropic Substances: Psychedelic plants and fungi
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alkaloids. The principal one is mescaline for which the content of
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Psychedelic Medicine: New Evidence for Hallucinogens as Treatments
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Psychedelic Medicine: New Evidence for Hallucinogens as Treatments
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and Texas. Its usage was also recorded among various Southwestern
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Ermakova, Anna O.; Terry, Martin K.; Trout, Keeper (2022-05-23).
2635:"Could Synthetic Mescaline Protect Declining Peyote Populations?" 1893:
Peyote is consumed during an all-night healing ceremony inside a
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Workbook for Introduction to Classical Nahuatl, Revised Edition
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digs from a site called Shumla Cave No. 5 on the Rio Grande in
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conducted self experiments on its effects in 1897. Similarly,
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Bergman RL (1971). "Navajo peyote use: its apparent safety,"
1913:. It concludes with a communion breakfast on Sunday morning. 506:
properties when ingested, peyote has at least 5,500 years of
3626:"Navy Recruiting Manual-Enlisted COMNAVCRUITCOMINST 1130.8F" 3571:
Criminal and Procedure for the Paralegal: A Systems Approach
3141:"The appeal of peyote (Lophophora Williamsii) as a medicine" 2598:. Vol. 4. Oxford: Oxford University Press. p. 242. 30:"Mescalito" redirects here. For the Ryan Bingham album, see 3660:
The Peyote Effect: From the Inquisition to the War on Drugs
2104:– an author of books involving his experiences with peyote. 1594:. The results dated the specimens to between 3780 and 3660 394: 391: 376: 362: 356: 341: 321: 315: 309: 3115:"The use of Peyote by the Carrizo and Lipan Apache tribes" 350: 3569:
James W.H. McCord, Sandra McCord, and C. Suzanne Bailey,
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The American Heritage Dictionary of the English Language
1901:. The ritual starts around 8 P.M Saturday, and includes 1573:(peyocactin), a compound contained in the peyote cactus 3688:
Peyote: History, Tradition, Politics, and Conservation.
2541:(6). Cactus and Succulent Society of America: 310–317. 2483:
10.2985/0007-9367(2008)80[222:STWL]2.0.CO;2
2477:(5). Cactus and Succulent Society of America: 222–228. 2419:
10.2985/0007-9367(2008)80[181:STWL]2.0.CO;2
2413:(4). Cactus and Succulent Society of America: 181–186. 3467:"Why Can the Native American Church Still Use Peyote?" 3226:
Archiv für Experimentelle Pathologie und Pharmakologie
2299:. Houghton Mifflin Harcourt Publishing Company. 2020. 388: 367: 353: 347: 3681:
A Note on the Safety of Peyote when Used Religiously
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Mescaline: A Global History of the First Psychedelic
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Plants used in traditional Native American medicine
4077: 3738: 1659:Under the auspices of what came to be known as the 385: 379: 344: 312: 3697:1998/2005, Rochester, Vermont, Park Street Press, 1909:, sacramental eating of peyote, water rites, and 1388:Psilocybin decriminalization in the United States 2190:10.2305/IUCN.UK.2017-3.RLTS.T151962A121515326.en 2590:Zimmerman, Allan D.; Parfitt, Bruce D. (2006). 1923:Legal status of psychoactive cactus by country 1762:effects, and one death has been attributed to 696:is about 0.4% fresh (undried) and 3–6% dried. 1890:for mainstream Christians, or Jesus himself. 1601:Specimens from a burial cave in west central 1534:), containing around 5-6% mescaline by weight 1507: 747:. In the United States, it grows in Southern 419: 8: 2928: 2926: 1970:Peyote Way Church of God, Inc. v. Thornburgh 3573:, p. 178–179 (4th ed. Delmar Cengage 2012) 1986:which states for "Special Exempt Persons": 1825:that opens a pathway to the other deities. 1745:hallucinogen persisting perception disorder 1547:) and spiritual or philosophical insights. 3726: 3281:, Vol. 2, 2001, p.42, accessed 15 Nov 2009 3279:The Heffter Review of Psychedelic Research 1644:were the source or first practitioners of 1514: 1500: 821: 71: 47: 38: 2879: 2830: 2820: 2188: 616:Learn how and when to remove this message 3542:"Section 1307.31 Native American Church" 1525: 712:in 1845. It was placed in the new genus 3683:. Council on Spiritual Practices, 1996. 3662:. University of California Press, 2018. 2157: 1827: 833: 787:in Tamaulipas. It is common on or near 3342:Inaba, D.S. & Cohen, W.E. (2004). 3183:Olvera-Hernández, Nidia (2023-07-05). 3166:"The people who take drugs to see God" 2730:Van Der Sypt, Frederick (2022-04-03). 2347: 1897:, a traditional Navajo building, or a 1743:does not appear to be associated with 434: 3488: 3486: 2009:American Indian Religious Freedom Act 1961:American Indian Religious Freedom Act 1934:Convention on Psychotropic Substances 7: 2216:"The Compounds in Psychedelic Cacti" 2209: 2207: 1814:religion consists of four principal 1718:captured by Union forces during the 1373:Legal status of psilocybin mushrooms 554:adding citations to reliable sources 449:, "to glisten". Peyote is native to 4279:Psychedelic phenethylamine carriers 3451:Stacy B. Schaefer, Peter T. Furst. 3307:, New York: Scribners (1902), p.358 3117:. American Ethnography Quasimonthly 2633:Mchem, Benjamin Bury (2021-08-02). 2176:IUCN Red List of Threatened Species 1945:Controlled Drugs and Substances Act 424:is a Spanish word derived from the 2270:. Pentland, Oregon: Timber Press. 2011:Amendments of 1994, United States 1700:1896, publishing details in 1898. 25: 4160:urn:lsid:ipni.org:names:2782425-4 3686:Labate, Beatriz; Cavnar, Clancy: 3145:American Ethnography Quasimonthly 1973:, (5th Cir. 1991); it is also in 1781:According to a statement made by 647:The various species of the genus 4209:IUCN Red List vulnerable species 4028:urn:lsid:ipni.org:names:143606-2 2462:Martin, Terry (September 2008). 2314:. University of Oklahoma Press. 2214:Bauer, Barbara E. (2021-11-01). 1860: 1851: 1842: 1833: 1751:, but some users may experience 1378:Legal status of Salvia divinorum 841: 818:Psychoactivity and folk medicine 530: 334: 302: 96: 4249:Flora of the Rio Grande valleys 4224:Herbal and fungal hallucinogens 3465:Beyer, Catharine (2023-11-11). 2526:Martin, Terry (November 2008). 2400:Part 1: Chihuahua and Coahuila" 1476:Regulation of therapeutic goods 541:needs additional citations for 457:. It is found primarily in the 4229:Flora of the Chihuahuan Desert 3344:Uppers, Downers, All Arounders 2736:PhytoChem & BioSub Journal 2707:"Choosing San Pedro or Peyote" 1963:of 1978, and made part of the 1348:Drug policy of the Netherlands 716:in 1894 by American botanist 1: 3068:10.1126/science.199.4336.1437 2917:10.1525/aa.1938.40.4.02a00100 2767:PiHKAL: A Chemical Love Story 2614:Cactus Conservation Institute 2007:Following the passage of the 1696:self experimented with it on 751:. In Mexico, it grows in the 4244:Flora of Northeastern Mexico 3294:, New York: Scribners (1902) 2535:Cactus and Succulent Journal 2471:Cactus and Succulent Journal 2407:Cactus and Succulent Journal 2310:Andrews, J. Richard (2003). 2266:Anderson, Edward F. (2001). 2058:Employment Division v. Smith 1692:in 1888. British sexologist 1217:List of psilocybin mushrooms 3658:Dawson, Alexander S. 2018. 3546:Code of Federal Regulations 3455:. UNM Press, 1997. Pg 52–53 3100:, New York: Scribners, 1902 2394:Martin, Terry (July 2008). 2342:"What to know about peyote" 2247:. Kira Salak, KiraSalak.com 1295:Counterculture of the 1960s 4315: 4289:Cacti of the United States 3718:USDA: NRCS Plants Profile 3222:"Ueber Anhalonium Lewinii" 2860:Behavioural Brain Research 2854:Halberstadt, A. L (2014). 2676:10.25223/brad.sp40.2022.a8 2547:10.2985/0007-9367-80.6.310 2354:: CS1 maint: url-status ( 2220:Psychedelic Science Review 1931: 1920: 1878: 1806:Wixarika (Huichol) culture 1582:In 2005, researchers used 1562:(also called peyocactin). 1451:Philosophy of psychedelics 516:indigenous North Americans 29: 3025:10.1016/j.jep.2005.04.022 2947:10.3109/15563650903586745 2872:10.1016/j.bbr.2014.07.016 1677:Since 1846, the official 1211:List of psychedelic drugs 708:described the species as 246: 239: 217: 210: 93:Scientific classification 91: 69: 60: 55: 46: 41: 4264:Native American religion 3385:. 1999 Jun; 170(6): 328. 2822:10.3389/fpsyt.2017.00240 2376:. Erowid.org. 2008-03-08 1753:psychological dependence 743:, mainly distributed in 724:Distribution and habitat 439:), meaning "caterpillar 402:) is a small, spineless 4079:Echinocactus williamsii 3669:. Yale University Press 3517:laws-lois.justice.gc.ca 3137:Schultes, Richard Evans 2905:American Anthropologist 2809:Frontiers in Psychiatry 2592:"Lophophora williamsii" 2183:: e.T151962A121515326. 2114:Echinopsis lageniformis 1758:Peyote can have strong 1358:Drug policy of Portugal 1325:William Leonard Pickard 1112:Psychedelic microdosing 710:Echinocactus williamsii 706:Charles Antoine Lemaire 459:Sierra Madre Occidental 445: 429: 249:Echinocactus williamsii 4259:Native American Church 3394:Nole and Zumwalt 1999 2744:10.5281/zenodo.6409376 2610:"Harvesting Technique" 2596:Flora of North America 2374:Visionary Cactus Guide 2132:Psychedelic experience 2084:controlled substance. 2049:Native American Church 2035:of peyote as part of " 2005: 1993: 1881:Native American Church 1875:Native American Church 1732:Native American Church 1661:Native American Church 1617: 1574: 1569:Chemical structure of 1535: 1071:Psychedelic literature 739:is native to southern 733: 684: 644: 636: 420: 408:psychoactive alkaloids 287:Lophophora jourdaniana 4284:Religion and politics 3989:Lophophora_williamsii 3784:lophophora-williamsii 3770:Lophophora williamsii 3740:Lophophora williamsii 3720:Lophophora williamsii 3320:. 2005;58(8):624–631. 2169:Lophophora williamsii 2000: 1988: 1801:Cultural significance 1679:Mexican Pharmacopoeia 1611: 1568: 1532:Lophophora williamsii 1529: 1471:Recreational drug use 1353:Drug policy of Oregon 731: 694:Lophophora williamsii 667:Lophophora williamsii 665: 642: 634:Lophophora williamsii 631: 331:Lophophora williamsii 221:Lophophora williamsii 18:Lophophora williamsii 3111:Opler, Morris Edward 2772:Berkeley, California 2711:The Mescaline Garden 2074:Free Exercise Clause 1481:Self-experimentation 1461:Prohibition of drugs 1368:Legality of cannabis 732:Range of wild peyote 669:seedling at roughly 550:improve this article 251:Lemaire ex Salm-Dyck 4239:Flora of New Mexico 3693:Rätsch, Christian, 3679:Baggot, Matthew J. 3596:Crim. No. 90-207-JB 3060:1978Sci...199.1437B 3054:(4336): 1437–1438. 2935:Clinical Toxicology 2774:: Transform Press. 2396:"Stalking the wild 2127:-Dimethyltryptamine 1797:in last two years. 1764:esophageal bleeding 1749:physical dependence 1712:Carl Sofus Lumholtz 1632:tribal groups. The 1630:Athabaskan-language 1343:Drug liberalization 1222:Psychoactive cactus 436:[ˈpejoːt͡ɬ] 259:Lophophora echinata 256:(K. Schumann) Rusby 63:Conservation status 56:Peyote in the wild 4299:Psychoactive cacti 4254:Flora of Zacatecas 3498:www.britannica.com 3357:Addiction Research 3273:2008-07-22 at the 3238:10.1007/bf01923627 2990:10.1007/bf02907956 2764:(September 1991). 2758:Shulgin, Alexander 2165:Terry, M. (2017). 1975:administrative law 1789:, a member of the 1774:Research into the 1769:pupillary dilation 1720:American Civil War 1690:Anhalonium lewinii 1618: 1584:radiocarbon dating 1575: 1538:When used for its 1536: 1363:Drug policy reform 1017:Psychedelic trance 807:endangered species 734: 718:John Merle Coulter 685: 645: 643:A flowering peyote 637: 254:Lophophora lewinii 203:L. williamsii 4196: 4195: 3974:Open Tree of Life 3732:Taxon identifiers 3703:978-0-89281-978-2 3665:Jay, Mike. 2019. 3579:978-1-4354-4016-6 3172:. 21 August 2016. 2321:978-0-8061-3453-6 2277:978-0-88192-498-5 2268:The Cactus Family 1726:Adverse reactions 1524: 1523: 1416:Cognitive liberty 1290:Alexander Shulgin 1257:Psychedelic Press 977:Palm Desert Scene 920:Psychedelic music 893:Liquid light show 781:Chihuahuan desert 626: 625: 618: 600: 463:Chihuahuan Desert 453:and southwestern 294: 293: 284:(Habermann) Halda 264:Lophophora fricii 86: 32:Mescalito (album) 16:(Redirected from 4306: 4189: 4188: 4176: 4175: 4163: 4162: 4150: 4149: 4137: 4136: 4124: 4123: 4111: 4110: 4098: 4097: 4096: 4070: 4069: 4057: 4056: 4044: 4043: 4031: 4030: 4018: 4017: 4005: 4004: 3992: 3991: 3982: 3981: 3969: 3968: 3956: 3955: 3943: 3942: 3930: 3929: 3917: 3916: 3904: 3903: 3891: 3890: 3878: 3877: 3865: 3864: 3852: 3851: 3839: 3838: 3826: 3825: 3813: 3812: 3800: 3799: 3787: 3786: 3774: 3773: 3772: 3759: 3758: 3757: 3727: 3640: 3639: 3637: 3631:. Archived from 3630: 3622: 3616: 3615: 3613: 3605: 3599: 3593: 3587: 3581: 3567: 3561: 3560: 3558: 3557: 3538: 3532: 3526: 3520: 3514: 3508: 3507: 3505: 3504: 3490: 3481: 3480: 3478: 3477: 3462: 3456: 3449: 3443: 3442: 3419:Wíčazo Ša Review 3414: 3408: 3401: 3395: 3392: 3386: 3379: 3373: 3366: 3360: 3353: 3347: 3340: 3334: 3327: 3321: 3314: 3308: 3303:Lumholtz, Carl, 3301: 3295: 3290:Lumholtz, Carl, 3288: 3282: 3265: 3259: 3256: 3250: 3249: 3214: 3208: 3205: 3199: 3198: 3196: 3195: 3180: 3174: 3173: 3162: 3156: 3155: 3153: 3151: 3133: 3127: 3126: 3124: 3122: 3107: 3101: 3096:Lumholtz, Carl, 3094: 3088: 3087: 3043: 3037: 3036: 3013:J Ethnopharmacol 3008: 3002: 3001: 2973: 2967: 2966: 2930: 2921: 2920: 2900: 2894: 2893: 2883: 2851: 2845: 2844: 2834: 2824: 2800: 2794: 2793: 2754: 2748: 2747: 2727: 2721: 2720: 2718: 2717: 2702: 2696: 2695: 2655: 2649: 2648: 2646: 2645: 2630: 2624: 2623: 2621: 2620: 2606: 2600: 2599: 2587: 2581: 2580: 2578: 2577: 2571: 2565:. 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Gordon Wasson 2102:Carlos Castaneda 2053:US Supreme Court 1985: 1864: 1855: 1846: 1837: 1516: 1509: 1502: 1441:Neuroenhancement 1199:San Pedro cactus 1043:Psychedelic film 1012:Psychedelic soul 1007:Psychedelic rock 997:Psychedelic funk 992:Psychedelic folk 845: 822: 771:in the north to 704:French botanist 682: 681: 677: 674: 621: 614: 610: 607: 601: 599: 558: 534: 526: 448: 438: 432: 423: 416:cactus alkaloids 401: 400: 397: 396: 393: 390: 387: 384: 381: 378: 375: 372: 369: 365: 364: 361: 358: 355: 352: 349: 346: 343: 340: 328: 327: 324: 323: 320: 317: 314: 311: 308: 275:(Habermann) Grym 223: 101: 100: 80: 75: 74: 51: 39: 27:Species of plant 21: 4314: 4313: 4309: 4308: 4307: 4305: 4304: 4303: 4294:Cacti of Mexico 4199: 4198: 4197: 4192: 4184: 4179: 4171: 4166: 4158: 4153: 4145: 4140: 4132: 4127: 4119: 4114: 4106: 4101: 4092: 4091: 4086: 4073: 4065: 4060: 4052: 4047: 4039: 4034: 4026: 4021: 4013: 4008: 4000: 3995: 3987: 3985: 3977: 3972: 3964: 3961:Observation.org 3959: 3951: 3946: 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2932: 2931: 2924: 2902: 2901: 2897: 2853: 2852: 2848: 2802: 2801: 2797: 2782: 2756: 2755: 2751: 2729: 2728: 2724: 2715: 2713: 2704: 2703: 2699: 2670:(sp40): 71–82. 2657: 2656: 2652: 2643: 2641: 2632: 2631: 2627: 2618: 2616: 2608: 2607: 2603: 2589: 2588: 2584: 2575: 2573: 2569: 2530: 2525: 2524: 2520: 2511: 2509: 2505: 2466: 2461: 2460: 2456: 2447: 2445: 2441: 2402: 2393: 2392: 2388: 2379: 2377: 2368: 2367: 2363: 2346: 2339: 2338: 2334: 2322: 2309: 2308: 2304: 2291: 2290: 2286: 2278: 2265: 2263: 2259: 2250: 2248: 2238: 2237: 2233: 2224: 2222: 2213: 2212: 2205: 2195: 2193: 2164: 2163: 2159: 2155: 2093: 2078:First Amendment 2055:'s decision in 2019:) protects the 1978: 1953: 1941: 1936: 1930: 1925: 1919: 1883: 1877: 1872: 1865: 1856: 1847: 1838: 1808: 1803: 1783:Gertrude Bonnin 1740:psychotic break 1728: 1646:peyote religion 1580: 1520: 1491: 1490: 1401: 1393: 1392: 1338: 1330: 1329: 1310:Psychedelic era 1275: 1267: 1266: 1237: 1227: 1226: 1127: 1117: 1116: 1087: 1077: 1076: 1002:Psychedelic pop 972:Neo-psychedelia 873:Algorithmic art 861:Psychedelic art 855: 820: 815: 797: 773:San Luis Potosi 726: 702: 679: 675: 672: 670: 622: 611: 605: 602: 559: 557: 547: 535: 524: 487:San Luis Potosí 443:", from a root 410:, particularly 406:which contains 366: 337: 333: 305: 301: 285: 276: 267: 262: 257: 252: 235: 225: 219: 206: 95: 87: 76: 72: 65: 35: 28: 23: 22: 15: 12: 11: 5: 4312: 4310: 4302: 4301: 4296: 4291: 4286: 4281: 4276: 4271: 4266: 4261: 4256: 4251: 4246: 4241: 4236: 4234:Flora of Texas 4231: 4226: 4221: 4216: 4211: 4201: 4200: 4194: 4193: 4191: 4190: 4186:wfo-0000661079 4177: 4164: 4151: 4138: 4125: 4112: 4099: 4083: 4081: 4075: 4074: 4072: 4071: 4067:wfo-0001287424 4058: 4045: 4032: 4019: 4006: 3993: 3983: 3970: 3957: 3944: 3931: 3918: 3905: 3892: 3879: 3866: 3853: 3840: 3827: 3814: 3801: 3788: 3775: 3760: 3744: 3742: 3736: 3735: 3730: 3724: 3723: 3713: 3712:External links 3710: 3709: 3708: 3705: 3691: 3690:Praeger, 2016. 3684: 3677: 3670: 3663: 3656: 3647: 3644: 3642: 3641: 3638:on 2004-07-12. 3617: 3600: 3582: 3562: 3533: 3521: 3509: 3482: 3457: 3444: 3409: 3396: 3387: 3374: 3361: 3348: 3335: 3322: 3309: 3305:Unknown Mexico 3296: 3292:Unknown Mexico 3283: 3260: 3251: 3232:(6): 401–411. 3220:(1888-05-18). 3209: 3200: 3175: 3157: 3128: 3102: 3098:Unknown Mexico 3089: 3038: 3003: 2984:(3): 247–249. 2968: 2922: 2911:(4): 698–715. 2895: 2846: 2795: 2780: 2749: 2722: 2697: 2650: 2625: 2601: 2582: 2518: 2454: 2386: 2361: 2340:Johnson, Jon. 2332: 2330:in Wiktionary. 2320: 2302: 2284: 2276: 2257: 2231: 2203: 2156: 2154: 2151: 2150: 2149: 2144: 2139: 2134: 2129: 2117: 2110: 2105: 2099: 2092: 2089: 2041:42 U.S.C. 1952: 1949: 1940: 1937: 1932:Main article: 1929: 1928:United Nations 1926: 1921:Main article: 1918: 1915: 1879:Main article: 1876: 1873: 1871: 1868: 1867: 1866: 1859: 1857: 1850: 1848: 1841: 1839: 1832: 1830: 1807: 1804: 1802: 1799: 1727: 1724: 1702:Arthur Heffter 1694:Havelock Ellis 1588:archaeological 1579: 1576: 1530:Dried Peyote ( 1522: 1521: 1519: 1518: 1511: 1504: 1496: 1493: 1492: 1489: 1488: 1483: 1478: 1473: 1468: 1463: 1458: 1453: 1448: 1443: 1438: 1433: 1428: 1426:Harm reduction 1423: 1418: 1413: 1408: 1402: 1400:Related topics 1399: 1398: 1395: 1394: 1391: 1390: 1385: 1380: 1375: 1370: 1365: 1360: 1355: 1350: 1345: 1339: 1336: 1335: 1332: 1331: 1328: 1327: 1322: 1317: 1315:Summer of Love 1312: 1307: 1305:Owsley Stanley 1302: 1300:History of LSD 1297: 1292: 1287: 1285:Albert Hofmann 1282: 1276: 1273: 1272: 1269: 1268: 1265: 1264: 1259: 1254: 1249: 1244: 1238: 1233: 1232: 1229: 1228: 1225: 1224: 1219: 1214: 1206: 1205: 1202: 1201: 1196: 1187: 1179: 1174: 1169: 1164: 1159: 1154: 1149: 1144: 1139: 1134: 1128: 1123: 1122: 1119: 1118: 1115: 1114: 1109: 1104: 1099: 1094: 1092:Counterculture 1088: 1083: 1082: 1079: 1078: 1075: 1074: 1066: 1065: 1062: 1061: 1056: 1050: 1049: 1039: 1038: 1035: 1034: 1029: 1024: 1019: 1014: 1009: 1004: 999: 994: 989: 984: 979: 974: 969: 964: 962:Hypnagogic pop 959: 954: 949: 944: 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982:Peyote song 952:Acid trance 947:Acid techno 888:Fractal art 883:Diffraction 835:Psychedelia 795:Cultivation 785:thorn scrub 632:A group of 522:Description 508:entheogenic 465:and in the 414:(see also: 175:Subfamily: 136:Angiosperms 4219:Entheogens 4214:Lophophora 4203:Categories 3997:Plant List 3556:2013-09-12 3503:2023-11-11 3476:2023-11-11 3383:West J Med 3194:2024-06-22 3150:19 January 3121:19 January 2866:: 99–120. 2716:2023-12-11 2644:2022-01-01 2619:2022-04-02 2576:2013-09-12 2512:2013-09-12 2448:2013-09-12 2398:Lophophora 2380:2013-09-12 2251:2013-09-12 2245:Kira Salak 2225:2022-04-01 2153:References 2082:Schedule I 2025:possession 2017:state laws 2015:(and many 1965:common law 1688:described 1612:Peyote in 1486:Surrealism 1280:Acid Tests 1235:Experience 1182:Psilocybin 1102:Smart shop 1022:Space rock 967:Madchester 932:Acid house 878:Cyberdelic 769:Tamaulipas 765:Nuevo León 714:Lophophora 650:Lophophora 576:newspapers 483:Tamaulipas 479:Nuevo León 278:L. diffusa 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2435:49320798 2350:cite web 2293:"Peyote" 2091:See also 1917:Legality 1870:Religion 1812:Wixarika 1650:Comanche 1626:Oklahoma 1616:, Mexico 1614:Wirikuta 1603:Coahuila 1556:alkaloid 1411:Cannabis 1383:Neurolaw 1242:Bad trip 1162:Ketamine 1157:Ibogaine 1147:Cannabis 1032:Trip hop 827:a series 825:Part of 761:Coahuila 700:Taxonomy 565:"Peyote" 475:Coahuila 241:Synonyms 165:Family: 149:Eudicots 83:IUCN 3.1 4269:Huichol 4173:5105286 4147:87800-2 4121:7284230 4054:5101145 3849:5384220 3755:Q271937 3439:1409324 3372:. 2;696 3056:Bibcode 3048:Science 2881:4642895 2832:5701998 2815:: 240. 2282:p. 396. 2076:of the 2021:harvest 1983:1307.31 1977:at the 1959:in the 1957:statute 1907:singing 1816:deities 1776:Huichol 1634:Tonkawa 1622:Huichol 1578:History 1274:History 1262:Therapy 1247:Ecology 1085:Culture 903:Paisley 898:LSD art 791:hills. 678:⁄ 656:areoles 590:scholar 514:use by 496:Opuntia 471:Nayarit 426:Nahuatl 280:subsp. 261:Croizat 185:Genus: 155:Order: 110:Plantae 81: ( 42:Peyote 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Index

Lophophora williamsii
Mescalito (album)

Conservation status
Vulnerable
IUCN 3.1
Scientific classification
Edit this classification
Plantae
Tracheophytes
Angiosperms
Eudicots
Caryophyllales
Cactaceae
Cactoideae
Lophophora
Binomial name
Lem.
J.M.Coult.
Synonyms
/pˈti/
/ləˈfɒfərəwɪliˈæmzi/
cactus
psychoactive alkaloids
mescaline
cactus alkaloids
Nahuatl
[ˈpejoːt͡ɬ]
cocoon
Mexico

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