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times in four pages. The book does not make it quite clear what time during the war she is talking about, because the book was published in 1940 and the war made official in France in 1940 but Poland was invaded in 1939. It is clear that the war had a great impact on her life, but with only a year in between the invasion of Poland and publishing of the book there is no real way to determine what parts of it she is referring to.
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detracts from surrealism for a while to raise her opinions. This “Steinianism” is like surrealism in that it embraces the role in creating literary history, but instead of obsessing over revolt and originality it is concerned with the ideal of “civilization.” Both of these styles enable Stein to maintain a surrealist backdrop while still voicing her own ideals.
191:(1940) includes a quick dismissal of the “sur-realist crowd”: That was really the trouble with the sur-realist crowd, they missed their moment of becoming civilized, they used their revolt, not as a private but as a public thing, they wanted publicity not civilisation, and so really they never succeeded in being peaceful and exciting.
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reference to other anecdotal stories having a purpose and place within the progression of the novel. Stein freely follows the tangents of thoughts and life stories (or stories from others’ lives) but always returns to the driving purpose of the novel, identifying the French qualities and paying homage to
England and France.
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There are constant statements about how the French are logical and fashionable while also saying that they are civilized and everything is exciting and calm. The war is a significant part of her life in France; there are constant references to it throughout the book. At one point she refers to war 14
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is a memoir written in a “stream of consciousness” style. It is interpreted as
Gertrude Stein’s personal view of France as a country, and the French people. She observes the French eating, drinking, crossing the street, and carrying out their day in no other way that deviates from their "Frenchness."
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Gertrude Stein references in the book a process in order for the French people to assimilate into the French culture, or in her terms, to become "civilised". The novel parallels the life of a human to the temperament of a century. At first a century goes through its childhood years. During this time
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This first style, surrealism, is a style of art and literature developed principally in the 20th century, stressing the subconscious or nonrational significance of imagery arrived at by automatism or the exploitation of chance effects, unexpected juxtapositions, etc. The second style is where Stein
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The novel is entirely connected to Stein's personal life. She begins the novel with her earliest memories of Paris and anything French she experienced throughout her childhood in San
Francisco. She lived in Paris, France her entire adult life and it is quite obvious that she is deeply connected to
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Throughout the novel, the idea of being French in France is communicated to the reader in a raw, confident, matter of fact way. Because of this, some critics believe the novel was not meant to be written as a completely accurate view of the French culture. Stein refers often to fashion, autonomy,
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Stein places the state of France within the context of past wars and the possible impending war and the war’s effect on the “Frenchness” of the French, as well as the ideal/real French reaction to war. Stein nonchalantly recalls anecdotes she deems relevant to the topic at hand, each bringing
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Logic in the novel is mostly based on Stein's interpretation from her own experiences in Paris, France. She also uses points of view from her maid, and her general acquaintances. Much of France's wartime history is also used in describing her reasons behind life in Paris.
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Gertrude Stein is considered to be an avant-garde of surrealism, so this statement may seem contradictory. But Stein employs two literary styles in order to make this claim and stay within the sur-realist crowd.
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a century is hopeful and calm. Then come the turbulent adolescent years. It experiences war, and is unsure of its direction. A century then becomes civilized, and settles down.
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logic, tradition and civilization as crucial parts of the French state of being, any straying of which would be straying from being French, regardless of actual nationality.
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the city, country and entire culture. She has made several stereotypes about the French culture that may have helped aided with her obsession with France.
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Whittier-Ferguson, John (2001). "The
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Among her meditations on French character and “civilisation,” Gertrude Stein’s
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