83:, was hired out as a boy to a trading vessel on its way to Spain. When the merchants arrived in Mérida, they approached the bishop for an audience, as was customary, and Paul discovered his nephew. Paul immediately took Fidelis under his wing. Contrary to canon law, he consecrated Fidelis as his successor in the bishopric and tried to force the clergy to accept his decision by threatening to withhold his vast private wealth which technically belonged to the Church. Paul offered to leave the wealth to Fidelis and after Fidelis' death to the Church, but the bishops initially refused. They were forced to relent when he threatened to remove all his wealth and dispose of otherwise; the riches made Mérida by far the richest see in Spain. Fidelis, in accordance with Paul's wishes, left the wealth to the Church at his death. Paul's later biographer, the author of the
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had of
Catholics on account of his illegal activities, but he is also used as proof of the close ties between the East and West which still existed for Spain, at least in the sixth century. He also demonstrates that there was little prejudice which would prevent foreigners from attaining high
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dictated that all gifts to bishops passed to the Church, Paul kept the legacy as his private possession.
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Paul is often held up by modern historians as an example of the poor image the
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Hillgarth, "Popular
Religion in Visigothic Spain," in James, 48 and n1.
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Hillgarth, "Popular
Religion in Visigothic Spain," in James, 47.
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to save a woman's life. In gratitude, her husband, the richest
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Collins, "Mérida and Toledo," in James, 202–203.
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57:desired to enter communion with the local church.
60:At some point in his episcopate, he performed a
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281:(1980).
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28:Paul
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68:in
39:fl.
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