Paul de Man - Knowledge (XXG)

411:. She was psychologically fragile and had to be watched. The family walked on eggshells and "Bob" de Man found solace with other women. In contrast to Rik, who was backward and a failure in school, Paul dealt with his difficult home life by becoming a brilliant student and accomplished athlete. He was enrolled in the Dutch-speaking cohort of boys admitted to the prestigious and highly competitive Royal Athenaeum of Antwerp. There, he followed his father's career path in choosing to study science and engineering, consistently receiving top marks in all subjects and graduating at the top of his class. He took no courses in literature or philosophy but developed a strong extracurricular interest in both as well as in religious mysticism. In 1936, his brother Rik de Man was killed at the age of 21 when his bicycle was struck by a train at a railroad crossing. The following year, it was Paul, then seventeen, who discovered the body of their mother, who had hanged herself a month before the anniversary of Rik's death. 855: 2578:, who succeeded to de Man's post as Sterling Professor at Yale, stated that some of Barish's accusations were overblown, identifying several errors in her footnotes: "One could do a review of Barish's footnotes that would cast many doubts on her scholarship". For example, he cites the footnote Barish provides to support her claim that in 1942 de Man planned to launch a Nazi literary magazine: "I shared this information, and it has since been previously published in Belgian sources not now available to me", noting that this sort of thing "does not pass any sort of muster." Harvard professor 604:). By the fall of 1952, he was officially admitted to graduate study in comparative literature." In 1954 someone sent Harvard an anonymous letter denouncing de Man as a wartime collaborator and questioning his immigration status (a letter not surviving, and known only on the basis of de Man's response to it). According to Harvard faculty members, de Man offered a thorough and more than satisfactory account of his immigration status and the nature of his political activities. While he was writing his dissertation, de Man was awarded a prestigious appointment at the 822:. One of De Man's central topoi is of the blindness on which these critical readings are predicated, that the "insight seems instead to have been gained from a negative movement that animates the critic's thought, an unstated principle that leads his language away from its asserted stand...as if the very possibility of assertion had been put into question." Here de Man tries to undercut the notion of the poetic work as a unified, atemporal 25: 450:; both publications were vehemently anti-Semitic when under Nazi control. As a cultural critic, de Man would contribute hundreds of articles and reviews to these publications. His writings supported the Germanic ideology and the triumph of Germany in the war, while never referring directly to Hitler himself. In spite of that he maintained friendships with individual Jews. 272:, he was part of an influential critical movement that went beyond traditional interpretation of literary texts to reflect on the epistemological difficulties inherent in any textual, literary, or critical activity. This approach aroused considerable opposition, which de Man attributed to "resistance" inherent in the difficult enterprise of literary interpretation itself. 400:. He played an important part in the decisions made by De Man during the Nazi occupation of Belgium. Paul's father, Robert ("Bob") de Man, was a moderately successful businessman whose firm manufactured X-ray equipment. De Man's father and his mother, Madeleine, who were first cousins, married over the family's opposition. The marriage proved unhappy. 2328: 4993: 2588:, finds Barish's biography important and credible, notwithstanding the presence of occasional errors and exaggerations. Menand writes "er book is a brief for the prosecution. But it is not a hatchet job, and she has an amazing tale to tell. In her account, all guns are smoking. There are enough to stock a miniseries." 568:. They underwent a second marriage ceremony in August 1960, when his divorce from Baraghian was finalized, and later had a third ceremony in Ithaca. In addition to their son, Michael, born while the couple was at Bard College, they had a daughter, Patsy. The couple remained together until de Man's death, aged 64, in 2475:" would not entail any "deplorable consequences" for "the literary life of the west." This is the only known article in which de Man pronounced such views so openly, though two or three other articles also accept without demurral the disenfranchisement and ostracization of Jews, as some contributors to 418:. He wrote for student magazines and continued to take courses in science and engineering. For stability he turned to his uncle Henri as a patron and surrogate emotional father, later on several occasions telling people Henri was his real father and his real father was his uncle. He fathered a son with 2775:

Jameson renders the basic message of de Man's wartime writings as follows: "you garden-variety anti-Semites ... in fact do your own cause a disservice. You have not understood that if 'Jewish literature' is as dangerous and virulent as you claim it is, it follows that Aryan literature does not amount

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Literature does not escape this lapidary judgement: it is sufficient to discover a few Jewish writers under Latinized pseudonyms for all contemporary production to be considered polluted and evil. This conception entails rather dangerous consequences ... it would be a rather unflattering appreciation

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In the most controversial and explicitly anti-semitic essay from this wartime journalism, titled "Jews in Contemporary Literature" (1941), de Man described how "ulgar anti-semitism willingly takes pleasure in considering post-war cultural phenomenon (after the war of 14–18) as degenerate and decadent

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But, his disciples and defenders have failed to agree about the nature of de Man's silence about his wartime activities. His critics, on the other hand, point out that throughout his life de Man was not only passively silent, but also engaged in an active coverup through lies and misdirections about

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The article concluded that "our civilization...y keeping, in spite of Semitic interference in all aspects of European life, an intact originality and character...has shown that its basic character is healthy." It concluded that "the creation of a Jewish colony isolated from Europe" as "a solution to

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De Man would later observe that, due to this resistance to acknowledging that literature does not "mean", English departments had become "large organizations in the service of everything except their own subject matter" ("The Return to Philology"). He said that the study of literature had become the

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De Man was to teach Mr. Artinian's courses, advise Mr. Artinian's advisees, and move into Mr. Artinian's house. By December , de Man had married one of the advisees, a French major named Patricia Kelley, and when the first Mrs. de Man turned up with their three young boys, Hendrik, Robert, and Marc,

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Holding three different jobs, de Man became very highly paid, but he lost all three between November 1942 and April 1943, failures that resulted from a combination of losing a coup he had launched against one employer and his own incompetence as a businessman at another. After this, de Man went into

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the Jews cannot claim to have been its creators, nor even to have exercised a preponderant influence over its development. On any closer examination, this influence appears to have extraordinarily little importance since one might have expected that, given the specific characteristics of the Jewish

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De Man persuaded the devastated Baraghian to accept a sum of money, agree to a divorce, and return to Argentina. She, however, surprised him when she left the eldest boy with him, while he surprised her when his first check proved worthless. The boy was raised by Kelley's parents while she took the

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De Man, Baraghian and Jaeger fled to the south of France near the Spanish border when the Nazis occupied Belgium in 1940. Henri, who by then was a self-avowed fascist, welcomed the Nazi invaders, whom he saw as essential for instituting his brand of socialism. For a year, Henri de Man was appointed

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When modern critics think they are demystifying literature, they are in fact being demystified by it. But since this necessarily occurs in the form of a crisis, they are blind to what takes place within themselves. What they call anthropology, linguistics, psychoanalysis, is nothing but literature

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De Man's disciples tried to portray the attacks on de Man as a cover for his critics' dislike of deconstruction, alleging that the attacks were a ruse that used de Man's youthful errors as evidence of what they considered the decadence at the heart of the Continental thought behind de Man and his

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renowned in Belgian literary circles during their youth. Then the professor dropped his bombshell. De Man, he asserted, wasn't all that he appeared to be. He was "completely, almost pathologically, dishonest," a crook who had bankrupted his family. "Swindling, forging, lying were, at least at the

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approach) was able to harmonize the logical and grammatical dimension of literature, but only at the expense of effacing the rhetorical elements of texts which presented the greatest interpretive demands. He posits that the resistance to theory is the resistance to reading, thus the resistance to

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To judge, to condemn the work or the man on the basis of what was a brief episode, to call for closing, that is to say, at least figuratively, for censuring or burning his books is to reproduce the exterminating gesture which one accuses de Man of not having armed himself against sooner with the

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and affective fallacies. In de Man's argument, formalist and New Critical valorization of the "organic" nature of poetry is ultimately self-defeating: the notion of the verbal icon is undermined by the irony and ambiguity inherent within it. Form ultimately acts as "both a creator and undoer of

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commonplaces found in a broad range of European political movements. From this, Jameson concluded that none of the wartime articles "had any relevance to Paul De Man, for whom the thing dramatically called 'collaboration' was simply a job, in a Europe henceforth and for the foreseeable future

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The exclusive emphasis on anti-Semitism ignores and politically neutralizes its other constitutive feature in the Nazi period: namely, anticommunism. very possibility of the Judeocide was absolutely at one with and inseparable from the anticommunist and radical right-wing mission of National

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about a year after the journalistic publication of his compromising statement, he and his wife sheltered for several days in their apartment the Jewish pianist Esther Sluszny and her husband, who were then illegal citizens in hiding from the Nazis. During this same period, de Man was meeting

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De Man's influence on literary criticism was considerable, in part through his numerous and vocal disciples. Although much of his work brought to bear insights on literature drawn from German philosophers such as Kant and Heidegger, de Man also closely followed developments in contemporary

2212:), and concise and deeply ironic essays. Specifically noteworthy is his critical dismantling of the Romantic ideology and the linguistic assumptions which underlie it. His arguments are outlined below. First, de Man seeks to deconstruct the privileged claims in Romanticism of 2188:

strategies Nietzsche employs: "the deconstruction does not occur between statements, as in a logical refutation or a dialectic, but happens instead between, on the one hand, metalinguistic statements about the rhetorical nature of language and, on the other hand, a rhetorical

3328:(VI: VIII), which asserts that human happiness lies only in desire and not fulfillment: "The world of illusions is the only one worth inhabiting. Such is the vanity of human matters, outside the realm of the Self-Created Being, that nothing here is beautiful but what is not. 2193:

that puts these statements into question." For de Man, an "allegory of reading" emerges when texts are subjected to such scrutiny and reveal this tension; a reading wherein the text reveals its own assumptions about language, and in so doing dictates a statement about

2395:, a historian at the Free University of Brussels, addressed a topic pointedly titled: "Paul de Man, a Collaborator?" Then Georges Goriely, professor emeritus of sociology at the Free University of Brussels, rose to deliver what he called "A Personal Testimony": 4792: 458:

had now begun assassinating prominent Belgian pro-Nazis. He had lost his protection in late 1942, when Henri, mistrusted by his collaborators on the right and himself marked for death as a traitor by the Belgian Resistance, went into exile.

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One might consider this a story of remarkable survival and success following the chaos of war, occupation, postwar migration, and moments of financial desperation: without any degrees to his name, de Man had impressed, among others,

2507:(1991), observing about de Man's critics that "it does not seem to me that North American intellectuals have generally had the kind of experience of history that would qualify them to judge the actions and choices of people under 608:. In 1960, because his thesis was unsatisfactory to his mentors on several counts, and especially its philosophical approach, they were prepared to dismiss him, but he moved immediately to an advanced position at 2240:, which Romantic metaphor sought to transcend. In de Man's reading, to compensate for this inability, Romanticism constantly relies on allegory to attain the wholeness established by the totality of the symbol. 764:

Although de Man's work in the 1960s differs from his later deconstructive endeavors, considerable continuity can also be discerned. In his 1967 essay "Criticism and Crisis" (included as the first chapter of

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Socialism.... But put this way, it seems at once clear that DeMan was neither an anticommunist nor a right-winger: had he taken such positions in his student days..., they would have been public knowledge.

674: 2266:, de Man draws out an irreducible interpretive undecidability which bears strong affinities to the same term in Derrida's work and some similarity to the notion of incommensurability as developed by 618:, who was de Man's undergraduate student at Harvard, and later became his friend and colleague at Yale, wrote that rather than brand de Man as a confidence man, as his critics were inclined to do: 2486:(edited by Werner Hamacher, Neil Hertz, and Thomas Keenan; Nebraska, 1989). His longtime friend, Jacques Derrida, who was Jewish, published a long piece responding to de Man's critics, declaring: 2541:

regularly with Georges Goriely, a member of the Belgian Resistance. According to Goriely's own testimony, he never for one minute feared denunciation of his underground activities by Paul de Man.

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Since the late 1980s, some of de Man's followers, many of them Jewish, have pointed out that de Man at no time in his life displayed personal animus against Jews. Shoshana Felman, recounted that

6017: 806:) and meaning, seeking moments in the text where linguistic forces "tie themselves into a knot which arrests the process of understanding." De Man's earlier essays from the 1960s, collected in 403:

De Man's early life was difficult and shadowed by tragedy. His mother Madeleine's first pregnancy with her oldest son Hendrik ("Rik," b. 1915) coincided with the intense German bombings of

2503: 495:. He had fled as an exile to avoid what became two trials for criminal and financial misdeeds (thefts of money from investors in a publishing company he ran) for which he was convicted 564:'s 2006 novel, translated as "Homecoming". De Man married Kelley a first time in June 1950, but did not tell her that he had not actually gotten a divorce and that the marriage was 752:, de Man returned to the United States in the 1970s to teach at Yale University, where he served for the rest of his career. At the time of his death of cancer at age 64, he was a 4842: 778:

reappearing like the hydra's head in the very spot where it had been suppressed. The human mind will go through amazing feats to avoid facing 'the nothingness of human matters'.

2282:. De Man argues that the recurring motive of theoretical readings is to subsume these decisions under theoretical, futile generalizations, which are displaced in turn by harsh 2156:, de Man further explores the tensions arising in figural language in Nietzsche, Rousseau, Rilke, and Proust. In these essays, he concentrates on crucial passages which have a 2520:

Turning to the content and ideology of de Man's wartime journalism, Jameson contended that it was "devoid of any personal originality or distinctiveness", simply rehearsing

627:, Macdonald, McCarthy, and Levin, and entered the highest precincts of American academia. During the following decade, he contributed nine articles to the newly established 432:

as de facto puppet Prime Minister of Belgium under the Nazis. Some believed that he used his influence to secure his nephew a position as an occasional cultural critic for

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Among the central threads running through de Man's work is his attempt to tease out the tension between rhetoric (which de Man uses as a term to mean figural language and

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and wholeness which is inherent in the Romantics' conception of metaphor, when this self-identity decomposes, so also does the means of overcoming the dualism between

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theory is theory itself. Or the resistance to theory is what constitutes the possibility and existence of theory. Taking up the example of the title of Keats's poem

1952: 4023: 364:. These, in combination with revelations about his domestic life and financial history, caused a scandal and provoked a reconsideration of his life and work. 4772: 2448:

exposed the sensational details of de Man's personal life, particularly the circumstances of his marriage and his difficult relationships with his children.

2176:. Many of the essays in this volume attempt to undercut figural totalization, the notion that one can control or dominate a discourse or phenomenon through 446:

s notorious anti-Semitic attack of March 4, 1941, de Man became its official book reviewer and a cultural critic. Later he contributed to the Flemish daily

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After his death, de Man became a subject of further controversy when his history of writing pro-Nazi and anti-Jewish propaganda for the wartime edition of

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to much ... You would therefore under these circumstances be better advised to stop talking about the Jews altogether and to cultivate your own garden."

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Some readers objected to what they considered as Derrida's effort to relate criticism of de Man to the greater tragedy of extermination of the Jews.

596:, the Harvard Professor of Comparative Literature, and "was invited to join an informal literary seminar that met at Levin's house (alongside, e.g., 5911: 2306:

which he complete shortly before his death, and a collection of essays, edited by his former Yale colleague Andrzej Warminski, was published by the

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Paul de Man was born to a family of artisans of nineteenth-century Belgium and by the time of his birth, his family was prominent among the new

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After his death, a researcher uncovered some two hundred previously unknown articles which de Man had written in his early twenties for Belgian

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De Man spent the rest of the war in seclusion reading American and French literature and philosophy and organizing a translation into Dutch of

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De Man's colleagues, students, and contemporaries tried to respond to his early writings and his subsequent silence about them in the volume

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and strained her physical and mental health. The stillbirth of a daughter two years later pushed her into intermittent but lifelong suicidal

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Peter Rudnytsky (1994). "Rousseau's Confessions, De Man's Excuses". In Mary Donaldson-Evans; Lucienne Frappier-Mazur; Gerald Prince (eds.).

6002: 5023: 4054: 3006:"Quisling criticism: the case of Paul de Man: a review of David Lehman, 'Signs of the Times: Deconstruction & the Fall of Paul de Man'" 2574:, a confidence man, and a hustler who embezzled, lied, forged, and arreared his way to intellectual acclaim." In response to these claims, 2511:." According to Jameson, the efforts to implicate de Man in the Holocaust hinged on a fundamental misunderstanding of Nazi anti-Semitism: 2160:

function or metacritical implications, particularly those where figural language has a dependency on classical philosophical oppositions (

6007: 5982: 769:), he argues that because literary works are understood to be fictions rather than factual accounts, they exemplify the break between a 5977: 5418: 2139: 3708: 472:, which he published in 1945. He would be interrogated by prosecutor Roger Vinçotte, but not charged after the war. Henri de Man was 6022: 5962: 3761: 2847: 2711: 2697: 2683: 2669: 2655: 2639: 2625: 2611: 2438: 2399:

M. Goriely began by extolling de Man, whom he had known intimately in his youth, as "a charming, humorous, modest, highly cultured"

380:. He was the son of Robert de Man, a manufacturer and Magdalena de Braey. His maternal great-grandfather was the noted Flemish poet 108: 483:; he died in Switzerland in 1953, after crashing his car into an oncoming train, an accident that was almost certainly a suicide. 5997: 2807: 1492: 1318: 5906: 5016: 4673: 4366: 3587:

Responses: On Paul de Man's Wartime Journalism: Werner Hamacher, Neil H. Hertz, Thomas Keenan: 9780803272439: Amazon.com: Books

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The question of de Man's personal history has continued to fascinate scholars, as evidenced by Evelyn Barish's 2014 biography

3594: 3141: 2374: 515:, a key figure on the New York intellectual and literary scene. At Macdonald's apartment, de Man met the celebrated novelist 46: 3254: 3005: 503:, where her parents had recently immigrated. De Man found work stocking books at the Doubleday Bookstore at New York City's 2461:

The article claimed that contemporary literature had not broken from tradition as a result of the First World War and that

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until August 1942, when Baraghian left her husband. Paul married her in 1944, and the couple had two more sons together.

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of the Humanities and chairman of the Department of Comparative Literature at Yale. De Man oversaw the dissertations of

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of grammar, rhetoric, and logic to argue that the use of linguistic sciences in literary theory and criticism (i.e. a

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Modern Skeletons in Postmodern Closets: A Cultural Studies Alternative (Knowledge : Disciplinarity and Beyond)

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Jon Wiener (Summer 1989). "The Responsibilities of Friendship: Jacques Derrida on Paul de Man's Collaboration".

5967: 5823: 5629: 4862: 4646: 4047: 2646: 2272: 2244: 2198:, the difficulties inherent in totalization, their own readability, or the "limitations of textual authority." 1937: 1185: 827: 666: 314: 233: 5353: 4401: 2267: 75: 5952: 5703: 5393: 4922: 4872: 4426: 4296: 1723: 1076: 905: 198: 5957: 5893: 5858: 5818: 5743: 5728: 5333: 5218: 5039: 4852: 4802: 4559: 4261: 4127: 3734: 3023: 2526: 2258: 2184:, for instance, he claims that "genetic" conceptions of history appearing in the text are undercut by the 2132: 1967: 1843: 1833: 1753: 1190: 979: 819: 569: 516: 504: 167: 5669: 5581: 5566: 5373: 5153: 4980: 4554: 4507: 4416: 4241: 4214: 4188: 4122: 3319: 2575: 2388: 2011: 1922: 1853: 1713: 1472: 1335: 1250: 1147: 714: 615: 57: 4529: 2457:

of western writers to reduce them to being mere imitators of a Jewish culture which is foreign to them.

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theories. The controversies quickly spread from the pages of scholarly journals to the broader media.

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necessary vigilance. It is not even to draw a lesson that he, de Man, learned to draw from the war.

2253: 2237: 2195: 2016: 1972: 1962: 1957: 1813: 1693: 1487: 1152: 1020: 803: 718: 601: 581: 5348: 5163: 4396: 5793: 5713: 5644: 5571: 5233: 5113: 4947: 4937: 4907: 4882: 4668: 4606: 4466: 4266: 4173: 4092: 4077: 3803: 3795: 3644: 3181:. By Paul de Man. Lindsay Waters (ed.). Minneapolis: University of Minnesota Press. p. lxiv. 2906: 2444: 2202: 2101: 1912: 1883: 1733: 1683: 1612: 1537: 1522: 1455: 1413: 1124: 1069: 950: 932: 753: 742: 698: 694: 609: 455: 334: 310: 306: 257: 208: 183: 5473: 5303: 5253: 3616:

15 (Summer 1989, 765–811) and Derrida's reply, "Biodegradables: Seven Diary Fragments", 812–873.

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to five years of imprisonment and heavy fines. Baraghian sailed with their three young sons to

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organic totalities", and "the final insight...annihilated the premises which led up to it."

706: 682: 624: 561: 528: 512: 508: 353: 527:, as a temporary replacement while Artinian spent the academic year 1949–50 in France as a 5888: 5883: 5813: 5778: 5639: 5534: 5514: 5494: 5443: 5363: 5283: 5248: 5228: 5193: 5188: 5168: 5128: 5108: 5063: 5058: 4346: 4286: 4163: 4027: 3960: 3916: 2498: 2472: 2296: 2248: 2157: 2061: 1977: 1793: 1652: 1562: 1527: 1467: 1362: 1308: 1265: 958: 730: 670: 629: 589: 520: 469: 439: 342: 322: 269: 261: 4002: 3996: 2570:, Christine Smallwood concludes that de Man, as portrayed by Barish, was "a slippery Mr. 584:

and did translations assisted by Patricia de Man; he also gave private French lessons to

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Much of de Man's work was collected or published posthumously, for instance in his book

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The de Mans moved to Boston, where Paul earned money teaching conversational French at

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UCIspace at the Libraries digital collection: Paul de Man manuscripts, circa 1973–1983

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Spirit, the later would have played a more brilliant role in this artistic production.

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Autobiography, Historiography, Rhetoric: A Festschrift in Honor of Frank Paul Bowman

677:"; de Man and Derrida soon became fast friends. Both were to become identified with 5803: 5688: 5674: 5524: 5423: 5323: 5288: 5213: 5143: 5133: 5083: 5073: 4566: 4431: 4311: 4291: 4143: 3950: 3216: 2579: 2378: 2229: 2086: 2031: 1632: 1418: 1273: 1242: 1110: 642: 549: 524: 397: 385: 357: 346: 294: 634: 4793:

A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful

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Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust

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Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust

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newspaper. After contributing an essay, "The Jews in Present-Day Literature", to

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A heavily fictionalized account of this period of de Man's life is the basis of

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approaches into Anglo-American literary studies and critical theory. Along with

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Special Collections and Archives, The UC Irvine Libraries, Irvine, California.

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Special Collections and Archives, The UC Irvine Libraries, Irvine, California.

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Paul de Man. "The Jews in Contemporary Literature." Originally published in

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Critical Encounters: Reference and Responsibility in Deconstructive Writing

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Romanticism and Contemporary Criticism: The Gauss Seminar and Other Papers

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Christine Smallwood, 2014, "New Books (The Double Life of Paul de Man)",

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Jameson proposed that de Man's apparent anti-Semitism was suffused with

5649: 5529: 4730: 4678: 4636: 4621: 4591: 4153: 3867:, Barbara Cohen, J. Hillis Miller & Andrzej Warminski, Eds., 2000, 3799: 3570:

Paul de Man (March 4, 1941). "Les Juifs dans la littérature actuelle".

3473:

Paul de Man (1988). Werner Hamacher; Neil Hertz; Thomas Keenan (eds.).

3353:

Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism

2618:

Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism

2598:

Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism

2383: 2283: 2161: 1647: 1572: 1567: 1517: 1377: 1367: 1340: 1103: 1047: 990: 937: 898: 811: 792: 585: 480: 434: 377: 277: 253: 148: 2424:

juxtaposed a photograph of de Man with another of Nazis on the march.

5682: 4663: 4641: 4571: 4549: 2213: 2056: 2051: 1592: 1587: 1547: 1328: 1303: 1231: 1165: 1131: 1118: 1029: 1003: 823: 654: 646: 565: 264:. He was known particularly for his importation of German and French 3556:(March 4, 1941), Martin McQuillan, translator, in Martin McQuillan, 2840:

Understanding Contemporary American Literary Theory, Revised Edition

3791: 3640: 2373:

In August 1987, Ortwin de Graef, a Belgian graduate student at the

5783: 5624: 4436: 3979:

Paul de Man: Deconstruction and the Critique of Aesthetic Ideology

3773:"Like the Sound of the Sea Deep within a Shell: Paul de Man's War" 2546: 1617: 1172: 1158: 756:

and chairman of the department of comparative literature at Yale.

3890:

Decomposing Figures: Rhetorical Reading in the Romantic Tradition

5723: 4657: 4631: 2021: 675:

Structure, Sign, and Play in the Discourse of the Human Sciences

638: 321:. He joined the faculty in French and Comparative Literature at 5012: 4036: 3944:

Signs of the Times: Deconstruction and the Fall of Paul de Man.

2408:

The European press was in an uproar: "There were stories in La

773:: literature "means" nothing, but critics resist this insight: 4626: 3709:"The de Man Case: Does a Critic's Past Explain His Criticism?" 3585:

Hamacher, Werner; Hertz, Neil; Keenan, Thomas (January 1989).

2321: 18: 4032: 3970:

Neil Hertz, Werner Hamacher & Thomas Keenan, Eds., 1988,

3337:

de Man, Paul, "Shelley Disfigured", in Bloom, Harold, et al.

2529:, and who as long as I knew him personally was simply a good 633:: astute and incisive short essays on major European writers— 2824:. Minneapolis: University of Minnesota Press. pp. 3–20. 2692:

E. S. Burt, Kevin Newmark, and Andrzej Warminski, editors (

3852:

Theory and the Disappearing Future: On de Man, On Benjamin

3318:– is from a well-known passage about the imagination from 697:, as well as French literature, specifically the works of 3859:

Paradigms of Reading: Relevance Theory and Deconstruction

2381:

pieces, which de Man had written during World War II for

2353: 3869:

Material Events: Paul de Man and the Afterlife of Theory

2979:

The Scandal of Pleasure: Art in an Age of Fundamentalism

2504:

Postmodernism, or, the Cultural Logic of Late Capitalism

2349: 826:, a self-possessed repository of meaning freed from the 657:—that display notable cultural range and critical poise. 3921:

Postmodernism, or The Cultural Logic of Late Capitalism

3911:

Serenity in Crisis: A Preface to Paul de Man, 1939–1960

3670:

Postmodernism, or The Cultural Logic of Late Capitalism

2553:

parody and rebuke of conventional anti-Semitic tropes.

2345: 3177:

Lindsay Waters (1989). "Paul de Man: Life and Works".

2247:", which explores the task and philosophical bases of 2172:, appearance/reality) which are so central to Western 4843:

The Work of Art in the Age of Mechanical Reproduction

3923:. Durham, NC: Duke University Press. pp. 217–59. 3871:. Minneapolis, Minn.: University of Minnesota Press. 2664:

Werner Hamacher, Neil Hertz, Thomas Keenan, editors (

2201:

De Man is also known for his readings of English and

536:

in the spring of 1950, Patricia de Man was pregnant.

293:

He began his teaching career in the United States at

3899:. Charlottesville, VA: University of Virginia Press. 3672:. Durham, NC: Duke University Press. pp. 256–58 3612:, p. 651; see also the "Critical Responses" in 681:. De Man came to reflect the influence primarily of 5607: 5482: 5046: 4895: 4744: 4517: 4224: 4136: 4070: 226: 214: 204: 194: 175: 156: 130: 123: 49:. Unsourced material may be challenged and removed. 2842:. University of South Carolina Press. p. 19. 2377:, discovered some two hundred articles, including 3957:. Minneapolis, MN: University of Minnesota Press. 541:younger ones back to Argentina with a promise of 384:, and the family spoke French at home. His uncle 3892:. Baltimore, MD: Johns Hopkins University Press. 3885:, New Brunswick, N.J.: Rutgers University Press. 3210: 3208: 2228:. In his reading, because of the implication of 511:, a French philosopher, and through him, he met 3548: 3546: 3544: 2318:Wartime journalism and posthumous controversies 748:Following an appointment to a professorship in 333:. At the time of his death from cancer, he was 6018:Free University of Brussels (1834–1969) alumni 4003:Guide to the Neil Hertz Papers on Paul de Man. 3946:New York: Simon & Schuster/Poseidon Press. 3664: 3662: 3660: 3658: 2484:Responses: On Paul de Man's Wartime Journalism 491:In 1948, de Man left Belgium and emigrated to 5024: 4048: 3972:Responses to Paul de Man's Wartime Journalism 3906:. Lincoln, NE.: University of Nebraska Press. 3904:Titanic Light: Paul de Man's Post-Romanticism 3881:Cathy Caruth & Deborah Esch, Eds., 1995, 3533:"Yale Scholar Wrote for Pro-Nazi Newspaper". 3432:de Man, Paul. "The Rhetoric of Temporality". 3248: 3246: 3244: 3242: 2348:. Consider transferring direct quotations to 2133: 360:, some of them implicitly and two explicitly 349:(at Cornell), and many other noted scholars. 248:(December 6, 1919 – December 21, 1983), born 8: 4773:The Literary Mind and the Carving of Dragons 3974:. Lincoln, NE: University of Nebraska Press. 3913:. Lincoln, NE: University of Nebraska Press. 3314:The phrase "nothingness of human matters" – 519:. McCarthy recommended de Man to her friend 3381:de Man, Paul. "The Rhetoric of Blindness". 3366:de Man, Paul. "The Rhetoric of Blindness". 2981:. University Of Chicago Press. p. 191. 2895: 2893: 2891: 2889: 2887: 2885: 2883: 2251:, de Man uses the example of the classical 1774:A Dialogue Concerning Oratorical Partitions 392:theorist and politician, who became a Nazi- 5031: 5017: 5009: 4055: 4041: 4033: 3878:, Cambridge, MA: Harvard University Press. 3786:(3). Translated by Kamuf, Peggy: 590–652. 3681:Shoshana Felman, "Paul de Man's Silence", 2140: 2126: 833: 120: 3135: 3133: 2208:and post-Romantic poetry and philosophy ( 661:In 1966, de Man attended a conference on 109:Learn how and when to remove this message 3477:. Lincoln: University of Nebraska Press. 3448:"Dead Yale Scholar Wrote For Nazi Paper" 2180:. In de Man's discussion of Nietzsche's 1864:Copia: Foundations of the Abundant Style 560:). His life also provides the basis for 5973:Belgian collaborators with Nazi Germany 3609: 3520: 3075:. Amsterdam: Rodopi. pp. 215–243. 2788: 2768: 2549:and, properly interpreted, served as a 845: 4021:Johns Hopkins Guide to Literary Theory 3967:. New York: Columbia University Press. 3694: 3419: 3407: 3395: 3308:de Man, Paul. "Criticism and Crisis". 3295: 3283: 3271: 3233: 3197:. Stanford University Press. pp. 3124: 3056: 3044: 2991: 2964: 2927: 2874: 2862: 2795: 2582:, on the other hand, in his review in 325:, where he was considered part of the 5829:Violence § Philosophical perspectives 3185:Jacques Derrida (2002). "Le Parjure: 2339:too many or overly lengthy quotations 2067:Rhetoric of social intervention model 810:, represent an attempt to seek these 7: 3861:. New York, N.Y.;Macmillan/Palgrave. 3756:. New Haven: Yale University Press. 3537:. December 1, 1987. pp. B1, B6. 3471:For facsimiles of the articles, see 2833: 2831: 2564:. In an advance review published in 507:. From there he wrote to his friend 47:adding citations to reliable sources 3341:(New York, Continuum: 1979), p. 44. 3160:"The Many Betrayals of Paul de Man" 2299:literature, criticism, and theory. 281:, a major Belgian newspaper during 3215:Christine Smallwood (March 2014). 2452:because they are ." He notes that 14: 5943:20th-century Belgian philosophers 3932:"The Scholar Who Misread History" 3255:"The Strange Case of Paul de Man" 3164:The Chronicle of Higher Education 3102:Kermode, Frank (March 16, 1989). 2439:The Chronicle of Higher Education 685:and used deconstruction to study 673:delivered his celebrated essay, " 5993:Johns Hopkins University faculty 4991: 3997:Guide to the Paul de Man Papers. 3771:Derrida, Jacques (Spring 1988). 3142:"Paul de Man: The Plot Thickens" 2944:. Oxon: Routledge. p. 100. 2326: 853: 760:Contributions to literary theory 545:that de Man was never to honor. 23: 3707:Louis Menand (March 24, 2014). 3004:Tuttleton, James (April 1991). 2900:James Atlas (August 28, 1988). 414:That fall Paul enrolled in the 225: 34:needs additional citations for 3827:In inverse chronological order 3731:The Double Life of Paul de Man 3560:(Routledge. 2001), pp. 127–29. 3253:Peter Brooks (April 3, 2014). 3140:Lehman, David (May 24, 1992). 2562:The Double Life of Paul de Man 2428:described him as 'an academic 2414:Frankfurter Allgemeine Zeitung 612:, where he was highly valued. 388:(Dutch: Hendrik) was a famous 1: 3854:. New York, N.Y.: Routledge. 3836:, March 2014, pp. 77–78. 3685:15: 4 (Summer, 1989): 704–744 3032:The year 40. Occupied Belgium 2838:Spikes, Michael Paul (2003). 2718:The Post-Romantic Predicament 2662:Wartime Journalism, 1934–1943 2501:lengthily defended de Man in 2404:time, second nature to him." 2308:University of Minnesota Press 2037:List of feminist rhetoricians 4903:Aestheticization of politics 3488:Menand, Louis (2014-03-17). 3475:Wartime Journalism 1939–1943 3339:Deconstruction and Criticism 3325:Julie ou La Nouvelle Héloïse 3316:le néant des choses humaines 3259:The New York Review of Books 3179:Critical Writings: 1953–1978 3028:L'An 40. La Belgique occupée 2738:, Martin McQuillan, editor ( 2676:Critical Writings: 1953–1978 2027:Glossary of rhetorical terms 6003:American literary theorists 5754:Interpellation (philosophy) 5557:Non-representational theory 3189:, Storytelling and Lying". 2940:McQuillian, Martin (2001). 2810:The Atavist Magazine. 2020. 2706:Andrzej Warminski, editor ( 2632:The Rhetoric of Romanticism 2243:In addition, in his essay " 2210:The Rhetoric of Romanticism 1874:Language as Symbolic Action 523:, a professor of French at 416:Free University of Brussels 180:Free University of Brussels 6039: 6008:Belgian literary theorists 5983:Cornell University faculty 5709:Existence precedes essence 3977:Christopher Norris, 1988, 2757:List of deconstructionists 606:Harvard Society of Fellows 438:, the influential Belgian 5978:Harvard University alumni 5902: 5844:Hermeneutics of suspicion 4971: 3895:James J. Sosnoski, 1995, 3733:. New York: W. W. Norton/ 3026:; José Gotovitch (1980). 2902:"The Case of Paul de Man" 2736:The Paul de Man Notebooks 1784:De Optimo Genere Oratorum 239: 190: 16:Belgian literary theorist 6023:Yale Sterling Professors 5963:Belgian literary critics 5824:Transvaluation of values 5630:Apollonian and Dionysian 3965:Memoires for Paul de Man 3876:The Wild Card of Reading 3574:(in French). p. 45. 2822:The Resistance to Theory 2678:Lindsay Waters, editor ( 2647:The Resistance to Theory 2346:summarize the quotations 2310:in 1996 under the title 2273:The Postmodern Condition 2245:The Resistance to Theory 667:Johns Hopkins University 315:Johns Hopkins University 309:in 1960, then taught at 250:Paul Adolph Michel Deman 234:authorial intentionalism 135:Paul Adolph Michel Deman 5998:Yale University faculty 4923:Evolutionary aesthetics 4873:The Aesthetic Dimension 3909:Ortwin De Graef, 1993, 3902:Ortwin De Graef, 1995, 3874:Rodolphe Gasché, 1998, 3729:Barish, Evelyn (2014). 3668:Fredric Jameson, 1991, 3589:. U of Nebraska Press. 3223:. Vol. March 2014. 2977:Steiner, Wendy (1997). 1724:De Sophisticis Elenchis 199:Contemporary philosophy 5894:Philosophy of language 5859:Linguistic determinism 5769:Master–slave dialectic 5744:Historical materialism 5040:Continental philosophy 4853:Avant-Garde and Kitsch 4803:Lectures on Aesthetics 3955:Reading de Man Reading 3108:London Review of Books 2543: 2518: 2493: 2468: 2459: 2442:and the front page of 2406: 1844:De doctrina Christiana 1834:Dialogus de oratoribus 1754:Rhetorica ad Herennium 980:Captatio benevolentiae 780: 659: 570:New Haven, Connecticut 538: 168:New Haven, Connecticut 5774:Master–slave morality 5582:Psychoanalytic theory 4998:Philosophy portal 3949:Lindsay Waters & 3930:(February 24, 1991). 3888:Cynthia Chase, 1986, 3752:de Man, Paul (1979). 3434:Blindness and Insight 3383:Blindness and Insight 3368:Blindness and Insight 3310:Blindness and Insight 3104:"Paul de Man's Abyss" 2820:de Man, Paul (1982). 2808:Stranger Than Fiction 2538: 2513: 2488: 2463: 2454: 2418:(Manchester) Guardian 2397: 2389:University of Antwerp 2268:Jean-François Lyotard 2154:Allegories of Reading 2012:Communication studies 1854:De vulgari eloquentia 1714:Rhetoric to Alexander 808:Blindness and Insight 775: 767:Blindness and Insight 715:Jean-Jacques Rousseau 620: 533: 505:Grand Central Station 5988:Bard College faculty 4943:Philosophy of design 4823:In Praise of Shadows 4813:The Critic as Artist 3991:Archival collections 3981:, London: Routledge. 3942:David Lehman, 1991, 3857:Ian MacKenzie, 2002, 2410:Quinzaine Litteraire 2391:. "On the last day, 2375:University of Leuven 2304:Resistance to Theory 2290:Influence and legacy 2264:The Fall of Hyperion 2182:The Birth of Tragedy 771:sign and its meaning 739:Friedrich Hoelderlin 735:William Butler Yeats 474:tried and convicted 319:University of Zurich 43:improve this article 5594:Speculative realism 4953:Philosophy of music 4928:Mathematical beauty 3523:, pp. 597–598. 3298:, pp. 423–425. 3274:, pp. 347–360. 3236:, pp. 326–327. 2509:military occupation 2017:Composition studies 1948:Health and medicine 1814:Institutio Oratoria 1021:Eloquentia perfecta 719:Friedrich Nietzsche 301:. He completed his 6013:Rhetoric theorists 5948:Poststructuralists 5714:Existential crisis 5645:Binary oppositions 5572:Post-structuralism 4948:Philosophy of film 4938:Patterns in nature 4908:Applied aesthetics 4883:Why Beauty Matters 4669:Life imitating art 4530:Art for art's sake 4026:2004-04-04 at the 3936:The New York Times 3625:See, for example, 3535:The New York Times 3454:. December 2, 1987 3166:. 21 October 2013. 3146:The New York Times 2994:, pp. 99–103. 2907:The New York Times 2865:, pp. xv, xx. 2704:Aesthetic Ideology 2445:The New York Times 2312:Aesthetic Ideology 2102:Terministic screen 1884:A General Rhetoric 1414:Resignation speech 951:Studia humanitatis 933:Byzantine rhetoric 754:Sterling Professor 743:Rainer Maria Rilke 699:William Wordsworth 610:Cornell University 456:Belgian Resistance 448:Het Vlaamsche Land 356:newspapers during 335:Sterling Professor 311:Cornell University 307:Harvard University 209:Western philosophy 184:Harvard University 5920: 5919: 5854:Linguistic theory 5759:Intersubjectivity 5006: 5005: 4958:Psychology of art 4833:Art as Experience 3928:Bradbury, Malcolm 3744:978-0-87140-326-1 3490:"The De Man Case" 3221:Harper's Magazine 3082:978-9-05183-576-2 2951:978-1-134-60911-6 2877:, p. needed. 2744:978-0-74864-104-8 2730:978-0-74864-105-5 2567:Harper's Magazine 2527:united and German 2371: 2370: 2150: 2149: 2077:Rogerian argument 1824:Panegyrici Latini 916:The age of Cicero 299:French literature 285:, came to light. 283:German occupation 262:literary theorist 243: 242: 160:December 21, 1983 119: 118: 111: 93: 6030: 5510:Frankfurt School 5033: 5026: 5019: 5010: 4996: 4995: 4994: 4888: 4878: 4868: 4858: 4848: 4838: 4828: 4818: 4808: 4798: 4788: 4778: 4768: 4758: 4057: 4050: 4043: 4034: 3939: 3848:J. Hillis Miller 3840:Claire Colebrook 3834:Harpers Magazine 3817: 3815: 3814: 3780:Critical Inquiry 3777: 3767: 3748: 3717: 3716: 3704: 3698: 3692: 3686: 3683:Critical Inquiry 3679: 3673: 3666: 3653: 3652: 3629:Critical Inquiry 3623: 3617: 3614:Critical Inquiry 3607: 3601: 3600: 3582: 3576: 3575: 3567: 3561: 3558:Paul de Man. USA 3550: 3539: 3538: 3530: 3524: 3518: 3512: 3511: 3509: 3508: 3485: 3479: 3478: 3469: 3463: 3462: 3460: 3459: 3444: 3438: 3437: 3429: 3423: 3417: 3411: 3405: 3399: 3393: 3387: 3386: 3378: 3372: 3371: 3363: 3357: 3356: 3348: 3342: 3335: 3329: 3313: 3305: 3299: 3293: 3287: 3281: 3275: 3269: 3263: 3262: 3250: 3237: 3231: 3225: 3224: 3212: 3203: 3202: 3196: 3182: 3174: 3168: 3167: 3156: 3150: 3149: 3137: 3128: 3122: 3116: 3115: 3099: 3093: 3092: 3090: 3089: 3066: 3060: 3054: 3048: 3042: 3036: 3035: 3024:J. Gérard-Libois 3020: 3014: 3013: 3001: 2995: 2989: 2983: 2982: 2974: 2968: 2962: 2956: 2955: 2937: 2931: 2925: 2919: 2918: 2916: 2914: 2897: 2878: 2872: 2866: 2860: 2854: 2853: 2835: 2826: 2825: 2817: 2811: 2805: 2799: 2793: 2777: 2773: 2722:Martin McQuillan 2401:homme de lettres 2366: 2363: 2357: 2330: 2329: 2322: 2142: 2135: 2128: 2042:List of speeches 1889: 1879: 1869: 1859: 1849: 1839: 1829: 1819: 1809: 1799: 1789: 1779: 1769: 1759: 1749: 1739: 1729: 1719: 1709: 1699: 1689: 1493:Neo-Aristotelian 1060:Figure of speech 921:Second Sophistic 857: 834: 818:and move beyond 814:in the texts of 783:art of applying 707:Maurice Blanchot 625:Georges Bataille 562:Bernhard Schlink 529:Fulbright fellow 513:Dwight Macdonald 509:Georges Bataille 354:collaborationist 297:where he taught 163: 145:December 6, 1919 144: 142: 121: 114: 107: 103: 100: 94: 92: 51: 27: 19: 6038: 6037: 6033: 6032: 6031: 6029: 6028: 6027: 5968:Irony theorists 5923: 5922: 5921: 5916: 5898: 5889:Postcolonialism 5884:Linguistic turn 5814:Totalitarianism 5779:Oedipus complex 5640:Being in itself 5603: 5515:German idealism 5495:Critical theory 5478: 5394:Ortega y Gasset 5042: 5037: 5007: 5002: 4992: 4990: 4967: 4891: 4886: 4876: 4866: 4863:Critical Essays 4856: 4846: 4836: 4826: 4816: 4806: 4796: 4786: 4776: 4766: 4756: 4740: 4513: 4427:Ortega y Gasset 4220: 4132: 4066: 4061: 4028:Wayback Machine 3988: 3961:Jacques Derrida 3926: 3917:Fredric Jameson 3842:, Paul de Man, 3824: 3822:Further reading 3812: 3810: 3775: 3770: 3764: 3751: 3745: 3728: 3725: 3720: 3706: 3705: 3701: 3693: 3689: 3680: 3676: 3667: 3656: 3626: 3624: 3620: 3608: 3604: 3597: 3584: 3583: 3579: 3569: 3568: 3564: 3551: 3542: 3532: 3531: 3527: 3519: 3515: 3506: 3504: 3487: 3486: 3482: 3472: 3470: 3466: 3457: 3455: 3446: 3445: 3441: 3431: 3430: 3426: 3418: 3414: 3406: 3402: 3394: 3390: 3380: 3379: 3375: 3365: 3364: 3360: 3350: 3349: 3345: 3336: 3332: 3307: 3306: 3302: 3294: 3290: 3282: 3278: 3270: 3266: 3252: 3251: 3240: 3232: 3228: 3214: 3213: 3206: 3184: 3176: 3175: 3171: 3158: 3157: 3153: 3139: 3138: 3131: 3123: 3119: 3101: 3100: 3096: 3087: 3085: 3083: 3068: 3067: 3063: 3055: 3051: 3043: 3039: 3022: 3021: 3017: 3003: 3002: 2998: 2990: 2986: 2976: 2975: 2971: 2963: 2959: 2952: 2939: 2938: 2934: 2926: 2922: 2912: 2910: 2899: 2898: 2881: 2873: 2869: 2861: 2857: 2850: 2837: 2836: 2829: 2819: 2818: 2814: 2806: 2802: 2794: 2790: 2786: 2781: 2780: 2774: 2770: 2765: 2753: 2594: 2499:Fredric Jameson 2367: 2361: 2358: 2352:or excerpts to 2343: 2331: 2327: 2320: 2292: 2249:literary theory 2146: 2117: 2116: 2062:Public rhetoric 2000: 1999: 1990: 1989: 1938:Native American 1903: 1902: 1893: 1892: 1887: 1877: 1867: 1857: 1847: 1837: 1827: 1817: 1807: 1797: 1787: 1777: 1767: 1757: 1747: 1737: 1727: 1717: 1707: 1697: 1687: 1678: 1677: 1668: 1667: 1508: 1507: 1498: 1497: 1441: 1440: 1429: 1428: 1319:Funeral oration 1309:Farewell speech 1266:Socratic method 1222: 1221: 1212: 1211: 974: 973: 964: 963: 869: 868: 762: 731:Walter Benjamin 671:Jacques Derrida 630:New York Review 590:Henry Kissinger 578: 576:Academic career 521:Artine Artinian 489: 470:Herman Melville 440:French-language 370: 343:Barbara Johnson 323:Yale University 291: 270:Jacques Derrida 258:literary critic 229: 182: 171: 165: 161: 152: 146: 140: 138: 137: 136: 126: 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 6036: 6034: 6026: 6025: 6020: 6015: 6010: 6005: 6000: 5995: 5990: 5985: 5980: 5975: 5970: 5965: 5960: 5955: 5953:Deconstruction 5950: 5945: 5940: 5935: 5925: 5924: 5918: 5917: 5915: 5914: 5909: 5903: 5900: 5899: 5897: 5896: 5891: 5886: 5881: 5876: 5871: 5866: 5861: 5856: 5851: 5846: 5841: 5836: 5831: 5826: 5821: 5816: 5811: 5809:Self-deception 5806: 5801: 5796: 5791: 5786: 5781: 5776: 5771: 5766: 5761: 5756: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5716: 5711: 5706: 5701: 5696: 5691: 5686: 5679: 5678: 5677: 5672: 5667: 5657: 5655:Class struggle 5652: 5647: 5642: 5637: 5632: 5627: 5622: 5620:Always already 5617: 5611: 5609: 5605: 5604: 5602: 5601: 5596: 5591: 5586: 5585: 5584: 5577:Psychoanalysis 5574: 5569: 5564: 5559: 5554: 5552:Non-philosophy 5549: 5547:Neo-Kantianism 5544: 5543: 5542: 5537: 5527: 5522: 5517: 5512: 5507: 5505:Existentialism 5502: 5500:Deconstruction 5497: 5492: 5486: 5484: 5480: 5479: 5477: 5476: 5471: 5466: 5461: 5456: 5451: 5446: 5441: 5436: 5431: 5426: 5421: 5416: 5411: 5406: 5401: 5396: 5391: 5386: 5381: 5376: 5371: 5366: 5361: 5356: 5351: 5346: 5341: 5336: 5331: 5326: 5321: 5316: 5311: 5306: 5301: 5296: 5291: 5286: 5281: 5276: 5271: 5266: 5261: 5256: 5251: 5246: 5241: 5236: 5231: 5226: 5221: 5216: 5211: 5206: 5201: 5196: 5191: 5186: 5181: 5176: 5171: 5166: 5161: 5156: 5151: 5146: 5141: 5136: 5131: 5126: 5121: 5116: 5111: 5106: 5101: 5096: 5091: 5086: 5081: 5076: 5071: 5066: 5061: 5056: 5050: 5048: 5044: 5043: 5038: 5036: 5035: 5028: 5021: 5013: 5004: 5003: 5001: 5000: 4988: 4983: 4978: 4972: 4969: 4968: 4966: 4965: 4960: 4955: 4950: 4945: 4940: 4935: 4933:Neuroesthetics 4930: 4925: 4920: 4915: 4913:Arts criticism 4910: 4905: 4899: 4897: 4893: 4892: 4890: 4889: 4879: 4869: 4859: 4849: 4839: 4829: 4819: 4809: 4799: 4789: 4783:On the Sublime 4779: 4769: 4759: 4748: 4746: 4742: 4741: 4739: 4738: 4733: 4728: 4723: 4718: 4713: 4708: 4703: 4696: 4691: 4686: 4681: 4676: 4671: 4666: 4661: 4654: 4649: 4647:Interpretation 4644: 4639: 4634: 4629: 4624: 4619: 4614: 4609: 4604: 4599: 4594: 4589: 4584: 4579: 4574: 4569: 4564: 4563: 4562: 4557: 4547: 4542: 4540:Artistic merit 4537: 4532: 4527: 4521: 4519: 4515: 4514: 4512: 4511: 4504: 4499: 4494: 4489: 4484: 4479: 4474: 4469: 4464: 4459: 4454: 4449: 4444: 4439: 4434: 4429: 4424: 4419: 4414: 4409: 4404: 4399: 4394: 4389: 4384: 4379: 4374: 4369: 4364: 4359: 4354: 4349: 4344: 4339: 4334: 4329: 4324: 4319: 4314: 4309: 4304: 4299: 4294: 4289: 4284: 4279: 4274: 4269: 4264: 4259: 4254: 4249: 4244: 4239: 4234: 4228: 4226: 4222: 4221: 4219: 4218: 4211: 4206: 4201: 4196: 4191: 4189:Psychoanalysis 4186: 4181: 4176: 4171: 4166: 4161: 4156: 4151: 4146: 4140: 4138: 4134: 4133: 4131: 4130: 4125: 4120: 4115: 4110: 4105: 4100: 4095: 4090: 4085: 4080: 4074: 4072: 4068: 4067: 4062: 4060: 4059: 4052: 4045: 4037: 4031: 4030: 4018: 4012: 4011: 4007: 4006: 4000: 3993: 3992: 3987: 3986:External links 3984: 3983: 3982: 3975: 3968: 3958: 3947: 3940: 3924: 3914: 3907: 3900: 3893: 3886: 3879: 3872: 3862: 3855: 3837: 3829: 3828: 3823: 3820: 3819: 3818: 3792:10.1086/448458 3768: 3762: 3749: 3743: 3724: 3721: 3719: 3718: 3713:The New Yorker 3699: 3687: 3674: 3654: 3641:10.1086/448520 3635:(4): 797–803. 3618: 3602: 3595: 3577: 3562: 3540: 3525: 3513: 3494:The New Yorker 3480: 3464: 3439: 3424: 3412: 3400: 3388: 3385:. p. 104. 3373: 3370:. p. 103. 3358: 3351:de Man, Paul. 3343: 3330: 3300: 3288: 3286:, p. 345. 3276: 3264: 3238: 3226: 3204: 3169: 3151: 3129: 3127:, p. 192. 3117: 3094: 3081: 3061: 3059:, p. 194. 3049: 3037: 3015: 2996: 2984: 2969: 2957: 2950: 2932: 2920: 2879: 2867: 2855: 2848: 2827: 2812: 2800: 2787: 2785: 2782: 2779: 2778: 2767: 2766: 2764: 2761: 2760: 2759: 2752: 2749: 2748: 2747: 2733: 2715: 2701: 2687: 2673: 2659: 2643: 2629: 2615: 2601: 2593: 2590: 2585:The New Yorker 2473:Jewish problem 2369: 2368: 2334: 2332: 2325: 2319: 2316: 2291: 2288: 2286:about theory. 2196:undecidability 2158:metalinguistic 2148: 2147: 2145: 2144: 2137: 2130: 2122: 2119: 2118: 2115: 2114: 2109: 2104: 2099: 2094: 2089: 2084: 2079: 2074: 2069: 2064: 2059: 2054: 2049: 2044: 2039: 2034: 2029: 2024: 2019: 2014: 2009: 2006:Ars dictaminis 2001: 1997: 1996: 1995: 1992: 1991: 1988: 1987: 1986: 1985: 1975: 1970: 1965: 1960: 1955: 1950: 1945: 1940: 1935: 1930: 1925: 1920: 1915: 1910: 1904: 1900: 1899: 1898: 1895: 1894: 1891: 1890: 1880: 1870: 1860: 1850: 1840: 1830: 1820: 1810: 1804:On the Sublime 1800: 1790: 1780: 1770: 1760: 1750: 1740: 1730: 1720: 1710: 1700: 1690: 1679: 1675: 1674: 1673: 1670: 1669: 1666: 1665: 1660: 1655: 1650: 1645: 1640: 1635: 1630: 1625: 1620: 1615: 1610: 1605: 1600: 1595: 1590: 1585: 1580: 1575: 1570: 1565: 1560: 1555: 1550: 1545: 1540: 1535: 1530: 1525: 1520: 1515: 1509: 1505: 1504: 1503: 1500: 1499: 1496: 1495: 1490: 1485: 1480: 1475: 1470: 1465: 1460: 1459: 1458: 1448: 1442: 1436: 1435: 1434: 1431: 1430: 1427: 1426: 1421: 1416: 1411: 1410: 1409: 1399: 1398: 1397: 1387: 1386: 1385: 1380: 1375: 1365: 1360: 1355: 1353:Lightning talk 1350: 1349: 1348: 1338: 1333: 1332: 1331: 1321: 1316: 1311: 1306: 1301: 1300: 1299: 1294: 1282: 1277: 1270: 1269: 1268: 1258: 1253: 1248: 1247: 1246: 1234: 1229: 1223: 1219: 1218: 1217: 1214: 1213: 1210: 1209: 1202: 1195: 1194: 1193: 1183: 1178: 1177: 1176: 1169: 1162: 1150: 1145: 1140: 1138:Method of loci 1135: 1128: 1121: 1116: 1115: 1114: 1107: 1100: 1093: 1086: 1074: 1073: 1072: 1067: 1057: 1056: 1055: 1045: 1038: 1033: 1026: 1025: 1024: 1012: 1007: 1000: 993: 988: 983: 975: 971: 970: 969: 966: 965: 962: 961: 956: 955: 954: 942: 941: 940: 935: 925: 924: 923: 918: 908: 903: 902: 901: 896: 891: 886: 881: 874:Ancient Greece 870: 864: 863: 862: 859: 858: 850: 849: 843: 842: 828:intentionalist 761: 758: 727:G .W. F. Hegel 679:Deconstruction 598:George Steiner 577: 574: 552:'s 1964 novel 488: 487:Post-war years 485: 425:ménage à trois 369: 366: 341:(at Cornell), 339:Gayatri Spivak 331:Deconstruction 290: 287: 241: 240: 237: 236: 230: 227: 224: 223: 221:Deconstruction 218: 212: 211: 206: 202: 201: 196: 192: 191: 188: 187: 177: 173: 172: 166: 164:(aged 64) 158: 154: 153: 147: 134: 132: 128: 127: 124: 117: 116: 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 6035: 6024: 6021: 6019: 6016: 6014: 6011: 6009: 6006: 6004: 6001: 5999: 5996: 5994: 5991: 5989: 5986: 5984: 5981: 5979: 5976: 5974: 5971: 5969: 5966: 5964: 5961: 5959: 5958:Postmodernism 5956: 5954: 5951: 5949: 5946: 5944: 5941: 5939: 5936: 5934: 5931: 5930: 5928: 5913: 5910: 5908: 5905: 5904: 5901: 5895: 5892: 5890: 5887: 5885: 5882: 5880: 5877: 5875: 5874:Media studies 5872: 5870: 5867: 5865: 5862: 5860: 5857: 5855: 5852: 5850: 5847: 5845: 5842: 5840: 5839:Will to power 5837: 5835: 5832: 5830: 5827: 5825: 5822: 5820: 5817: 5815: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5795: 5792: 5790: 5787: 5785: 5782: 5780: 5777: 5775: 5772: 5770: 5767: 5765: 5764:Leap of faith 5762: 5760: 5757: 5755: 5752: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5717: 5715: 5712: 5710: 5707: 5705: 5702: 5700: 5697: 5695: 5692: 5690: 5687: 5685: 5684: 5680: 5676: 5673: 5671: 5668: 5666: 5663: 5662: 5661: 5658: 5656: 5653: 5651: 5648: 5646: 5643: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5612: 5610: 5606: 5600: 5599:Structuralism 5597: 5595: 5592: 5590: 5587: 5583: 5580: 5579: 5578: 5575: 5573: 5570: 5568: 5567:Postmodernism 5565: 5563: 5562:Phenomenology 5560: 5558: 5555: 5553: 5550: 5548: 5545: 5541: 5538: 5536: 5533: 5532: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5496: 5493: 5491: 5488: 5487: 5485: 5481: 5475: 5472: 5470: 5467: 5465: 5462: 5460: 5457: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5437: 5435: 5432: 5430: 5427: 5425: 5422: 5420: 5417: 5415: 5412: 5410: 5407: 5405: 5402: 5400: 5397: 5395: 5392: 5390: 5387: 5385: 5382: 5380: 5377: 5375: 5374:Merleau-Ponty 5372: 5370: 5367: 5365: 5362: 5360: 5357: 5355: 5352: 5350: 5347: 5345: 5342: 5340: 5337: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5315: 5312: 5310: 5307: 5305: 5302: 5300: 5297: 5295: 5292: 5290: 5287: 5285: 5282: 5280: 5277: 5275: 5272: 5270: 5267: 5265: 5262: 5260: 5257: 5255: 5252: 5250: 5247: 5245: 5242: 5240: 5237: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5215: 5212: 5210: 5207: 5205: 5202: 5200: 5197: 5195: 5192: 5190: 5187: 5185: 5182: 5180: 5177: 5175: 5172: 5170: 5167: 5165: 5162: 5160: 5157: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5110: 5107: 5105: 5102: 5100: 5097: 5095: 5092: 5090: 5087: 5085: 5082: 5080: 5077: 5075: 5072: 5070: 5067: 5065: 5062: 5060: 5057: 5055: 5052: 5051: 5049: 5045: 5041: 5034: 5029: 5027: 5022: 5020: 5015: 5014: 5011: 4999: 4989: 4987: 4984: 4982: 4979: 4977: 4974: 4973: 4970: 4964: 4963:Theory of art 4961: 4959: 4956: 4954: 4951: 4949: 4946: 4944: 4941: 4939: 4936: 4934: 4931: 4929: 4926: 4924: 4921: 4919: 4916: 4914: 4911: 4909: 4906: 4904: 4901: 4900: 4898: 4894: 4885: 4884: 4880: 4875: 4874: 4870: 4865: 4864: 4860: 4854: 4850: 4844: 4840: 4835: 4834: 4830: 4825: 4824: 4820: 4814: 4810: 4805: 4804: 4800: 4795: 4794: 4790: 4785: 4784: 4780: 4775: 4774: 4770: 4765: 4764: 4760: 4755: 4754: 4753:Hippias Major 4750: 4749: 4747: 4743: 4737: 4734: 4732: 4729: 4727: 4724: 4722: 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4702: 4701: 4697: 4695: 4692: 4690: 4687: 4685: 4682: 4680: 4677: 4675: 4672: 4670: 4667: 4665: 4662: 4660: 4659: 4655: 4653: 4650: 4648: 4645: 4643: 4640: 4638: 4635: 4633: 4630: 4628: 4625: 4623: 4620: 4618: 4615: 4613: 4612:Entertainment 4610: 4608: 4605: 4603: 4600: 4598: 4595: 4593: 4590: 4588: 4585: 4583: 4580: 4578: 4575: 4573: 4570: 4568: 4565: 4561: 4558: 4556: 4553: 4552: 4551: 4548: 4546: 4543: 4541: 4538: 4536: 4535:Art manifesto 4533: 4531: 4528: 4526: 4525:Appropriation 4523: 4522: 4520: 4516: 4510: 4509: 4505: 4503: 4500: 4498: 4495: 4493: 4490: 4488: 4485: 4483: 4480: 4478: 4475: 4473: 4470: 4468: 4465: 4463: 4460: 4458: 4455: 4453: 4450: 4448: 4445: 4443: 4440: 4438: 4435: 4433: 4430: 4428: 4425: 4423: 4420: 4418: 4417:Merleau-Ponty 4415: 4413: 4410: 4408: 4405: 4403: 4400: 4398: 4395: 4393: 4390: 4388: 4385: 4383: 4380: 4378: 4375: 4373: 4370: 4368: 4365: 4363: 4360: 4358: 4355: 4353: 4350: 4348: 4345: 4343: 4340: 4338: 4335: 4333: 4330: 4328: 4325: 4323: 4320: 4318: 4315: 4313: 4310: 4308: 4305: 4303: 4300: 4298: 4295: 4293: 4290: 4288: 4285: 4283: 4280: 4278: 4275: 4273: 4270: 4268: 4265: 4263: 4260: 4258: 4255: 4253: 4250: 4248: 4245: 4243: 4240: 4238: 4235: 4233: 4232:Abhinavagupta 4230: 4229: 4227: 4223: 4217: 4216: 4212: 4210: 4207: 4205: 4202: 4200: 4197: 4195: 4192: 4190: 4187: 4185: 4184:Postmodernism 4182: 4180: 4177: 4175: 4172: 4170: 4167: 4165: 4162: 4160: 4157: 4155: 4152: 4150: 4147: 4145: 4142: 4141: 4139: 4135: 4129: 4126: 4124: 4121: 4119: 4116: 4114: 4111: 4109: 4106: 4104: 4101: 4099: 4096: 4094: 4091: 4089: 4086: 4084: 4081: 4079: 4076: 4075: 4073: 4069: 4065: 4058: 4053: 4051: 4046: 4044: 4039: 4038: 4035: 4029: 4025: 4022: 4019: 4017: 4014: 4013: 4009: 4008: 4004: 4001: 3998: 3995: 3994: 3990: 3989: 3985: 3980: 3976: 3973: 3969: 3966: 3962: 3959: 3956: 3952: 3948: 3945: 3941: 3937: 3933: 3929: 3925: 3922: 3918: 3915: 3912: 3908: 3905: 3901: 3898: 3894: 3891: 3887: 3884: 3880: 3877: 3873: 3870: 3866: 3863: 3860: 3856: 3853: 3849: 3845: 3841: 3838: 3835: 3831: 3830: 3826: 3825: 3821: 3809: 3805: 3801: 3797: 3793: 3789: 3785: 3781: 3774: 3769: 3765: 3763:0-300-02845-8 3759: 3755: 3750: 3746: 3740: 3736: 3732: 3727: 3726: 3722: 3714: 3710: 3703: 3700: 3696: 3691: 3688: 3684: 3678: 3675: 3671: 3665: 3663: 3661: 3659: 3655: 3650: 3646: 3642: 3638: 3634: 3630: 3622: 3619: 3615: 3611: 3606: 3603: 3598: 3592: 3588: 3581: 3578: 3573: 3566: 3563: 3559: 3555: 3549: 3547: 3545: 3541: 3536: 3529: 3526: 3522: 3517: 3514: 3503: 3499: 3495: 3491: 3484: 3481: 3476: 3468: 3465: 3453: 3449: 3443: 3440: 3435: 3428: 3425: 3422:, p. 99. 3421: 3416: 3413: 3410:, p. 98. 3409: 3404: 3401: 3397: 3392: 3389: 3384: 3377: 3374: 3369: 3362: 3359: 3354: 3347: 3344: 3340: 3334: 3331: 3327: 3326: 3321: 3317: 3312:. p. 18. 3311: 3304: 3301: 3297: 3292: 3289: 3285: 3280: 3277: 3273: 3268: 3265: 3260: 3256: 3249: 3247: 3245: 3243: 3239: 3235: 3230: 3227: 3222: 3218: 3211: 3209: 3205: 3200: 3195: 3194: 3193:Without Alibi 3188: 3180: 3173: 3170: 3165: 3161: 3155: 3152: 3147: 3143: 3136: 3134: 3130: 3126: 3121: 3118: 3113: 3109: 3105: 3098: 3095: 3084: 3078: 3074: 3073: 3065: 3062: 3058: 3053: 3050: 3046: 3041: 3038: 3033: 3029: 3025: 3019: 3016: 3011: 3010:New Criterion 3007: 3000: 2997: 2993: 2988: 2985: 2980: 2973: 2970: 2967:, p. 45. 2966: 2961: 2958: 2953: 2947: 2943: 2936: 2933: 2929: 2924: 2921: 2909: 2908: 2903: 2896: 2894: 2892: 2890: 2888: 2886: 2884: 2880: 2876: 2871: 2868: 2864: 2859: 2856: 2851: 2849:1-57003-498-2 2845: 2841: 2834: 2832: 2828: 2823: 2816: 2813: 2809: 2804: 2801: 2797: 2792: 2789: 2783: 2772: 2769: 2762: 2758: 2755: 2754: 2750: 2745: 2741: 2737: 2734: 2731: 2727: 2723: 2719: 2716: 2713: 2712:0-8166-2204-3 2709: 2705: 2702: 2699: 2698:0-8166-1695-7 2695: 2691: 2688: 2685: 2684:0-8166-1695-7 2681: 2677: 2674: 2671: 2670:0-8032-1684-X 2667: 2663: 2660: 2657: 2656:0-8166-1294-3 2653: 2649: 2648: 2644: 2641: 2640:0-231-05527-7 2637: 2633: 2630: 2627: 2626:0-8166-1135-1 2623: 2619: 2616: 2613: 2612:0-300-02845-8 2609: 2605: 2602: 2599: 2596: 2595: 2591: 2589: 2587: 2586: 2581: 2577: 2573: 2569: 2568: 2563: 2558: 2554: 2552: 2548: 2542: 2537: 2534: 2532: 2528: 2523: 2517: 2512: 2510: 2506: 2505: 2500: 2496: 2492: 2487: 2485: 2480: 2478: 2474: 2467: 2462: 2458: 2453: 2449: 2447: 2446: 2441: 2440: 2433: 2431: 2427: 2423: 2419: 2415: 2411: 2405: 2402: 2396: 2394: 2393:Jean Stengers 2390: 2386: 2385: 2380: 2376: 2365: 2355: 2351: 2347: 2341: 2340: 2335:This article 2333: 2324: 2323: 2317: 2315: 2313: 2309: 2305: 2300: 2298: 2289: 2287: 2285: 2281: 2280: 2279:The Differend 2275: 2274: 2269: 2265: 2260: 2259:structuralist 2256: 2255: 2250: 2246: 2241: 2239: 2235: 2231: 2230:self-identity 2227: 2223: 2219: 2215: 2211: 2207: 2204: 2199: 2197: 2192: 2187: 2183: 2179: 2175: 2171: 2167: 2163: 2159: 2155: 2143: 2138: 2136: 2131: 2129: 2124: 2123: 2121: 2120: 2113: 2110: 2108: 2107:Toulmin model 2105: 2103: 2100: 2098: 2095: 2093: 2092:Talking point 2090: 2088: 2087:Speechwriting 2085: 2083: 2080: 2078: 2075: 2073: 2070: 2068: 2065: 2063: 2060: 2058: 2055: 2053: 2050: 2048: 2045: 2043: 2040: 2038: 2035: 2033: 2030: 2028: 2025: 2023: 2020: 2018: 2015: 2013: 2010: 2008: 2007: 2003: 2002: 1994: 1993: 1984: 1981: 1980: 1979: 1976: 1974: 1971: 1969: 1966: 1964: 1961: 1959: 1956: 1954: 1951: 1949: 1946: 1944: 1941: 1939: 1936: 1934: 1931: 1929: 1926: 1924: 1921: 1919: 1916: 1914: 1911: 1909: 1908:Argumentation 1906: 1905: 1897: 1896: 1886: 1885: 1881: 1876: 1875: 1871: 1866: 1865: 1861: 1856: 1855: 1851: 1846: 1845: 1841: 1836: 1835: 1831: 1826: 1825: 1821: 1816: 1815: 1811: 1806: 1805: 1801: 1796: 1795: 1791: 1786: 1785: 1781: 1776: 1775: 1771: 1766: 1765: 1761: 1756: 1755: 1751: 1746: 1745: 1744:De Inventione 1741: 1736: 1735: 1731: 1726: 1725: 1721: 1716: 1715: 1711: 1706: 1705: 1701: 1696: 1695: 1691: 1686: 1685: 1681: 1680: 1672: 1671: 1664: 1661: 1659: 1656: 1654: 1651: 1649: 1646: 1644: 1641: 1639: 1636: 1634: 1631: 1629: 1626: 1624: 1621: 1619: 1616: 1614: 1611: 1609: 1606: 1604: 1601: 1599: 1596: 1594: 1591: 1589: 1586: 1584: 1581: 1579: 1576: 1574: 1571: 1569: 1566: 1564: 1561: 1559: 1556: 1554: 1551: 1549: 1546: 1544: 1541: 1539: 1536: 1534: 1531: 1529: 1526: 1524: 1521: 1519: 1516: 1514: 1511: 1510: 1502: 1501: 1494: 1491: 1489: 1486: 1484: 1481: 1479: 1476: 1474: 1471: 1469: 1466: 1464: 1461: 1457: 1454: 1453: 1452: 1449: 1447: 1444: 1443: 1439: 1433: 1432: 1425: 1424:War-mongering 1422: 1420: 1417: 1415: 1412: 1408: 1405: 1404: 1403: 1400: 1396: 1393: 1392: 1391: 1390:Progymnasmata 1388: 1384: 1381: 1379: 1376: 1374: 1371: 1370: 1369: 1366: 1364: 1361: 1359: 1358:Maiden speech 1356: 1354: 1351: 1347: 1344: 1343: 1342: 1339: 1337: 1334: 1330: 1327: 1326: 1325: 1322: 1320: 1317: 1315: 1312: 1310: 1307: 1305: 1302: 1298: 1295: 1293: 1292: 1288: 1287: 1286: 1283: 1281: 1278: 1276: 1275: 1271: 1267: 1264: 1263: 1262: 1259: 1257: 1254: 1252: 1249: 1245: 1244: 1240: 1239: 1238: 1235: 1233: 1230: 1228: 1225: 1224: 1216: 1215: 1208: 1207: 1203: 1201: 1200: 1196: 1192: 1189: 1188: 1187: 1184: 1182: 1179: 1175: 1174: 1170: 1168: 1167: 1163: 1161: 1160: 1156: 1155: 1154: 1151: 1149: 1146: 1144: 1141: 1139: 1136: 1134: 1133: 1129: 1127: 1126: 1122: 1120: 1117: 1113: 1112: 1108: 1106: 1105: 1101: 1099: 1098: 1094: 1092: 1091: 1087: 1085: 1084: 1080: 1079: 1078: 1075: 1071: 1068: 1066: 1063: 1062: 1061: 1058: 1054: 1051: 1050: 1049: 1046: 1044: 1043: 1039: 1037: 1034: 1032: 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( 2522:corporatist 2164:/accident, 2112:Wooden iron 2072:Rhetrickery 2047:Oral skills 1983:Composition 1918:Contrastive 1738:(c. 350 BC) 1728:(c. 350 BC) 1718:(c. 350 BC) 1708:(c. 350 BC) 1698:(c. 370 BC) 1558:Demosthenes 1538:Brueggemann 1473:Ideological 1324:Homiletics‎ 1237:Declamation 1227:Apologetics 1077:Five canons 945:Renaissance 928:Middle Ages 687:Romanticism 594:Harry Levin 497:in absentia 476:in absentia 405:World War I 374:bourgeoisie 345:(at Yale), 327:Yale School 246:Paul de Man 125:Paul de Man 5927:Categories 5834:Wertkritik 5739:Hauntology 5704:Difference 5699:Différance 5439:Sloterdijk 5309:Kołakowski 4706:Recreation 4684:Perception 4577:Creativity 4277:Baumgarten 4267:Baudelaire 4149:Classicism 4064:Aesthetics 3813:2020-01-02 3596:080327243X 3507:2024-02-23 3458:2020-01-02 3088:2020-01-02 2784:References 2724:, editor ( 2557:his past. 2354:Wikisource 2186:rhetorical 2170:diachronic 2166:synchronic 1968:Technology 1958:Procedural 1778:(c. 50 BC) 1764:De Oratore 1628:Quintilian 1623:Protagoras 1478:Metaphoric 1402:Propaganda 1285:Epideictic 1199:Sotto voce 1153:Persuasion 1148:Operations 1090:Dispositio 986:Chironomia 785:psychology 703:John Keats 602:John Simon 554:Le Parjure 409:depression 368:Early life 317:, and the 141:1919-12-06 69:newspapers 5869:Semiotics 5864:Semantics 5849:Discourse 5729:Genealogy 5719:Facticity 5490:Absurdism 5419:Schelling 5389:Nietzsche 5264:Heidegger 5079:Bachelard 5064:Althusser 4711:Reverence 4617:Eroticism 4587:Depiction 4560:Masculine 4462:Santayana 4422:Nietzsche 4367:Hutcheson 4357:Heidegger 4342:Greenberg 4297:Coleridge 4262:Balthasar 4247:Aristotle 4209:Theosophy 4204:Symbolism 4179:Modernism 4164:Formalism 3865:Tom Cohen 3844:Tom Cohen 3808:161117345 3735:Liveright 3649:145367297 3502:0028-792X 3183:See also 2732:), 2012 . 2477:Responses 2350:Wikiquote 2337:contains 2174:discourse 2082:Seduction 1913:Cognitive 1901:Subfields 1828:(100–400) 1583:Isocrates 1523:Augustine 1513:Aristotle 1488:Narrative 1438:Criticism 1383:Philippic 1297:Panegyric 1280:Elocution 1261:Dialectic 1181:Situation 1042:Facilitas 1036:Enthymeme 1015:Eloquence 997:Delectare 820:formalism 812:paradoxes 797:philology 683:Heidegger 651:Heidegger 635:Hölderlin 501:Argentina 465:Moby Dick 390:socialist 289:Biography 176:Education 151:, Belgium 5907:Category 5749:Ideology 5665:Immanent 5660:Critique 5615:Alterity 5608:Concepts 5483:Theories 5469:Williams 5444:Spengler 5399:Rancière 5329:Lefebvre 5314:Kristeva 5279:Irigaray 5274:Ingarden 5254:Habermas 5244:Guattari 5229:Foucault 5204:Eagleton 5149:Cassirer 5129:Bourdieu 5124:Blanchot 5109:Benjamin 5094:Bataille 4986:Category 4918:Axiology 4787:(c. 500) 4777:(c. 100) 4652:Judgment 4607:Emotions 4602:Elegance 4582:Cuteness 4555:Feminine 4518:Concepts 4487:Tanizaki 4467:Schiller 4452:Richards 4442:Rancière 4412:Maritain 4347:Hanslick 4287:Benjamin 4159:Feminism 4128:Theology 4108:Medieval 4098:Japanese 4093:Internet 4024:Archived 3963:, 1989, 3953:, 1989, 3919:, 1991, 3850:, 2012, 3320:Rousseau 2751:See also 2746:), 2014. 2700:), 1993. 2686:), 1989. 2672:), 1988. 2658:), 1986. 2642:), 1984. 2628:), 1983. 2614:), 1979. 2430:Waldheim 2422:Newsweek 2284:polemics 2226:metonymy 2222:metaphor 2218:allegory 2206:Romantic 2178:metaphor 1953:Pedagogy 1933:Feminist 1704:Rhetoric 1694:Phaedrus 1688:(380 BC) 1638:Richards 1608:Perelman 1456:Pentadic 1451:Dramatic 1395:Suasoria 1373:Diatribe 1314:Forensic 1291:Encomium 1256:Demagogy 1125:Imitatio 1097:Elocutio 1083:Inventio 1053:Informal 972:Concepts 899:Sophists 894:Calliope 884:Atticism 879:Asianism 847:Rhetoric 839:a series 837:Part of 789:politics 669:, where 665:held at 588:student 566:bigamous 420:Romanian 252:, was a 99:May 2014 5734:Habitus 5650:Boredom 5540:Freudo- 5535:Western 5530:Marxism 5454:Strauss 5424:Schmitt 5364:Marcuse 5354:Lyotard 5344:Luhmann 5339:Levinas 5289:Jaspers 5284:Jameson 5269:Husserl 5249:Gramsci 5239:Gentile 5234:Gadamer 5194:Dilthey 5189:Derrida 5184:Deleuze 5119:Bergson 5089:Barthes 5059:Agamben 4981:Outline 4896:Related 4763:Poetics 4731:Tragedy 4721:Sublime 4694:Quality 4679:Mimesis 4637:Harmony 4622:Fashion 4597:Ecstasy 4592:Disgust 4508:more... 4477:Scruton 4402:Lyotard 4337:Goodman 4317:Deleuze 4252:Aquinas 4242:Alberti 4215:more... 4194:Realism 4174:Marxism 4154:Fascism 4137:Schools 4123:Science 4078:Ancient 3800:1343706 3723:Sources 3572:Le Soir 3554:Le Soir 3452:AP News 3187:Perhaps 2714:), 1996 2600:. 1971. 2531:liberal 2426:Le Soir 2384:Le Soir 2254:trivium 2234:subject 2162:essence 1998:Related 1973:Therapy 1963:Science 1928:Digital 1808:(c. 50) 1798:(46 BC) 1788:(46 BC) 1768:(55 BC) 1758:(80 BC) 1748:(84 BC) 1684:Gorgias 1653:Toulmin 1648:Tacitus 1598:McLuhan 1573:Gorgias 1568:Erasmus 1563:Derrida 1528:Bakhtin 1518:Aspasia 1483:Mimesis 1446:Cluster 1378:Eristic 1368:Polemic 1363:Oratory 1341:Lecture 1104:Memoria 1048:Fallacy 991:Decorum 938:Trivium 866:History 793:history 691:English 689:, both 586:Harvard 582:Berlitz 481:treason 435:Le Soir 396:during 378:Antwerp 278:Le Soir 254:Belgian 149:Antwerp 83:scholar 5683:Dasein 5434:Serres 5414:Sartre 5404:Ricœur 5359:Marcel 5349:Lukács 5324:Latour 5299:Kojève 5224:Fisher 5219:Fichte 5209:Engels 5179:Debord 5174:de Man 5164:Cixous 5159:Cioran 5139:Butler 5104:Bauman 5084:Badiou 5069:Arendt 5054:Adorno 4887:(2009) 4877:(1977) 4867:(1946) 4857:(1939) 4847:(1935) 4837:(1934) 4827:(1933) 4817:(1891) 4807:(1835) 4797:(1757) 4664:Kitsch 4642:Humour 4572:Comedy 4550:Beauty 4492:Vasari 4482:Tagore 4457:Ruskin 4397:Lukács 4387:Langer 4332:Goethe 4257:Balázs 4237:Adorno 4118:Nature 4083:Africa 3846:& 3806: 3798: 3760: 3741: 3647: 3593: 3500: 3079: 2948: 2846: 2742: 2728: 2710: 2696: 2682: 2668: 2654: 2638: 2624: 2610: 2572:Ripley 2416:, The 2412:, the 2297:French 2238:object 2220:, and 2214:symbol 2203:German 2191:praxis 2057:Pistis 2052:Orator 1978:Visual 1888:(1970) 1878:(1966) 1868:(1521) 1858:(1305) 1794:Orator 1734:Topics 1663:Weaver 1593:Lysias 1588:Lucian 1578:Hobbes 1553:de Man 1548:Cicero 1346:Public 1329:Sermon 1304:Eulogy 1232:Debate 1220:Genres 1166:Pathos 1132:Kairos 1119:Hypsos 1065:Scheme 1030:Eunoia 1010:Device 1004:Docere 750:Zürich 741:, and 695:German 655:Borges 647:Sartre 256:-born 216:School 205:Region 170:, U.S. 85: 78: 71: 64: 56: 5912:Index 5819:Trace 5799:Power 5794:Other 5784:Ontic 5625:Angst 5474:Žižek 5459:Weber 5449:Stein 5384:Negri 5379:Nancy 5319:Lacan 5304:Koyré 5259:Hegel 5214:Fanon 5169:Croce 5144:Camus 5134:Buber 4976:Index 4745:Works 4726:Taste 4716:Style 4497:Wilde 4437:Plato 4432:Pater 4392:Lipps 4352:Hegel 4322:Dewey 4312:Danto 4292:Burke 4113:Music 4088:India 4071:Areas 4010:Other 3804:S2CID 3796:JSTOR 3776:(PDF) 3645:S2CID 3201:–201. 3030:[ 2913:3 May 2763:Notes 2592:Works 2547:irony 2224:over 2216:over 1848:(426) 1838:(102) 1676:Works 1643:Smith 1633:Ramus 1618:Plato 1613:Pizan 1543:Burke 1533:Booth 1468:Genre 1463:Frame 1206:Topos 1191:Grand 1186:Style 1173:Logos 1159:Ethos 1143:Modes 1070:Trope 804:trope 643:Camus 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