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decry the "dual, hierarchical oppositions" set up by the traditional phallogocentric philosophy of determinateness, wherein "death is always at work" as "the premise of woman's abasement", woman who has been "colonized" by phallogocentric thinking. According to Cixous & Clément, the 'crumbling'
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is the term
Derrida uses to refer to the philosophy of determinateness, while phallocentrism is the term he uses to describe the way logocentrism itself has been genderized by a "masculinist (phallic)" and "patriarchal" agenda. Hence, Derrida intentionally merges the two terms phallocentrism and
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propose a critique of
Derrida's interpretation of phallogocentrism in their works. They advocate a return to phallic vision as fundamental and necessary for western civilization after 1945. They regard this phallic return as materialized through technology rather than through ever more academic
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firmly rooted in the neurosciences – her take is simply that psychoanalysis is inadequate to respond to the challenges she forwards due to its phallogocentrist fixation, a dilemma she believes the neurosciences are better fit to solve. The name of her solution to this problem is
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In contemporary literary and philosophical works concerned with gender, the term "phallogocentrism" is commonplace largely as a result of the writings of
Jacques Derrida, the founder of the philosophy of
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The references used may be made clearer with a different or consistent style of
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The phallogocentric argument is premised on the claim that modern
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Digital Libido: Sex, power, and violence in the network society
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on 8 February 2012 – via Sens Public (sens-public.org).
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Jacques
Derrida: The 'perchance' of a coming of the otherwoman
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318:logocentrism as "phallogocentrism".
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