491:
212:
Because he had allied with the Great King of
Ahhiyawa against the Great King of Hatti, the Hittite archives call Piyamaradu a "troublemaker", "adventurer", "freebooter", or "mercenary", though he may have considered himself merely to be upholding his own (hereditary?) rights. The salience of his
448:
Kopanias, K. "Deconstructing
Achilles. The Stories about Piyamaradu and the Making of a Homeric Hero." P Pavúk, Klontza-Jaklová, V, and Harding, A. ΕΥΔΑΙΜΩΝ. Studies in Honor of Jan Bouzek. Prague: Faculty of Arts, Charles University in Prague. 2018. p.
256:
federation loosely allied with the
Hittite Empire. The Hittite king has apparently ordered Manapa-Tarhunda to drive out Piyamaradu himself, but Manapa-Tarhunda's attempt has failed, so that a Hittite force is now sent out to deal with the
158:. However, Piyamaradu is nowhere referred to as a prince, and Bryce and Sommers prefer to describe him as a "rebellious Hittite dignitary". His attacks and raids in Western Anatolia on the Hittite vassal states of
291:
has traveled to the sea to make an offering in return for the sea god's intervention in apprehending
Piyamaradu. One other god is appealed to, but the reference to the god's name is fragmentary.
127:
Piyamaradu's renegade activities are remarkable for their duration, having spanned at least 35 years, during which time he posed a considerable threat to three
Hittite kings:
269:"Like the Tawagalawa letter and also the Manapa-Tarhunta letter, the Milawata letter mentions the infamous adventurer Piyama-Radu; but as a figure of the past."
233:. Konstantinos Kopanias also suggests that Greek oral tradition remembering Piyamaradu's exploits served as the basis for later stories about Achilles in the
557:
Hittitology today: Studies on
Hittite and Neo-Hittite Anatolia in Honor of Emmanuel Laroche’s 100th Birthday. Alice Mouton, ed. p. 163-190
185:
When his application was deprecated, he rebelled, and the Great King of Hatti suppressed him through the agency of a trusted vassal,
588:
213:
exploits in the record, together with his name and claim, render his dynastic descent plausible, but still entirely speculative.
338:
583:
504:
272:
Letter from a King of Hatti (Hattusili III?) to another Great King. Includes a reference to
Piyamaradu along with the King of
178:) have been interpreted as an attempt to reassert his own dynastic claim. He probably made a concurrent plea to the
392:
F. Starke, "Troia im
Kontext des historisch-politischen und sprachlichen Umfeldes Kleinasiens im 2. Jahrtausend",
400:
48 (1998), p. 17; W.-D. Niemeier, ”Westkleinasien und Ägäis von den Anfängen bis zur
Ionischen Wanderung”, in:
603:
598:
249:
58:
in
Western Anatolia. His history is of particular interest since his area of activity may have included
490:
260:
221:
Piyamaradu has been conjectured to correspond to the archetype embodied in the epic/legendary
346:
113:
81:"gift" as its first part. Other Luwian names containing the same word are attested, such as
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316:
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266:
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252:"...a notorious local troublemaker called Piyamaradu is harrying Wilusiya, a land of the
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Muwatalli II according to Gurney; Hattusili III, according to an earlier consensus
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263:"The letter would be more appropriately known as the 'Piyama-Radu letter'".
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The relevant Hittite archival correspondence referring to him include:
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documents from the middle and late 13th century BC. As an ally of the
354:
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194:
171:
159:
147:
59:
142:
Some scholars speculate that Piyamaradu was the legitimate heir of
532:
Gurney, Oliver 2002. "The authorship of the Tawagalawas Letter."
230:
222:
88:
The second part of the word was earlier believed to be an unknown
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and chief priestess. Dated to the mid-thirteenth century B.C.E.,
226:
175:
163:
396:
7 (1997), p. 450-454; J.D. Hawkins, "Tarkasnawa King of Mira",
62:, thus suggesting a potential connection to the myth of the
508:"The Importance of Troy in the Late Bronze Age 2005--03-10"
475:
2011, Atlanta, Society of Biblical Literature, pp.248-252.
462:
2011, Atlanta, Society of Biblical Literature, pp.168-171.
108:'religious community (vel sim.)', itself a derivative of *
104:, which may be a noun meaning "devotee", derived "from *
417:
2009, Atlanta, Society of Biblical Literature, p. 300.
383:
2011, Atlanta, Society of Biblical Literature, p.251.
276:, but the text is too fragmentary for interpretation.
189:. Piyamaradu turned for support to the Great King of
471:
Gary M. Beckman, Trevor R. Bryce, and Eric H. Cline
458:
Gary M. Beckman, Trevor R. Bryce, and Eric H. Cline
379:
Gary M. Beckman, Trevor R. Bryce, and Eric H. Cline
539:Beckman, Gary M., Bryce, Trevor R., Cline, Eric H.
570:UniversitĂ degli Studi di Firenze - sagas.unifi.it
182:of Hatti to be accepted as a Hittite vassal king.
516:1986. "Untersuchungen zu Piyamaradu (Teil II)."
54:, he led or supported insurrections against the
523:1983. "Untersuchungen zu Piyamaradu (Teil I)."
555:An Alternative View on the Location of Arzawa.
543:2011, Atlanta, Society of Biblical Literature.
96:, but since Luwian words do not start with an
550:2009, Atlanta, Society of Biblical Literature
506:American Journal of Archaeology Online Forum:
8:
154:; perhaps he was the son of Uhha-Ziti's son
546:Hoffner, Harry A., and Beckman, Gary M.,
368:Sociolinguistics of the Luvian Language
328:
123:The identity and exploits of Piyamaradu
74:The name appears to be a compound with
413:Harry A. Hoffner and Gary M. Beckman,
217:Identification with Homeric personages
150:who was dethroned by the Hittite king
435:S.P. Morris, "A Tale of Two Cities",
7:
205:, the vassal ruler of Millawanda (
25:
349:, and compare to the Hebrew form
548:Letters from the Hittite Kingdom
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415:Letters from the Hittite Kingdom
437:American Journal of Archaeology
201:), and married his daughter to
1:
46:) was a warlord mentioned in
536:Vol. 2002, pp. 133–141.
513:Heinhold-Krahmer, Susanne.
620:
589:People of the Trojan War
584:13th-century BC people
250:Manapa-Tarhunta letter
366:Cf. I.S. Yakubovich,
146:, a previous king of
553:Max Gander (2014),
70:Meaning of the name
541:The Ahhijawa Texts
473:The Ahhijawa Texts
460:The Ahhijawa Texts
439:93 (1989), p. 532.
381:The Ahhijawa Texts
341:2004-02-02 at the
398:Anatolian Studies
279:Votive Prayer of
261:Tawagalawa letter
112:'associate' (cf.
16:(Redirected from
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497:Asia portal
44:Piyamaraduš
40:Piyamaradus
36:Piyama Radu
32:Piyama-Radu
578:Categories
568:Piyamaradu
525:Orientalia
518:Orientalia
353:("Gift of
323:References
312:Madduwatta
235:Epic Cycle
180:Great King
152:Mursili II
64:Trojan War
28:Piyamaradu
18:Piyamaradu
527:52.81-97.
520:55.47-62.
370:, p. 113.
257:problem."
166:, Lazpa (
144:Uhha-Ziti
119:'id.').
351:Jonathan
339:Archived
296:See also
289:Puduhepa
281:Puduhepa
274:Ahhiyawa
191:Ahhiyawa
52:Ahhiyawa
307:Luwians
229:in the
207:Miletus
197:, i.e.
114:Hittite
90:theonym
48:Hittite
355:Jehova
345:; see
254:Assuwa
195:Achaea
172:Wilusa
170:) and
168:Lesbos
160:Arzawa
148:Arzawa
135:, and
106:arada-
79:piyama
76:Luwian
60:Wilusa
594:Priam
231:Iliad
223:Priam
102:aradu
227:Troy
203:Atpa
176:Troy
164:Seha
117:ara-
110:ara-
94:Radu
449:64.
357:").
237:.
225:of
209:).
66:.
580::
162:,
139:.
131:,
85:.
42:,
38:,
34:,
510:;
193:(
174:(
98:r
92:*
20:)
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