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unconsciously blocks these pathways in order to function in everyday life. The provision of a safe environment is enough to allow the paths to be approached. A safe environment is created through the presence of skilled facilitators and the "Stop I Mean It" rule which allows a participant to bring any activity to an immediate halt at any time.
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Since those early years, the IPA and Primal
Integration practitioners have facilitated thousands of individuals on their healing path and have brought their theory and philosophy to countries throughout the world. The IPA's journals, website, conventions, retreats and newsletters have been promoting
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model in PI. The early practitioners of Primal
Integration founded the International Primal Association (IPA), which had a court struggle with Janov in 1974 when he claimed the word "Primal" as his own and tried to prevent them using it in their name. The court found against Janov but at great
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Its theoretical basis emphasizes early trauma in shaping an individual's consciousness. It claims that trauma that takes place before, during and soon after birth has strong influences on how someone interprets and copes with their future life. These early preverbal traumata, as well as later
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of the experience into the personality of the individual and the re-adjustment of his or her world view. The human mind as a self healing organic process constantly draws the individual's attention to potential situations in which these traumata can be relived and integrated. The individual
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During the late 1970s
Swartley travelled in Europe and was instrumental in setting up centres for Primal Integration in Italy and Britain. Centres also exist in Canada and the USA.
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difficult childhood experiences, can only be fully recognized by re-living the experience at an emotional level. This emotional expression of deep memory is called a
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and shares some similarities with it, as well as the name "Primal". There is a difference in the theoretical approach which comes down to the use of a
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283:- John Rowan, Originally published in Primal Renaissance: The Journal of Primal Psychology, Vol. 2, No. 1, Spring 1996, pp. 36–44.
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and is not related to it except in the broadest sense by its name and by its acceptance of the significance of early experiences.
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who serve the individual and are responsible for their safety. It uses an educational model and is considered to be part of
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Mowbray, Richard; Brown, Juliana (1994). "2 - Primal
Integration". In Jones, David (ed.).
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Originally appeared in the
British journal, Self and Society, The Primal Issue, June 1977.
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Healing
Childhood Hurts With Deep Feeling/Primal-Oriented Therapy
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Realms Of The Human
Unconscious: Observations From LSD Research
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Description at the UK Association of
Humanistic Psychology site
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375:. Buckingham, England: Open University Press. pp. 12–38.
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Overview, theory and history by Sam Turton, Ontario, Canada
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in the mid-1970s. Unlike many other approaches known as
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Primal Integration was developed in parallel to the
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455:. Oxford, UK: Clinical Theology Association.
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