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predict aesthetic preferences as reliably for other types of stimuli, suggesting that preference for symmetry may be domain-specific. Symmetrical stimuli are often generated by transforming an originally asymmetrical image such that one half is a mirror image of the other. This artificial generation of symmetry can actually have a negative effect on perceived aesthetic value. In a study examining how symmetry preference differs across the domains of faces, abstract shapes, flowers, and landscapes, participants rated 6 sets of 10 differentially symmetrical image pairs in terms of their beauty and symmetry salience. Symmetry salience was included as a variable in order to examine whether noticing more symmetry contributed to higher beauty ratings. Each image pair consisted of an original, slightly asymmetrical version of the stimuli and a perfectly symmetrical version. Participants first rated the beauty of every image on a scale of 1 to 10 with the images presented in a random order. They were then presented with the images again and gave a rating of how salient or clear the symmetry was on a scale of 1 to 10. While the participants exhibited a preference for the perfectly symmetrical versions of faces and shapes, they conversely preferred the less symmetrical version of landscapes and had no significant preference for flowers. Further, when they examined the relationship between perceived symmetry salience and beauty, they found that noticing greater symmetry had a positive effect on beauty ratings for abstract shapes, but a negative effect on beauty ratings for landscapes. Therefore, symmetry can contribute to perceived beauty both positively and negatively depending on the domain.
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difference between art experts and non-experts only arose in the explicit rating task. For the implicit evaluation, participants performed an IAT using 10 positive and 10 negative words presented with 20 abstract patterns, half symmetrical and half asymmetrical. Both those with and without art expertise preferred symmetrical abstract patterns. However, differences between these two groups arose when using an explicit evaluation, in which participants gave ratings on a scale of 1 to 7 after the presentation of each abstract pattern. While preference for symmetrical over asymmetrical stimuli was stable across the two groups, participants with greater art expertise rated asymmetrical stimuli higher in aesthetic value. However, another study, using roughly the same set of abstract patterns as their stimuli, found that participants with art expertise actually rated asymmetrical stimuli higher in aesthetic value than symmetrical stimuli whereas non-experts had the opposite preference. Given these mixed results, art experts’ preference for asymmetrical over symmetrical stimuli may not be universal, but there is evidence that they generally find more aesthetic value in asymmetrical stimuli than non-experts.
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art books that were profiles or human faces and bodies in two blocks. Images were shown to participants as inward or outward facing pairs and then in the opposite orientation. After viewing each pair, participants were asked which image of the pair was more aesthetically pleasing. When looking at the results for handedness, right-handed participants had "left preferences" and non-right-handed participants had "right preferences". These results indicated that "aesthetic preference for facial and bodily profiles is associated primarily with the directionality of acquired reading/writing habits." Reading direction seems to impact how people of all ages view artwork. Using kindergarten to college aged participants, researchers tested viewers' aesthetic preference when comparing an original piece of art with its mirror image. The original paintings followed the convention that viewers "read" paintings from left to right; therefore, the patterns of light directed the audience to view the painting in the same manner. Findings indicated that participants preferred the original paintings, most likely due to the western style of viewing paintings from left to right.
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participants were shown male and female portraits, each displaying an equal number of left or right cheek positions. Participants were shown each portrait in its original orientation and in its reversed orientation and asked which portrait they preferred more. Results indicated that the majority of participants chose portraits displaying the subject's right cheek over the left. Another study explored which posing orientations conveyed certain messages. Scientists in the 18th century more commonly displayed a right cheek bias, and were rated as "more scientific". According to the researchers, showing one's right cheek hides emotion, while the left cheek expresses it. The shift from right to left cheek bias post 18th century may represent more personal or open facial characteristics. Additionally, a historical preference to artistically display or render half-left profiles in single subject portraits across various media, found in almost 5,000 works of art, suggests that differential left/right hemisphere activation proclivities in artists of a particular sex and handedness might influence aesthetic composition
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heightened personal need for structure following the experience of abstract artwork. Participants were randomly assigned to a between-subjects viewing of artwork (abstract vs. representational vs. absurd artwork), followed by allocation of the
Personal Need for Structure scale. Personal Need for Structure scale is used to detect temporary increases in people's need for meaning. Theoretically, one should experience more need for structure when viewing abstract art than figurative art since unrelated meaning threats (abstract art) evoke a temporarily heightened general need for meaning. However, results showed that overall scores for representational art, and abstract art did not differ significantly from one another. Participants reported higher scores on the Personal Need for Structure scale in absurd rather than abstract art. Yet, the question remains as to whether the same kinds of results would be obtained with an expanded sample of abstract expressionist or absurd images.
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Likert rating scales to measure participants preference, with the first asking them to rate paintings on a scale of 1 to 7 in terms of “pleasantness” while the second asked for 1 to 7 ratings of how much they “like” the painting. Both studies generated the symmetrical versions of originally asymmetrical abstract paintings by mirror-imaging one half on the other. While the first study simply found that perfectly symmetrical paintings were not preferred more or less than their asymmetrical counterparts, the second found that they were actually disfavored. Therefore, aesthetic preferences for symmetry may not apply to abstract artwork, and symmetry may actually detract from its perceived aesthetic value. This could potentially be explained by the lack of complexity associated with perfectly symmetrical paintings. Aesthetic preferences for artwork often involve a balance of complexity and symmetry that may not be satisfied by perfectly symmetrical abstract paintings.
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the theory of perceptual fluency, their experience would enable more positive reactions to asymmetrical stimuli. However, given that both art experts and non-experts preferred symmetrical patterns over asymmetrical ones in the IAT, some propose that art experts alter their initial impression when consciously reflecting on their preference. Where the IAT measures automatic preference, explicit rating scales reflect the cognitive construction of one's preference and can therefore be influenced by outside motivations or biases. It has been proposed that art experts may wish to differentiate themselves from the masses as evidence of their artistic competence. They may also have a greater appreciation for asymmetrical stimuli given its ubiquity in art history. Therefore, it may not be that art experts inherently prefer visual asymmetry, but that they see its value more than non-experts given their extensive experience with asymmetrical stimuli.
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objective. It embodies the artist's emotions in an observable manner, and the audience interprets the artwork in multiple ways. The aims of an artist differ dramatically from the aims of a scientist. The scientist means to propose one outcome to a problem, whereas an artist means to give multiple interpretations of an object. The inspirations of an artist are fueled through his/her experiences, perceptions, and perspectives of the world art movements such as
Expressionism are known for the artist's release of emotions, tension, pressure, and inner spiritual forces that are transcribed to external conditions. Art comes from within oneself, and it is expressed in the external world for the entertainment of others. Everyone can appreciate a piece of artwork because it speaks to each individual in unique ways—therein lies the criticism of subjectivity.
796:(IAT). Research suggests that we may prefer symmetry because it is easy to process; hence we have a higher perceptual fluency when works are symmetrical. Fluency research draws on evidence from humans and animals that point to the importance of symmetry regardless of biological necessity. This research highlights the efficiency with which computers recognize and process symmetrical objects relative to non-symmetrical models. There have been investigations regarding the objective features that stimuli contain that may affect the fluency and therefore the preferences. Factors such as amount of information given, the extent of symmetry, and figure-ground contrast are only a few listed in the literature. This preference for symmetry has led to question on how fluency affects our implicit preferences by using the
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emotional attachment that drives the focus of the art. An artist must be completely in-tune with the art object in order to enrich its creation. As the piece of art progresses during the creative process, so does the artist. Both grow and change to acquire new meaning. If the artist is too emotionally attached or lacking emotional compatibility with a work of art, then this will negatively impact the finished product. According to
Bosanquet (1892), the "aesthetic attitude" is important in viewing art because it allows one to consider an object with ready interest to see what it suggests. However, art does not evoke an aesthetic experience unless the viewer is willing and open to it. No matter how compelling the object is, it is up to the beholder to allow the existence of such an experience.
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order to determine whether meaning mattered for a given stimuli, participants were asked to view pairs of objects and make a forced-choice decision, evaluating their preference. The findings suggest that an overall preference for symmetric features of visual objects existed. Furthermore, a main effect for gender preference existed in the males that consistently indicated a preference for symmetry in both abstract and real objects. This finding did not transcend in the female participants which challenged the perceptual fluency explanation as it, in theory, should not be gendered. Further studies need to be conducted to investigate the factors that influence female preferences for visual stimuli as well as for why males showed a preference for symmetry in both abstract and real world objects.
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participants preferred high-art over popular art. They also found that naive participants rated popular art as more pleasant and warm and the high-art paintings as more unpleasant and cold, while experts showed the opposite pattern. Experts look to art for a challenging experience, while naive participants view art more for pleasure. Systematic preferences for viewing portraiture (left or right 3/4 profiles) have been found across media, artists, styles, gender/sex, and historical epoch. Both experiential tendencies and innate predispositions have been proposed to account for pose preferences. Further studies controlling variables such as sex and handedness, as well as ongoing hemispheric activation, have shown that these preferences can be studied across several construct dimensions.
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either looked at the images or tried to memorize them, and their recall for the memorized images was recorded. The researchers found no differences in the fixation frequency or time between picture types for experts and nonexperts. However, across sessions, the non-experts had more short fixations while free scanning the works, and fewer long fixations while trying to memorize; experts followed the opposite pattern. There was no significant difference in the recall of the images across groups, except experts recalled abstract images better that non-experts, and more pictorial details. These results show that people with arts expertise view repeated images less than non-experts, and can recall more details about images they have previously seen.
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conscientious people dislike uncertainty and enjoy control, thereby disliking artwork that might threaten such feelings. On the other hand, people who scored highly on openness to experience liked complex artworks more than those who didn't score highly on openness to experience. Individual differences are better predictors for preference of complex art than simple art, where no clear personality traits predict preference for simple art. Although educational level did not have a direct relationship with complexity, higher educational levels led to more museum visits, which in turn led to more appreciation of complex art. This shows that more exposure to complex art leads to greater preference, where indeed familiarity causes greater liking.
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757:. Those with limited musical training in jazz and bluegrass demonstrate the typical inverted-U when looking at complexity and preference, however, experts in those fields do not demonstrate the same pattern. Unlike the popular music experts, jazz and bluegrass experts did not show a distinct relationship between complexity and pleasantness. Experts in those two genres of music seem to just like what they like, without having a formula to describe their behavior. Since different styles of music have different effects on preference for experts, further studies would need to be done to draw conclusions for complexity and preference ratings for other styles.
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habits affect the direction in which participants "read" a painting. Results indicate that both factors contribute to the process. Furthermore, hemispheric specialization leads individuals to read from left to right, giving those readers an advantage. Building off of these findings, other researchers studied the idea that individuals who are accustomed to reading in a certain direction (right to left, versus left to right) would then display a bias in their own representational drawings reflecting the direction of their reading habits. Results indicated that this prediction held true, in that participants' drawings reflected their reading bias.
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the most obvious form of symmetry. A pattern is considered to have reflectional symmetry when one side of an axis is a mirror-image of the other side. Rotational symmetry is present when a pattern remains the same after a rotation of any degree. Translational symmetry is the repetition of a pattern such that the only change made when it is copied is to its location. Reflectional symmetry is the most salient form in human perception which may explain why participants generally exhibit a preference for reflectional symmetry over both translational and rotational symmetry in aesthetic evaluation studies.
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535:, or the knowledge of approaching death, was manipulated in a study aimed at examining how aesthetic preferences for seemingly meaningful and meaningless art are influenced by intimations of mortality. The mortality salience condition consisted of two opened ended questions about emotions and physical details concerning the participant's own death. Participants were then instructed to view two abstract paintings and rate how attractive they find them. A test comparing the mortality salience condition and the control found that participants in the mortality salience condition found the art less attractive.
1049:, arousal, liking, and comprehension of abstract, modern, and classical art works. Experts demonstrated a higher degree of appreciation with higher ratings on all scales, except for arousal with classical works. Classical artworks yielded the highest comprehension ratings, with abstract art receiving the lowest values. However, emotional valence was highest for classical and modern art, while arousal was highest for abstract works. Although experts rated the works higher overall, each factor influenced the nonexperts' ratings more, creating greater flexibility in their ratings than those of the experts.
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works. Some works were presented with auditory information about that work, half of which were neutral facts and the other half were emotional statements about the work. They found that non-experts rated the least abstract works more preferably, while abstraction level did not matter to the experts. Across both groups, the eye paths showed more fixations within more abstract work, but each fixation was shorter in time than those within less abstract work . Expertise influences how participants thought about works, but did not influence at all how they physically viewed them.
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organization. However, titles influence a painting's perceived meaning. In one study, participants were instructed to describe paintings while using flashlight pointers to indicate where they were looking. The participants repeated this task for the same set of paintings in two sessions. During the second session, some of the paintings were presented with new titles to evaluate the consistency in their descriptions. As expected, subjects did not change where their eye-gaze focused, but they did change their descriptions by making them more consistent with a given title.
455:, "bottom-up" refers to how information in the stimulus is processed by the visual system into colors, shapes, patterns, etc. "Top-down" refers to conceptual knowledge and past experience of the particular individual. Bottom-up factors identified in how art is appreciated include abstract vs figurative painting, form, complexity, symmetry and compositional balance, laterality and movement. Top-down influences identified as being related to art appreciation include prototypicality, novelty, additional information like titles, and expertise.
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size of the shapes, the number of patterns, or the number of colors used. For acoustic art that could include duration, loudness, number of different harmonies, number of changes in rhythmic activity, and rate of rhythmic activity. Another form of complexity is perceived complexity, or subjective complexity. In this form each individual person rates an object on the complexity they perceive. Therefore, subjective complexity might depict our view of complexity more accurately, however, the measure may change from person to person.
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Participants rated the stimuli on their overall preference, abstractness, color properties, balance, and complexity. Figurative pictures were preferred over abstract pictures with decreasing expertise and colored pictures were preferred over black-and-white pictures. However, experts were more likely to prefer black-and-white pictures over colored ones than non-experts and relative experts. This suggests that experts may view art with cognitive models, while non-experts view art looking for familiarity and pleasure.
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Participants tend to deem original artwork as original versus the manipulated works that had been both subtly and obviously altered with respect to the balance of the painting. This suggests some innate knowledge, perhaps not influenced by artistic expertise, of the rightness of a painting in its balance. Both masters and novices are equally susceptible to shifts in balance affecting preference for paintings, which may suggest that both artists viewers have an intuitive sense of balance in art.
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variable. Exploration of the effect of symmetry type is more common for studies on the aesthetic preferences of geometric shapes or dot patterns. In contrast, studies using more visually complex stimuli, such as faces or art, tend to use stimuli with solely reflectional symmetry. Therefore, in most studies on aesthetic preferences, the use of the term “symmetry” without any reference to the specific type connotes the use of stimuli with reflectional symmetry.
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was less concerned with the cultural and social contexts of the experience of creating and viewing artwork. In his eyes, an object as a whole is considered with less scrutiny and criticism than the consideration of the specific aspects of its entity. Artwork reflects one's "lived experience" of his/her life. Arnheim believed that all psychological processes have cognitive, emotional, and motivational qualities, which are reflected in the compositions of every artist.
611:. When referencing the "Big Five" dimensions of personality, Thrill and Adventure Seeking were positively correlated with a liking of representational art, while Disinhibition was associated with positive ratings of abstract art. Neuroticism was positively correlated with positive ratings of abstract art, while Conscientiousness was linked to liking of representational art. Openness to Experience was linked to positive ratings of abstract and representational art.
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artwork may be explained by the common association found between symmetry and perceived beauty. Symmetry and beauty have a strong biological link that influences aesthetic preferences. It has been shown that ratings of facial attractiveness are directly related to the degree of symmetry present within a face. Humans also tend to prefer art that contains symmetry, viewing it as more aesthetically pleasing.
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25:
425:)—contemporary theorists are investigating the relationship between personality type and art. Patricia Dinkelaker and John Fudjack have addressed the relationship between artists' personality types and works of art; approaches to art as a reflection of functional preferences associated with personality type; and the function of art in society in light of personality theory.
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artwork that was lit from the left side and when given the option, they would choose to place lighting on the upper left side of a piece of artwork. Participants found paintings with lighting on the left to be more aesthetically pleasing than when it was lighter on the right side and when given the opportunity to create light on an already existing painting.
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transfer to other areas of one's life. Work ethic in art especially, can have a significant impact on one's overall productivity elsewhere. There is a potential in any kind of work that encourages the aesthetic frame of mind. Moreover, art defies any definite boundaries. The same applies to any such work that is aesthetically experienced.
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the highest level of aesthetic response occurs in the middle level of complexity. Previous studies have confirmed the U-Shape hypothesis (see
Inverted U-graph image). For instance, in a study of undergraduates' ratings of liking and complexity of contemporary pop music reported an inverted U-shape relationship between liking and complexity.
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or higher in the plane of vision, corresponding to the normal placement of the image (e.g., a light bulb should be higher and a bowl lower). The center bias manifests can explain the preference for the most important or functional part of an object to occupy the center of the frame, suggesting a bias for a "rightness" of object viewing.
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technique, stylistic features, and the materials used. The next day, participants viewed new paintings, saw a blank screen, and estimated how long they had viewed the paintings. Participants also completed questionnaires indicating interest in art, a questionnaire indicating expertise in art, and the "Positive and
Negative
1101:, that is often referred to as "This is not a pipe". It contains an image of a pipe as well as the legend "This is not a pipe," even though that was not meant to be its title. In this case, two different understandings of the artists' intentions and the content depend on which title is chosen to go with it.
561:(representational vs. abstract) and format (original vs. altered vs. filtered). Behavioral results demonstrated a significantly higher preference for representational paintings. A positive correlation existed between preference ratings and response latency. FMRI results revealed that activity in the right
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increase understanding of abstract art only when viewers are presented with an image for a very short period of time (less than 10 seconds). Because art can have a variety of multi-leveled meanings, titles and other additional information can add to its meaningfulness and consequently, its hedonic value.
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This style-related processing, which leads to a mastery of the artwork, is important in viewing modern abstract art and is affected by expertise. Participants viewed and rated their liking on three sets of paintings, half of which included information about the style of the painting, such as artistic
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An experiment studying the effect of expertise on the perception and interpretation of art had art history majors and psychology students view ten contemporary art paintings of diverse styles. Then, they grouped them into whatever labels they thought to be appropriate. The data were coded to classify
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In one study, experienced art majors and naive students were shown pairs of popular art paintings from magazines and high-art paintings, from museums. Researchers found a significant interaction between expertise and art preference. Naive participants preferred popular art over high-art, while expert
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A proposed explanation for this phenomenon is that art experts may process complex stimuli more easily than non-experts due to their training. They may have more experience both viewing and constructing asymmetrical patterns, facilitating their ability to process them quickly. Therefore, according to
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A pattern is considered symmetrical when it retains its appearance after the performance of an operation. There are three main operations that can be used to classify symmetry: reflection, rotation, and translation. Reflectional symmetry is what is most commonly thought of and stands out as
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Humans innately tend to see and have a visual preference for symmetry, an identified quality yielding a positive aesthetic experience that uses an automatic bottom-up factor. This bottom-up factor is speculated to rely on learning experience and visual processing in the brain, suggesting a biological
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The
Inverted U-Shape Hypothesis suggests that aesthetic responses in relation to complexity will exhibit an inverted-shape distribution. In other words, the lowest ratings in aesthetic responses correlate with high and low levels of complexity, which displays an "avoidance of extremes". Furthermore,
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One form of using computer technology to rate complexity, is by using computer intelligence when rating an image. In this format, the amount of computer intelligence used is assessed when creating a digital image. Computer intelligence is assessed by recording the mathematic formulas used in creating
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In another study, researchers examined if the right-side bias in aesthetic preference is affected by handedness or reading/writing habits. The researchers looked at
Russian readers, Arabic readers, and Hebrew readers that were right handed and non-right-handed. Participants viewed pictures taken from
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Researchers also looked to see if one's reading direction, left to right or right to left affects one's preference for either a left to right directionality or a right to left directionality in pictures. Participants were shown images as well as its mirror image, and were asked to indicate which they
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The positioning of even a single object, such as a bowl or a light fixture, in a composition contributes to preferences for that composition. When participants viewed a variety of objects, whose vertical positions on a horizontal plane were manipulated, participants preferred objects that were lower
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Research suggests that symmetry may not be more aesthetically pleasing when it comes to abstract artwork such as paintings. Two different studies have indicated that symmetry is actually not viewed as more aesthetically pleasing when participants are rating abstract paintings. Both studies used
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One way to measure complexity is to manipulate original artwork to contain various levels of density. This process is done by subtracting and adding pixels to change the density of black and white paintings. This technique allowed researchers to use authentic artwork, instead of creating artificial
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Brain wave studies have also been conducted to look at how artists and non-artists react in different ways to abstract and representational art. EEG brain scans showed that while viewing abstract art, non-artists showed less arousal than artists. However, while viewing figurative art, both artists
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Schedule" mood questionnaire. The effects of style-related information depended on art expertise, where non-experts liked the paintings more after receiving information about the paintings and the experts liked the paintings less after receiving style-related information. Explicit style information
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Another experiment examined the effect of color and degree of realism on participants' perception of art with differing levels of expertise. Groups of experts, relative experts, and non-experts viewed stimuli consisting of generated versions of figurative paintings varying in color and abstraction.
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To investigate if experts and non-experts experience art differently even in their eye movements, researchers used an eye tracking device to see if there are any differences in the way they look at works of art. After viewing each work, participants rated their liking and emotional reactions to the
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It has been found that personality differences and demographic differences may lead different art preferences as well. One study tested peoples preferences on various art pieces, taking into account their personal preferences as well. The study found that gender differences exist in art preference.
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In general, complexity is a something that has many parts in an intricate progression. Some researchers break complexity down into two different subparts: objective complexity and perceived complexity. Objective complexity is any part of art that could be manipulated. For visual art that may be the
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Complexity can literally be defined as being "made up of a large number of parts that have many interactions." This definition has been applied to many subjects, such as art, music, dance, and literature. In aesthetics research, complexity has been divided into three dimensions that account for the
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Studies looking at implicit, automatic evaluation of art works have investigated how people react to abstract and figurative art works in the split-second before they had time to think about it. In implicit evaluation, people reacted more positively to the figurative art, where they could at least
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was published in 1934, and was the basis for significant revisions in teaching practices whether in the kindergarten or in the university. Manuel Barkan, head of the Arts
Education School of Fine and Applied Arts at Ohio State University, and one of the many pedagogues influenced by the writings of
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Generally, studies examining the effect of symmetry on aesthetic preference use stimuli with reflectional symmetry unless otherwise specified. Typically, if a study is investigating different types of symmetry (e.g. rotational), it is because they are including symmetry type as an independent
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Psychological studies have shown that the hedonic likings of dance performances can be influenced by complexity. One experiment used twelve dance choreographies that consist of three levels of complexity performed at four different tempos. Complexity in the dance sequences were created varying the
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Previous research, suggest that this trend of complexity could also be associated with ability to understand, in which observers prefer artwork that is not too easy or too difficult to comprehend. Other research both confirms and disconfirms predictions that suggest that individual characteristics
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Still others find it best to measure complexity based on the number of parts an artwork has. More aspects to the art, such as more colors, details, shapes, objects, sounds, melodies, and the like, create a more complex artwork. However, there is limited research done on the comparison between part
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In the eyes of
Gestalt psychologist Rudolf Arnheim, the aesthetic experience of art stresses the relationship between the whole object and its individual parts. He is widely known for focusing on the experiences and interpretations of artwork, and how they provide insight into peoples' lives. He
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Aesthetic reactions to art can be measured on a number of different criteria, like arousal, liking, emotional content, and understanding. The art can be rated on its levels of abstraction or place in time. An experiment examining how these factors combine to create aesthetic appreciation included
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Psychologists have found that a person's level of expertise in art influences how they perceive, analyze, and interact with art. To test psychologically, scales have been designed to test experience rather than just years of expertise by testing recognition and knowledge of artists in a number of
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The influence of symmetry on aesthetic preferences has been examined across a wide variety of stimuli including faces, shapes, patterns, objects, and paintings. Aesthetic preferences for faces and shapes has been consistently associated with a higher degree of symmetry. However, symmetry does not
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Further research investigating perceptual fluency has found a gender bias towards neutral stimuli. Studies pertaining to generalizing symmetry preference to real-world versus abstract objects allow us to further examine the possible influence meaning may have on preference for a given stimuli. In
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selection gets more or less complex, our preference for that music dips. People who have more experience and training in popular music, however, prefer slightly more complex music. The inverted-U graph shifts to the right for people a stronger musical background. A similar pattern can be seen for
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The direction of the lighting placed on a painting also seems to have an effect on aesthetic preference. The left-light bias is the tendency for viewers to prefer artwork that is lit with lighting coming from the left hand side of the painting. Researchers predicted that participants would prefer
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Art is considered to be a subjective field, in which one composes and views artwork in unique ways that reflect one's experience, knowledge, preference, and emotions. The aesthetic experience encompasses the relationship between the viewer and the art object. In terms of the artist, there is an
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Even though descriptions might fluctuate, aesthetically appreciating both abstract and representative art remains stable, regardless of different title information. This suggests that word/image relations can promote different modes of understanding art, but do not account for how much we like a
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In another study using eye-movement patterns to investigate how experts view art, participants were shown realistic and abstract works of art under two conditions: one asking them to free scan the works, and the other asking them to memorize them. Participants' eye movements were tracked as they
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Compositional balance refers to the placement of various elements in a work of art in relation to each other, through their organization and positioning, and based upon their relative weights. The elements may include the size, shape, color, and arrangement of objects or shapes. When balanced, a
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Recent studies suggest that aesthetic preferences for symmetry may be influenced by art expertise. However, this seems to depend on whether the evaluation task is implicit or explicit. One study examining both implicit and explicit aesthetic preferences of symmetry in abstract patterns found the
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Symmetry is a common feature in numerous art forms. For instance, art containing geometric forms, as seen in much of
Islamic art, has an inherent symmetry to the work. The use of symmetry in human artwork can be traced back as far as 500,000 years. The extensive use of symmetry in
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Discoveries from the psychology of art can be applied to various other fields of study. The creative process of art yields a great deal of insight about the mind. One can obtain information about work ethics, motivation, and inspiration from an artist's work process. These general aspects can
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Overall, random titles, other than the original, decrease understanding ratings, but do not necessarily alter the significance of aesthetic experience. Elaborative, as opposed to descriptive, titles are particularly important in helping viewers assign meaning to abstract art. Descriptive titles
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that argues that decoration art is not mate-irrelevant but rather a reflection of the fitness of the artist, as symmetrical forms are difficult to produce. These hypothesis and findings provide evidence for evolutionary biases on preference for symmetry and as reinforcement for cultural biases.
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Music shows similar trends in complexity vs. preference ratings as does visual art. When comparing popular music, for the time period, and perceived complexity ratings the known inverted-U shape relationship appears, showing that generally we like moderately complex music the most. As the music
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Laterality and movement in visual art includes aspects such as interest, weight, and balance. Many studies have been conducted on the impact of handedness and reading direction on how one perceives a piece of art. Research has been conducted to determine if hemispheric specialization or reading
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concerning meaning and the aesthetic experience of abstract versus figurative art. This theory suggests that humans, like all life forms are biologically oriented toward continued survival but are uniquely aware that their lives will inevitably end. TMT reveals that modern art is often disliked
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Both experts and novices tend to judge original abstract works as more optimally balanced than experimental variations, without necessarily identifying the original. There appears to be an intuitive sense for experts and non-experts alike that a given representational painting is the original.
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The left cheek bias occurs when viewers prefer portraits with the subject displaying their left cheek, while those that hold a right cheek bias prefer portraits displaying the right cheek. Studies have found mixed results concerning the left cheek bias and the right cheek bias. Male and female
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Individual personality traits are also related to aesthetic experience and art preference. Individuals chronically disposed to clear, simple, and unambiguous knowledge express a particularly negative aesthetic experience towards abstract art, due to the void of meaningful content. Studies have
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The psychology of art can be a criticized field for numerous reasons. Art is not considered a science, so research can be scrutinized for its accuracy and relativity. There is also a great deal of criticism about art research as psychology because it can be considered subjective rather than
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Studies have shown that when looking at abstract art, people prefer complexity in the work to a certain extent. When measuring "interestingness" and "pleasingness," viewers rated works higher for abstract works that were more complex. With added exposure to the abstract work, liking ratings
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The meaning maintenance model of sociology states that when a committed meaning framework is threatened, people experience an arousal state that prompts them to affirm any other meaning framework to which they are committed. Researchers sought to illustrate this phenomenon by demonstrating a
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Titles do not simply function as a means of identification, but also as guides to the pleasurable process of interpreting and understanding works of art. Changing title information about a painting does not seem to affect eye movement when looking at it or how subjects interpret its spatial
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scans of aesthetic preference show that representational paintings are preferred over abstract paintings. This is displayed through significant activation of brain regions related to preference ratings. To test this, researchers had participants view paintings that varied according to type
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In addition, the aesthetic experience of art is heavily criticized because it cannot be scientifically determined. It is completely subjective, and it relies on an individual's bias. It cannot be fundamentally measured in tangible forms. In contrast, aesthetic experiences can be deemed
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Certain personality traits can also predict the relationship between art complexity and preference. In one study it was found that people who scored high on conscientiousness liked complex painting less than people who scored low on conscientiousness. This falls in line with the idea that
387:, however, had a favorable reception among art psychologists given his optimistic portrayal of the role of art and his belief that the contents of the personal unconscious and, more particularly, the collective unconscious, could be accessed by art and other forms of cultural expression.
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believed that the creative process is an alternative to neuroses. He felt that it was likely a sort of defence mechanism against the negative effects of neuroses, a way to translate that energy into something socially acceptable, which could entertain and please others. The writings of
418:, who had a tremendous impact on the shape of art history in the US, argued that historians should focus less on what is seen and more on what was thought. Today, psychology still plays an important role in art discourse, though mainly in the field of art appreciation.
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provoked mood changes in liking, where the high Positive Affect group liked the paintings more with information and the low Positive Affect group liked the paintings less with information. Art expertise did not, however, affect the estimations of presentation time.
603:
provided evidence that a person's choice of art can be a useful measure of personality. Individual personality traits are related to aesthetic experience and art preference. Testing personality after viewing abstract and representational art was performed on the
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interaction between the amount of elements, differences in elements, and patterns in their arrangement. Furthermore, this characteristic in aesthetics consists of a wide spectrum, ranging from low complexity to high complexity. Key studies have found through
775:
Women generally prefer happy, colorful, and simple paintings whereas men generally prefer geometric, sad, and complex paintings. An age difference in complexity preferences exists as well, where preference for complex paintings increases as age increases.
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that more complex artworks produce greater physiological arousal and higher hedonic ratings, which is consistent with other findings that claim that aesthetic liking increases with complexity. Most important, several studies have found that there exists a
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composition appears stable and visually right. Just as symmetry relates to aesthetic preference and reflects an intuitive sense for how things 'should' appear, the overall balance of a given composition contributes to judgments of the work.
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the categorizations and compared between experts and non-experts. Experts broke down their classifications into more groups than the non-experts and categorized by style, while the non-experts depended on personal experiences and feelings.
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has also been proposed as an explanation for symmetry preference. It argues that symmetry is a biological indicator of stable development, mate quality and fitness and therefore explains why we choose symmetrical traits in our mates. The
1013:
factor inventory. These found that people with high art expertise were not significantly smarter, nor had a college major in the arts. Instead, openness to experience, one of the Big Five factors, predicted someone's expertise in art.
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continued to rise with both subjective complexity (viewer rated) and judged complexity (artist rated). This was only true up to a certain point. When the works became too complex, people began to like the works less.
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sequence of six movement patterns (i.e. circle clockwise, circle counterclockwise, and approach stage). Overall, this studied showed that observers prefer choreographies with complex dance sequences and faster tempos.
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paintings, design-trained and untrained participants successfully identified the balance centers of each variation. Both groups were sensitive to the distribution of color, weight, and area occupied. Expertise (see
884:
We are also sensitive to balance in both abstract and representational works of art. When viewing variations on original artwork, such as the manipulation of the red, blue, and yellow areas of color in several
638:
found more aesthetically pleasing. Overall, results indicate that one's reading directionality impacts one's preference for pictures either with left to right directionality or right to left directionality.
4077:
Vartanian, Oshin; Martindale, Colin; Podsiadlo, Jacob; Overbay, Shane; Borkum, Jonathan (1 November 2005). "The link between composition and balance in masterworks vs. paintings of lower artistic quality".
1263:
Brown, S., Gao, X., Tisdelle, L., Eickhoff, S. B., & Liotti, M., Naturalizing aesthetics: brain areas for aesthetic appraisal across sensory modalities. Neuroimage, Vol. 58, Issue 1, 2011, pp. 250-258.
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increased in response to increasing preference for paintings. The observed differences were a reflection of relatively increased activation associated with higher preference for representational paintings.
303:
Though the disciplinary foundations of art psychology were first developed in Germany, there were soon advocates, in psychology, the arts or in philosophy, pursuing their own variants in the USSR, England
1820:
Landau, Mark J.; Greenberg, Jeff; Solomon, Sheldon; Pyszczynski, Tom; Martens, Andy (1 January 2006). "Windows into Nothingness: Terror Management, Meaninglessness, and Negative Reactions to Modern Art".
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and non-artists had comparable arousal and ability to pay attention and evaluate the art stimuli. This suggests abstract art requires more expertise to appreciate it than does figurative art.
1281:
Cela-Conde, C. J., Agnati, L., Huston, J. P., Mora, F., & Nadal, M. (2011). The neural foundations of aesthetic appreciation. Progress in Neurobiology, Vol. 94, Issue 1, 2011, pp. 39-48.
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Monteiro, Luis Carlos Pereira; Nascimento, VictĂłria Elmira Ferreira do; Carvalho da Silva, Amanda; Miranda, Ana Catarina; Souza, Givago Silva; Ripardo, Rachel Coelho (February 2022).
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A recent study had also found that we tend to rate natural environment and landscape images as more complex, hence liking them more than abstract images that we rate as less complex.
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make out the shapes. In terms of explicit evaluation, when people had to think about the art, there was no real difference in judgement between abstract and representational art.
451:
Cognitive psychologists consider both "bottom-up" and "top-down" processing when considering almost any area of research, including vision. Similar to how these terms are used in
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section for exceptions). This means that people increasingly like art as it goes from very simple to more complex, until a peak, when pleasantness ratings being to fall again.
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Sammartino, Jonathan; Palmer, Stephen E. (1 January 2012). "Aesthetic issues in spatial composition: Effects of vertical position and perspective on framing single objects".
894:) does not seem to have a large effect on perceiving balance, though only the trained participants detected the variation between the original work and manipulated versions.
336:(1955), that the aesthetic education of children prepares the child for a life in a complex democracy. Dewey himself played a seminal role in setting up the program of the
4647:
Leder, Helmut; Carbon, Claus-Christian; Ripsas, Ai-Leen (1 February 2006). "Entitling art: Influence of title information on understanding and appreciation of paintings".
1987:
Batt, R; Palmiero, M; Nakatani, C; Van Leeuwen, C (11 June 2010). "Style and spectral power: Processing of abstract and representational art in artists and non-artists".
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3127:
Reber, Rolf; Schwarz, Norbert; Winkielman, Piotr (1 November 2004). "Processing Fluency and Aesthetic Pleasure: Is Beauty in the Perceiver's Processing Experience?".
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Proulx, T.; Heine, S. J.; Vohs, K. D. (5 May 2010). "When Is the Unfamiliar the Uncanny? Meaning Affirmation After Exposure to Absurdist Literature, Humor, and Art".
2853:
Goodchilds, Jacqueline; Thornton B. Roby; Momoyo Ise (1969). "Evaluative reactions to the viewing of pseudo-dance sequences: Selected temporal and spatial aspects".
1148:
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Hekkert, P.; Van Wieringen, P. C. (1996). "The impact of level of expertise on the evaluation of original and altered versions of post-impressionistic paintings".
2697:
Chamorro-Premuzic, T; Burke, C. (2010). "Personality Predictors of Artistic Preferences as a Function of Emotional Valence and Perceived Complexity of Paintings".
829:
Research suggests that symmetrical preference due to its evolutionary basis, biological basis and cultural reinforcement, might be replicable cross-culturally.
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because it lacks appreciable meaning, and is thus incompatible with the underlying terror management motive to maintain a meaningful conception of reality.
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Because of the growing interest in personality theory—especially in connection with the work of Isabel Briggs Myers and Katherine Briggs (developers of the
804:
results. Research has branched from studying aesthetic pleasure and symmetry on an explicit but also implicit level. In fact, research tries to integrate
235:
in the early decade of the twentieth century. His most important contribution in this respect was his attempt to theorize the question of Einfuehlung or "
2140:
Vaid, Jyotsna; Rhodes, Rebecca; Tosun, Sumeyra; Eslami, Zohra (2011). "Script Directionality Affects Depiction of Depth in Representational Drawings".
4455:
2070:
Mastandrea, Stefano; Bartoli, Gabriella; Carrus, Giuseppe (May 2011). "The Automatic Aesthetic Evaluation of Different Art and Architectural Styles".
1574:"About Face: Perhaps its Not About What a Piece of Art Can Tell Us About the Artist's Type, but What Personality Theory Can Tell Us About What Art is"
205:(1886) attempted to show that architecture could be understood from a purely psychological (as opposed to a historical-progressivist) point of view.
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Tinio, P. P. L.; Leder, H. (2009). "Just how stable are stable aesthetic features? Symmetry, complexity, and the jaws of massive familiarisation".
1637:
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Nachson, I.; Argaman, E.; Luria, A. (1999). "Effects of Directional Habits and Handedness on Aesthetic Preference for Left and Right Profiles".
1171:
Tinio, P. P., & Smith, J. K. (Eds.),The Cambridge handbook of the psychology of aesthetics and the arts. Cambridge University Press, 2014.
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Locher, Paul; Overbeeke, Kees; Stappers, Pieter Jan (1 January 2005). "Spatial balance of color triads in the abstract art of Piet Mondrian".
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The growth of art psychology between 1950 and 1970 also coincided with the expansion of art history and museum programs. The popularity of
4516:"Mastering style - effects of explicit style-related information, art knowledge and affective state on appreciation of abstract paintings"
246:
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A famous example of title confusion that altered a work's title/image relationship, and thus its ostensive meaning, is a painting titled
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the images. Human involvement, adding or taking away aspects of the image, could also add or take away from the complexity of the image.
3326:
Washburn, D.; Humphrey, D. (2001). "Symmetries in the mind: Production, perception, and preference for seven one-dimensional patterns".
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based complexity and human perception of complexity, making it unclear if people perceive images with more parts as being more complex.
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also began to draw on the lessons of art psychology in the layout of stores as well as in the placement and design of commercial goods.
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169:
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Franklin, Margery B.; Becklen, Robert C.; Doyle, Charlotte L. (1 January 1993). "The Influence of Titles on How Paintings Are Seen".
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does not, however, explain why this phenomenon is observed in our preferences for decoration art. Another proposed hypothesis is the
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Latto, Richard; Brain, Douglas; Kelly, Brian (1 January 2000). "An oblique effect in aesthetics: Homage to Mondrian (1872 - 1944)".
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108:
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McDine, David A.; Livingston, Ian J.; Thomas, Nicole A.; Elias, Lorin J. (2011). "Lateral biases in lighting of abstract artwork".
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926:
46:
39:
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Vogt, S.; S. Magnussen (2007). "Expertise in pictorial perception: eye-movement pattern and visual memory in artists and laymen".
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Conesa-Sevilla, J.; et al. (1997). "Sex and differential hemispheric activation in directional and orientation preferences".
1703:
Lindell, Annukka K.; Mueller, Julia (1 June 2011). "Can science account for taste? Psychological insights into art appreciation".
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A general trend shows that the relationship between image complexity and pleasantness ratings form an inverted-U shape graph (see
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Nicki, R. M.; Moss, Virginia (1975). "Preference for non-representational art as a function of various measures of complexity".
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Cárdenas, R.A.; Harris, L.J. (2006). "Symmetrical decorations enhance the attractiveness of faces and abstract designs".
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Furnham, Adrian; Walker, John (2001). "Personality and judgments of abstract, pop art, and representational paintings".
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221:
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Leder, Helmut; Tinio, Pablo P. L.; Brieber, David; Kröner, Tonio; Jacobsen, Thomas; Rosenberg, Raphael (January 2019).
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Maass, A; Russo, A (July 2003). "Directional bias in the mental representation of spatial events: nature or culture?".
4712:
Millis, Keith (1 September 2001). "Making meaning brings pleasure: the influence of titles on aesthetic experiences".
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Conesa, J; Brunold-Conesa, C; Miron, M (1995). "Incidence of the Half-Left Profile Pose in Single-Subject Portraits".
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Winston, W. S.; Cupchik, G. C. (1992). "The evaluation of high art and popular art by naive and experienced viewers".
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Zhang, K.; Harrell, S.; Ji, X. (2012). "Computational Aesthetics: On the Complexity of Computer-Generated Paintings".
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414:. As for art and architectural historians, they critiqued psychology for being anti-contextual and culturally naive.
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In the US, the philosophical premises of art psychology were strengthened—and given political valence—in the work of
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Locher, Paul J (1 October 2003). "An empirical investigation of the visual rightness theory of picture perception".
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3681:"Aesthetic Evaluation of Computer Icons: Visual Pattern Differences Between Art-Trained and Lay Raters of Icons"
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3736:"What Experts Appreciate in Patterns: Art Expertise Modulates Preference for Asymmetric and Face-Like Patterns"
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Makin, Alexis D. J.; Pecchineda, A.; Bertamini, M. (2012). "Implicit Affective Evaluation of Visual Symmetry".
527:
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57:
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Orr, Mark; Ohlsson, Stellan (2005). "Relationship Between Complexity and Liking as a Function of Expertise".
2506:"Skin conductance and aesthetic evaluative responses to nonrepresentational works of art varying in symmetry"
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ten Cate, Carel (2002). "Posing as Professor: Laterality in Posing Orientation for Portraits of Scientists".
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basis. Many studies have ventured to explain this innate preference for symmetry with methods including the
231:, a Munich-based research psychologist, played an important role in the early development of the concept of
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By the 1970s, the centrality of art psychology in academy began to wane. Artists became more interested in
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North, A.C.; Hargreaves, D.J. (1995). "Subjective Complexity, Familiarity, and Liking for Popular Music".
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Vartanian, Oshin; Goel, Vinod (2004). "Neuroanatomical correlates of aesthetic preference for paintings".
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800:. Findings suggest that perceptual fluency is a factor that elicits implicit responses, as shown with the
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Numerous artists in the twentieth century began to be influenced by the psychological argument, including
3410:"Domain Specificity in Human Symmetry Preferences: Symmetry is Most Pleasant When Looking at Human Faces"
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drew on many of the lessons of art psychology and tried to implement them in the context of ego repair.
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in Philadelphia, which became famous for its attempt to integrate art into the classroom experience.
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Conesa-Sevilla, J. (April 2000). "Hemispheric activation and preference for the half-left profile".
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McLaughlin, John P.; Murphy, Kimberly E. (1994). "Preference for Profile Orientation in Portraits".
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Jaffe, Aniela (1964). "Symbolism in the Visual Arts". In Jung, Carl; von Franz, Marie-Luise (eds.).
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808:, cultural influences and the different types of stimuli that may elicit an aesthetic preference.
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such as artistic expertise and training can produce a shift in the inverted U-shape distribution.
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Swartz, Paul; Hewitt, David (1970). "Lateral organization in pictures and aesthetic preference".
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Mather, G., The psychology of visual art: eye, brain and art. Cambridge University Press, 2013).
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4785:"Basic dimensions of experience of architectural objects' expressiveness: Effect of expertise"
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Chokron, Sylvie; De Agostini, Maria (2000). "Reading habits influence aesthetic preference".
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Silvia, P. J. (2005). "What Is Interesting? Exploring the Appraisal Structure of Interest".
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Neperud, Ronald; Marschalek (1988). "Informational and Affect Bases of Aesthetic Response".
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Sullivan, Paul; McCarthy, John (2009). "An experiential account of the psychology of art".
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Presented at the 77th Meeting of the Western Psychological Association, Tacoma, Washington
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decreased in response to decreasing preference for paintings, while activity in the left
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Conesa, J (1996). "Preference for the half-left profile pose: Three inclusive models".
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375:
356:
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Bertamini, Marco; Rampone, Giulia; Makin, Alexis D.J.; Jessop, Andrew (17 June 2019).
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Leder, H.; G. Gerger; S. G. Dressler; A. Schabmann (2012). "How art is appreciated".
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are unique in the explicit abandonment of representational intentions. Figurative or
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212:, who provided some of the earliest theoretical justification for expressionist art.
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3624:"Implicit and Explicit Evaluation of Visual Symmetry as a Function of Art Expertise"
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2016:
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Hu, Zhiguo; Wang, Xinrui; Hu, Xinkui; Lei, Xiaofang; Liu, Hongyan (February 2021).
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2890:"The First Appearance of Symmetry in the Human Lineage: Where Perception Meets Art"
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1973:
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4122:"Knowledge-based assessment of expertise in the arts: exploring aesthetic fluency"
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Interdisciplinary field studying perception, cognition, and characteristics of art
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A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
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Funch, B. S., The psychology of art appreciation. Museum Tusculanum Press, 1997.
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with many art psychologists critiquing what they interpreted as its reductivism.
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Art psychology, generally speaking, was at odds with the principles of Freudian
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149:. It is an emerging multidisciplinary field of inquiry, closely related to the
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4274:"Experiencing art: the influence of expertise and painting abstraction level"
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2008:
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1638:"Of Art and Work: Aesthetic Experience and the Psychology of Work Feelings"
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3350:"Geometric Regularity, Symmetry and the Perceived Beauty of Simple Shapes"
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in the 1950s added further weight to the discipline. The seminal work was
239:", a term that was to become a key element in many subsequent theories of
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142:
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3785:"The Role of Art Expertise and Symmetry on Facial Aesthetic Preferences"
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1341:. Grand Rapids, MI: William B. Eerdsman Publishing. pp. 103, 148.
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359:(born 1904) were also particularly influential during this period. His
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Forsythe, A; Nadal, M.; Sheehy, C.; Cela-Conde, C.; Sawey, M. (2011).
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2398:"Incidence of the half-left profile pose in single-subject portraits"
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1921:
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Journal of Experimental Psychology: Human Perception and Performance
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2048:
2805:"Predicting beauty: Fractal dimension and visual complexity in art"
1772:(3rd ed.). Boston: Pearson Allyn & Bacon. pp. 46–47.
5331:
4347:
4012:
3969:
3622:
Weichselbaum, Hanna; Leder, Helmut; Ansorge, Ulrich (March 2018).
3464:"The Effects of Symmetry and Personality on Aesthetic Preferences"
3212:
2000:
706:
363:(Berkeley: University of California Press) was published in 1966.
208:
Another important figure in the development of art psychology was
201:(1864–1945), a Swiss art critic and historian, whose dissertation
4818:"Physical Order and Disorder in Expressionist Architecture Style"
3289:"Perceived beauty of elongated symmetric shapes: Is more better?"
522:
The popular distaste for abstract art is a direct consequence of
5552:
5526:
750:
582:
578:
574:
557:
4931:
349:
Gestalt Therapy: Excitement and Growth in the Human Personality
5521:
3514:"Symmetry preference in shapes, faces, flowers and landscapes"
1745:
The psychology of art and the evolution of the conscious brain
1117:
The application of psychology of art in education may improve
905:
470:
is described as unambiguous or requiring mild interpretation.
18:
4927:
2396:
Conesa, Jorge; Brunold-Conesa, Cynthia; Miron, Maria (1995).
1414:
Creating images and the psychology of marketing communication
1770:
Cognitive psychology : applying the science of the mind
1768:
Robinson-Riegler, Bridget Robinson-Riegler, Gregory (2012).
1338:
At Eternity's Gate: The Spiritual Vision of Vincent Van Gogh
4456:"Art expertise: a study of concepts and conceptual spaces"
3013:"Innate and learned components of human visual preference"
3011:
Rentschler, I; JĂĽttner, M; Unzicker, A; Landis, T (1999).
678:
relationship between aesthetic preference and complexity.
3734:
Gartus, Andreas; Völker, Mark; Leder, Helmut (May 2020).
1420:& Chung-Hyun Kim (Lawrence Erlbaum Associates, 2006).
172:
responses to art, as well as an empirical study of their
1399:
see for example: Arthur Robbins and Linda Beth Sibley,
355:, Paul Goodman, and Ralph Hefferline. The writings of
5738:
The Work of Art in the Age of Mechanical Reproduction
2934:"The role of symmetry in attraction to average faces"
1432:"Understanding Creativity: What Drives us to Create?"
1009:
fields, fluid intelligence, and personality with the
859:
The Influence of Art Expertise on Symmetry Preference
2282:
Laterality: Asymmetries of Body, Brain and Cognition
1221:
Mather, G., The Psychology of Art. Routledge, 2020.
287:
was also interested in the topic and wrote the book
5790:
5639:
5412:
5119:
5031:
4965:
4882:
John Dewey and the High Time of American Liberalism
3837:"Symmetry and asymmetry in aesthetics and the arts"
1363:
John Dewey and the High Time of American Liberalism
511:
Abstract art is more ambiguous than figurative art.
259:. The sense of the artist's life coming to an end.
4388:Psychology of Aesthetics, Creativity, and the Arts
4248:Presented at the Western Psychological Association
4129:Psychology of Aesthetics, Creativity, and the Arts
3293:Psychology of Aesthetics, Creativity, and the Arts
2699:Psychology of Aesthetics, Creativity, and the Arts
2541:
2441:
2439:
2072:Psychology of Aesthetics, Creativity, and the Arts
1606:Psychology of Aesthetics, Creativity, and the Arts
1380:Great French Paintings from the Barnes Foundation
193:One of the earliest to integrate psychology with
4849:: CS1 maint: bot: original URL status unknown (
4825:Australian Journal of Basic and Applied Sciences
3462:Swami, Viren; Furnham, Adrian (September 2012).
1667:: CS1 maint: bot: original URL status unknown (
203:Prolegomena zu einer Psychologie der Architektur
2535:
2533:
1149:Processing fluency theory of aesthetic pleasure
675:
4816:Rahmatabadi, Saeid; Toushmalani, Reza (2011).
2030:
2028:
2026:
1747:. Cambridge, Mass.: MIT Press. pp. 2–12.
4943:
4839:. Archived from the original on 13 June 2016.
4514:Belke, B.; Leder, H.; Augustin, M.D. (2006).
3006:
3004:
1860:
1858:
1856:
1854:
1852:
1657:. Archived from the original on 4 March 2016.
1486:. London: Aldus Books Ltd. pp. 230–271.
8:
5668:The Literary Mind and the Carving of Dragons
1823:Journal of Personality and Social Psychology
1792:: CS1 maint: multiple names: authors list (
1636:Sandelands, Lloyd E.; Buckner, Georgette C.
1631:
1629:
1627:
1599:
1597:
1595:
1451:. London: Aldus Books Ltd. pp. 18–103.
556:Neuroanatomical evidence from studies using
4599:
4597:
4449:
4447:
4445:
3576:"Symmetry Is Not a Universal Law of Beauty"
3248:
3246:
3244:
3242:
3240:
3186:
3184:
3182:
3180:
3178:
3176:
2692:
2690:
2688:
2686:
1698:
1382:. New York: Alfred A. Knopf. pp. 6, 13–14.
1297:
1295:
447:Overview: bottom-up and top-down processing
4950:
4936:
4928:
4911:How Art Works: A Psychological Exploration
4870:. 1925 / 1965 / 1968 / 1971 / 1986 / 2004.
4561:
4559:
4417:
4415:
4413:
4411:
4409:
4156:
4154:
4152:
4150:
2932:Jones, B.; Lisa, D.M.; Little, A. (2007).
1867:Personality and Social Psychology Bulletin
1696:
1694:
1692:
1690:
1688:
1686:
1684:
1682:
1680:
1678:
332:Dewey, explains, for example, in his book
291:(1947-9) later revised and republished as
283:. The French adventurer and film theorist
4800:
4767:
4299:
4289:
4115:
4113:
4111:
4109:
3808:
3759:
3655:
3591:
3547:
3529:
3433:
3365:
3220:
3148:
3028:
2949:
2913:
2771:
2615:
2521:
1815:
1813:
1811:
1809:
1807:
1805:
1803:
996:Learn how and when to remove this message
695:versions of artwork, to control stimuli.
109:Learn how and when to remove this message
4877:. Cambridge University Press, 2000, ISBN
4509:
4507:
4505:
4503:
4501:
4499:
4381:
4379:
4377:
4375:
4373:
4267:
4265:
4263:
4261:
4259:
4257:
3197:"Preference for symmetry: Only on Mars?"
3129:Personality and Social Psychology Review
3122:
3120:
3118:
3116:
3064:
3062:
3060:
3058:
3056:
2927:
2925:
2726:
2724:
2722:
2720:
2597:
2595:
1939:
1937:
1935:
1933:
1931:
1738:
1736:
1734:
1559:Dana Arnold and Margaret Iverson (eds.)
526:. Researchers have examined the role of
245:
4329:
4327:
4325:
4323:
4321:
4319:
1164:
220:(1896–1934) is another classical work.
4842:
3468:Imagination, Cognition and Personality
2567:
2565:
2391:
2389:
1785:
1660:
1134:"self-motivating" and "self-closing".
932:Please improve this article by adding
891:
734:
224:was another important early theorist.
45:Please improve this article by adding
4685:(April 2011). "This Is Not a Title".
3830:
3828:
3617:
3615:
3613:
3611:
3569:
3567:
3507:
3505:
3457:
3455:
3453:
3403:
3401:
3399:
3397:
3395:
3393:
3343:
3341:
3282:
3280:
3278:
3276:
2548:. New York: Appleton-Century-Crofts.
7:
4783:Markovic, S.; Dj, Alfirevic (2015).
2204:Journal of Cross-Cultural Psychology
1045:experts and nonexperts rating their
4898:, Yale University Press, 1982. ISBN
4749:"Visual Expression in Architecture"
4454:Augustin, M. D.; Leder, H. (2006).
2510:Bulletin of the Psychonomic Society
1645:Research in Organizational Behavior
846:Domain-Specific Symmetry Preference
3267:10.1016/j.evolhumbehav.2005.05.002
1647:. Vol. 11. pp. 105–131.
1308:(Cambridge University Press, 2000)
160:The psychology of art encompasses
14:
3408:Little, Anthony (17 April 2014).
3348:Friedenberg, Jay (January 2018).
609:"big five" factors of personality
5886:
4699:10.1111/j.1467-9736.2011.00709.x
2855:The Journal of Social Psychology
2504:Krupinski, E; Locher, P (1988).
1958:10.1097/00001756-200404090-00032
1563:. Oxford: Basil Blackwell, 2003.
1270:10.1016/j.neuroimage.2011.06.012
910:
629:Handedness and reading direction
496:
482:
351:(1951), that was co-authored by
334:The Foundations of Art Education
23:
4875:The Psychologizing of Modernity
4278:Frontiers in Human Neuroscience
4272:Pihko, E.; et al. (2011).
3835:McMANUS, I. C. (October 2005).
2037:European Journal of Personality
1705:Journal of Cognitive Psychology
1306:The Psychologizing of Modernity
1287:10.1016/j.pneurobio.2011.03.003
4896:The Critical Historians of Art
2938:Perception & Psychophysics
2491:The Sciences of the Artificial
1910:Canadian Journal of Psychology
1550:(Yale University Press, 1982).
1548:The Critical Historians of Art
528:terror management theory (TMT)
459:Abstract versus figurative art
133:processes precipitated by the
1:
4568:British Journal of Psychology
4080:British Journal of Psychology
3580:Empirical Studies of the Arts
3354:Empirical Studies of the Arts
3287:Friedenberg, Jay (May 2018).
3030:10.1016/S0960-9822(99)80306-6
2867:10.1080/00224545.1969.9922395
2812:British Journal of Psychology
2493:. Cambridge, Mass: MIT Press.
2360:Journal of Nonverbal Behavior
2325:Empirical Studies of the Arts
2181:10.1016/S0926-6410(00)00021-5
1318:MĂĽller-Freienfels, R (1923).
934:secondary or tertiary sources
826:extended phenotype hypothesis
141:artefacts, such as viewing a
47:secondary or tertiary sources
5798:Aestheticization of politics
4661:10.1016/j.actpsy.2005.08.005
4436:10.1016/0001-6918(95)00055-0
4056:10.1016/j.actpsy.2003.07.001
3255:Evolution and Human Behavior
2987:10.1016/j.actpsy.2009.01.001
2544:Aesthetics and Psychobiology
1717:10.1080/20445911.2011.539556
1521:. (Oxford: Blackwell. 2006).
1519:Psychoanalysis and the Image
1324:. Leipzig, Germany: Teubner.
320:, for example), and the US.
4913:. Oxford University Press.
4190:Perceptual and Motor Skills
3898:. About.com. Archived from
3685:Perceptual and Motor Skills
3141:10.1207/s15327957pspr0804_3
2460:10.2466/pms.1996.82.3c.1070
2448:Perceptual and Motor Skills
2402:Perceptual and Motor Skills
2337:10.2190/MUD5-7V3E-YBN2-Q2XJ
2239:Perceptual and Motor Skills
2216:10.1177/0022022199030001006
1537:. (MIT Press, Boston, 1996)
423:Myers-Briggs Type Indicator
125:is the scientific study of
5930:
4580:10.1348/000712603762842138
1835:10.1037/0022-3514.90.6.879
703:Inverse U-Shape hypothesis
476:Abstract vs Figurative art
361:Toward a Psychology of Art
5866:
4726:10.1037/1528-3542.1.3.320
4202:10.2466/pms.1995.81.3.920
4141:10.1037/1931-3896.1.4.247
3861:10.1017/S1062798705000736
2414:10.2466/pms.1995.81.3.920
2294:10.1080/13576500903548382
2251:10.2466/pms.1970.30.3.991
2154:10.1027/1864-9335/a000068
1743:Solso, Robert L. (2003).
1374:Wattenmaker, Richard J.;
802:Implicit Association Test
798:Implicit Association Test
794:Implicit Association Test
655:Left and right cheek bias
605:NEO Five-Factor Inventory
518:The importance of meaning
222:Richard MĂĽller-Freienfels
153:of aesthetics, including
4884:. W.W. Norton 1995, ISBN
4291:10.3389/fnhum.2011.00094
3697:10.1177/0031512520969637
3640:10.1177/2041669518761464
3593:10.1177/0276237418777941
3367:10.1177/0276237417695454
2824:10.1348/000712610X498958
2782:10.1037/1528-3542.5.1.89
2586:10.1525/mp.2005.22.4.583
2169:Cognitive Brain Research
1879:10.1177/0146167210369896
1403:. (Brunner/Mazel, 1976).
1202:10.1017/CBO9781139030410
1177:10.1017/CBO9781139207058
833:Types of Visual Symmetry
575:bilateral occipital gyri
5818:Evolutionary aesthetics
5768:The Aesthetic Dimension
4891:. Hamerweit Books, 2014
4756:Arhitektura I Urbanizam
4092:10.1348/000712605X47927
2888:Hodgson, Derek (2011).
2372:10.1023/A:1020713416442
2111:10.1111/1467-9280.14421
1434:. Psychology of Beauty.
1144:Experimental aesthetics
1095:The treachery of images
624:Laterality and movement
579:bilateral fusiform gyri
289:La Psychologie de l'Art
5748:Avant-Garde and Kitsch
5698:Lectures on Aesthetics
4769:10.5937/arhurb1131003a
4747:Alfirevic, Dj (2011).
4120:Silvia, P. J. (2007).
3896:Education: Art History
3634:(2): 204166951876146.
2540:Berlyne, D.E. (1971).
1090:La trahison des images
921:relies excessively on
712:
671:Galvanic skin response
442:Psychological research
260:
34:relies excessively on
5893:Philosophy portal
4909:Ellen Winner (2018).
4868:The Psychology of Art
4683:Yeazell, Ruth Bernard
2489:Simon, H. A. (1996).
2099:Psychological Science
1321:Psychologie der Kunst
1227:10.4324/9780429275920
1040:Levels of abstraction
872:Compositional balance
822:good genes hypothesis
817:good genes hypothesis
710:
293:The Voices of Silence
256:Wheatfield with Crows
249:
214:The Psychology of Art
5838:Philosophy of design
5718:In Praise of Shadows
5708:The Critic as Artist
4163:Visual Arts Research
3328:Visual Arts Research
3191:Shepherd, Kathrine;
2626:10.1162/leon_a_00366
1401:Creative Art Therapy
1335:Erickson, K (1998).
806:priming (psychology)
770:Personal differences
682:Measuring complexity
615:Automatic evaluation
587:bilateral cerebellum
583:right fusiform gyrus
468:representational art
429:Aesthetic Experience
402:and the writings of
398:, and architects in
5848:Philosophy of music
5823:Mathematical beauty
4802:10.2298/psi1501061m
4250:. Portland, Oregon.
3853:2005EuRv...13S.157M
3810:10.3390/sym14020423
3801:2022Symm...14..423M
3761:10.3390/sym12050707
3752:2020Symm...12..707G
3426:2014Symm....6..222L
2906:2011Symm....3...37H
1531:Catherine de Zegher
1483:Man and His Symbols
1448:Man and His Symbols
1365:. W.W. Norton 1995.
945:"Psychology of art"
607:which measures the
176:correlates through
58:"Psychology of art"
5843:Philosophy of film
5833:Patterns in nature
5803:Applied aesthetics
5778:Why Beauty Matters
5564:Life imitating art
5425:Art for art's sake
4523:Psychology Science
4484:on 2 December 2017
4463:Psychology Science
3531:10.7717/peerj.7078
3435:10.3390/sym6020222
3305:10.1037/aca0000142
2951:10.3758/BF03192944
2915:10.3390/sym3010037
2523:10.3758/bf03337681
1535:Inside the Visible
1084:particular piece.
713:
646:Lighting direction
533:Mortality salience
524:semantic ambiguity
464:Abstract paintings
345:Gestalt psychology
261:
135:sensory perception
5914:Psychology of art
5901:
5900:
5853:Psychology of art
5728:Art as Experience
4887:David Cycleback,
4649:Acta Psychologica
4424:Acta Psychologica
4044:Acta Psychologica
3480:10.2190/IC.32.1.d
3207:(10): 1254–1256.
2975:Acta Psychologica
2142:Social Psychology
1995:(12): 1659–1671.
1412:See for example,
1378:, et al. (1993).
1348:978-0-8028-3856-8
1075:Title information
1047:emotional valence
1006:
1005:
998:
980:
902:Art and expertise
892:Art and Expertise
338:Barnes Foundation
329:Art as Experience
273:Wassily Kandinsky
210:Wilhelm Worringer
199:Heinrich Wölfflin
123:psychology of art
119:
118:
111:
93:
5921:
5891:
5890:
5889:
5783:
5773:
5763:
5753:
5743:
5733:
5723:
5713:
5703:
5693:
5683:
5673:
5663:
5653:
4952:
4945:
4938:
4929:
4924:
4873:Mark Jarzombek,
4855:
4854:
4848:
4840:
4822:
4813:
4807:
4806:
4804:
4780:
4774:
4773:
4771:
4753:
4744:
4738:
4737:
4709:
4703:
4702:
4679:
4673:
4672:
4644:
4638:
4637:
4601:
4592:
4591:
4563:
4554:
4553:
4551:
4549:
4543:
4537:. Archived from
4520:
4511:
4494:
4493:
4491:
4489:
4483:
4477:. Archived from
4460:
4451:
4440:
4439:
4419:
4404:
4403:
4400:10.1037/a0026396
4383:
4368:
4367:
4331:
4314:
4313:
4303:
4293:
4269:
4252:
4251:
4243:
4237:
4236:
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4222:
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4185:
4179:
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4158:
4145:
4144:
4126:
4117:
4104:
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4074:
4068:
4067:
4039:
4033:
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3989:
3953:
3947:
3946:
3935:10.1037/a0027736
3918:
3912:
3911:
3909:
3907:
3890:Esaak, Shelley.
3887:
3881:
3880:
3832:
3823:
3822:
3812:
3780:
3774:
3773:
3763:
3731:
3725:
3724:
3676:
3670:
3669:
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3605:
3595:
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3500:
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3388:
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3336:
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3284:
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3270:
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3235:
3234:
3224:
3188:
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3170:
3152:
3124:
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3110:
3083:10.1037/a0026924
3077:(5): 1021–1030.
3066:
3051:
3050:
3032:
3008:
2999:
2998:
2970:
2964:
2963:
2953:
2944:(8): 1273–1277.
2929:
2920:
2919:
2917:
2885:
2879:
2878:
2850:
2844:
2843:
2809:
2800:
2794:
2793:
2775:
2755:
2749:
2748:
2745:10.1037/h0094090
2733:Psychomusicology
2728:
2715:
2714:
2711:10.1037/a0019211
2694:
2681:
2680:
2644:
2638:
2637:
2619:
2599:
2590:
2589:
2574:Music Perception
2569:
2560:
2559:
2547:
2537:
2528:
2527:
2525:
2501:
2495:
2494:
2486:
2480:
2479:
2443:
2434:
2433:
2393:
2384:
2383:
2355:
2349:
2348:
2320:
2314:
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2277:
2271:
2270:
2234:
2228:
2227:
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2193:
2192:
2164:
2158:
2157:
2137:
2131:
2130:
2094:
2088:
2087:
2084:10.1037/a0021126
2067:
2061:
2060:
2032:
2021:
2020:
1984:
1978:
1977:
1941:
1926:
1925:
1922:10.1037/h0082029
1905:
1899:
1898:
1862:
1847:
1846:
1817:
1798:
1797:
1791:
1783:
1765:
1759:
1758:
1740:
1729:
1728:
1700:
1673:
1672:
1666:
1658:
1642:
1633:
1622:
1621:
1618:10.1037/a0014292
1601:
1590:
1589:
1587:
1585:
1576:. Archived from
1570:
1564:
1557:
1551:
1544:
1538:
1528:
1522:
1515:Griselda Pollock
1512:
1506:
1505:
1477:
1471:
1470:
1442:
1436:
1435:
1427:
1421:
1410:
1404:
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1391:
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1353:
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1332:
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1315:
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1238:
1219:
1213:
1194:
1188:
1169:
1001:
994:
990:
987:
981:
979:
938:
914:
906:
711:Inverted-U graph
598:Personality type
571:cingulate sulcus
500:
486:
251:Vincent van Gogh
164:methods for the
114:
107:
103:
100:
94:
92:
51:
27:
19:
5929:
5928:
5924:
5923:
5922:
5920:
5919:
5918:
5904:
5903:
5902:
5897:
5887:
5885:
5862:
5786:
5781:
5771:
5761:
5758:Critical Essays
5751:
5741:
5731:
5721:
5711:
5701:
5691:
5681:
5671:
5661:
5651:
5635:
5408:
5322:Ortega y Gasset
5115:
5027:
4961:
4956:
4921:
4908:
4905:
4903:Further reading
4894:Michael Podro,
4863:
4858:
4841:
4820:
4815:
4814:
4810:
4782:
4781:
4777:
4751:
4746:
4745:
4741:
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4710:
4706:
4687:The Yale Review
4681:
4680:
4676:
4646:
4645:
4641:
4618:10.2307/1575894
4603:
4602:
4595:
4565:
4564:
4557:
4547:
4545:
4544:on 7 March 2016
4541:
4518:
4513:
4512:
4497:
4487:
4485:
4481:
4458:
4453:
4452:
4443:
4421:
4420:
4407:
4385:
4384:
4371:
4333:
4332:
4317:
4271:
4270:
4255:
4245:
4244:
4240:
4230:
4229:
4225:
4187:
4186:
4182:
4160:
4159:
4148:
4124:
4119:
4118:
4107:
4076:
4075:
4071:
4041:
4040:
4036:
3998:
3997:
3993:
3955:
3954:
3950:
3920:
3919:
3915:
3905:
3903:
3902:on 28 June 2012
3889:
3888:
3884:
3847:(S2): 157–180.
3841:European Review
3834:
3833:
3826:
3782:
3781:
3777:
3733:
3732:
3728:
3678:
3677:
3673:
3621:
3620:
3609:
3573:
3572:
3565:
3511:
3510:
3503:
3461:
3460:
3451:
3407:
3406:
3391:
3347:
3346:
3339:
3325:
3324:
3320:
3286:
3285:
3274:
3252:
3251:
3238:
3190:
3189:
3174:
3126:
3125:
3114:
3068:
3067:
3054:
3023:(13): 665–671.
3017:Current Biology
3010:
3009:
3002:
2972:
2971:
2967:
2931:
2930:
2923:
2887:
2886:
2882:
2852:
2851:
2847:
2807:
2802:
2801:
2797:
2757:
2756:
2752:
2730:
2729:
2718:
2696:
2695:
2684:
2661:10.2307/1578660
2646:
2645:
2641:
2617:10.1.1.310.2718
2601:
2600:
2593:
2571:
2570:
2563:
2556:
2539:
2538:
2531:
2503:
2502:
2498:
2488:
2487:
2483:
2445:
2444:
2437:
2395:
2394:
2387:
2357:
2356:
2352:
2322:
2321:
2317:
2279:
2278:
2274:
2245:(3): 991–1007.
2236:
2235:
2231:
2201:
2200:
2196:
2166:
2165:
2161:
2139:
2138:
2134:
2096:
2095:
2091:
2069:
2068:
2064:
2049:10.1002/per.340
2034:
2033:
2024:
1986:
1985:
1981:
1943:
1942:
1929:
1907:
1906:
1902:
1864:
1863:
1850:
1819:
1818:
1801:
1784:
1780:
1767:
1766:
1762:
1755:
1742:
1741:
1732:
1702:
1701:
1676:
1659:
1655:
1640:
1635:
1634:
1625:
1603:
1602:
1593:
1583:
1581:
1580:on 14 July 2023
1572:
1571:
1567:
1561:Art and Thought
1558:
1554:
1545:
1541:
1529:
1525:
1513:
1509:
1494:
1479:
1478:
1474:
1459:
1444:
1443:
1439:
1429:
1428:
1424:
1411:
1407:
1398:
1394:
1373:
1369:
1360:
1356:
1349:
1334:
1333:
1329:
1317:
1316:
1312:
1300:
1293:
1280:
1276:
1262:
1258:
1245:
1241:
1220:
1216:
1195:
1191:
1170:
1166:
1162:
1140:
1127:
1119:visual literacy
1111:
1077:
1059:
1042:
1029:
1020:
1002:
991:
985:
982:
939:
937:
931:
927:primary sources
915:
904:
874:
861:
848:
835:
785:
772:
755:bluegrass music
726:
705:
684:
666:
657:
648:
631:
626:
617:
600:
563:caudate nucleus
554:
552:Neural evidence
545:
520:
515:
514:
513:
512:
508:
507:
506:
501:
493:
492:
487:
478:
477:
461:
453:software design
449:
444:
431:
318:Jean-Paul Weber
301:
275:, and somewhat
191:
186:
174:neurobiological
168:examination of
155:neuroaesthetics
115:
104:
98:
95:
52:
50:
44:
40:primary sources
28:
17:
12:
11:
5:
5927:
5925:
5917:
5916:
5906:
5905:
5899:
5898:
5896:
5895:
5883:
5878:
5873:
5867:
5864:
5863:
5861:
5860:
5855:
5850:
5845:
5840:
5835:
5830:
5828:Neuroesthetics
5825:
5820:
5815:
5810:
5808:Arts criticism
5805:
5800:
5794:
5792:
5788:
5787:
5785:
5784:
5774:
5764:
5754:
5744:
5734:
5724:
5714:
5704:
5694:
5684:
5678:On the Sublime
5674:
5664:
5654:
5643:
5641:
5637:
5636:
5634:
5633:
5628:
5623:
5618:
5613:
5608:
5603:
5598:
5591:
5586:
5581:
5576:
5571:
5566:
5561:
5556:
5549:
5544:
5542:Interpretation
5539:
5534:
5529:
5524:
5519:
5514:
5509:
5504:
5499:
5494:
5489:
5484:
5479:
5474:
5469:
5464:
5459:
5458:
5457:
5452:
5442:
5437:
5435:Artistic merit
5432:
5427:
5422:
5416:
5414:
5410:
5409:
5407:
5406:
5399:
5394:
5389:
5384:
5379:
5374:
5369:
5364:
5359:
5354:
5349:
5344:
5339:
5334:
5329:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5269:
5264:
5259:
5254:
5249:
5244:
5239:
5234:
5229:
5224:
5219:
5214:
5209:
5204:
5199:
5194:
5189:
5184:
5179:
5174:
5169:
5164:
5159:
5154:
5149:
5144:
5139:
5134:
5129:
5123:
5121:
5117:
5116:
5114:
5113:
5106:
5101:
5096:
5091:
5086:
5084:Psychoanalysis
5081:
5076:
5071:
5066:
5061:
5056:
5051:
5046:
5041:
5035:
5033:
5029:
5028:
5026:
5025:
5020:
5015:
5010:
5005:
5000:
4995:
4990:
4985:
4980:
4975:
4969:
4967:
4963:
4962:
4957:
4955:
4954:
4947:
4940:
4932:
4926:
4925:
4920:978-0190863357
4919:
4904:
4901:
4900:
4899:
4892:
4889:Art Perception
4885:
4878:
4871:
4866:Lev Vygotsky.
4862:
4859:
4857:
4856:
4831:(9): 406–409.
4808:
4775:
4739:
4720:(3): 320–329.
4704:
4693:(2): 134–143.
4674:
4655:(2): 176–198.
4639:
4593:
4555:
4529:(2): 115–134.
4495:
4469:(2): 135–156.
4441:
4430:(2): 117–131.
4405:
4369:
4315:
4253:
4238:
4223:
4196:(3): 920–922.
4180:
4146:
4135:(4): 247–249.
4105:
4086:(4): 493–503.
4069:
4050:(2): 147–164.
4034:
4007:(8): 981–987.
3991:
3964:(2): 169–189.
3948:
3929:(4): 865–879.
3913:
3882:
3824:
3775:
3726:
3691:(1): 115–134.
3671:
3607:
3586:(1): 104–114.
3563:
3501:
3449:
3420:(2): 222–233.
3389:
3337:
3318:
3299:(2): 157–165.
3272:
3236:
3172:
3135:(4): 364–382.
3112:
3052:
3000:
2981:(3): 241–250.
2965:
2921:
2880:
2861:(1): 121–133.
2845:
2795:
2773:10.1.1.576.692
2750:
2739:(1–2): 77–93.
2716:
2705:(4): 196–204.
2682:
2639:
2610:(3): 243–248.
2591:
2580:(4): 583–611.
2561:
2554:
2529:
2516:(4): 355–358.
2496:
2481:
2435:
2408:(3): 920–922.
2385:
2366:(3): 175–192.
2350:
2315:
2288:(3): 268–279.
2272:
2229:
2210:(1): 106–114.
2194:
2175:(1–2): 45–49.
2159:
2148:(3): 241–248.
2132:
2105:(4): 296–301.
2089:
2078:(2): 126–134.
2062:
2022:
1979:
1952:(5): 893–897.
1927:
1916:(3): 237–249.
1900:
1873:(6): 817–829.
1848:
1829:(6): 879–892.
1799:
1778:
1760:
1754:978-0262194846
1753:
1730:
1711:(4): 453–475.
1674:
1653:
1623:
1612:(3): 181–187.
1591:
1565:
1552:
1546:Michael Podro
1539:
1523:
1507:
1493:978-0385052214
1492:
1472:
1458:978-0385052214
1457:
1437:
1430:Rogers, Jeff.
1422:
1405:
1392:
1367:
1354:
1347:
1327:
1310:
1302:Mark Jarzombek
1291:
1274:
1256:
1239:
1214:
1189:
1163:
1161:
1158:
1157:
1156:
1154:Neuroesthetics
1151:
1146:
1139:
1136:
1126:
1123:
1110:
1107:
1076:
1073:
1058:
1055:
1041:
1038:
1028:
1025:
1019:
1016:
1004:
1003:
918:
916:
909:
903:
900:
873:
870:
860:
857:
847:
844:
834:
831:
784:
781:
771:
768:
763:
762:
746:
745:
731:
730:
725:
724:Aspects of art
722:
704:
701:
683:
680:
665:
662:
656:
653:
647:
644:
630:
627:
625:
622:
616:
613:
599:
596:
553:
550:
544:
541:
519:
516:
510:
509:
502:
495:
494:
490:Figurative art
488:
481:
480:
479:
475:
474:
473:
472:
460:
457:
448:
445:
443:
440:
430:
427:
416:Erwin Panofsky
392:psychoanalysis
376:psychoanalysis
357:Rudolf Arnheim
300:
297:
241:art psychology
233:art psychology
190:
187:
185:
182:
145:or touching a
117:
116:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
5926:
5915:
5912:
5911:
5909:
5894:
5884:
5882:
5879:
5877:
5874:
5872:
5869:
5868:
5865:
5859:
5858:Theory of art
5856:
5854:
5851:
5849:
5846:
5844:
5841:
5839:
5836:
5834:
5831:
5829:
5826:
5824:
5821:
5819:
5816:
5814:
5811:
5809:
5806:
5804:
5801:
5799:
5796:
5795:
5793:
5789:
5780:
5779:
5775:
5770:
5769:
5765:
5760:
5759:
5755:
5749:
5745:
5739:
5735:
5730:
5729:
5725:
5720:
5719:
5715:
5709:
5705:
5700:
5699:
5695:
5690:
5689:
5685:
5680:
5679:
5675:
5670:
5669:
5665:
5660:
5659:
5655:
5650:
5649:
5648:Hippias Major
5645:
5644:
5642:
5638:
5632:
5629:
5627:
5624:
5622:
5619:
5617:
5614:
5612:
5609:
5607:
5604:
5602:
5599:
5597:
5596:
5592:
5590:
5587:
5585:
5582:
5580:
5577:
5575:
5572:
5570:
5567:
5565:
5562:
5560:
5557:
5555:
5554:
5550:
5548:
5545:
5543:
5540:
5538:
5535:
5533:
5530:
5528:
5525:
5523:
5520:
5518:
5515:
5513:
5510:
5508:
5507:Entertainment
5505:
5503:
5500:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5473:
5470:
5468:
5465:
5463:
5460:
5456:
5453:
5451:
5448:
5447:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5430:Art manifesto
5428:
5426:
5423:
5421:
5420:Appropriation
5418:
5417:
5415:
5411:
5405:
5404:
5400:
5398:
5395:
5393:
5390:
5388:
5385:
5383:
5380:
5378:
5375:
5373:
5370:
5368:
5365:
5363:
5360:
5358:
5355:
5353:
5350:
5348:
5345:
5343:
5340:
5338:
5335:
5333:
5330:
5328:
5325:
5323:
5320:
5318:
5315:
5313:
5312:Merleau-Ponty
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5273:
5270:
5268:
5265:
5263:
5260:
5258:
5255:
5253:
5250:
5248:
5245:
5243:
5240:
5238:
5235:
5233:
5230:
5228:
5225:
5223:
5220:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5200:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5168:
5165:
5163:
5160:
5158:
5155:
5153:
5150:
5148:
5145:
5143:
5140:
5138:
5135:
5133:
5130:
5128:
5127:Abhinavagupta
5125:
5124:
5122:
5118:
5112:
5111:
5107:
5105:
5102:
5100:
5097:
5095:
5092:
5090:
5087:
5085:
5082:
5080:
5079:Postmodernism
5077:
5075:
5072:
5070:
5067:
5065:
5062:
5060:
5057:
5055:
5052:
5050:
5047:
5045:
5042:
5040:
5037:
5036:
5034:
5030:
5024:
5021:
5019:
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4989:
4986:
4984:
4981:
4979:
4976:
4974:
4971:
4970:
4968:
4964:
4960:
4953:
4948:
4946:
4941:
4939:
4934:
4933:
4930:
4922:
4916:
4912:
4907:
4906:
4902:
4897:
4893:
4890:
4886:
4883:
4879:
4876:
4872:
4869:
4865:
4864:
4860:
4852:
4846:
4838:
4834:
4830:
4826:
4819:
4812:
4809:
4803:
4798:
4794:
4790:
4786:
4779:
4776:
4770:
4765:
4761:
4757:
4750:
4743:
4740:
4735:
4731:
4727:
4723:
4719:
4715:
4708:
4705:
4700:
4696:
4692:
4688:
4684:
4678:
4675:
4670:
4666:
4662:
4658:
4654:
4650:
4643:
4640:
4635:
4631:
4627:
4623:
4619:
4615:
4611:
4607:
4600:
4598:
4594:
4589:
4585:
4581:
4577:
4574:(1): 99–110.
4573:
4569:
4562:
4560:
4556:
4540:
4536:
4532:
4528:
4524:
4517:
4510:
4508:
4506:
4504:
4502:
4500:
4496:
4480:
4476:
4472:
4468:
4464:
4457:
4450:
4448:
4446:
4442:
4437:
4433:
4429:
4425:
4418:
4416:
4414:
4412:
4410:
4406:
4401:
4397:
4393:
4389:
4382:
4380:
4378:
4376:
4374:
4370:
4365:
4361:
4357:
4353:
4349:
4348:10.1068/p5262
4345:
4342:(1): 91–100.
4341:
4337:
4330:
4328:
4326:
4324:
4322:
4320:
4316:
4311:
4307:
4302:
4297:
4292:
4287:
4283:
4279:
4275:
4268:
4266:
4264:
4262:
4260:
4258:
4254:
4249:
4242:
4239:
4234:
4227:
4224:
4219:
4215:
4211:
4207:
4203:
4199:
4195:
4191:
4184:
4181:
4176:
4172:
4168:
4164:
4157:
4155:
4153:
4151:
4147:
4142:
4138:
4134:
4130:
4123:
4116:
4114:
4112:
4110:
4106:
4101:
4097:
4093:
4089:
4085:
4081:
4073:
4070:
4065:
4061:
4057:
4053:
4049:
4045:
4038:
4035:
4030:
4026:
4022:
4018:
4014:
4013:10.1068/p2352
4010:
4006:
4002:
3995:
3992:
3987:
3983:
3979:
3975:
3971:
3970:10.1068/p5033
3967:
3963:
3959:
3952:
3949:
3944:
3940:
3936:
3932:
3928:
3924:
3917:
3914:
3901:
3897:
3893:
3886:
3883:
3878:
3874:
3870:
3866:
3862:
3858:
3854:
3850:
3846:
3842:
3838:
3831:
3829:
3825:
3820:
3816:
3811:
3806:
3802:
3798:
3794:
3790:
3786:
3779:
3776:
3771:
3767:
3762:
3757:
3753:
3749:
3745:
3741:
3737:
3730:
3727:
3722:
3718:
3714:
3710:
3706:
3702:
3698:
3694:
3690:
3686:
3682:
3675:
3672:
3667:
3663:
3658:
3653:
3649:
3645:
3641:
3637:
3633:
3629:
3625:
3618:
3616:
3614:
3612:
3608:
3603:
3599:
3594:
3589:
3585:
3581:
3577:
3570:
3568:
3564:
3559:
3555:
3550:
3545:
3541:
3537:
3532:
3527:
3523:
3519:
3515:
3508:
3506:
3502:
3497:
3493:
3489:
3485:
3481:
3477:
3473:
3469:
3465:
3458:
3456:
3454:
3450:
3445:
3441:
3436:
3431:
3427:
3423:
3419:
3415:
3411:
3404:
3402:
3400:
3398:
3396:
3394:
3390:
3385:
3381:
3377:
3373:
3368:
3363:
3359:
3355:
3351:
3344:
3342:
3338:
3333:
3329:
3322:
3319:
3314:
3310:
3306:
3302:
3298:
3294:
3290:
3283:
3281:
3279:
3277:
3273:
3268:
3264:
3260:
3256:
3249:
3247:
3245:
3243:
3241:
3237:
3232:
3228:
3223:
3218:
3214:
3213:10.1068/p7057
3210:
3206:
3202:
3198:
3194:
3187:
3185:
3183:
3181:
3179:
3177:
3173:
3168:
3164:
3160:
3156:
3151:
3146:
3142:
3138:
3134:
3130:
3123:
3121:
3119:
3117:
3113:
3108:
3104:
3100:
3096:
3092:
3088:
3084:
3080:
3076:
3072:
3065:
3063:
3061:
3059:
3057:
3053:
3048:
3044:
3040:
3036:
3031:
3026:
3022:
3018:
3014:
3007:
3005:
3001:
2996:
2992:
2988:
2984:
2980:
2976:
2969:
2966:
2961:
2957:
2952:
2947:
2943:
2939:
2935:
2928:
2926:
2922:
2916:
2911:
2907:
2903:
2899:
2895:
2891:
2884:
2881:
2876:
2872:
2868:
2864:
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2846:
2841:
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2825:
2821:
2817:
2813:
2806:
2799:
2796:
2791:
2787:
2783:
2779:
2774:
2769:
2766:(1): 89–102.
2765:
2761:
2754:
2751:
2746:
2742:
2738:
2734:
2727:
2725:
2723:
2721:
2717:
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2700:
2693:
2691:
2689:
2687:
2683:
2678:
2674:
2670:
2666:
2662:
2658:
2655:(3): 305–31.
2654:
2650:
2643:
2640:
2635:
2631:
2627:
2623:
2618:
2613:
2609:
2605:
2598:
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2555:9780390086709
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2252:
2248:
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2240:
2233:
2230:
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2221:
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2213:
2209:
2205:
2198:
2195:
2190:
2186:
2182:
2178:
2174:
2170:
2163:
2160:
2155:
2151:
2147:
2143:
2136:
2133:
2128:
2124:
2120:
2116:
2112:
2108:
2104:
2100:
2093:
2090:
2085:
2081:
2077:
2073:
2066:
2063:
2058:
2054:
2050:
2046:
2042:
2038:
2031:
2029:
2027:
2023:
2018:
2014:
2010:
2006:
2002:
2001:10.1068/p6747
1998:
1994:
1990:
1983:
1980:
1975:
1971:
1967:
1963:
1959:
1955:
1951:
1947:
1940:
1938:
1936:
1934:
1932:
1928:
1923:
1919:
1915:
1911:
1904:
1901:
1896:
1892:
1888:
1884:
1880:
1876:
1872:
1868:
1861:
1859:
1857:
1855:
1853:
1849:
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1840:
1836:
1832:
1828:
1824:
1816:
1814:
1812:
1810:
1808:
1806:
1804:
1800:
1795:
1789:
1781:
1779:9780205033645
1775:
1771:
1764:
1761:
1756:
1750:
1746:
1739:
1737:
1735:
1731:
1726:
1722:
1718:
1714:
1710:
1706:
1699:
1697:
1695:
1693:
1691:
1689:
1687:
1685:
1683:
1681:
1679:
1675:
1670:
1664:
1656:
1654:9780892329212
1650:
1646:
1639:
1632:
1630:
1628:
1624:
1619:
1615:
1611:
1607:
1600:
1598:
1596:
1592:
1579:
1575:
1569:
1566:
1562:
1556:
1553:
1549:
1543:
1540:
1536:
1532:
1527:
1524:
1520:
1516:
1511:
1508:
1503:
1499:
1495:
1489:
1485:
1484:
1476:
1473:
1468:
1464:
1460:
1454:
1450:
1449:
1441:
1438:
1433:
1426:
1423:
1419:
1418:Lynn R. Kahle
1415:
1409:
1406:
1402:
1396:
1393:
1389:
1388:0-679-40963-7
1385:
1381:
1377:
1371:
1368:
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1328:
1323:
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1314:
1311:
1307:
1303:
1298:
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1292:
1288:
1284:
1278:
1275:
1271:
1267:
1260:
1257:
1253:
1252:9788772894027
1249:
1243:
1240:
1236:
1235:9780367609931
1232:
1228:
1224:
1218:
1215:
1211:
1210:9781107005983
1207:
1203:
1199:
1193:
1190:
1186:
1185:9781139207058
1182:
1178:
1174:
1168:
1165:
1159:
1155:
1152:
1150:
1147:
1145:
1142:
1141:
1137:
1135:
1131:
1124:
1122:
1120:
1115:
1108:
1106:
1102:
1100:
1099:René Magritte
1096:
1092:
1091:
1085:
1081:
1074:
1072:
1069:
1063:
1057:Other factors
1056:
1054:
1050:
1048:
1039:
1037:
1033:
1027:Eye movements
1026:
1024:
1017:
1015:
1012:
1000:
997:
989:
986:December 2012
978:
975:
971:
968:
964:
961:
957:
954:
950:
947: –
946:
942:
941:Find sources:
935:
929:
928:
924:
919:This article
917:
913:
908:
907:
901:
899:
895:
893:
888:
887:Piet Mondrian
882:
878:
871:
869:
865:
858:
856:
852:
845:
843:
839:
832:
830:
827:
823:
818:
813:
809:
807:
803:
799:
795:
789:
782:
780:
776:
769:
767:
760:
759:
758:
756:
752:
743:
742:
741:
738:
736:
728:
727:
723:
721:
717:
709:
702:
700:
696:
692:
688:
681:
679:
677:
672:
663:
661:
654:
652:
645:
643:
639:
635:
628:
623:
621:
614:
612:
610:
606:
597:
595:
591:
588:
584:
580:
576:
572:
568:
565:extending to
564:
559:
551:
549:
542:
540:
536:
534:
529:
525:
517:
505:
499:
491:
485:
471:
469:
465:
458:
456:
454:
446:
441:
439:
435:
428:
426:
424:
419:
417:
413:
409:
405:
401:
400:phenomenology
397:
393:
388:
386:
381:
380:Sigmund Freud
377:
372:
370:
366:
362:
358:
354:
350:
346:
341:
339:
335:
330:
326:
321:
319:
315:
314:André Malraux
311:
307:
298:
296:
294:
290:
286:
285:André Malraux
282:
278:
274:
270:
266:
258:
257:
253:, July 1890,
252:
248:
244:
242:
238:
234:
230:
229:Theodor Lipps
225:
223:
219:
215:
211:
206:
204:
200:
196:
188:
183:
181:
179:
175:
171:
170:psychological
167:
163:
158:
156:
152:
148:
144:
140:
136:
132:
128:
124:
113:
110:
102:
99:December 2012
91:
88:
84:
81:
77:
74:
70:
67:
63:
60: –
59:
55:
54:Find sources:
48:
42:
41:
37:
32:This article
30:
26:
21:
20:
5852:
5776:
5766:
5756:
5726:
5716:
5696:
5686:
5676:
5666:
5656:
5646:
5593:
5569:Magnificence
5551:
5401:
5367:Schopenhauer
5202:Coomaraswamy
5120:Philosophers
5108:
5039:Aestheticism
4910:
4895:
4888:
4881:
4874:
4867:
4861:Bibliography
4845:cite journal
4828:
4824:
4811:
4795:(1): 61–78.
4792:
4788:
4778:
4762:(31): 3–15.
4759:
4755:
4742:
4717:
4713:
4707:
4690:
4686:
4677:
4652:
4648:
4642:
4609:
4605:
4571:
4567:
4546:. Retrieved
4539:the original
4526:
4522:
4486:. Retrieved
4479:the original
4466:
4462:
4427:
4423:
4391:
4387:
4339:
4335:
4281:
4277:
4247:
4241:
4232:
4226:
4193:
4189:
4183:
4166:
4162:
4132:
4128:
4083:
4079:
4072:
4047:
4043:
4037:
4004:
4000:
3994:
3961:
3957:
3951:
3926:
3922:
3916:
3906:27 September
3904:. Retrieved
3900:the original
3895:
3885:
3844:
3840:
3792:
3788:
3778:
3743:
3739:
3729:
3688:
3684:
3674:
3631:
3628:i-Perception
3627:
3583:
3579:
3521:
3517:
3474:(1): 41–57.
3471:
3467:
3417:
3413:
3360:(1): 71–89.
3357:
3353:
3331:
3327:
3321:
3296:
3292:
3258:
3254:
3204:
3200:
3132:
3128:
3091:11573/446772
3074:
3070:
3020:
3016:
2978:
2974:
2968:
2941:
2937:
2900:(1): 37–53.
2897:
2893:
2883:
2858:
2854:
2848:
2818:(1): 49–70.
2815:
2811:
2798:
2763:
2759:
2753:
2736:
2732:
2702:
2698:
2652:
2648:
2642:
2607:
2603:
2577:
2573:
2543:
2513:
2509:
2499:
2490:
2484:
2451:
2447:
2405:
2401:
2363:
2359:
2353:
2328:
2324:
2318:
2285:
2281:
2275:
2242:
2238:
2232:
2207:
2203:
2197:
2172:
2168:
2162:
2145:
2141:
2135:
2102:
2098:
2092:
2075:
2071:
2065:
2043:(1): 57–72.
2040:
2036:
1992:
1988:
1982:
1949:
1945:
1913:
1909:
1903:
1870:
1866:
1826:
1822:
1769:
1763:
1744:
1708:
1704:
1644:
1609:
1605:
1582:. Retrieved
1578:the original
1568:
1560:
1555:
1547:
1542:
1534:
1526:
1518:
1510:
1482:
1475:
1447:
1440:
1425:
1416:, Edited by
1413:
1408:
1400:
1395:
1379:
1376:Distel, Anne
1370:
1362:
1357:
1337:
1330:
1320:
1313:
1305:
1277:
1259:
1242:
1217:
1192:
1167:
1132:
1128:
1116:
1112:
1109:Applications
1103:
1094:
1088:
1086:
1082:
1078:
1064:
1060:
1051:
1043:
1034:
1030:
1021:
1007:
992:
983:
973:
966:
959:
952:
940:
920:
896:
883:
879:
875:
866:
862:
853:
849:
840:
836:
814:
810:
790:
786:
777:
773:
764:
747:
739:
732:
718:
714:
697:
693:
689:
685:
667:
658:
649:
640:
636:
632:
618:
601:
592:
555:
546:
537:
521:
504:Abstract art
462:
450:
436:
432:
420:
404:Wittgenstein
389:
373:
360:
348:
342:
333:
328:
322:
310:Herbert Read
302:
299:1950-present
292:
281:György Kepes
277:Josef Albers
262:
254:
240:
232:
227:The work of
226:
218:Lev Vygotsky
213:
207:
202:
192:
178:neuroimaging
162:experimental
159:
122:
120:
105:
96:
86:
79:
72:
65:
53:
33:
5662:(c. 335 BC)
5652:(c. 390 BC)
5631:Work of art
5584:Picturesque
5440:Avant-garde
5397:Winckelmann
5272:Kierkegaard
5197:Collingwood
5167:Baudrillard
5094:Romanticism
5064:Historicism
4998:Mathematics
4880:Alan Ryan,
4789:Psihologija
4394:(1): 2–10.
4169:(1): 1–14.
2454:(3): 1070.
1946:NeuroReport
1361:Alan Ryan,
1018:Preferences
365:Art therapy
353:Fritz Perls
312:), France (
195:art history
166:qualitative
5601:Recreation
5579:Perception
5472:Creativity
5172:Baumgarten
5162:Baudelaire
5044:Classicism
4959:Aesthetics
4612:(2): 103.
4336:Perception
4001:Perception
3958:Perception
3795:(2): 423.
3746:(5): 707.
3201:Perception
3193:Bar, Moshe
2331:(1): 1–7.
1989:Perception
1160:References
1125:Criticisms
956:newspapers
923:references
729:Visual art
664:Complexity
543:Complexity
325:John Dewey
306:Clive Bell
216:(1925) by
151:psychology
69:newspapers
36:references
5606:Reverence
5512:Eroticism
5482:Depiction
5455:Masculine
5357:Santayana
5317:Nietzsche
5262:Hutcheson
5252:Heidegger
5237:Greenberg
5192:Coleridge
5157:Balthasar
5142:Aristotle
5104:Theosophy
5099:Symbolism
5074:Modernism
5059:Formalism
4837:1991-8178
4634:191412639
4535:1614-9947
4475:1614-9947
3892:"Balance"
3877:145809532
3869:1062-7987
3819:2073-8994
3770:2073-8994
3721:226207439
3705:0031-5125
3648:2041-6695
3602:0276-2374
3540:2167-8359
3524:: e7078.
3496:146541479
3488:0276-2366
3444:2073-8994
3384:125543266
3376:0276-2374
3313:1931-390X
2768:CiteSeerX
2677:191383059
2612:CiteSeerX
2380:189898809
2345:143763794
2224:145410382
2057:143784122
1788:cite book
1725:144923433
1663:cite book
735:Expertise
385:Carl Jung
369:Marketing
269:Paul Klee
265:Naum Gabo
189:1880-1950
147:sculpture
139:aesthetic
131:emotional
127:cognitive
5908:Category
5881:Category
5813:Axiology
5682:(c. 500)
5672:(c. 100)
5547:Judgment
5502:Emotions
5497:Elegance
5477:Cuteness
5450:Feminine
5413:Concepts
5382:Tanizaki
5362:Schiller
5347:Richards
5337:Rancière
5307:Maritain
5242:Hanslick
5182:Benjamin
5054:Feminism
5023:Theology
5003:Medieval
4993:Japanese
4988:Internet
4734:12934689
4669:16289075
4606:Leonardo
4588:12648392
4356:17357707
4310:21941475
4284:: 1–10.
4218:29864266
4175:20715763
4100:16248938
4064:14529822
4021:11145089
3986:33551778
3978:15832568
3943:22428674
3789:Symmetry
3740:Symmetry
3713:33121355
3666:29755722
3558:31245176
3414:Symmetry
3334:: 57–68.
3261:: 1–18.
3231:22308897
3195:(2011).
3159:15582859
3150:1956/594
3107:42313154
3099:22251051
3047:16067206
3039:10395537
2995:19217589
2960:18078219
2894:Symmetry
2840:30077949
2832:21241285
2790:15755222
2649:Leonardo
2634:57567595
2604:Leonardo
2476:43784567
2430:29864266
2310:29232403
2302:20544493
2189:10978691
2127:38484754
2119:12807400
2017:36492643
2009:21425703
1966:15073538
1895:16300370
1887:20445024
1843:16784340
1138:See also
1011:Big Five
783:Symmetry
396:feminism
143:painting
5876:Outline
5791:Related
5658:Poetics
5626:Tragedy
5616:Sublime
5589:Quality
5574:Mimesis
5532:Harmony
5517:Fashion
5492:Ecstasy
5487:Disgust
5403:more...
5372:Scruton
5297:Lyotard
5232:Goodman
5212:Deleuze
5147:Aquinas
5137:Alberti
5110:more...
5089:Realism
5069:Marxism
5049:Fascism
5032:Schools
5018:Science
4973:Ancient
4714:Emotion
4626:1575894
4548:4 March
4488:4 March
4364:5910802
4301:3170917
4210:8668453
4029:6490395
3849:Bibcode
3797:Bibcode
3748:Bibcode
3657:5937629
3549:6585942
3422:Bibcode
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