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of the scenery in the Day of
Judgment with the two sides sitting not far away from each other. From verse 11 to 39, we have a description of the experience of the disbelievers on the D-day and follows, from verse 40 to 57, a contrasting experience of the believers where they comment on the fate of the disbelievers and how lucky they were not to be in their place:
1206:. In this particular section, one could sense a two-way discussion between both parties, putting more stress on the feelings of one party: the disbelievers. This section starts with how the disbelievers use to refute the message of God and continue with how their attitude will change when they will be faced with the truth of the Day of Judgment. The
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1210:
portrays their surprise, their regrets for not believing in the word of God and makes it seem that it will be too late for them to be saved because in the Day of
Judgment, no soul would be able to help another in any way, nor could their deeds be changed whatsoever. In addition, this section puts the
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Finally, throughout verses 11 to 74 we see an interesting juxtaposition structure which is very visible. The attitudes and experiences of people whose actions were good on earth and those whose actions were bad are explored back to back to make the contrast more visible but also to provide a picture
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about certain claims the disbelievers are making that God, through
Muhammad, is asking. He then develops into saying that those claims are all false and the disbelievers will know when the Day of Judgment comes. This section closes with a few praises to God making a ring structure which is very
1270:, describing his fall in the ocean and how God saved him by making him be swallowed by a big fish. We therefore see a slightly different approach of the Quran from the Bible based on where the emphasis is put on in counting that story. We also see snapshots of stories about
1183:). It almost seems that the latter is a continuation of the former. We can infer, from the combination of the two verses, that the angels ranged in row will vehemently refute what the pagans were putting forward about them (the angels) being the daughters of God (see
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Finally we see again from verses 58 to 74 another description of the disbelievers’ experience. One specific detail that will be interesting to look at in this last part is the mention of a specific tree in verses 62 to 69: the tree of
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and therefore give good references to the common believers and unbelievers. This section particularly tackles some biblical figures with a snapshot of specific actions they took that translated into great rewards. It starts with
80:
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In this last section, we are taken back into the Day of
Judgment where the Quran is addressing the disbelievers one more time but differently. Here it is no longer a debate but one way speech. We see a succession of
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which can be relevant to the title (Ranged in Row, the rangers) is that it is threatening the people who attribute offspring to God, especially the pagans who believed that the angels were the daughters of God.
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noticeable. Indeed, as mentioned in the beginning, the angels were ranged in row praising God and we see here from 164 to 166 the same scenario and then from 180 to 182 we read again praises to God. The
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included in this section to serve the same purpose: stressing out God's rewards to his true servants (37:121) instead of limiting oneself in counting these stories as they occurred, as the Bible does.
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against
Muhammad and his followers and is distinguished by its focus on divine intervention and inspiration and also previous religious prophets. Although named Al-Saffat, the general theme of
1173:“On the day when the spirit and the angels stand in rows, they will not speak except for those to whom the Lord of Mercy gives permission, and who will say only what is right”
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From 11 to 74, the verses reveal the description of the Day of
Judgment including a depiction of its dynamic in its smallest details. At the beginning of this sub-part (
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story in the Bible, putting a stress on how God helped him to save his people because he was a true believer. We also have a mention of the story of
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widely known as tripartite division. The first part goes from verses 1 to 74, the second part from 75 to 148 and the last part from 149 to 182.
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refers to the angel who will be lining up on the Day of
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presents a different classification putting it in the 50th position and most precisely revealed in the second
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Those who rank themselves in Order, "Ranged in Row", "The
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Believers shall look down from heaven upon their infidel acquaintance in hell
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1159:) and disbelievers who will be driven away for their perpetual torment (
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He excuses himself from attending the idolatrous rites of his townsmen
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37 could be divided into three parts following one characteristic of
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Parts of Q37:15-33; 43–68; 82–103;& 118-144 are preserved in the
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The Holy Qur'an (Maulana
Muhammad Ali)/37. Those Ranging in Ranks
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This article incorporates text from this source, which is in the
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Regarding the timing and contextual background of the believed
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1465:
1175:. However comparing this two verses, we see that the last one (
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God protests his prophet's character and threatens the infidels
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1163:). This same setting is consistent with the one described in
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From verse 1 to 10, we have a snapshot of the setting of the
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The
Prophet exhorted to await divine vengeance on unbelievers
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and His power to greatly reward and punish. We see in this
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He reproaches his father and neighbours for their idolatry
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The righteous attribute their salvation to the grace of God
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They will dispute among themselves and reproach one another
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The Makkan infidels warned by the example of the Sodomites
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Idolaters and their idols and gods to be called to account
1187:) and will claim the unity of God under his permission.
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The Makkans are rebuked for attributing offspring to God
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He first mocks the idols and then breaks them in pieces
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Makkan infidels follow in the footsteps of their fathers
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God delivers them and their people from great distress
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1213:“Say, yes indeed, and you will be humiliated” (37:18).
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That period is marked by increasing opposition of the
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He receives Isaac by promise, who is blessed with him
1147:. From this description, you see that there will be
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1045:According to Egyptian chronology, it was the 56th
1024:Former apostles were assisted against the infidels
1012:Muslims worship God, arranging themselves in ranks
965:God delivers him and his family, except his wife
738:They scoff at the Quran as the product of sorcery
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1393:
1391:
30:"Q37" redirects here. For the bus service, see
1353:. London: Kegan Paul, Trench, Trubner, and Co.
1006:The reprobate only will be seduced by idolatry
990:He is cast on the shore and shaded by a gourd
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611:
113:Drawn Up in Ranks, The Arrangers, The Rangers
8:
1136:The first part goes from verse 1 to 74 with
982:He is sent as a prophet and flees to a ship
927:God gives them the Book of the Law (Fourth)
49:
37:
1036:Praise be to God and peace on his apostles
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1179:) has more details than the previous one (
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1151:ranged in row claiming the unity of God (
986:He is swallowed by a fish for his action
1373:Behnam Sadeghi & Mohsen Goudarzi, "
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178:
1155:), a higher assembly quite exclusive (
1018:Infidels excuse their unbelief in vain
931:Their names to be revered by posterity
878:Abraham a follower of Noah's religion
789:call their Prophet “a distracted poet”
36:
1433:, 50+ translations, islamawakened.com
1415:The Cambridge Companion to the Qur'an
994:He is sent to a multitude who believe
969:The rest of his people are destroyed
7:
1375:Sana'a and the Origins of the Qu'ran
902:His name to be revered by posterity
865:His name to be revered by posterity
1233:37:75-148 Earlier messengers of God
956:His name to be revered by posterity
940:He is sent a prophet to his people
753:The despair of the infidels on the
638:
1351:, Preliminary Discourse, and Notes
857:Noah calls on God in his distress
774:They shall all be punished in hell
25:
1444:
1417:by Jane McAuliffe, pages 104–112
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861:He and his family are delivered
694:Jonas and the giant fish in the
1132:37:1-74 Eschatological prophecy
898:God tries the faith of Abraham
894:God delivers him from the fire
842:The awful portion of the damned
143:
129:
1:
948:They accuse him of imposture
944:He preaches against idolatry
1402:by Carl Ernst, pages 105–120
952:The infidels to be punished
826:They rejoice in life eternal
746:doctrine of the resurrection
923:They conquer the Egyptians
869:The unbelievers are drowned
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720:not permitted to hear the
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27:37th chapter of the Qur'an
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1457:Chronology of the Qura'n
1300:Day of Judgment in Islam
1440:Clear Quran translation
1331:George Sale translation
1294:149-182 Day of Judgment
1258:with a snapshot of the
1194:), we are exposed to a
63:Those Who Set the Ranks
32:Q37 (New York City bus)
1400:How to Read the Qur'an
700:
2207:Chapters in the Quran
1493:Chapters of the Quran
1343:Wherry, Elwood Morris
1117:Structure and content
693:
678:), it is an earlier "
244:Birmingham manuscript
229:Samarkand Kufic Quran
1347:A Complete Index to
1093:. One aspect of the
873:The story of Abraham
729:The audacity of the
1307:rhetorical question
1167:78:38 in the early
1077:37 is the unity of
935:The story of Elijah
722:discourse of heaven
45:
1245:but in the middle
1111:Ṣan‘ā’1 lower text
1049:to be revealed to
977:The story of Jonah
910:The story of Moses
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498:Biblical parallels
239:Topkapi manuscript
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1185:Arabian mythology
852:The story of Noah
697:Jami' al-tawarikh
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1198:between the
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592:Islam portal
481:Hermeneutics
434:Translations
297:
91:English text
52:
1385:(2012), 37.
1349:Sale's Text
1065:Meccan sura
486:Esotericism
364:Eschatology
223:Manuscripts
217:Historicity
110:Other names
73:Arabic text
2201:Categories
1318:References
1260:Noah's Ark
1041:Chronology
801:Reward of
709:God is one
670:revelation
644:’aṣ-ṣāffāt
574:Shi’a view
491:Abrogation
299:Muqatta'at
82:Audio file
41:37 of the
2163:Four Quls
1379:Der Islam
1251:Afterlife
836:described
803:believers
655:) of the
631:As-Saffat
559:Criticism
539:Inerrancy
452:Ahmadiyya
257:Divisions
60:Aṣ-Ṣāffāt
1437:Quran 37
1345:(1896).
1192:11 to 39
1171:period:
1061:period (
1051:Muhammad
807:Paradise
649:meaning:
587:Category
569:Quranism
468:Exegesis
352:Parables
347:Miracles
320:Prophets
166:Quran 38
161:Quran 36
118:Position
18:Quran 37
2153:Medinan
2060:101–114
1272:Abraham
1200:Prophet
1161:37:9-10
1034:180-182
1028:174-179
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1016:167-170
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963:133-135
954:129-132
942:124-126
929:119-122
925:117-118
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900:108-111
686:Summary
639:الصافات
552:Related
447:English
420:Qira'at
408:Tarteel
383:Reading
359:Science
342:Legends
335:Animals
313:Content
279:Medinan
190:History
56:
53:الصافات
2186:Seerah
2181:Tafsir
2176:Hadith
2148:Meccan
1949:81–100
1431:Q37:20
1284:Elijah
1223:Zaqqum
1196:debate
1177:37:1-6
1169:Meccan
1157:37:7-8
1153:37:1-6
1149:angels
1059:Meccan
896:97-107
876:81, 82
718:devils
657:Qur'an
635:Arabic
403:Tajwid
274:Meccan
134:verses
104:Meccan
2141:Types
1838:61–80
1727:41–60
1616:21–40
1280:Aaron
1276:Moses
1268:Yunus
1264:Jonah
1243:Bible
1181:78:38
914:Aaron
892:95-96
888:90-91
884:86-88
880:83-85
863:75-79
846:67-72
840:63-66
830:60-62
824:56-59
818:54-55
812:48-53
799:39-47
793:36-38
772:30-33
766:25-29
760:22-24
751:18-21
742:16-17
736:13-15
727:11-12
653:sūrah
534:I'jaz
415:Ahruf
391:Qāriʾ
330:Women
264:Surah
180:Quran
148:Rukus
43:Quran
39:Surah
1505:1–20
1497:List
1312:Sura
1286:and
1256:Noah
1208:Sura
1165:Sura
1122:Sura
1095:Sura
1083:Sura
1075:Sura
1063:see
1047:sura
912:and
832:The
716:The
714:6-10
662:āyāt
476:List
442:List
396:Hifz
293:Juz'
288:Āyah
269:List
198:Waḥy
122:Juzʼ
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1377:",
1288:Lot
1102:or
1079:God
967:136
950:128
946:127
938:123
921:116
805:in
705:1-5
665:).
369:God
146:of
144:No.
138:182
132:of
130:No.
2203::
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2016:93
2011:92
2006:91
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1996:89
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1966:83
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1407:^
1390:^
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1113:.
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1053:.
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779:34
647:,
641:,
637::
124:23
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152:5
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20:)
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