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years old, "'the boll weevils did all of the work' on his family's farm" and
Griffin went bankrupt. After he left the farm, he began to travel without destination around the southeast coast of Georgia. After 5–10 years of traveling and working odd construction jobs to support his children, Griffin resettled in Girard, GA and took a second-shift custodian position at Murray's Biscuit Company. He retained this job for twenty-three years, finally retiring in 1989 to pursue art full-time.
142:, which some believe Griffin was inspired to make because ants were infesting his house and others believed it was an homage to his return at midnight from his shift at the biscuit factory. He was first recognized by an art collector and dealer that had seen his root sculptures displayed in the front yard of his home. His work grew in acclaim from then on and Griffin retired from his factory job in 1989 to focus on sculpting.
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Griffin's artistic process was inextricably linked to the
Savannah River that flowed through the outskirts of his property. It was in this river that Griffin found the roots and drift pieces of Poplar that he used to make his sculptures. He would "take a root from the water, have a thought about it,
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The roots that
Griffin ultimately chose to paint were ones that he believed contained a "deep feeling." To him, these roots were older than the United States and dated back to the days of Noah's flood. Their primordial spirituality was revealed to him through the Savannah River's clear water, which
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spiritual practices. Through black, white, and red paint applications, Griffin "fashioned figures out of tree roots dredged from a river, eliciting the hidden shapes of spirits by way of an idiosyncratic divinatory ritual." Griffin's power to release dormant characters inside of the roots made him
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on a cotton farm. He began school at Girard
Elementary School. He attended school until the ninth grade, then began to work full-time on his family's cotton farm. At 22 years old, on January 13, 1947, he married Loretta Gordon and together they raised five daughters and one son. When he was thirty
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what it looks like, then paint it red, black, and white, to put a bit of vision on the root." He always began revealing the essence within the root by finding the eyes. "When I get his eye, I can make him come out of it, then make heads on heads. it seems like a dream until I get it made."
167:, Griffins sculptures were more confounding and intimidating than whimsical. The gnarled branches make his figures seem contorted and blur the lines between human, animal, and celestial creature. Some of his works depict indistinguishable monstrous or supernatural forms. Others, such as
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he also believed held atavistic qualities. "There's a miracle in that water, running across them logs since the flood of Noah. Them logs-- they been there since Noah's time, when the flood got out all the water. This is the water from that time."
31:
175:, black figures shrouded in what appear to be Klansmen's robes, are a perplexing commentary on semantics and southern race relations. Still others clearly depict the world surrounding Griffin as others also see it, like
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known among his neighbors as a conduit or "root doctor." His neighbors would ask him to intuit their dreams or predict winning numbers, but he refused, saying "I don't go that far."
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and religious rituals. Griffin's focus on the purifying, shaping qualities of water and the powers of roots to conjure otherworldly characters is a translation of
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727:"Pictured in my mind: contemporary American self-taught art from the collection of Dr. Kurt Gitter and Alice Rae Yelen".
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Pictured In my Mind: Contemporary
American Self-Taught Art from the Collection of Dr. Kurt Gitter and Alice Rae Yelen.
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447:
Coker, Gylbert Garvin; Arnett, William (2001). "Souls Grown Deep: African
American Vernacular Art of the South".
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Outsider, self taught, and folk art annotated bibliography : publications and films of the 20th century
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Testimony : vernacular art of the
African-American South : the Ronald and June Shelp Collection
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Testimony: vernacular art of the
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Many scholars have associated
Griffin's artistic process and inspirations with West African
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763:"High's Folk Art Curator Organizes Sudduth Exhibition | The Folk Art Society of America"
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Even the deep things of God : a quality of mind in Afro-Atlantic traditional art
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105:(1925–1992) was an American sculptor known for his sculptures made from tree roots.
787:"High Museum of Art receives significant gift from the Gordon W. Bailey Collection"
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Even the Deep Things of God: A Quality of Mind in Afro-Atlantic
Traditional Art
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African-American Folk Art: From the Collection of Dr. A. Everett James
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A Cut Above: Wood Sculpture from the Gordon W. Bailey Collection.
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Griffin's work can be found in the permanent collections of the
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16 Jun.- 30 Dec. 2018, Birmingham Museum of Art. Birmingham, AL.
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Our Faith Affirmed: Works from the Gordon W. Bailey Collection.
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17 Aug- 27 Oct. 1991, The Museum of York County, Rock Hill, SC.
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http://www.soulsgrowndeep.org/artist/ralph-griffin/work/wizar
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10 Sep.2014- 8 Aug. 2015, University of Mississippi Museum,
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Griffin began making sculptures in 1979 with a piece called
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Ralph Griffin with one of his sculptures in Girard, Georgia
640:. Bloomington, IN: Indiana University Press. p. 130.
215:. 18 Aug.- 30 Sept. 1990. Pittsburgh Center for the Arts.
703:"On exhibit: 'Soul of the South' at Capitol Park Museum"
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The Original Makers: Folk Art from the Cargo Collection.
241:. 1993–1995. Traveling exhibition at various museums.
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2001–2004. Traveling exhibition. MI, SC, NY, GA, FL
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811:"Revelations: Art from the African American South"
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296:3 Jun. 2017- 1 Apr. 2018, de Young Gallery at the
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294:Revelations: Art from the African American South.
113:Ralph Griffin was born on September 22, 1925, in
836:"The Original Makers | Birmingham Museum of Art"
609:"John Getting Graduated | Souls Grown Deep"
227:. 18 Oct.- 31 Dec. 1991, Van Vechten Gallery at
638:African Voices in the African American Heritage
247:1995, Birmingham Museum of Art, Birmingham, AL.
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219:Living Traditions: Southern Black Folk Art.
312:. Jul 2018-Jun 2019, Capitol Park Museum,
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511:. New York: Routledge. pp. 8, 533.
239:Passionate Visions of the American South
595:"Little Wizard | Souls Grown Deep"
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257:The Life and Art of Jimmy Lee Sudduth.
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509:Encyclopedia of American Folk Art
331:Fine Arts Museum of San Francisco
298:Fine Arts Museum of San Francisco
411:. Stewart, Tabori & Chang.
403:Conwill, Kinshasha H. (2002).
261:Montgomery Museum of Fine Arts
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891:20th-century American artists
666:Sellen, Betty-Carol. (2002).
871:"Noah's Ark - Ralph Griffin"
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735:(7): 34–3693. 1997-03-01.
560:McWillie, Judith. (1990).
363:(9): 28–4882. 1991-05-01.
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564:. Center for the Arts.
449:African American Review
259:15 Jan.- 27 Mar. 2005.
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369:10.5860/choice.28-4882
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177:John Getting Graduated
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321:Permanent collections
119:Burke County, Georgia
48:Burke County, Georgia
636:Kuyk, Betty (2003).
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838:. June 2018
767:folkart.org
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207:Exhibitions
181:Woodpecker.
155:Inspiration
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885:Categories
857:"Big Bird"
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