22:
66:. The text was originally completed in seven volumes in 1497 AD; the eighth volume is a geographical index. The work is very scholarly, Mīr-Khānd used nineteen major Arabic histories and twenty-two major Persian ones as well as others which he occasionally quotes. His work was the basis for many subsequent histories including the works of
212:, though later Ahmadi writers infer the events are after the crucifixion. Ahmad considered that "If the report in the Rauzat-us-Safaa is correct, it appears that, by travelling to Nasibain, Jesus intended to go to Afghanistan through Persia, and to invite to the Truth the lost tribes of Jews who had come to be known as Afghans."
510:
English translation 1978 - Page 63 "“Journeying from his country, he arrived at
Nasibain. With him were a few of his disciples whom he sent into the city to preach. In the city, however, there were current wrong and unfounded rumors about Jesus (on whom be peace) and his mother. The governor of the
182:
Historians have reported that in the time of I’sa — u. w. b., etc. — there was a king in the country of
Nassibin who was very arrogant and tyrannical. I’sa having been sent on a mission to him, started towards Nassibin. When he arrived in the vicinity, he halted and said to his apostles: ‘Which of
78:
Mīr-Khānd made little attempt at a critical examination of historical traditions, and wrote in a flowery and often bombastic style. It comprises seven large volumes and a geographical appendix; but the seventh volume, the history of the sultan Ḥosayn, together with a short account of some later
355:
M. Th
Houtsma E.J. Brill's First Encyclopaedia of Islam, 1913-1936 reprint 1987 Page 515 MIR KHAWAND. historian, author of the Rawdat al-Safa' ("Garden of Purity"). He was ... It was lithographed in Bombay 1848, in Tehran 1852; a Turkish translation appeared at Constantinople in 1842; partial
345:
Leiden, Brill, 2003, xxi + 429 p. Page 24 "E. Rehatsek as Rauzat-us-sqfa or, Garden of Purity. 3 vols, ed. F.F. Arbuthnot, Oriental
Translation Fund, New Series 1 (London: Royal Asiatic Society, 1891). Hereafter citations will be for the Persian edition. In those cases where I have used
479:
2011 - Page 63 "... creating an interesting parallel with the Koran.132 He also records a number of miracles related to Jesus, including those mentioned in the Koran, such as Jesus speaking from the cradle, healing lepers, raising the dead, and providing from
458:
2011... - Page 63 "On another occasion, Mir Khvand states that the Gospel was sent down to Jesus, creating an interesting parallel with the Quran.132 He also records a number of miracles related to Jesus, including those mentioned in the Koran, such as
547:
1899 English edition 1978 "If the report in the Rauzat-us-Safaa is correct, it appears that, by travelling to
Nasibain, Jesus intended to go to Afghanistan through Persia, and to invite to the Truth the lost tribes of Jews who had come to be known as
511:
city, therefore, arrested the disciples and then summoned Jesus. Jesus miraculously healed some persons and exhibited other miracles. The king of the territory of
Nasibain, therefore, with all his armies and his people, became a follower of his.."
581:
158:
Mir Khvand makes mention of Jesus from the Quran. Mir Khvand records a number of miracles related to Jesus, including those mentioned in the Koran, such as Jesus speaking from the cradle, healing lepers, and raising the dead.
445:
1909 - Page 216 "RAUZAT-US-SAFA (Jardin de Pureté) Bible de l'Islam - Théologie musulmane ou l'Histoire Sainte suivant la foi
Musulmane par l'historien persan Mirkhond, traduite de l'anglais par E. Lamairesse.
401:
Mémoires sur diverses antiquités de la Perse, et sur les médailles des rois de la dynastie des
Sassanides; suivis de l'Histoire de cette dynastie, traduite du Persan de Mirkhond
356:
translations were made by
Jenisch, Mitscharlik, Wilken, Vullers, Shea (O. T. F. series), Rehatsek (T. F. series), Jourdain and Silvestre de Sacy (Journal de Savans 1837)"
596:
426:
The Rauzat-us-safa, or, Garden of purity: containing the histories of prophets, kings, and khalifs by
Muhammad bin Khâvendshâh bin Mahmûd, commonly called Mirkhond
79:
events down to 1523, cannot have been written by Mīr-Khvānd himself, who died in 1498. He may have compiled the preface, but it was his grandson, the historian
299:
655:
131:
portions (of chapter 2.3-4) into Latin in 1782, and the Sassanid portion (of chapter 1.2) into French in 1793. A section was translated as
428:, transl. Edward Rehatsek, ed. Forster Fitzgerald Arbuthnot (London: Royal Asiatic Society of Great Britain and Ireland, 1892 and 1893);
680:
274:
Sometimes the date is stated as 1417 owing to a transcription error; however, Mīr-Khānd wasn't born until 1433; see Henry Miers Elliot,
91:
There are various different Persian manuscripts in Iran, Vienna, Paris, and London. A Persian edition was published in Paris in 1843 as
660:
635:
21:
640:
665:
138:
From 1892 to 1893, a translation of the first book (up to the Rashidun caliphs) into English was prepared by the Orientalist
259:
143:
650:
630:
83:(1475–1534), who continued the main portion of this volume and to whom also a part of the appendix must be ascribed.
625:
670:
183:
you will enter the city and say: I’sa, who is a servant of Allah, His messenger and His word, is coming to you.’
489:
675:
33:
557:
221:
English (re-print) via Zavia Books, with translation by Sheikh Syed Mubarik Ali Jilani Hashimi (2005).
470:
303:
645:
610:
227:
196:
590:
576:
500:
187:
367:
History of Persia ...: to which is added an abridgment of the lives of kings of Harmuz, or Ormuz
67:
237:- محمد بن خاوندشاه - الدار المصرية للكتاب؛ المحقق السباعس محمد السباعي, أحمد عبد القادر الشاذلي
404:
167:
128:
55:
386:, transl. Freiherr von Bernhard Jenisch (Vienna: Typis Josephi Nobilis de Kurzbeck, 1782);
343:
Society and Culture in the Early Modern Middle East: Studies on Iran in the Safavid Period.
63:
263:
163:
139:
124:
369:, transl. from Spanish text of Pedro Teixeira by John Stevens (London: J. Brown, 1715);
116:
224:
English in 1832 – “no oriental work that stood higher in public estimation than this”.
619:
474:
50:, ‘The Gardens of purity in the biography of the prophets and kings and caliphs’) or
25:
582:
The History of India, as Told by Its Own Historians. The Muhammadan Period (Vol 4.)
412:
283:
209:
99:(1848 or 1852). The standard edition used in scholarship is the Persian edition
80:
256:
150:
by E. Lamairesse and Gaston Dujarric was translated from the English (1897).
191:
276:
The History of India, as Told by Its Own Historians: The Muhammadan Period
178:(called Nassibin or Nasibain in the Persian text) before the crucifixion:
525:
508:
Jesus in India: being an account of Jesus' escape from death on the cross
95:. It was published fully in Persian in 1843 (Paris) and lithographed in
408:
175:
96:
532:
387:
370:
429:
279:
384:
Historia priorum regum Persarum: Post firmatum un regno Islamismum
205:
171:
59:
20:
456:
Mir??t Al-quds (Mirror of Holiness): A Life of Christ for Emperor
28:
flees to the mill in Merv. Page from the Safavid manuscript of
520:
Abubakr Ben Ishmael Salahuddin, ‘Evidence of Jesus in India’,
123:. The book was partially translated into English in 1715, the
115:
has undergone several editions and translations. Around 1596,
531:(Lahore: Working Muslim Mission & Literary Trust, 1952);
278:, ed. John Dowson (London: Trübner and Co., 1872), 127-129;
41:
Rawżat aṣ-ṣafāʾ fī sīrat al-anbiyāʾ w-al-mulūk w-al-khulafāʾ
190:(Urdu 1899, English 1978) and later publications of the
208:’s travels to Syria during his ministry and before the
575:
Elliot, H. M. (Henry Miers), Sir; John Dowson (1871).
200:
give a paraphrase of the Abgar story from Mir Kvand's
62:, early Islamic civilisation, and Persian history by
174:legend, regarding the conversion of King Abgar of
146:for the Royal Asiatic Society, in two parts. The
180:
8:
595:: CS1 maint: multiple names: authors list (
415:. The text of this section starts at p. 271.
235:روضة الصفا في سيرة الأنبياء والملوك والخلفاء
47:روضة الصفا في سیرة الانبياء والملوك والخلفاء
45:
473:(Mirror of Holiness): A Life of Christ for
341:Andrew J. Newman, University of Edinburgh
252:
250:
103:(7 vols) by Abbas Parviz (Tehran, 1959).
324:
322:
320:
294:
292:
246:
204:, also apparently placing the story of
588:
119:prepared a Spanish translation of the
87:Manuscripts, editions and translations
7:
58:-language history of the origins of
148:Vie de Mahomet d'après la tradition
93:Histoire des Samanides par Mirkhond
46:
490:Edward Rehatsek translation online
133:Mirchondi Historia Seldschukidarum
14:
585:. London : Trübner & Co.
577:"23. Rawżat aṣ-ṣafāʾ,of Mirkhond"
135:(1838) by Johann August Vullers.
405:Antoine Isaac Silvestre de Sacy
282:, available in full text from
1:
411:, available in full text via
111:Owing to its popularity, the
558:Almadiyya Muslim Community,
144:Forster Fitzgerald Arbuthnot
656:Persian-language literature
697:
681:15th-century Persian books
524:97.4 (April 2002), 48–68;
192:Ahmadiyya Muslim Community
170:contains a version of the
661:History books about India
636:History books about Islam
641:History books about Iran
529:Jesus in Heaven on Earth
666:Historiography of India
101:Tarikh i Rawzat al-Safa
527:; Khwaja Nazir Ahmad,
185:
166:'s translation of the
36:
34:Chester Beatty Library
468:Pedro Moura Carvalho
454:Pedro Moura Carvalho
24:
545:Masih Hindustan-mein
504:Masih Hindustan-mein
441:Charles Piepenbring
611:List of Sunni books
560:Review of Religions
522:Review of Religions
228:Nawal Kishore Press
197:Review of Religions
651:Biographical books
631:Islamic literature
300:"Salaam Knowledge"
262:2009-08-21 at the
230:, Lucknow, (n.d.)
37:
626:Islamic mythology
154:Mentions of Jesus
16:Book by Mirkhvand
688:
671:Swoon hypothesis
600:
594:
586:
563:
555:
549:
541:
535:
518:
512:
498:
492:
487:
481:
466:
460:
452:
446:
443:Jésus historique
439:
433:
422:
416:
397:
391:
380:
374:
363:
357:
353:
347:
339:
333:
326:
315:
314:
312:
311:
302:. Archived from
296:
287:
272:
266:
254:
233:Arabic (1988) –
202:Rawżat aṣ-ṣafā̄ʾ
168:Garden of Purity
121:Rawżat aṣ-ṣafā̄ʾ
49:
48:
696:
695:
691:
690:
689:
687:
686:
685:
616:
615:
607:
587:
574:
571:
566:
556:
552:
542:
538:
519:
515:
499:
495:
488:
484:
467:
463:
453:
449:
440:
436:
423:
419:
407:(Paris, 1793);
398:
394:
381:
377:
364:
360:
354:
350:
340:
336:
327:
318:
309:
307:
298:
297:
290:
273:
269:
264:Wayback Machine
255:
248:
244:
218:
164:Edward Rehatsek
156:
140:Edward Rehatsek
113:Rawżat aṣ-ṣafāʾ
109:
89:
76:
52:Rawdatu 's-safa
30:Rawżat aṣ-ṣafāʾ
17:
12:
11:
5:
694:
692:
684:
683:
678:
676:Jesus in Islam
673:
668:
663:
658:
653:
648:
643:
638:
633:
628:
618:
617:
614:
613:
606:
603:
602:
601:
570:
567:
565:
564:
550:
536:
513:
493:
482:
471:Mirʾāt al-quds
461:
447:
434:
417:
409:OCLC 150200240
392:
375:
358:
348:
334:
316:
288:
267:
245:
243:
240:
239:
238:
231:
225:
222:
217:
214:
155:
152:
142:and edited by
117:Pedro Teixeira
108:
105:
88:
85:
75:
72:
15:
13:
10:
9:
6:
4:
3:
2:
693:
682:
679:
677:
674:
672:
669:
667:
664:
662:
659:
657:
654:
652:
649:
647:
644:
642:
639:
637:
634:
632:
629:
627:
624:
623:
621:
612:
609:
608:
604:
598:
592:
584:
583:
578:
573:
572:
568:
562:
561:
554:
551:
546:
543:Ghulam Ahmad
540:
537:
534:
533:OCLC 18112423
530:
526:
523:
517:
514:
509:
505:
502:
497:
494:
491:
486:
483:
478:
476:
475:Emperor Akbar
472:
465:
462:
457:
451:
448:
444:
438:
435:
431:
427:
421:
418:
414:
410:
406:
402:
396:
393:
389:
388:OCLC 46759841
385:
379:
376:
372:
371:OCLC 82155967
368:
362:
359:
352:
349:
344:
338:
335:
331:
325:
323:
321:
317:
306:on 2016-03-03
305:
301:
295:
293:
289:
285:
281:
277:
271:
268:
265:
261:
258:
253:
251:
247:
241:
236:
232:
229:
226:
223:
220:
219:
215:
213:
211:
207:
203:
199:
198:
193:
189:
184:
179:
177:
173:
169:
165:
160:
153:
151:
149:
145:
141:
136:
134:
130:
126:
122:
118:
114:
106:
104:
102:
98:
94:
86:
84:
82:
73:
71:
69:
68:Hajjī Khalfah
65:
61:
57:
53:
43:
42:
35:
31:
27:
26:Yazdegerd III
23:
19:
580:
559:
553:
544:
539:
528:
521:
516:
507:
503:
501:Ghulam Ahmad
496:
485:
469:
464:
455:
450:
442:
437:
430:OCLC 1549524
425:
420:
413:Google Books
400:
395:
383:
378:
366:
361:
351:
342:
337:
329:
308:. Retrieved
304:the original
284:Google Books
280:OCLC 3425271
275:
270:
234:
201:
195:
188:Ghulam Ahmad
186:
181:
162:The text in
161:
157:
147:
137:
132:
120:
112:
110:
107:Translations
100:
92:
90:
77:
51:
40:
39:
38:
29:
18:
569:Work online
424:Mīr-Khānd,
399:Mīr-Khānd,
382:Mīr-Khānd,
365:Mīr-Khānd,
210:crucifixion
32:from 1595.
646:1497 books
620:Categories
506:Urdu 1899
403:, transl.
310:2018-03-08
81:Khānd-Amīr
591:cite book
548:Afghans."
64:Mīr-Khānd
605:See also
328:Elliot,
260:Archived
216:Editions
194:such as
129:Saffarid
330:History
257:Imamate
125:Tahirid
56:Persian
176:Edessa
97:Mumbai
332:, 129
242:Notes
206:Jesus
172:Abgar
74:Style
60:Islam
54:is a
597:link
459:..."
127:and
622::
593:}}
589:{{
579:.
319:^
291:^
249:^
70:.
599:)
480:"
477:.
432:.
390:.
373:.
346:"
313:.
286:.
44:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
