78:
1117:
276:) to dissuade early Christians from following the Jesus cult that was administered by Jesus’ family: "… it would not be surprising if other parts of the church, particularly the Gentiles, liked telling stories about Jesus as a man who had no sympathy or support from his family." Jeffrey Bütz is more succinct: "… by the time Mark was writing in the late 60s, the Gentile churches outside of Israel were beginning to resent the authority wielded by Jerusalem where James and the apostles were leaders, thus providing the motive for Mark’s antifamily stance …" (p. 44). Other prominent scholars agree (e.g., Crosson, 1973; Mack, 1988; Painter, 1999).
1156:"... Except in relations with Christians, the Christ of Christianity is not a Jewish issue. There simply can be no dialogue worthy of the name unless Christians accept—nay, treasure—the fact that Jews through the two millennia of Christianity have had an agenda of their own. There can be no Jewish-Christian dialogue worthy of the name unless one Christian activity is abandoned, missions to the Jews. It must be abandoned, moreover, not as a temporary strategy but in principle, as a bimillennial theological mistake. The cost of that mistake in Christian love and Jewish blood one hesitates to contemplate."
1184:
315:
1200:: "Therefore were they in all things insensate, seeing they lightly esteemed Him on account of him who was regarded as His father, notwithstanding the many instances in old times of sons illustrious sprung from ignoble fathers; as David was the son of a husbandman, Jesse; Amos the son of a shepherd, himself a shepherd. And they ought to have given Him more abundant honour, because, that coming of such parents, He spake after such manner; clearly showing that it came not of human industry, but of divine grace."
1031:"For two thousand years, Jews rejected the claim that Jesus fulfilled the messianic prophecies of the Hebrew Bible, as well as the dogmatic claims about him made by the church fathers - that he was born of a virgin, the son of God, part of a divine Trinity, and was resurrected after his death. ... For two thousand years, a central wish of Christianity was to be the object of desire by Jews, whose conversion would demonstrate their acceptance that Jesus has fulfilled their own biblical prophecies."
1236:: "Thus the Lord is held in no honour by His own; and though the wisdom of His teaching, and the power of His working raised their admiration, yet do they not believe that He did these things in the name of the Lord, and they cast His father’s trade in His teeth. Amid all the wonderful works which He did, they were moved with the contemplation of His Body, and hence they ask, Whence hath this man these things? And thus they were offended in him."
2775:
707:
1278:: "But if His miracles raised their wonder, why did He not work many? Because He looked not to display of Himself, but to what would profit others; and when that did not result, He despised what pertained only to Himself that He might not increase their punishment. Why then did He even these few miracles? That they should not say, We should have believed had any miracles been done among us."
1266:: "Further, He makes this answer, that a Prophet is without honour in his own country, because it was in Judæa that He was to be condemned to the sentence of the cross; and forasmuch as the power of God is for the faithful alone, He here abstained from works of divine power because of their unbelief; whence it follows, And he did not there many mighty works because of their unbelief."
699:
36:
1284:: "Or we may understand it otherwise, that Jesus is despised in His own house and country, signifies in the Jewish people; and therefore He did among them few miracles, that they might not be altogether without excuse; but among the Gentiles He does daily greater miracles by His Apostles, not so much in healing their bodies, as in saving their souls."
1254:: "He calls Himself a Prophet, as Moses also declares, when he says, A Prophet shall God raise up unto you of your brethren. (Deut. 18:18.) And it should be known, that not Christ only, who is the Head of all the Prophets, but Jeremiah, Daniel, and the other lesser Prophets, had more honour and regard among strangers than among their own citizens."
1924:
1180:: "He taught in their synagogues where great numbers were met, because it was for the salvation of the multitude that He came from heaven upon earth. It follows; So that they marvelled, and said, Whence hath this man this wisdom, and these many mighty works? His wisdom is referred to His doctrine, His mighty works to His miracles."
160:
and begins to teach. The account says that many who heard him were “astounded”, and offended, and they asked him "is this not the carpenter, the son of Mary?" It adds that he could do no “deeds of power there” except to heal a few sick people. Amazed at the community's lack of belief in him, Jesus
1212:: "And this was the carpenter’s son who subdues iron by means of fire, who tries the virtue of this world in the judgment, and forms the rude mass to every work of human need; the figure of our bodies, for example, to the divers ministrations of the limbs, and all the actions of life eternal."
1206:: " For the Father of Christ is that Divine Workman who made all these works of nature, who set forth Noah’s ark, who ordained the tabernacle of Moses, and instituted the Ark of the covenant; that Workman who polishes the stubborn mind, and cuts down the proud thoughts."
1260:: "For it is almost natural for citizens to be jealous towards one another; for they do not look to the present works of the man, but remember the frailties of his childhood; as if they themselves had not passed through the very same stages of age to their maturity."
1194:: "Wonderful folly of the Nazarenes! They wonder whence Wisdom itself has wisdom, whence Power has mighty works! But the source of their error is at hand, because they regard Him as the Son of a carpenter; as they say, Is not this the carpenter’s son?"
1224:: " Those who are here called the Lord’s brethren, are the sons of a Mary, His Mother’s sister; she is the mother of this James and Joseph, that is to say, Mary the wife of Cleophas, and this is the Mary who is called the mother of James the Less."
1218:: "And when they are mistaken in His Father, no wonder if they are also mistaken in His brethren. Whence it is added, Is not his mother Mary, and his brethren, James, and Joseph, and Simon, and Judas? And his sisters, are they not all with us?"
1136:
ven before the
Gospels appeared, the apostle Paul (or, more probably, one of his disciples) portrayed the Jews as Christ's killers ... But though the New Testament clearly looks to the Jews as responsible for the death of Jesus, Paul and the
1014:"The point is this: that the whole Christology of the Church - the whole complex of doctrines about the Son of God who died on the Cross to save humanity from sin and death - is incompatible with Judaism, and indeed in discontinuity with the
1494:, page 140, translation note to Luke 9:53: "Samaritans would not offer hospitality to those travelling to the temple in Jerusalem, which the Samaritans regarded as an illegitimate rival to their own temple on Mount Gerizim (see John 4:20)."
1400:, Robert J. Miller editor, 1992, page 126, translation note to Luke 4:29: "Nazareth is not built on or near a cliff face. Luke generally seems poorly informed about Palestinian geography. Aspects of his geography may therefore be fictive."
253:, in this particular case citing that there is no cliff face in Nazareth. There are, however, several sharp precipices in close vicinity. One in particular, Mount Precipice, is often marked as the place in folk tradition.
77:
1174:: "By his own country here, He means Nazareth; for it was not there but in Capharnaum that, as is said below, He wrought so many miracles; but to these He shows His doctrine, causing no less wonder than His miracles."
1230:: " No wonder then that any kinsmen by the mother’s side should be called the Lord’s brethren, when even by their kindred to Joseph some are here called His brethren by those who thought Him the son of Joseph."
1089:
some said "he is a good man" whereas others said he deceives the people, but these were all "whispers", no one would speak publicly for "fear of the Jews/Judeans". Jewish rejection is also recorded in
249:
was cleansed. This, according to Luke, caused the people to attack Jesus and chase him to the top of a hill in order to try to throw Jesus off, though Jesus slips away. Some scholars conclude that the
1248:: "Observe Christ’s mercifulness; He is evil spoken of, yet He answers with mildness; Jesus said unto them, A prophet is not without honour, but in his own country, and in his own house."
230:(in Mark they also mention, but do not name, Jesus's sisters) in a manner suggesting that the crowd regards them as just ordinary people, and criticising Jesus' quite different behaviour.
2804:
172:
differs from this account by having those in the synagogue describe Jesus as the "son of the carpenter" and stating that he could not do many deeds of power (rather than none). (
1242:: "This error of the Jews is our salvation, and the condemnation of the heretics, for they perceived Jesus Christ to be man so far as to think Him the son of a carpenter."
1034:"No Jew accepts Jesus as the Messiah. When someone makes that faith commitment, they become Christian. It is not possible for someone to be both Christian and Jewish."
1272:: "Not that because they did not believe He could not do His mighty works; but that He might not by doing them be condemning His fellow-citizens in their unbelief."
1672:
1168:: "After the parables which the Lord spake to the people, and which the Apostles only understand, He goes over into His own country that He may teach there also."
2360:
991:
Jews believe the
Messiah will be a direct (blood) descendant of King David through Solomon on his father's side and will be born naturally to a husband and wife (
1410:
1116:
2355:
2350:
2460:
397:
988:
Judaism deems the worship of any person a form of idolatry, rejecting the claims that Jesus was divine, an intermediary to God, or part of a
Trinity.
57:
44:
1918:"Catena aurea: commentary on the four Gospels, collected out of the works of the Fathers: Volume 6, St. John. Oxford: Parker, 1874. Thomas Aquinas"
1614:"The fact that we always refer to God as 'He' is also not meant to imply that the concept of sex or gender applies to God." Rabbi Aryeh Kaplan,
2839:
2031:
734:
268:
suggests that the negative relationship between Jesus and his family was placed in the
Gospels (especially in the Gospel of Mark, for example,
2408:
1666:
1369:
250:
2388:
2132:
432:
1526:
832:
would have repented; it will be more bearable for the latter cities on the
Judgement Day, and Capernaum, in particular, will sink down to
1783:
2814:
2713:
1551:
1516:
1318:
683:
1633:
2001:
1864:
1835:
1767:
1740:
1720:
1701:
1576:
1491:
314:
938:
748:
2589:
2547:
2488:
2560:
2383:
2224:
1021:"Aside from its belief in Jesus as the Messiah, Christianity has altered many of the most fundamental concepts of Judaism." (
795:
678:
498:
161:
observes that "Prophets are not without honour, except in their hometown, and among their own kin, and in their own house." (
2649:
2266:
2127:
358:
2755:
2517:
2056:
1183:
143:
1444:
Butz, Jeffrey. The brother of Jesus and the lost teachings of
Christianity. 2005. Rochester, Vermont: Inner Traditions.
1961:
896:
1081:
Jesus moves around in
Galilee but avoids Judea, because "the Jews/Judeans" were looking for a chance to kill him. In
1004:
1598:
2500:
2403:
2333:
2094:
2024:
1008:
992:
974:
928:
727:
363:
173:
49:
2809:
2532:
2435:
1471:
860:
village, he was not welcomed, because he was going on to
Jerusalem. (There was enmity between the Jews and their
645:
562:
385:
336:
1418:
982:
2582:
2455:
2256:
2194:
1293:
552:
478:
204:
24:
343:
1102:
1098:
1082:
2510:
2149:
1338:
1094:
1090:
1086:
884:
503:
219:
215:
1078:
191:, this was done in order to introduce what follows it. In this version, Jesus is described as performing a
2750:
2677:
2343:
2112:
1976:
1323:
596:
572:
227:
2632:
2565:
2470:
2450:
2445:
2285:
2199:
2089:
2017:
869:
720:
633:
621:
402:
392:
375:
370:
353:
2599:
2594:
2370:
2261:
2122:
1303:
841:
837:
779:
775:
759:
591:
427:
200:
139:
904:
900:
880:
853:
273:
269:
2570:
2241:
2160:
2156:
2066:
1313:
945:
by all mainstream Jewish denominations. Judaism also considers the worship of any person a form of
702:
535:
441:
437:
1917:
767:
2829:
2824:
2819:
2760:
2745:
2627:
2606:
2427:
2417:
2290:
2234:
2214:
1986:
1308:
1263:
1233:
1209:
1125:
1069:
On the
Christian side, the accounts of Jewish rejection of Jesus are prominently featured in the
962:
924:
829:
763:
657:
523:
513:
1058:
to write another paragraph for the central Amidah-prayer, inveighing against (early
Christian)
2834:
2708:
2655:
2527:
2393:
2313:
2204:
2189:
2184:
2144:
2099:
2084:
1950:
1860:
1856:
1849:
1831:
1763:
1736:
1716:
1697:
1662:
1572:
1547:
1523:
1512:
1487:
1474:. Just James: The brother of Jesus in history and tradition. 1999. Minneapolis: Fortress Press
1365:
1142:
1110:
1038:
On the Jewish side, the accounts of Jewish rejection of Jesus are prominently featured in the
950:
608:
567:
463:
458:
415:
380:
348:
304:
261:
211:
188:
169:
1780:
1713:
The Aryeh Kaplan Anthology: Volume 1, Illuminating Expositions on Jewish Thought and Practice
1656:
1359:
2398:
2378:
2219:
2209:
2177:
2172:
2137:
2117:
2051:
1755:
1333:
1203:
1138:
650:
557:
491:
468:
451:
422:
257:
162:
153:
152:
there is an account of a visit by Jesus to his hometown together with his followers. On the
110:
102:
1462:
Mack, Burton. A myth of innocence: Mark and Christian origins. 1988. Philadelphia: Fortress
953:
organisations, which are not considered Jewish by any mainstream Jewish denomination, like
2844:
2723:
2686:
2273:
2251:
2106:
1814:
1787:
1629:
1602:
1530:
1328:
1149:
1055:
908:
892:
639:
603:
577:
545:
2799:
2778:
2718:
2577:
2478:
2338:
2328:
2323:
2318:
1946:
1591:
1251:
1177:
1074:
1039:
978:
954:
888:
287:
180:
149:
2793:
2537:
2522:
2300:
2278:
2246:
2071:
1928:
1760:
Jesus In The World's Faiths: Leading Thinkers From Five Faiths Reflect On His Meaning
1453:
Crosson, John Dominic. “Mark and the relatives of Jesus”. Novum Testamentum, 15, 1973
1145:, as murderers of God and his messiah. That condemnation, however, was soon to come."
1070:
1000:
942:
865:
861:
821:
671:
540:
508:
296:
246:
114:
94:
20:
872:
on the village but Jesus reprimanded them and they continued on to another village.
706:
2660:
2638:
2611:
2483:
2440:
2079:
1121:
1066:, which was inserted as the twelfth paragraph in modern sequence (Birkat haMinim).
1022:
970:
710:
583:
331:
324:
265:
86:
1028:"...the doctrine of Christ was and will remain alien to Jewish religious thought."
957:
have made the case that he is the Messiah promised by the Torah and the Prophets.
2644:
2505:
2495:
2229:
1298:
1051:
996:
771:
518:
184:
183:
moves this story to the beginning of Jesus' preaching in Galilee; according to
2665:
2165:
1275:
1245:
1197:
1171:
966:
628:
446:
868:). Jesus' disciples James and his brother John wanted to call down fire from
820:
in response to Jesus's teaching, so Jesus declared that the wicked cities of
19:
This article is about historical rejection of Jesus, both in and outside the
2730:
1227:
1106:
1059:
912:
857:
813:
809:
805:
698:
528:
157:
82:
35:
256:
The negative view of Jesus' family may be related to the conflict between
1828:
Christ Killers: The Jews and the Passion from the Bible to the Big Screen
1595:
1015:
946:
801:
196:
2671:
2555:
934:
754:
192:
118:
106:
1105:. 12:42 says many did believe, but they kept it private, for fear the
784:
The stone which the builders rejected has become the chief cornerstone
778:
discusses this rejection of Jesus. This references similar wording in
2735:
2691:
2308:
1281:
1269:
1257:
1239:
1221:
1215:
1191:
1165:
1063:
1047:
1043:
817:
800:
According to the Gospels of Matthew and Luke, the Galilean cities of
242:
234:
233:
Luke adds that Jesus recounted stories about how, during the time of
135:
2040:
1511:(New ed.). New York: National Conference of Synagogue Youth.
1182:
833:
825:
238:
223:
98:
1927:
This article incorporates text from this source, which is in the
210:
In Matthew and Mark the crowd is also described as referring to
2013:
29:
1813:"... the Jews, who killed both the Lord and the prophets." (
2009:
949:, and rejects the claim that Jesus was divine. However,
1851:
What is Judaism? An Interpretation for the Present Age
251:
historical accuracy of Luke's version is questionable
1486:, Robert J. Miller, editor, 1992, Polebridge Press,
2701:
2620:
2546:
2469:
2426:
2369:
2299:
2065:
1509:
The real Messiah? a Jewish response to missionaries
1848:
1658:Twenty-six reasons why Jews don't believe in Jesus
1141:did not yet condemn all Jews, by the very fact of
245:, though there were many lepers in Israel, only a
23:. For people who have renounced Christianity, see
887:" leaving Jesus after he said that those who eat
1762:by Gregory A. Barker, editor. Orbis Books, 2005
1109:would exclude them from the Synagogue, see also
1800:Ber. iv. 3; see Grätz, "Gesch." 3d ed., iv. 30
1134:
961:Judaism affirms that Jesus did not fulfill the
774:which the builders (or "husbandmen") rejected.
2805:Christianity and Judaism related controversies
2361:Names and titles of Jesus in the New Testament
1912:
1910:
1908:
1906:
1904:
1902:
1900:
1898:
1896:
1733:Settings of Silver: An Introduction to Judaism
2025:
1894:
1892:
1890:
1888:
1886:
1884:
1882:
1880:
1878:
1876:
790:Chorazin, Bethsaida, Capernaum, and Decapolis
728:
241:woman was saved, and how, during the time of
8:
1435:, 1992. New York: Norton & Co., page 86.
1085:many said ″he hath a devil, and is mad″. In
1781:Why don't Jews accept Jesus as the Messiah?
1567:Berger, David; Wyschogrod, Michael (1978).
2356:New Testament places associated with Jesus
2351:Historical background of the New Testament
2032:
2018:
2010:
1937:
1502:
1500:
1187:Nazareth as depicted on a Byzantine mosaic
965:by ushering in an era of universal peace (
915:responds that they have become believers.
735:
721:
283:
2683:Jacob (paternal grandfather per Matthew)
1115:
76:
60:of all important aspects of the article.
1661:. Feldheim Publishers. pp. 59–70.
1546:. RNBN Publishers; 2nd edition (2010).
1358:Daniel J. Harrington (1 October 2010).
1350:
294:
195:; he claims to be the fulfillment of a
1124:) being burned at the stake, from the
977:), and gathering all Jews back to the
93:There are a number of episodes in the
56:Please consider expanding the lead to
1715:, Mesorah Publication, 1991, p. 264.
1618:, Mesorah Publications (1983), p. 144
7:
1971:Matthew 4:13-16 & Luke 4:16-31
1694:A Jewish Understanding of the World
864:and Samaritans and their temple on
848:Not welcomed in a Samaritan village
2674:(traditional maternal grandfather)
2668:(traditional maternal grandmother)
1996:Matthew 13:54-58 & Mark 6:1-6
1319:Life of Jesus in the New Testament
1161:Commentary from the Church Fathers
1050:. The Talmud indicates that Rabbi
168:The account which is given in the
14:
1636:from the original on 24 July 2013
1596:"Why Jews Don't Believe in Jesus"
433:Commissioning the Twelve Apostles
2774:
2773:
1922:
1830:. Oxford University Press. p.55
1696:, Berghahn Books, 1998, p. 187.
1386:What are They Saying about Luke?
911:if they also want to leave, but
749:Parable of the Wicked Husbandmen
705:
697:
313:
34:
2680:(paternal grandfather per Luke)
1675:from the original on 2024-03-09
1628:Singer, Tovia (28 April 2014).
1388:(Paulist Press, 1989), page 19.
919:Rejection as the Jewish messiah
48:may be too short to adequately
2384:Quest for the historical Jesus
1735:, Paulist Press, 2000, p. 75.
1569:Jews and "Jewish Christianity"
796:Woes to the unrepentant cities
499:Triumphal entry into Jerusalem
58:provide an accessible overview
1:
2840:Cultural depictions of Elijah
1993:Second Rejection at Nazareth
359:Annunciation to the Shepherds
16:Historical rejection of Jesus
1968:First Rejection at Nazareth
1605:. Accessed February 2, 2020.
1364:. Loyola Press. p. 46.
895:will remain in him and have
280:Rejection of the cornerstone
148:In the sixth chapter of the
144:Paul the Apostle and Judaism
1962:Samaritan woman at the well
1132:According to Jeremy Cohen,
193:public reading of scripture
2861:
2334:Five Discourses of Matthew
922:
793:
752:
746:
364:Adoration of the Shepherds
212:Jesus as being the brother
133:
85:and is rejected, from the
18:
2815:Criticism of Christianity
2769:
2047:
2002:John the Baptist Beheaded
1998:
1991:
1983:
1973:
1966:
1958:
1940:
1847:Fackenheim, Emil (1987).
1791:by Rabbi Barry Dov Lerner
1361:Meeting St. Matthew Today
386:Massacre of the Innocents
2561:In comparative mythology
1855:. Summit Books. p.
1294:Anti-Christian sentiment
117:by all denominations of
81:Jesus disputes with the
25:Apostasy in Christianity
2714:Interactions with women
1616:The Aryeh Kaplan Reader
1339:Physician, heal thyself
939:Jewish messiah claimant
929:Judaism's view of Jesus
856:, when Jesus entered a
105:. Jesus is rejected in
2724:Mary, sister of Martha
2344:Oral gospel traditions
1655:Norman, Asher (2007).
1571:. : KTAV Publ. House.
1542:Singer, Tovia (2010).
1524:The real Messiah (pdf)
1507:Kaplan, Aryeh (1985).
1324:Mental health of Jesus
1188:
1158:
1147:
1129:
770:speak of Jesus as the
597:Descent from the Cross
509:Second coming prophecy
264:. Critical biographer
90:
2451:Life of Christ Museum
2446:Life of Christ in art
1826:Jeremy Cohen (2007):
1752:Jewish Views of Jesus
1592:Simmons, Rabbi Shraga
1186:
1154:
1119:
933:Jesus is rejected in
923:Further information:
403:Finding in the Temple
376:Adoration of the Magi
80:
2267:Sayings on the cross
2225:Entry into Jerusalem
1484:The Complete Gospels
1398:The Complete Gospels
1304:But to bring a sword
1120:Jews (identified by
963:messianic prophecies
876:Many disciples leave
140:Pauline Christianity
2756:Race and appearance
2694:(traditional uncle)
2600:Jesus the Splendour
2242:Agony in the Garden
2157:Sermon on the Mount
1942:Rejection of Jesus
1384:Mark Allan Powell,
1314:Jesus in the Talmud
862:temple in Jerusalem
536:Agony in the Garden
438:Sermon on the Mount
109:as a failed Jewish
2741:Rejection of Jesus
2418:Christ myth theory
2235:Farewell Discourse
1987:Daughter of Jairus
1977:Calling of Matthew
1786:2010-12-01 at the
1731:Wylen, Stephen M.
1601:2016-09-27 at the
1544:Let's Get Biblical
1529:2018-11-20 at the
1309:Criticism of Jesus
1264:Hilary of Poitiers
1234:Hilary of Poitiers
1210:Hilary of Poitiers
1189:
1130:
1126:Luzerner Schilling
1077:. For example, in
1018:that preceded it."
925:Messiah in Judaism
830:Sodom and Gomorrah
529:Paraclete promised
524:Farewell Discourse
398:Return to Nazareth
130:Hometown rejection
91:
2787:
2786:
2709:Language of Jesus
2656:Brothers of Jesus
2528:Session of Christ
2404:Mara bar Serapion
2205:Great Commandment
2100:Flight into Egypt
2008:
2007:
1999:Succeeded by
1974:Succeeded by
1668:978-0-9771937-0-7
1411:"MOUNT PRECIPICE"
1371:978-0-8294-3104-9
1111:Council of Jamnia
1073:, especially the
745:
744:
609:Harrowing of Hell
381:Flight into Egypt
308:
307:
305:canonical gospels
303:according to the
262:Jewish Christians
189:Mark Allan Powell
170:Gospel of Matthew
75:
74:
2852:
2810:Social rejection
2777:
2776:
2652:(alleged father)
2506:Person of Christ
2379:Historical Jesus
2210:Olivet Discourse
2138:Great Commission
2034:
2027:
2020:
2011:
1984:Preceded by
1959:Preceded by
1938:
1932:
1926:
1925:
1921:
1914:
1871:
1870:
1854:
1844:
1838:
1824:
1818:
1811:
1805:
1798:
1792:
1777:
1771:
1756:Susannah Heschel
1749:
1743:
1729:
1723:
1710:
1704:
1692:Rayner, John D.
1690:
1684:
1683:
1681:
1680:
1652:
1646:
1645:
1643:
1641:
1625:
1619:
1612:
1606:
1589:
1583:
1582:
1564:
1558:
1557:
1539:
1533:
1522:
1504:
1495:
1481:
1475:
1469:
1463:
1460:
1454:
1451:
1445:
1442:
1436:
1429:
1423:
1422:
1417:. Archived from
1407:
1401:
1395:
1389:
1382:
1376:
1375:
1355:
1334:Olivet Discourse
1204:Pseudo-Augustine
1143:their Jewishness
1009:Ezekiel 34:23–24
975:Ezekiel 37:26–28
969:), building the
951:Messianic Jewish
737:
730:
723:
709:
701:
679:Road to Damascus
651:Great Commission
504:Temple cleansing
317:
302:
301:
284:
258:Paul the Apostle
174:Matthew 13:54-58
111:messiah claimant
70:
67:
61:
38:
30:
2860:
2859:
2855:
2854:
2853:
2851:
2850:
2849:
2790:
2789:
2788:
2783:
2765:
2697:
2616:
2548:In other faiths
2542:
2465:
2461:Transfiguration
2422:
2365:
2295:
2195:Transfiguration
2069:
2061:
2043:
2038:
2004:
1995:
1989:
1979:
1970:
1964:
1954:
1943:
1936:
1935:
1923:
1916:
1915:
1874:
1867:
1846:
1845:
1841:
1825:
1821:
1815:I Thessalonians
1812:
1808:
1799:
1795:
1788:Wayback Machine
1778:
1774:
1750:
1746:
1730:
1726:
1711:
1707:
1691:
1687:
1678:
1676:
1669:
1654:
1653:
1649:
1639:
1637:
1627:
1626:
1622:
1613:
1609:
1603:Wayback Machine
1590:
1586:
1579:
1566:
1565:
1561:
1554:
1541:
1540:
1536:
1531:Wayback Machine
1519:
1506:
1505:
1498:
1482:
1478:
1470:
1466:
1461:
1457:
1452:
1448:
1443:
1439:
1431:Wilson, A. N.,
1430:
1426:
1409:
1408:
1404:
1396:
1392:
1383:
1379:
1372:
1357:
1356:
1352:
1347:
1329:Mount Precipice
1290:
1163:
1152:wrote in 1987:
1150:Emil Fackenheim
1056:Samuel ha-Katan
931:
921:
909:Twelve Apostles
907:Jesus asks the
878:
850:
798:
792:
757:
751:
741:
689:
688:
674:
670:In rest of the
663:
662:
640:Noli me tangere
624:
614:
613:
578:Crown of Thorns
553:Sanhedrin trial
494:
484:
483:
479:Transfiguration
418:
408:
407:
344:Joseph's dreams
327:
300:
299:
282:
146:
132:
127:
89:, 19th century.
71:
65:
62:
55:
43:This article's
39:
28:
17:
12:
11:
5:
2858:
2856:
2848:
2847:
2842:
2837:
2832:
2827:
2822:
2817:
2812:
2807:
2802:
2792:
2791:
2785:
2784:
2782:
2781:
2770:
2767:
2766:
2764:
2763:
2758:
2753:
2748:
2743:
2738:
2733:
2728:
2727:
2726:
2721:
2719:Mary Magdalene
2711:
2705:
2703:
2699:
2698:
2696:
2695:
2689:
2684:
2681:
2675:
2669:
2663:
2658:
2653:
2647:
2642:
2641:(legal father)
2636:
2630:
2624:
2622:
2618:
2617:
2615:
2614:
2609:
2604:
2603:
2602:
2592:
2587:
2586:
2585:
2575:
2574:
2573:
2563:
2558:
2552:
2550:
2544:
2543:
2541:
2540:
2535:
2530:
2525:
2520:
2515:
2514:
2513:
2508:
2503:
2493:
2492:
2491:
2486:
2475:
2473:
2467:
2466:
2464:
2463:
2458:
2453:
2448:
2443:
2438:
2432:
2430:
2424:
2423:
2421:
2420:
2415:
2414:
2413:
2412:
2411:
2406:
2401:
2396:
2386:
2375:
2373:
2367:
2366:
2364:
2363:
2358:
2353:
2348:
2347:
2346:
2341:
2339:Gospel harmony
2336:
2331:
2326:
2321:
2316:
2305:
2303:
2297:
2296:
2294:
2293:
2288:
2283:
2282:
2281:
2271:
2270:
2269:
2259:
2254:
2249:
2244:
2239:
2238:
2237:
2227:
2222:
2217:
2212:
2207:
2202:
2197:
2192:
2187:
2182:
2181:
2180:
2170:
2169:
2168:
2154:
2153:
2152:
2142:
2141:
2140:
2135:
2125:
2120:
2115:
2110:
2104:
2103:
2102:
2097:
2092:
2082:
2076:
2074:
2063:
2062:
2060:
2059:
2057:List of topics
2054:
2048:
2045:
2044:
2039:
2037:
2036:
2029:
2022:
2014:
2006:
2005:
2000:
1997:
1990:
1985:
1981:
1980:
1975:
1972:
1965:
1960:
1956:
1955:
1944:
1941:
1934:
1933:
1872:
1865:
1839:
1819:
1806:
1793:
1772:
1744:
1724:
1705:
1685:
1667:
1647:
1620:
1607:
1584:
1577:
1559:
1553:978-0615348391
1552:
1534:
1518:978-1879016118
1517:
1496:
1476:
1464:
1455:
1446:
1437:
1424:
1421:on 2018-05-26.
1402:
1390:
1377:
1370:
1349:
1348:
1346:
1343:
1342:
1341:
1336:
1331:
1326:
1321:
1316:
1311:
1306:
1301:
1296:
1289:
1286:
1252:Saint Remigius
1178:Saint Remigius
1162:
1159:
1075:Gospel of John
1040:Birkat haMinim
1036:
1035:
1032:
1029:
1026:
1019:
1012:
989:
986:
979:Land of Israel
955:Jews for Jesus
920:
917:
883:records "many
881:John 6:60–6:66
877:
874:
849:
846:
794:Main article:
791:
788:
747:Main article:
743:
742:
740:
739:
732:
725:
717:
714:
713:
691:
690:
687:
686:
681:
675:
669:
668:
665:
664:
661:
660:
655:
654:
653:
648:
646:Road to Emmaus
643:
631:
625:
620:
619:
616:
615:
612:
611:
606:
601:
600:
599:
589:
588:
587:
580:
575:
568:Pilate's court
565:
560:
555:
550:
549:
548:
543:
533:
532:
531:
526:
516:
511:
506:
501:
495:
490:
489:
486:
485:
482:
481:
476:
471:
466:
461:
456:
455:
454:
449:
435:
430:
425:
419:
414:
413:
410:
409:
406:
405:
400:
395:
390:
389:
388:
378:
373:
368:
367:
366:
361:
356:
346:
341:
340:
339:
328:
323:
322:
319:
318:
310:
309:
295:
292:
291:
281:
278:
181:Gospel of Luke
156:, he enters a
150:Gospel of Mark
131:
128:
126:
123:
73:
72:
52:the key points
42:
40:
33:
15:
13:
10:
9:
6:
4:
3:
2:
2857:
2846:
2843:
2841:
2838:
2836:
2833:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2808:
2806:
2803:
2801:
2798:
2797:
2795:
2780:
2772:
2771:
2768:
2762:
2759:
2757:
2754:
2752:
2751:Mental health
2749:
2747:
2744:
2742:
2739:
2737:
2734:
2732:
2729:
2725:
2722:
2720:
2717:
2716:
2715:
2712:
2710:
2707:
2706:
2704:
2700:
2693:
2690:
2688:
2685:
2682:
2679:
2676:
2673:
2670:
2667:
2664:
2662:
2659:
2657:
2654:
2651:
2648:
2646:
2643:
2640:
2637:
2634:
2631:
2629:
2626:
2625:
2623:
2619:
2613:
2610:
2608:
2605:
2601:
2598:
2597:
2596:
2593:
2591:
2588:
2584:
2581:
2580:
2579:
2576:
2572:
2571:In the Talmud
2569:
2568:
2567:
2564:
2562:
2559:
2557:
2554:
2553:
2551:
2549:
2545:
2539:
2538:Cosmic Christ
2536:
2534:
2531:
2529:
2526:
2524:
2523:Second Coming
2521:
2519:
2516:
2512:
2511:Pre-existence
2509:
2507:
2504:
2502:
2499:
2498:
2497:
2494:
2490:
2487:
2485:
2482:
2481:
2480:
2477:
2476:
2474:
2472:
2468:
2462:
2459:
2457:
2454:
2452:
2449:
2447:
2444:
2442:
2439:
2437:
2434:
2433:
2431:
2429:
2425:
2419:
2416:
2410:
2407:
2405:
2402:
2400:
2397:
2395:
2392:
2391:
2390:
2387:
2385:
2382:
2381:
2380:
2377:
2376:
2374:
2372:
2368:
2362:
2359:
2357:
2354:
2352:
2349:
2345:
2342:
2340:
2337:
2335:
2332:
2330:
2327:
2325:
2322:
2320:
2317:
2315:
2312:
2311:
2310:
2307:
2306:
2304:
2302:
2301:New Testament
2298:
2292:
2289:
2287:
2284:
2280:
2277:
2276:
2275:
2272:
2268:
2265:
2264:
2263:
2260:
2258:
2255:
2253:
2250:
2248:
2245:
2243:
2240:
2236:
2233:
2232:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2179:
2178:Lord's Prayer
2176:
2175:
2174:
2171:
2167:
2164:
2163:
2162:
2158:
2155:
2151:
2148:
2147:
2146:
2143:
2139:
2136:
2134:
2131:
2130:
2129:
2126:
2124:
2121:
2119:
2116:
2114:
2113:Unknown years
2111:
2108:
2105:
2101:
2098:
2096:
2095:Date of birth
2093:
2091:
2088:
2087:
2086:
2083:
2081:
2078:
2077:
2075:
2073:
2068:
2064:
2058:
2055:
2053:
2050:
2049:
2046:
2042:
2035:
2030:
2028:
2023:
2021:
2016:
2015:
2012:
2003:
1994:
1988:
1982:
1978:
1969:
1963:
1957:
1953:
1952:
1948:
1947:Life of Jesus
1939:
1930:
1929:public domain
1919:
1913:
1911:
1909:
1907:
1905:
1903:
1901:
1899:
1897:
1895:
1893:
1891:
1889:
1887:
1885:
1883:
1881:
1879:
1877:
1873:
1868:
1866:0-671-46243-1
1862:
1858:
1853:
1852:
1843:
1840:
1837:
1836:0-19-517841-6
1833:
1829:
1823:
1820:
1816:
1810:
1807:
1803:
1797:
1794:
1790:
1789:
1785:
1782:
1776:
1773:
1769:
1768:1-57075-573-6
1765:
1761:
1757:
1753:
1748:
1745:
1742:
1741:0-8091-3960-X
1738:
1734:
1728:
1725:
1722:
1721:0-89906-866-9
1718:
1714:
1709:
1706:
1703:
1702:1-57181-974-6
1699:
1695:
1689:
1686:
1674:
1670:
1664:
1660:
1659:
1651:
1648:
1635:
1631:
1624:
1621:
1617:
1611:
1608:
1604:
1600:
1597:
1593:
1588:
1585:
1580:
1578:0-87068-675-5
1574:
1570:
1563:
1560:
1555:
1549:
1545:
1538:
1535:
1532:
1528:
1525:
1520:
1514:
1510:
1503:
1501:
1497:
1493:
1492:0-944344-30-5
1489:
1485:
1480:
1477:
1473:
1472:Painter, John
1468:
1465:
1459:
1456:
1450:
1447:
1441:
1438:
1434:
1433:Jesus: A Life
1428:
1425:
1420:
1416:
1412:
1406:
1403:
1399:
1394:
1391:
1387:
1381:
1378:
1373:
1367:
1363:
1362:
1354:
1351:
1344:
1340:
1337:
1335:
1332:
1330:
1327:
1325:
1322:
1320:
1317:
1315:
1312:
1310:
1307:
1305:
1302:
1300:
1297:
1295:
1292:
1291:
1287:
1285:
1283:
1279:
1277:
1273:
1271:
1267:
1265:
1261:
1259:
1255:
1253:
1249:
1247:
1243:
1241:
1237:
1235:
1231:
1229:
1225:
1223:
1219:
1217:
1213:
1211:
1207:
1205:
1201:
1199:
1195:
1193:
1185:
1181:
1179:
1175:
1173:
1169:
1167:
1160:
1157:
1153:
1151:
1146:
1144:
1140:
1133:
1127:
1123:
1122:yellow badges
1118:
1114:
1112:
1108:
1104:
1100:
1096:
1092:
1088:
1084:
1080:
1076:
1072:
1071:New Testament
1067:
1065:
1061:
1057:
1053:
1049:
1045:
1041:
1033:
1030:
1027:
1024:
1023:Kaplan, Aryeh
1020:
1017:
1013:
1010:
1006:
1002:
1001:Jeremiah 23:5
998:
994:
993:Genesis 49:10
990:
987:
984:
983:Isaiah 43:5–6
980:
976:
972:
968:
964:
960:
959:
958:
956:
952:
948:
944:
943:false prophet
940:
936:
930:
926:
918:
916:
914:
910:
906:
902:
898:
894:
890:
886:
882:
875:
873:
871:
867:
866:Mount Gerizim
863:
859:
855:
852:According to
847:
845:
843:
842:Luke 10:13–15
839:
838:Matthew 11:23
835:
831:
827:
823:
819:
815:
811:
807:
803:
797:
789:
787:
785:
781:
777:
773:
769:
765:
761:
760:Matthew 21:42
756:
750:
738:
733:
731:
726:
724:
719:
718:
716:
715:
712:
708:
704:
700:
696:
693:
692:
685:
684:John's vision
682:
680:
677:
676:
673:
667:
666:
659:
656:
652:
649:
647:
644:
642:
641:
637:
636:
635:
632:
630:
627:
626:
623:
618:
617:
610:
607:
605:
602:
598:
595:
594:
593:
590:
586:
585:
581:
579:
576:
574:
571:
570:
569:
566:
564:
563:Herod's court
561:
559:
556:
554:
551:
547:
544:
542:
541:Kiss of Judas
539:
538:
537:
534:
530:
527:
525:
522:
521:
520:
517:
515:
512:
510:
507:
505:
502:
500:
497:
496:
493:
488:
487:
480:
477:
475:
472:
470:
467:
465:
462:
460:
457:
453:
452:Lord's Prayer
450:
448:
445:
444:
443:
439:
436:
434:
431:
429:
426:
424:
421:
420:
417:
412:
411:
404:
401:
399:
396:
394:
391:
387:
384:
383:
382:
379:
377:
374:
372:
369:
365:
362:
360:
357:
355:
352:
351:
350:
347:
345:
342:
338:
335:
334:
333:
330:
329:
326:
321:
320:
316:
312:
311:
306:
298:
297:Life of Jesus
293:
289:
286:
285:
279:
277:
275:
271:
267:
263:
259:
254:
252:
248:
244:
240:
236:
231:
229:
225:
221:
217:
213:
208:
206:
202:
201:Isaiah 61:1–2
198:
194:
190:
186:
182:
177:
175:
171:
166:
164:
159:
155:
151:
145:
141:
137:
129:
125:New Testament
124:
122:
120:
116:
115:false prophet
112:
108:
104:
100:
96:
95:New Testament
88:
84:
79:
69:
59:
53:
51:
46:
41:
37:
32:
31:
26:
22:
21:New Testament
2740:
2661:Holy Kinship
2612:Master Jesus
2590:Baháʼà Faith
2484:Christianity
2471:Christianity
2441:Christ Child
2436:Bibliography
2286:Resurrection
2200:Homelessness
2109:(apocryphal)
2090:Virgin birth
2080:Annunciation
2072:Jesus's life
1992:
1967:
1945:
1850:
1842:
1827:
1822:
1809:
1801:
1796:
1779:
1775:
1759:
1751:
1747:
1732:
1727:
1712:
1708:
1693:
1688:
1677:. Retrieved
1657:
1650:
1638:. Retrieved
1630:"Monotheism"
1623:
1615:
1610:
1587:
1568:
1562:
1543:
1537:
1508:
1483:
1479:
1467:
1458:
1449:
1440:
1432:
1427:
1419:the original
1414:
1405:
1397:
1393:
1385:
1380:
1360:
1353:
1280:
1274:
1268:
1262:
1256:
1250:
1244:
1238:
1232:
1226:
1220:
1214:
1208:
1202:
1196:
1190:
1176:
1170:
1164:
1155:
1148:
1135:
1131:
1068:
1037:
971:Third Temple
937:as a failed
932:
905:John 6:67–71
901:John 6:48–59
897:eternal life
879:
854:Luke 9:51–56
851:
799:
783:
780:Psalm 118:22
758:
703:Christianity
694:
638:
622:Resurrection
584:Via Dolorosa
582:
573:Flagellation
473:
393:Presentation
371:Circumcision
354:Virgin birth
332:Annunciation
274:Mark 3:31–35
270:Mark 3:20–21
266:A. N. Wilson
255:
232:
209:
205:Luke 4:16-30
187:commentator
178:
167:
147:
92:
87:Bowyer Bible
66:October 2021
63:
47:
45:lead section
2687:Descendants
2645:Holy Family
2628:Genealogies
2595:Manichaeism
2501:Incarnation
2496:Christology
2489:1st century
2371:Historicity
2262:Crucifixion
2230:Last Supper
1640:February 2,
1415:Jesus Trail
1299:Blood curse
1139:evangelists
1052:Gamaliel II
997:Isaiah 11:1
776:1 Peter 2:7
772:cornerstone
634:Appearances
592:Crucifixion
519:Last Supper
2794:Categories
2533:Son of God
2428:Depictions
2166:Beatitudes
2123:Temptation
2067:Chronology
1679:2020-02-03
1345:References
1276:Chrysostom
1246:Chrysostom
1198:Chrysostom
1172:Chrysostom
967:Isaiah 2:4
891:and drink
812:, and the
768:Mark 12:10
753:See also:
629:Empty tomb
604:Entombment
447:Beatitudes
428:Temptation
337:Visitation
325:Early life
163:Mark 6:1-6
134:See also:
2830:Decapolis
2825:Capernaum
2820:Bethsaida
2761:Sexuality
2746:Criticism
2731:Christmas
2607:Mandaeism
2583:Ahmadiyya
2291:Ascension
2215:Anointing
2150:Disciples
2133:Selecting
1228:Augustine
1107:Pharisees
1060:informers
1054:directed
893:his blood
885:disciples
858:Samaritan
814:Decapolis
810:Capernaum
806:Bethsaida
764:Acts 4:11
695:Portals:
658:Ascension
514:Anointing
474:Rejection
237:, only a
158:synagogue
97:in which
83:Pharisees
50:summarize
2835:Chorazin
2779:Category
2650:Panthera
2635:(mother)
2394:Josephus
2247:Betrayal
2190:Miracles
2185:Parables
2145:Ministry
2128:Apostles
2085:Nativity
1951:Ministry
1817:2:14-15)
1784:Archived
1673:Archived
1634:Archived
1599:Archived
1527:Archived
1288:See also
1103:12:36–43
1099:10:22–42
1064:heretics
1046:and the
1016:Hebraism
947:idolatry
889:his body
816:did not
802:Chorazin
464:Parables
459:Miracles
416:Ministry
349:Nativity
239:Sidonian
197:prophecy
185:Lutheran
103:rejected
2702:Related
2672:Joachim
2566:Judaism
2556:Jesuism
2456:Statues
2409:Gospels
2399:Tacitus
2389:Sources
2314:Matthew
2309:Gospels
2220:Passion
2173:Prayers
2118:Baptism
2107:Infancy
2052:Outline
1920:. 1874.
1802:et seq.
1770:. p.149
1128:(1513).
1095:8:39–59
1091:7:45–52
1087:7:12–13
1042:of the
935:Judaism
755:Mark 12
558:Mocking
492:Passion
423:Baptism
154:Sabbath
119:Judaism
107:Judaism
2845:Elisha
2736:Easter
2692:Clopas
2639:Joseph
2621:Family
2518:Relics
2479:Christ
2274:Burial
2252:Arrest
1863:
1834:
1766:
1739:
1719:
1700:
1665:
1575:
1550:
1515:
1490:
1368:
1282:Jerome
1270:Jerome
1258:Jerome
1240:Jerome
1222:Jerome
1216:Jerome
1192:Jerome
1166:Jerome
1048:Talmud
1044:Amidah
941:and a
903:). In
870:heaven
818:repent
546:Arrest
469:Prayer
290:in the
288:Events
247:Syrian
243:Elisha
235:Elijah
226:, and
224:Joseph
142:, and
136:Mark 6
113:and a
2800:Jesus
2578:Islam
2257:Trial
2161:Plain
2041:Jesus
1758:, in
1083:10:20
1079:7:1–9
1005:33:17
913:Peter
834:Hades
826:Sidon
711:Bible
442:Plain
228:Judas
220:Simon
216:James
99:Jesus
2678:Heli
2666:Anne
2633:Mary
2329:John
2324:Luke
2319:Mark
2279:Tomb
1861:ISBN
1832:ISBN
1764:ISBN
1737:ISBN
1717:ISBN
1698:ISBN
1663:ISBN
1642:2020
1573:ISBN
1548:ISBN
1513:ISBN
1488:ISBN
1366:ISBN
1101:and
1062:and
927:and
822:Tyre
766:and
260:and
179:The
101:was
2070:of
1857:249
1754:by
844:).
214:of
203:. (
199:at
2796::
1949::
1875:^
1859:.
1671:.
1632:.
1594:,
1499:^
1413:.
1113:.
1097:,
1093:,
1011:).
1007:;
1003:,
999:,
995:,
985:).
840:,
828:,
824:,
808:,
804:,
786:.
782::
762:,
672:NT
440:/
272:,
222:,
218:,
207:)
176:)
165:)
138:,
121:.
2159:/
2033:e
2026:t
2019:v
1931:.
1869:.
1804:.
1682:.
1644:.
1581:.
1556:.
1521:.
1374:.
1025:)
981:(
973:(
899:(
836:(
736:e
729:t
722:v
68:)
64:(
54:.
27:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
