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On this 'foundational supposition, Aufheben is better described as 'a simultaneous breaking-down and redirecting of the energetic life-forces'; that which carries us beyond mere sublimation unto sublation. In this regard, Aufheben has, or rather carries, transcendental overtones no other word does.
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Reflexivity can be informative; allowing us to re-enter the circle of consciousness in order to 'see' or become more aware, so realize and even possibly transform what makes consciousness so. Hegel's 'dialectic of consciousness' is logically no different from the 'art' of presuppositional thinking
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Reflexivity is, per contra -- per the pro- or positive aspects of mutual reciprocity -- undoubtedly the 'brighter' or more constructive side of
Hegelian dialectics and therefore not circular (in any logically pernicious sense so 'to be avoided'). It is an informative circle rather than a logically
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means "to cancel", "to keep" and "to pick up"). The tension between these senses suits what Hegel is trying to talk about. In sublation, a term or concept is both preserved and changed through its dialectical interplay with another term or concept. Sublation is the motor by which the dialectic
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Here we have 'informed' access to consciousness's (already) reflective origins in and among the 'with' of 'unto others'; the more positive aspects of Hegel's dialectical reciprocity; that which stands in sharp contradistinction to the juxtapositionality of master/slave relations.
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Hegel approaches the history of philosophy in the same way, arguing that important philosophical ideas of the past are not rejected but rather preserved and changed as philosophy develops. One can always find another thing in
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vicious one; reentry into which undoubtedly adds depth, subtlety, richness, and nuance to personal identity via our inherent sociality of dialectical interactions one with another.
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attempted to bring to 'English analytic philosophy', calling attention to what is already presupposed in being a mind, having a language, sharing a culture, being in a world, etc.
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spiral, in which the thesis is opposed by the antithesis, itself sublated by the next thesis. Hegel stated that
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