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explain how mentioning an incomprehensible idea would have functioned as a response to the accusations of Meccan disbelievers of the time of the
Prophet. Other interpreters say that it is possible that the meteors actually force away the jinn from the abode of angels, but this theory would not be acceptable either, since angels are not material beings to live in the material sky. Some other scholars suggested non-literal interpretations for these verses. They assumed that these Quranic verses did not refer to material meteors or heavens, but referred to just the fact that jinn were not allowed to enter God's throne. Jafar Nekoonam et al says such interpretation would mean that during the first fourteen centuries of Islam, the verses of the Quran were misunderstood, which would not be in line with the fact that the Quran is the guide for all mankind of all times. Based on this analysis, Jafar Nekoonam et al concludes that the right interpretation would be to say that the Quran employs the idea of stone throwing devils with meteors, which was familiar to its original audience, in order to reject the accusation by Meccan unbelievers that the Prophet received the revelation from devils. Interpreting the Quran to say in fact states in the form of that familiar idea, is that devils are supposed to be incapable of ascending to the spiritual world of angels to receive heavenly guidance. Thus, in this theory, such interpretation, both the literal meaning of the verses in question, which was what Muslim understanding in the past fourteen centuries, and the purity of the Quran from unscientific claims can be preserved.
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1242:. According to Jafar Nekoonam et al, the Quran responded to their allegations by saying that jinn had no access to the heavenly discourse, as the heavens were protected with meteors. But since, in the modern times, scientific community has denied any relation in between meteors and devils and meteors being simply stones that are scattered across the universe, burning and transforming into fire after entering the earth's atmosphere. The way the interpreters of the Quran understood the verses in question has been changed with the modern era scientific developments.
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descriptions of miracles are systematically expunged and hence modern audiences grown with sanitized accounts of the prophet get startled with pervasiveness of miracles in early biographies of
Muhammad. According to Brown many modern Muslims and non Muslims may agree that probably, Muhammad would not have performed any miracles, and view such miracles as a relic of superstitions, and hence why many modern Muslims may wish the miracle accounts to disappear since Quran itself implies that Muhammad did not perform any miracles.
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1222:, expressed that, wherever the Quran seemed contradictory and irrational to logic and science, it must be understood as reflecting the Arab vision of the world, as written with available 7th century intellectual level of Arabs; all verses referring to superstitions like witchcraft and the evil eye be explained as expressions of then–Arab beliefs; and miraculous events and deeds in Quran be rationally explained just as
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755:, a favor or spiritual gift freely bestowed by God. The marvels ascribed to Muslim walis have included supernatural physical actions, predictions of the future, and "interpretation of the secrets of hearts". A wide-spread belief holds that even ordinary humans can become walis and endowed by God with supernatural powers. Such wali played a significant role in missionary activities (
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811:). An example of one of these claims was Ahmadinejad's insistence (in a videoes meeting with Ayatollah Javadi Amoli) that during his (Ahmadinejad's) 28 minute speech to the UN General Assembly in 2005, Ahmadinejad had been enshrouded in a beam of light and that the Assembly audience had been fixated on him and incapable of blinking their eyes while he spoke.
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1130:'s cawing announces the surprise arrival of guests, consuming dairy products with seafood will cause skin diseases, itchy palms means presage monetary gains, resting under trees after dark carries the risk of demonic possession, twitching of the left eye is an ill-omen, and sneezing can be caused by being in another's thoughts.
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231:, with its grounding in European colonialism and post-Enlightenment thought, as well as in Islamic reformism, has contested and reconfigured many historical and traditional practices, often viewed them as being ignorance and superstitious. This can be observed, for example, rather notably in critiques or corrective
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At least one author, Ali
Rahmena, distinguishes between "accidental or autonomous" superstition, and magic such as sorcery and witchcraft, black and white. While superstition is "accidental" (for example, no one intends for a black cat to cross their path, so it is accidental), with magic believers
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shirt, and scrolls in hopes of warding off drought, famine, floods and even epidemic diseases. Anti-plague talismans known as the "Garden of Names", Quranic scrolls and amulets were worn around the neck or otherwise attached to the body, believing that physical contact with the object would unlock
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According to Zadeh, the same is true about magic in its various manifestations, which explains a good deal about how the bounds of the licit and the illicit have historically been defined and negotiated. In the modern period, Muslim societies, faced with varied discourses of demystification, the
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of stone throwing devils with meteors. According to Jafar
Nekoonam et al, 2016, various interpretations for what the Quran means by stone throwing devils with meteors have been put forward by Muslim exegetes over the centuries. In the pre-modern times, the meaning of this Quranic expression was
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According to Jafar
Nekoonam et al, some commentators considered the idea of stone throwing devils with meteors in relation to the immaterial world, presumed beyond human understanding; hence, they would refrain from interpreting it. But according to Jafar Nekoonam et al, such attitude does not
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described various miracles, like a palm tree sighs as prophet passes, at prophet's command a cluster of dates jumps off the tree, the moon is split down the middle, with very small amount of food the prophet feeds the crowd. Brown says to remain sensitive discomfiture of modern audiences such
192:, tomb visitation evoked much censure in certain orthodox circles. Still in urban centers of the Muslim world, of the pre-modern era active culture of shrine visitation used to be too common. As such both orthodox and folk popular domains of Islamic religious performance build on the power of
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and the culture of early
Islamic cosmography. In the same way, shrine veneration and acceptance, and the promotion of saintly miracles, has intimate connections to structures of Islamic religious authority and piety in Islamic history. The study of superstitions in Muslim societies has raised
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According to
Christiane Gruber, Islamic tradition regards water as having healing properties and associates it with cleanliness and godliness. The Quran says water is the source of "every living thing". Since the seventh century, Muslim pilgrims have visited the
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as per modern scientific explanations; and Islam avoids irrational connections of the same with other coincidences in human life, still some Muslim individuals and communities are seen singling out specific natural objects and events as signs of God and special
1896:
MacDonald, D.B., Massé, H., Boratav, P.N., Nizami, K.A. and
Voorhoeve, P., "Ḏj̲inn", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online on 15 November 2019
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have been criticized by both orthodox and modernist
Muslims for some of their perceived superstitious practices. According to J.D.Kila along with other desecration and destruction of Sufi places of worship and cultural heritage, a sacred door of
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609:, c.10th century, Nishapur, Iran. The zodiac signs of Leo and Scorpio feature beneath three Solomonic seals and are surrounded by pseudo-writing that resembles the expression "There is no deity but God" in Arabic script. The
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are convinced that the laws of nature can be altered by the sorcerer or witch through supernatural forces. A second distinction, according to Ali, is between superstition connected to religion and superstition that is not.
212:, believing its water to be curative, and using it in cleaning rituals and prayer. From the 11th century until around the 19th century, Muslim cultures used magic bowls, healing necklaces and other objects like amulets,
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Census of India, 1971: A. Town directory. B. Special survey report on selected towns. (i) Town study of
Bhongir. (ii) Town study of Kakinanda. C. Special survey reports on selected villages. 1. Panchalamarri. 2.
2001:
Beliefs and rituals which could appropriately be labelled exorcism are found in almost all cultures and faith traditions, but in the West are encountered most frequently within Christian or Islamic settings.
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Due to their physical presence, Islamic scholars debated about legal issues of marriage between jinn and humans, leading to a far reaching belief in sexual union between supernatural creatures and humans.
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Muslims facing illness or other crises found strength and reassurance in various religious objects and rituals. According to Travis Zadeh, in spite of talismanic use of the Quran in charms and
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brief in supernatural causality for mundane events, various beliefs in supernatural phenomena have persisted in Muslim societies since the advent of Islam. In Muslim scholarship, the various
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803:(2005–2013) "superstition begot phantasmical claims and practices", immersing a small cross-section of Iranians into "an alarming frenzy of irrationality" (in contrast to emphasis on
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Pakistan Journal of social Sciences (PJSS)Vol. 38, No.2 (2018), pp. 771-782Superstitions as Behavioral Control in PakistanTayyaba Batool Tahir, Shahzadah Fahed Qureshi, Tayyaba Safi
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In their research paper, Jafar Nekoonam, Fatemeh Sadat, and Moosavi Harami discuss the verity of interpretations about the Quranic concept dealt in verses 15:16-18, 37:6-10, 72:8-9,
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1928:
Hughes, Thomas Patrick (1885). "Genii". Dictionary of Islam: Being a Cyclopædia of the Doctrines, Rites, Ceremonies . London, UK: W.H.Allen. pp. 134–6. Retrieved 4 October 2019.
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had the power to speak with animals and command jinn, and he thanks God for this نعمة (i.e. gift, privilege, favour, bounty), which is only given to him with God's permission.
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i.e. any three objects coming in one line there by middle object crossing in between any two objects can cause partial or full invisibility for two end point objects; i.e.
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domains of the magical and the enchanted went through substantial reconfiguration in the expressions of Islamic piety, devotion, and learning. Zadeh says the process of
376:, John MacDonald says that origination of such ideas is likely to be then contemporary folklore or superstition. When Islam spread outside of Arabia, belief in the
204:, from charms and amulets to inscriptions on bowls and garments are as much pervasive, converging with ancient attitudes toward divine language and sacred writing.
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Since the jinn, unlike many spirits and demons in other religions, are thought to be physical beings, Muslims adhere to superstitious practices like uttering
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2014:
Spirit Possession around the World: Possession, Communion, and Demon Expulsion across Cultures: Possession, Communion, and Demon Expulsion across Cultures
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Kila, Joris D. (2019). "Iconoclasm and Cultural Heritage Destruction During Contemporary Armed Conflicts". In Hufnagel, Saskia; Chappell, Duncan (eds.).
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Magic, Marvel, and Miracle in Early Islamic Thought: The Cambridge history of magic and witchcraft in the West: from antiquity to the present
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According to author Ali Rahnema's analysis of "superstition as an ideology" in the politics of Iran, during the eight-year administration of
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include eggplant, gold, fresh water oceans, mount agate. Persian melon is said to not have accepted Velayat by prophet's quote according to
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247:, magic, marvel, and miracle ultimately takes role of normative categories designed not only to understand the world but also to shape it.
303:-occult traditions that may be deduced upon the notion of "linking the superior natures with the inferior...", and broadly described as
181:, while superstitious ideas may have been equally common among Christians and Muslims until the 16th century AD, in comparison to the
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toward such activities as exorcism, shrine devotion, and the preparation of amulets, most of such discourse is rooted in classical
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of Muhammad's prophesy, shaped with the purpose of establishing Muhammad's prophetic credentials, many traditional scholars like
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It is believed that if a crow cries at the house or if any utensil slips out of hands while scourging, relatives would arrive.
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keeps happening every moment in the universe at some or other place, wherever, whenever any three objects come in one line.
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It is claimed by some experts that first minerals, fruits, mountains and seas that accepted Islam, Prophet Mohammed and
243:; but, they take on profoundly different expressions in the context of modern Islamic reform. In the competing views of
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42:
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have contested and probed beliefs and practices that were assumed to be superstitious, but beliefs in Quranic charms,
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697:(salat al-Ayat) are observed on occasions like Solar eclipse and Lunar eclipses, Earthquakes, Thunder and lightning.
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38:
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projects, including by challenging the historical stability, coherence and distinctness of Islam as a religion.
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was forcefully destroyed because some people believed that door should not to be opened till end of the world.
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1962:
in No Tapping around Philology: A Festschrift in Honor of Wheeler McIntosh Thackston Jr.'s 70th Birthday, ed.
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before throwing hot water or urinating, warning jinn to leave the place so as to not feel offended by humans.
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1853:(1). Islamic Research Institute, International Islamic University, Islamabad: 74, 75th (From set of 55–102).
185:, the prevalence and intensity among Christians dramatically declined after reformation movements in Europe.
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Some beliefs, such as the belief in jinn and other aspects of Muslim occult culture, are rooted in the
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assumed to be clear, Meccan unbelievers would accuse the Prophet of getting the revelation from the
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2290:"ما یا تحت ولایت خدا هستیم، یا تحت ولایت شیطان!/خربزه ای که ولایت امیرالمومنین را قبول نکرده بود"
2123:"Breaking myths on solar eclipse: Muslims offer Namaz; people have breakfast during Surya Grahan"
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1089:
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Die Geheimnisse der oberen und der unteren Welt: Magie im Islam zwischen Glaube und Wissenschaft
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1155: with: subsections about responses of: Orthodox Sunni, Sufi, Shia, Ismaili. You can help by
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689:
466:
412:. According to the Quran they frequently assault heaven but are warded off by angels throwing
327:
1565:"Long before face masks, Islamic healers tried to ward off disease with their version of PPE"
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who have taken over one's body and mind. People, especially children and young girls, wear
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Zadeh, Travis (2009). "Touching and Ingesting: Early Debates over the Material Qur'an".
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2503:"Bengaluru: India's IT capital is also its black magic capital - City of Black Magic?"
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2221:, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs.
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While Solar eclipse and Lunar eclipses, Earthquakes, Thunder and lightning are just
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2261:"از اقرار بادمجان به ولایت تا دریاهایی که شیعه و سنی هستند! - تابناک | Tabnak"
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spans society, from the rich landlords of the rural areas to the urban classes of
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Muzaffar, Ayesha. Abu's Jinns. Amazon Digital Services LLC - KDP Print US, 2018.
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2692:"A Historical Analysis of the Quranic Concept of Lapidating Devils with Meteors"
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Tobias Nünlist Dämonenglaube im Islam Walter de Gruyter GmbH & Co KG, 2015
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https://www.bzu.edu.pk/PJSS/Vol.%2038,%20No.%202,%202018/PJSS-Vol38-No2-34.pdf
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his burial place was not designated prior to avoid Talisman. Dogs are called
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2612:(Second ed.). Chichester, UK: John Wiley & Sons. pp. 97, 98.
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Superstition as Ideology in Iranian Politics: From Majlesi to Ahmadinejad
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Superstition as Ideology in Iranian Politics: From Majlesi to Ahmadinejad
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1122:. Some of the popular superstitions in India and Pakistan included that
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pervades as many acts and events are attributed to supernatural and
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533:. Statements consisting only of original research should be removed.
200:) derived through sacred matter. So, various expressions of Quranic
1960:
Commanding Demons and Jinn: The Sorcerer in Early Islamic Thought,"
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3664:
3592:
3216:
3201:
3161:
3022:
2997:
2939:
2770:"Islam on the Internet: the Jinn and the objectification of Islam"
1879:
Juan Eduardo Campo Encyclopedia of Islam Infobase Publishing 2009
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368:. While analyzing beliefs in unseen and supernatural angels like
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2319:"تحلیلی جامعهشناختی بر خرافهگرایی دینی در عصر مرشد شاهان صفوی"
1465:. New York: Cambridge University Press. pp. 235, 236, 237.
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Reformation of Islamic Thought: A Critical Historical Analysis
1212:
of Egypt revisited then contemporary Islamic thought with his
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818:
567:
Islam distinguishes between God-given gifts or good magic and
498:
157:, and the practice of visiting the tombs of religious remain.
79:
17:
2690:
Nekoonam, Jafar; Moosavi Harami, Fatemeh Sadat (2016-12-01).
1603:. New York: Cambridge University Press. pp. 260 to 262.
571:. Good supernatural powers are therefore a special gift from
360:
and other uninhabited places. A male ghoul is referred to as
1822:
The Werewolf Book: The Encyclopedia of Shape-Shifting Beings
491:
has many possession traditions, including exorcism rituals.
405:), are another type of supernatural creature, deriving from
575:, whereas black magic is achieved through help of jinn and
481:. Exorcisms today are part of a wider body of contemporary
2477:"In Pakistan, faith healers have no shortage of believers"
1498:. New York: Tarcher Perigee (Penguin). pp. 195, 197.
420:
when seeing a shooting star, believing it was thrown at a
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145:
Despite Islamic tradition taking a generally dim view of
2344:"چرا سگ نجس است؟ +بررسی نجاست سگ از دیدگاه اسلام و قرآن"
1982:"Exorcism – how does it work and why is it on the rise?"
713:
Miracles in Islam play less of an evidentiary role. The
1908:> First published online: 2012 First print edition:
1156:
522:
2406:
Rahnema, Ali (2011). "Ahmadinejad, A Touch of Light".
2372:
Rahnema, Ali (2011). "Ahmadinejad, A Touch of Light".
3856:
Perceptions of religious imagery in natural phenomena
2232:"آثار و فواید نخستین سنگ های ایمان آورنده به خداوند!"
2054:"Magic, Marvel, and Miracle in Early Islamic Thought"
1403:"Magic, Marvel, and Miracle in Early Islamic Thought"
285:. Occultism in Islam includes various practices like
1845:
MACDONALD, JOHN (1965). "The Twilight of the Dead".
1673:. NY, NY: Cambridge University Press. pp. 5–6.
380:
was assimilated with local belief about spirits and
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1783:. London: Palgrave Macmillan UK. pp. 653–683.
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Magic, Marvel, and Miracle in Early Islamic Thought
652:is worn by some Muslims to protect them from evil.
644:or other Islamic prayers and symbols pertaining to
2538:Registrar General and Census Commissioner of India
2412:. NY, NY: Cambridge University Press. p. 38.
2378:. NY, NY: Cambridge University Press. p. 37.
1899:http://dx.doi.org/10.1163/1573-3912_islam_COM_0191
1939:Women and Demons: Cultic Healing in Islamic Egypt
2409:Superstition as an Ideology in Iranian Politics
2375:Superstition as an Ideology in Iranian Politics
2080:Trns. Zameelur Rahman May 1, 2010. Prepared by
1740:Introduction to Sufism: The Inner Path of Islam
1670:Superstition as an Ideology in Iranian Politics
1461:Zadeh, Travis (1965). Collins, David J. (ed.).
1092:. The homes, houses, buildings and grounds are
217:the enclosed blessings or life force, known as
1970:(Wiesbaden: Harrassowitz Verlag, 2014), 131–60
1824:. Canton, MI: Visible Ink Press. p. 121.
1599:Zadeh, Travis (2015). David J. Collins (ed.).
1118:), the Islamic call to prayer, recited by the
2818:
2152:. World Federation of KSI Muslim Communities.
1284:Iman (Islam) § The Six Articles of Faith
950:are often considered to be an encounter with
8:
2163:
2161:
2159:
2099:. New York: Inner Traditions International.
2071:"On the Permissibility of Writing Ta'widhat"
1126:crossing one's path will bring bad luck, a
93:It has been suggested that this article be
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2811:
2803:
2647:. Amsterdam University Press. p. 32.
2574:"7 popular superstitions among Pakistanis"
2438:
2436:
2193:(4th ed.). Spoken Language Services.
2173:Encyclopedia or Islam and the Muslim World
1114:
1049:
1015:
989:
964:
848:. Please do not remove this message until
721:, though the Quran mentions miracles like
416:on them, therefore some Muslims curse the
2213:
2211:
868:Learn how and when to remove this message
549:Learn how and when to remove this message
68:Learn how and when to remove this message
1634:Journal of the American Oriental Society
844:Relevant discussion may be found on the
48:Relevant discussion may be found on the
2774:Journal of Religion and Popular Culture
2175:. MacMillan Reference USA. p. 454.
1393:
1326:Psychology of religion and dreams#Islam
434:Spirit possession and exorcism in Islam
2219:Encyclopaedia of Islam, Second Edition
1371:Superstition#Superstition and religion
1273:Great Book of Interpretation of Dreams
1088:on individuals who are believed to be
717:is considered the main miracle of the
165:difficult but important questions for
2685:
2683:
2681:
2679:
2677:
2675:
2603:
2601:
2599:
2584:from the original on 29 December 2019
2190:A Dictionary of Modern Written Arabic
1924:
1922:
1667:Rahnema, Ali (2011). "Introduction".
384:from Iran, Africa, Turkey and India.
7:
3377:Russian traditions and superstitions
2513:from the original on 5 December 2020
2456:from the original on 5 December 2020
2444:"Women falling in black magic traps"
2146:Ayatullah Seestani, Ali al-Husaini.
1594:
1592:
1590:
1558:
1556:
1554:
1552:
1550:
1456:
1454:
299:is a doctrine found commonly within
2768:Rothenberg, Celia E. (2011-09-22).
2608:Brown, Daniel W. (24 August 2011).
2483:from the original on 16 August 2017
2187:Hans Wehr, J. Milton Cowan (1979).
1700:Sebastian Günther, Dorothee Pielow
1426:. Milli Publications. p. 167.
1420:Shaz, Rashid; Shāz, Rāshid (2006).
1113:
1048:
1014:
988:
963:
659:is supposed to protect against the
640:usually containing verses from the
629:
451:
2171:(2004). Martin, Richard C. (ed.).
1781:The Palgrave Handbook on Art Crime
1575:from the original on July 12, 2020
14:
3876:Superstitions in Muslim societies
2475:Rodriguez, Alex (29 March 2012).
2236:قدس آنلاین | پایگاه خبری - تحلیلی
1494:Knight, Michael Muhammad (2016).
1289:Islamic attitudes towards science
741:. In the technical vocabulary of
251:Differences between superstitions
1755:Magic: A Very Short Introduction
1563:Gruber, Christiane (2019–2020).
1142:
1100:by Mullahs or Imams by reciting
823:
503:
84:
22:
3064:Superstition in the Philippines
2756:from the original on 2020-12-05
2714:from the original on 2020-08-03
2661:from the original on 2020-12-05
2354:from the original on 2018-07-17
2325:from the original on 2020-07-13
2300:from the original on 2018-02-12
2271:from the original on 2018-10-04
2242:from the original on 2019-03-03
2197:from the original on 2020-06-01
2103:from the original on 2017-09-14
1992:from the original on 2018-09-11
1440:from the original on 2020-12-05
1039:could also result in ghouls or
918:are followed. The penchant for
173:Context, background and history
2742:. Cambridge University Press.
1533:. Cambridge University Press.
1204:'s modernist interpretations,
277:("secret sciences") refers to
1:
3851:Obsessive–compulsive disorder
3608:End-of-the-day betting effect
3372:Ravens of the Tower of London
3288:Barbary macaques in Gibraltar
2641:Zayd, Naṣr Ḥāmid Abū (2006).
1423:Islam, Negotiating the Future
229:modernization in Muslim world
3475:Seventh son of a seventh son
1789:10.1057/978-1-137-54405-6_30
1176:Flexible modernist discourse
1027:) to ward off the evil eye.
807:(reason) of his predecessor
579:. In the Quranic narrative,
483:Islamic alternative medicine
454:) on the other hand summons
438:Exorcism in Islam is called
151:Islamic schools and branches
2736:Rahnema, Ali (2011-06-06).
2610:A new introduction to Islam
1758:. Oxford University Press.
1752:Davies, Owen (2012-01-26).
1527:Rahnema, Ali (2011-06-06).
1257:Astrology in medieval Islam
850:conditions to do so are met
529:the claims made and adding
458:and demons by invoking the
364:while the female is called
3928:
3262:Numbers in Chinese culture
2238:(in Persian). 2012-11-12.
2217:Gardet, L., "Karāma", in:
2060:. pp. 255 of 235–267.
1980:Hall, Helen (2018-04-17).
1742:, World Wisdom, 2010 p. 21
1409:. pp. 236 of 235–267.
942:. In India and Pakistan,
879:
743:Islamic religious sciences
706:
611:Metropolitan Museum of Art
590:
587:Nazar (amulet) and taʿwīdh
560:
431:
337:
314:
263:
140:Metropolitan Museum of Art
110:Proposed since March 2024.
3861:Post hoc ergo propter hoc
3097:Ghosts in Bengali culture
2121:Rao, Madhu (2019-12-26).
1058:
1024:
998:
973:
914:, or the observance of a
321:According to Owen Davies
235:propagated by a range of
3548:Auspicious wedding dates
3325:Icelandic magical staves
3137:Puppy pregnancy syndrome
3059:Superstition in Pakistan
2925:Superstition in Ethiopia
2909:Theatrical superstitions
2096:The Book of Sufi Healing
1294:Islamic view of miracles
886:Superstition in Pakistan
352:In Arabic folklore, the
3871:Superstition in Judaism
3392:Spilling water for luck
3382:Superstition in Britain
2093:Chishti, Hakim (1985).
1356:Superstition in Judaism
1321:Predestination in Islam
765:Contemporary traditions
749:has a sense similar to
725:talking in infancy. In
273:("occult sciences") or
3640:Four eleven forty-four
3387:Superstition in Serbia
3069:Japanese superstitions
2904:Sailors' superstitions
2899:List of bad luck signs
1820:Steiger, Brad (2011).
1376:Superstition in Turkey
948:psychological problems
786:Mohammad-Baqer Majlesi
685:
613:
334:Devils, Ghoul and Jinn
142:
3806:Astrology and science
3553:Baseball superstition
3074:Superstition in Korea
3054:Superstition in India
2894:List of lucky symbols
2889:List of superstitions
2786:10.3138/jrpc.23.3.358
2540:. 1972. p. 199.
2491:– via LA Times.
1366:Religion#Superstition
1351:Splitting of the Moon
1061:) haunting a person.
882:Superstition in India
880:Further information:
788:. After the death of
674:
604:
122:
35:synthesis of material
3881:Traditional medicine
3367:Rabbit rabbit rabbit
2452:. 21 February 2012.
1346:Religious skepticism
1309:Miracles of Muhammad
1218:post–1899 AD in his
745:, the singular form
735:supernatural wonders
563:Magic (supernatural)
356:is said to dwell in
317:Persecution of Sufis
196:(divine blessing or
3690:Maternal impression
3542:Number of the Beast
3313:The Goodman's Croft
2988:Curse of Tippecanoe
2696:Religious Inquiries
2580:. 25 January 2016.
2127:www.indiatvnews.com
1569:theconversation.com
1262:Christian mythology
837:of this article is
801:Mahmoud Ahmadinejad
374:Islamic eschatology
372:visits to tombs in
291:interpreting dreams
3866:Questionable cause
3836:Magic and religion
3598:Davy Jones' Locker
3362:Powder of sympathy
3033:White lighter myth
2794:In popular culture
2560:2020-12-05 at the
2507:The Economic Times
2449:The Times of India
2076:2019-04-03 at the
2012:Joseph P. Laycock
1904:2020-12-05 at the
1704:BRILL, 18.10.2018
1361:Magic and religion
1336:Quranic literalism
1331:Quran and miracles
1267:Criticism of Islam
1188:exists to ascribe
686:
655:The amulet called
614:
607:talismanic pendant
514:possibly contains
167:Islamic revivalist
143:
45:to the main topic.
39:verifiably mention
33:possibly contains
3912:Islamic mythology
3894:
3893:
3740:Sign of the horns
3645:Gambler's conceit
3502:triskaidekaphobia
3494:The Thirteen Club
3398:The Scottish Play
3107:Kuai Kuai culture
2962:Ascalapha odorata
2749:978-1-139-49562-2
2654:978-90-5356-828-6
2619:978-1-4443-5772-1
2419:978-0-521-18221-8
2385:978-0-521-18221-8
2037:Tafsir Ibn Kathir
2022:978-1-610-69590-9
1947:978-90-04-12771-5
1914:978-90-04-16121-4
1885:978-1-438-12696-8
1831:978-1-57859-367-5
1798:978-1-137-54405-6
1765:978-0-19-958802-2
1727:978-3-110-33168-4
1710:978-90-04-38757-7
1680:978-0-521-18221-8
1610:978-1-139-04302-1
1540:978-1-139-49562-2
1505:978-1-101-98349-2
1472:978-1-139-04302-1
1433:978-81-87856-05-4
1341:Quranic inerrancy
1190:miraculous proofs
1186:devout literature
1184:a whole genre of
1173:
1172:
1134:Islamic responses
890:Among Muslims in
878:
877:
870:
690:natural phenomena
667:Natural phenomena
559:
558:
551:
516:original research
328:Sidi Yahya Mosque
233:advice literature
134:with six-pointed
117:
116:
112:
78:
77:
70:
3919:
3841:Magical thinking
3801:Apotropaic magic
3735:Shoes on a table
3710:Numismatic charm
3675:Law of contagion
3670:Knocking on wood
3568:Bread and butter
3498:thirteenth floor
3461:Four-leaf clover
3451:Three on a match
3409:Tycho Brahe days
3331:In bocca al lupo
3157:Okiagari-koboshi
3018:Oscar love curse
2968:Bermuda Triangle
2827:
2820:
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2169:Marcia Hermansen
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2010:
2004:
2003:
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1986:The Conversation
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1381:Shams al-Ma'arif
1304:Jewish mythology
1168:
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928:Hyderabad Deccan
900:magical thinking
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827:
826:
819:
809:Mohammad Khatami
719:Prophet Muhammad
631:
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547:
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531:inline citations
507:
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370:Munkar and Nakir
241:Islamic exegesis
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3890:
3831:Fortune-telling
3784:
3655:Human sacrifice
3650:Good luck charm
3634:Flying Dutchman
3603:Dead man's hand
3558:Beginner's luck
3512:Heptadecaphobia
3490:Friday the 13th
3425:
3357:Painted pebbles
3271:
3182:Hindu astrology
3042:
2949:
2913:
2877:
2873:Myth and ritual
2836:
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2562:Wayback Machine
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2509:. 17 May 2017.
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2078:Wayback Machine
2069:
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2052:Zadeh, Travis.
2051:
2050:
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2011:
2007:
1995:
1993:
1979:
1978:
1974:
1964:Alireza Korangy
1957:
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1906:Wayback Machine
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1738:Eric Geoffroy,
1737:
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1729:p. 289 (German)
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1401:Zadeh, Travis.
1400:
1399:
1395:
1390:
1385:
1299:Isra and Mi'raj
1252:
1220:tafsir al Manar
1182:Daniel W. Brown
1178:
1169:
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1160:
1153:needs expansion
1147:
1136:
924:black magicians
888:
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863:
857:
854:
843:
828:
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817:
790:Abbas the Great
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591:Main articles:
589:
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407:Judeo-Christian
350:
338:Main articles:
336:
319:
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271:Ulum al-ghariba
268:
266:Islam and magic
262:
253:
237:Muslim scholars
175:
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100:Islam and magic
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57:
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37:which does not
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3755:Statue rubbing
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3623:Fertility rite
3620:
3618:Fear of ghosts
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3252:White elephant
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3003:Fortune cookie
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2945:Sleeping child
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2780:(3): 358–371.
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2149:Salat al-Ayaat
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2016:ABC-CLIO 2015
2005:
1972:
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1937:Gerda Sengers
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1640:(3): 443–466.
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1496:Magic in Islam
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1206:Muhammad Abduh
1200:Influenced by
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1135:
1132:
1064:Muslim walis (
944:mental illness
876:
875:
831:
829:
822:
816:
813:
771:
768:
766:
763:
707:Main article:
704:
699:
668:
665:
597:Nazar (amulet)
588:
585:
557:
556:
511:
509:
502:
496:
493:
432:Main article:
429:
426:
335:
332:
312:
309:
275:Ulum al-hafiya
264:Main article:
261:
258:
252:
249:
174:
171:
136:Solomon's seal
123:11th century,
115:
114:
92:
90:
83:
76:
75:
30:
28:
21:
13:
10:
9:
6:
4:
3:
2:
3924:
3913:
3910:
3908:
3907:Superstitions
3905:
3904:
3902:
3887:
3884:
3882:
3879:
3877:
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3872:
3869:
3867:
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3826:Folk religion
3824:
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3814:
3812:
3809:
3807:
3804:
3802:
3799:
3797:
3794:
3793:
3791:
3787:
3781:
3780:Witching hour
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3750:Spilling salt
3748:
3746:
3745:Something old
3743:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3720:Rabbit's foot
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
3695:Miasma theory
3693:
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3688:
3686:
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3681:
3678:
3676:
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3626:
3624:
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3619:
3616:
3614:
3613:Fear of frogs
3611:
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3599:
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3448:
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3442:
3441:Ace of spades
3438:
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3428:
3422:
3421:
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3412:
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3407:
3405:
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3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3345:
3343:
3342:Klabautermann
3340:
3338:
3337:Kitchen witch
3335:
3333:
3332:
3328:
3326:
3323:
3321:
3320:
3316:
3314:
3311:
3309:
3306:
3304:
3301:
3299:
3298:Blarney Stone
3296:
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3289:
3286:
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3280:
3278:
3274:
3268:
3265:
3263:
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3258:
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3250:
3248:
3247:Vastu shastra
3245:
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3235:
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3230:
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3225:
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3135:
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3130:
3128:
3125:
3123:
3120:
3118:
3115:
3113:
3110:
3108:
3105:
3103:
3102:Jackal's horn
3100:
3098:
3095:
3093:
3090:
3088:
3085:
3083:
3081:
3077:
3075:
3072:
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3034:
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3026:
3024:
3021:
3019:
3016:
3014:
3011:
3009:
3008:Groundhog Day
3006:
3004:
3001:
2999:
2996:
2994:
2991:
2989:
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2979:
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2755:
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2745:
2741:
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2734:
2733:
2729:
2713:
2709:
2705:
2702:(10): 85–95.
2701:
2697:
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2270:
2266:
2265:www.tabnak.ir
2262:
2256:
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2164:
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2160:
2156:
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2142:
2139:
2128:
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2117:
2114:
2102:
2098:
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2079:
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2064:
2059:
2055:
2048:
2045:
2042:
2038:
2035:
2030:
2027:
2023:
2019:
2015:
2009:
2006:
2002:
1991:
1987:
1983:
1976:
1973:
1969:
1968:Dan Sheffield
1965:
1961:
1958:Travis Zadeh
1955:
1952:
1948:
1944:
1940:
1934:
1931:
1925:
1923:
1919:
1915:
1911:
1907:
1903:
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1893:
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1886:
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1786:
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1628:
1625:
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1606:
1602:
1595:
1593:
1591:
1587:
1579:September 14,
1574:
1570:
1566:
1559:
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1225:
1221:
1217:
1216:
1211:
1207:
1203:
1198:
1195:
1191:
1187:
1183:
1180:According to
1175:
1167:
1158:
1154:
1151:This section
1149:
1145:
1140:
1139:
1133:
1131:
1129:
1125:
1121:
1111:
1107:
1103:
1099:
1095:
1091:
1087:
1083:
1079:
1075:
1071:
1067:
1062:
1056:
1046:
1042:
1038:
1034:
1030:
1022:
1012:
1008:
1004:
996:
986:
982:
979:
971:
961:
957:
953:
949:
945:
941:
937:
933:
929:
925:
921:
920:faith healers
917:
913:
909:
905:
901:
897:
893:
887:
883:
872:
869:
861:
851:
847:
841:
840:
836:
830:
821:
820:
814:
812:
810:
806:
802:
797:
795:
791:
787:
783:
780:
777:
769:
764:
762:
760:
759:
754:
753:
748:
744:
740:
739:Muslim saints
737:performed by
736:
732:
728:
724:
720:
716:
710:
703:
700:
698:
696:
691:
683:
682:
677:
673:
666:
664:
662:
658:
653:
651:
647:
643:
639:
635:
627:
623:
619:
612:
608:
603:
598:
594:
586:
584:
582:
578:
574:
570:
564:
553:
550:
542:
539:November 2020
532:
528:
524:
518:
517:
512:This section
510:
501:
500:
494:
492:
490:
486:
484:
480:
476:
472:
468:
465:
461:
457:
449:
445:
441:
435:
427:
425:
423:
419:
415:
411:
408:
404:
400:
399:
392:
390:
385:
383:
379:
375:
371:
367:
363:
359:
355:
349:
345:
341:
333:
331:
329:
324:
318:
310:
308:
306:
302:
298:
297:
292:
288:
284:
280:
276:
272:
267:
259:
257:
250:
248:
246:
242:
238:
234:
230:
224:
222:
221:
215:
211:
205:
203:
199:
195:
191:
186:
184:
180:
177:According to
172:
170:
168:
163:
158:
156:
152:
148:
147:superstitious
141:
137:
133:
129:
126:
121:
111:
106:
102:
101:
96:
91:
82:
81:
72:
69:
61:
51:
46:
44:
40:
36:
31:This article
29:
20:
19:
16:
3886:Urban legend
3770:Wishing well
3730:Ship sponsor
3705:Numerophobia
3685:Lock of hair
3632:
3583:Chain letter
3418:
3396:
3329:
3319:Himmelsbrief
3317:
3283:August curse
3267:Yantra cloth
3079:
3038:Witch window
2960:
2834:Superstition
2777:
2773:
2758:. Retrieved
2738:
2730:Bibliography
2716:. Retrieved
2699:
2695:
2663:. Retrieved
2643:
2636:
2609:
2586:. Retrieved
2577:
2568:
2549:
2541:
2532:
2527:
2515:. Retrieved
2497:
2485:. Retrieved
2470:
2458:. Retrieved
2447:
2423:. Retrieved
2408:
2401:
2389:. Retrieved
2374:
2367:
2356:. Retrieved
2347:
2338:
2327:. Retrieved
2313:
2302:. Retrieved
2293:
2284:
2273:. Retrieved
2264:
2255:
2244:. Retrieved
2235:
2226:
2218:
2199:. Retrieved
2189:
2181:
2172:
2148:
2141:
2130:. Retrieved
2126:
2116:
2105:. Retrieved
2095:
2088:
2066:
2057:
2047:
2036:
2029:
2013:
2008:
2000:
1994:. Retrieved
1985:
1975:
1959:
1954:
1941:BRILL, 2003
1938:
1933:
1892:
1875:
1850:
1846:
1840:
1821:
1815:
1780:
1774:
1754:
1747:
1739:
1734:
1717:
1701:
1696:
1684:. Retrieved
1669:
1662:
1637:
1633:
1627:
1600:
1577:. Retrieved
1568:
1529:
1522:
1495:
1489:
1462:
1442:. Retrieved
1422:
1415:
1406:
1396:
1313:
1271:
1244:
1232:
1213:
1199:
1179:
1164:October 2020
1161:
1157:adding to it
1152:
1063:
1033:incantations
1006:
889:
864:
855:
833:
804:
798:
773:
756:
750:
746:
730:
712:
701:
695:sign prayers
687:
679:
654:
649:
621:
617:
615:
605:Bronze cast
576:
566:
545:
536:
513:
487:
474:
463:
460:names of God
455:
443:
439:
437:
421:
417:
396:
393:
388:
386:
377:
365:
361:
353:
351:
320:
294:
274:
270:
269:
254:
225:
223:in Arabic.
218:
206:
187:
183:Muslim world
176:
159:
144:
132:Kufic script
109:
98:
64:
58:January 2024
55:
32:
15:
3811:Coincidence
3765:Toi toi toi
3680:Literomancy
3573:Break a leg
3532:Curse of 39
3465:tetraphobia
3404:Troll cross
3293:Bayern-luck
3227:Kuman Thong
3152:Maneki-neko
3147:Kanai Anzen
3132:Pichal Peri
3127:Nazar battu
3013:I'noGo tied
2841:Main topics
2487:15 December
1916:, 1960–2007
1279:Iconophobia
1098:consecrated
1009:(amulets) (
727:Sunni Islam
569:black magic
245:normativity
210:Zamzam Well
179:Ali Rahnema
3901:Categories
3846:Numerology
3821:Divination
3775:Witch ball
3725:Rainmaking
3628:First-foot
3588:Cramp-ring
3578:Bullroarer
3420:Wolfssegen
3414:Witch post
3308:Cornicello
3232:Palad khik
3212:Pagtatawas
2760:2020-09-03
2718:2020-10-07
2665:2020-09-14
2578:The Nation
2358:2020-12-05
2348:www.yjc.ir
2329:2020-12-05
2304:2020-12-05
2294:www.yjc.ir
2275:2020-12-05
2246:2020-12-05
2201:2020-08-06
2132:2021-06-01
2107:2020-08-06
2034:Ibn Kathir
1996:2018-09-10
1444:2020-09-12
1388:References
1228:allegories
1202:Al-Afghani
1124:black cats
1084:) perform
906:, such as
858:April 2022
835:neutrality
815:South Asia
733:refers to
561:See also:
523:improve it
471:witchcraft
467:possession
358:cemeteries
315:See also:
214:talismanic
3796:Apophenia
3760:Threshold
3563:Black cat
3352:Need-fire
3242:Nang Kwak
3192:Albularyo
3177:Feng shui
3172:Fan death
3117:Navaratna
3087:Chhaupadi
2935:Gris-gris
2868:Talismans
2708:2322-4894
2628:778339212
2517:23 August
2460:23 August
1859:0578-8072
1807:198726627
1646:0003-0279
1619:904389658
1514:932302756
1481:904389658
1224:metaphors
1194:Ibn Ishaq
1090:possessed
932:Bangalore
912:sacrifice
846:talk page
527:verifying
477:) or the
287:talismans
279:occultism
260:Occultism
50:talk page
3816:Debunker
3347:Mooncalf
3303:Cimaruta
3257:Jin Chan
2993:Curupira
2978:Carranca
2973:Brujería
2954:Americas
2853:Evil eye
2754:Archived
2712:Archived
2659:Archived
2588:6 August
2582:Archived
2558:Archived
2534:Unagatla
2511:Archived
2481:Archived
2454:Archived
2425:10 March
2391:10 March
2352:Archived
2323:Archived
2298:Archived
2269:Archived
2240:Archived
2195:Archived
2101:Archived
2074:Archived
2058:Academia
2024:page 243
1990:Archived
1902:Archived
1887:page 402
1867:20832786
1686:10 March
1654:20789421
1573:Archived
1438:Archived
1407:Academia
1250:See also
1086:exorcism
896:Pakistan
839:disputed
779:Imam Ali
661:evil eye
632:) is an
581:Sulayman
577:shayatin
479:evil eye
428:Exorcism
418:shayatin
398:Shayāṭīn
198:charisma
3789:Related
3522:27 Club
3430:General
3167:Omamori
3142:Akabeko
3112:Muhurta
3082:(ghost)
2983:Cooties
2082:Deoband
1215:ijtihad
1120:muezzin
1115:أَذَان
1094:blessed
1078:Mullahs
1070:Maulvis
952:Shaitan
940:Karachi
782:Velayat
752:charism
731:karamat
709:Karamat
702:Karamat
681:eclipse
622:taʿwīdh
521:Please
489:Morocco
440:ʿazaʿim
422:shaitan
414:meteors
382:deities
340:Shaitan
305:theurgy
296:Simiyya
202:theurgy
190:amulets
125:Fatimid
105:Discuss
3700:Nelson
3276:Europe
3237:Takrut
3197:Barang
3187:Agimat
3092:Churel
2918:Africa
2848:Amulet
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