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Secular ethics

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728:. While others of his time chiefly focused on the praise of God, culture and the ruler of the land, Valluvar focused on the moral behaviors of the common individual. Valluvar limits his theistic teachings to the introductory chapter of the Kural text, the "Praise of God." Throughout the text thereafter, he focuses on the everyday moral behaviors of an individual, thus making the text a secular one. Even in the introductory chapter, he refrains from mentioning the name of any particular god but only addresses God in generic terms as "the Creator," "the truly Wise One," "the One of eight-fold excellence," and so forth. Translated into about 40 world languages, the Kural text remains one of the 758:"Secularism is a code of duty pertaining to this life, founded on considerations purely human, and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable. Its essential principles are three: (1) The improvement of this life by material means. (2) That science is the available Providence of man. (3) That it is good to do good. Whether there be other good or not, the good of the present life is good, and it is good to seek that good." 821:
considering simply the will to power, whereas Kant postulated two sorts of wills (free and unfree wills). We shouldn't "accept numerous forms of causality until the experiment of making do with a single one has been pushed to its farthest extent," according to Nietzsche, since the "conscience of method requires" it. The want to power appears to be practically beyond dispute, according to Nietzsche's formulation, and since causation is our ultimate certainty.
689:, posits an ethics of pleasure based on the study of nature, and teaches that we should carry out our choices and rejections based on hedonic calculus. Epicureanism also teaches a curriculum of control of desires based on the hierarchy of desires: natural and necessary desires are top priority, natural yet unnecessary desires are secondary, and those that are neither natural nor necessary are dismissed. The main texts of its ethics are the 40 2559: 36: 875:. This good to be maximized is usually happiness, pleasure, or preference satisfaction. Though some utilitarian theories might seek to maximize other consequences, these consequences generally have something to do with the welfare of people (or of people and nonhuman animals). For this reason, utilitarianism is often associated with the term welfarist consequentialism. 377:
has said that compassion and affection are human values independent of religion: "We need these human values. I call these secular ethics, secular beliefs. There’s no relationship with any particular religion. Even without religion, even as nonbelievers, we have the capacity to promote these things."
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has stated that "answers will not be read passively from nature" and "he factual state of the world does not teach us how we, with our powers for good and evil, should alter or preserve it in the most ethical manner". Thus, he concluded that ideas of morality should come from a form of higher mental
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and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human
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For instance, under Kantian ethics, if a person were to give money to charity because failure to do so would result in some sort of punishment from a god or Supreme Being, then the charitable donation would not be a morally good act. A dutiful action must be performed solely out of a sense of duty;
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The practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless self-assertion it demands self-restraint; in place of thrusting
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Those who are unhappy with the negative orientation of traditional religious ethics believe that prohibitions can only set the absolute limits of what a society is willing to tolerate from people at their worst, not guide them towards achieving their best. In other words, someone who follows all
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wrote works that both described the nature of universal principles and also sought to demonstrate the procedure of their application. Kant maintained that only a "good will" is morally praiseworthy, so that doing what appears to be ethical for the wrong reasons is not a morally good act. Kant's
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In utilitarianism, it is the "end result" which is fundamental (as opposed to Kantian ethics discussed above). Thus using the same scenario as above, it would be irrelevant whether the person giving money to charity was doing so out of personal or religious conviction, the mere fact that the
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According to Nietzsche, our understanding of cause and effect may be limited to a single will, an inclination that is identical to that of other living things. In this respect, Nietzsche's theory is more straightforward than Kant's since Nietzsche did manage clarify our sense of causality by
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completely as a basis for action. The humanist ethics goal is a search for viable individual, social and political principles of conduct, judging them on their ability to enhance human well-being and individual responsibility, thus ultimately eliminating human suffering.
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aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows... It repudiates the gladiatorial theory of existence... Laws and moral precepts are directed to the end of curbing the cosmic process.
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This may lead to a behavior preferable to that propagated or condoned based on religious texts. Alternatively, this may lead to the advocacy of a system of moral principles that a broad group of people, both religious and non-religious, can agree
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these prohibitions has just barely avoided being a criminal, not acted as a positive influence on the world. They conclude that rational ethics can lead to a fully expressed ethical life, while religious prohibitions are insufficient.
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by both religious and secular frameworks. Secular ethics systems can vary within the societal and cultural norms of a specific time period, and may also be used by a person of any religious persuasion, including atheists.
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tenet that the goodness of an action is to be judged solely by its results. Utilitarianism is a hypothetical imperative, if one wants _____, they must do ______. Contrast this with the Kantian ethic of the
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Business activities must be characterized by respect for human dignity. We understand this to mean that business activities should show a special concern for the less powerful and the disadvantaged.
272:, the use of the scientific method to answer moral questions. Various thinkers have framed morality as questions of empirical truth to be explored in a scientific context. The science is related to 2352: 1361: 632:
Whether or not the relationships between animals found in nature and between people in early human evolution can provide a basis for human morality is a persistently unresolved question.
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They embrace fairness in all actions. They ensure that work submitted as their own is their own, and that assistance received from any source is authorized and properly documented.
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Business activities must be characterized by respect for the environment. We understand this to mean that business activities should promote sustainable development and prevent
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Business activities must be characterized by fairness. We understand fairness to include equitable treatment and equality of opportunity for all participants in the marketplace.
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Utilitarianism (from the Latin utilis, useful) is a theory of ethics that prescribes the quantitative maximization of good consequences for a population. It is a form of
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As the United States Constitution prohibits the establishment of a government religion, US military codes of conduct typically contain no religious overtones.
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is the "linchpin of Rotary International's ethical practice." It acts as a test of thoughts as well as actions. It asks, "Of the things we think, say, or do":
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adaptation and will to live. Nietzsche expressed his moral philosophy throughout his collection of works; the most important of these to secular ethics being
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https://archive.pagecentertraining.psu.edu/public-relations-ethics/ethical-decision-making/yet-another-test-page/the-difference-between-ethics-and-religion/
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Holyoake held that secularism should take no interest at all in religious questions (as they were irrelevant), and was thus to be distinguished from strong
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The Minnesota Principles were proposed "by the Minnesota Center for Corporate Responsibility in 1992 as a guide to international business activities":
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will not lie, cheat, steal, or tolerate those who do." The non-toleration clause is key in differentiating it from numerous other codes.
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Business activities must be characterized by honesty. We understand honesty to include candor, truthfulness and promise-keeping.
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in 1893 that people make a grave error in trying to create moral ideas from the behavior of animals in nature. He remarked:
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Human beings have the moral responsibility to ensure that societies and individuals act based on these ethical principles.
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Despite the width and diversity of their philosophical views, secular ethicists generally share one or more principles:
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They respect the property of others and ensure that others are able to benefit from the use of their own property.
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Societies should, if at all possible, advance from a less ethical and just form to a more ethical and just form.
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That does not mean secular ethics and religion are mutually exclusive. In fact, many principles, such as the
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3. Can be expressed in a number of forms (e.g. positive or negative, single words or a list of sentences)
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Secular ethics frameworks are not always mutually exclusive from theological values. For example, the
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Evolutionary ethics is not the only way to involve nature with ethics. For example, there are
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Human beings, through their ability to empathize, are capable of determining ethical grounds.
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https://blogs.timesofisrael.com/some-reflections-on-torah-science-rationality-and-morality/
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in the world. Praised as "the Universal Veda," it emphasizes on the ethical edifices of
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There are those who state that religion is not necessary for moral behavior at all. The
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work on secular ethics and morality, is believed to have lived between the 1st century
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capabilities. It is not theistic, and it does not accept supernatural views of reality.
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Secular ethical systems comprise a wide variety of ideas to include the normativity of
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Kosower, M. (2018) Some Reflections on Torah, Science, Rationality, and Morality
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Tamil Wisdom: Traditions Concerning Hindu Sages and Selections from Their Writings
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emphasis on one's intent or reasons for acting is usually contrasted with the
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How Good People Make Tough Choices: Resolving the Dilemmas of Ethical Living
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How Good People Make Tough Choices: Resolving the Dilemmas of Ethical Living
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charitable donation is being made is sufficient for it to be classified as
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any other motivation profanes the act and strips it of its moral quality.
499:"Midshipmen are persons of integrity: They stand for that which is right. 389:, are present in both systems, and some religious people, as well as some 2502: 2467: 2101: 2086: 2010: 2005: 1970: 1960: 1873: 1808: 1782: 1346: 682: 368: 317: 164: 2126: 2015: 1980: 1935: 1930: 1925: 1838: 1828: 148: 1356: 2111: 2052: 1985: 1910: 1787: 1397: 836: 390: 247: 140: 2091: 2081: 611: 329: 243: 144: 1052:"Information Paper on "Honor" – A Bedrock of Military Leadership" 2131: 2047: 1893: 1888: 1848: 936: 1370: 1211:. Vol. V. New Delhi: Sahitya Akademi. pp. 4333–4334. 239:
The well-being of others is central to ethical decision-making.
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They tell the truth and ensure that the full truth is known.
175:. A classical example of literature on secular ethics is the 291:
identifies four general characteristics of an ethical code:
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An Introduction to the Principles of Morals and Legislation
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reason, with nature viewed as an independent phenomenon.
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The smile of Murugan on Tamil literature of South India
785:, or something stronger that overcomes the weaker and 193:, some form of attribution of intrinsic moral value, 2460: 2305: 2071: 1796: 1725: 1587: 1462: 1404: 60:. Unsourced material may be challenged and removed. 1177:. New Delhi: Asian Educational Services. pp.  920: 918: 393:, prefer to adopt a rational approach to ethics. 642: 577:Will it build goodwill and better friendships? 1382: 355:Humanism is known to adopt principles of the 8: 2329:Fifteen Sermons Preached at the Rolls Chapel 1302:"Nietzschean Ethics: One's Duty to Overcome" 1200: 1198: 1290:Chicago: The Open Court Publishing Company. 143:is based solely on human faculties such as 1389: 1375: 1367: 1150:. Gurgaon: Penguin. pp. 19, 157–158. 730:most widely translated non-religious works 418:. Integral to the manifestos is a lack of 495:United States Naval Academy honor concept 120:Learn how and when to remove this message 1119:The Sacred Kurral of Tiruvalluva Nayanar 673:Key philosophers and philosophical texts 338:International Humanist and Ethical Union 268:Many of these tenets are applied in the 2361:Groundwork of the Metaphysics of Morals 1070: 1068: 914: 765:and atheism. In this he disagreed with 580:Will it be beneficial to all concerned? 1347:https://mkosower.academia.edu/research 1308:: 1342 – via CMS Senior Thesis. 369:Morality § Morality and religion 7: 1324:Kidder, Rushworth M. Kidder (2003). 955:Is Atheism Consistent With Morality? 685:(341–270 BCE), in his philosophy of 624:Social effect of evolutionary theory 432:Alternatives to the Ten Commandments 426:Alternatives to the Ten Commandments 58:adding citations to reliable sources 2377:Elements of the Philosophy of Right 1357:https://www.secularethic.org/home-1 1208:Encyclopaedia of Indian Literature 777:Nietzsche's many works spoke of a 483:make the world a better place, and 462:responsible for what I say and do, 441:The Girl Scout law is as follows: 25: 957:, paper (2001) by Mark I. Vuletic 397:Examples of secular ethical codes 2558: 2557: 993:"The Girl Scout Promise and Law" 486:be a sister to every Girl Scout. 300:2. It is usually not explanatory 34: 1171:Edward Jewitt Robinson (2001). 991:Girl Scouts of the USA (2010). 430:There are numerous versions of 45:needs additional citations for 2345:The Theory of Moral Sentiments 1715:Value monism – Value pluralism 708:(before c. 5th century CE), a 1: 967:Interview with the Dalai Lama 710:South Indian poet-philosopher 693:(Kyriai Doxai) and Epicurus' 2409:On the Genealogy of Morality 2369:Critique of Practical Reason 1286:Holyoake, George J. (1896). 1103:Pathinen Keelkanakku Noolgal 937:Humanism's Unfinished Agenda 649:Famous biologist and writer 574:Is it fair to all concerned? 324:based on the commonality of 1116:Pope, George Uglow (1886). 363:Secular ethics and religion 2600: 2337:A Treatise of Human Nature 1300:Hurtado, Emmanuel (2016). 1038: 973:(January 2006), scroll to 924: 864: 828: 814:On The Genealogy of Morals 621: 588: 474:respect myself and others, 459:courageous and strong, and 366: 306:4. Centers on moral values 250:, are capable of deriving 179:, authored by the ancient 27:Branch of moral philosophy 2553: 755:defines secularism thus: 553:environmental degradation 1688:Universal prescriptivism 1259:. BRILL. pp. 156–. 1146:Sundaram, P. S. (1990). 799:phrase was first used), 445:I will do my best to be 228:Tenets of secular ethics 161:ethics in many religions 1477:Artificial intelligence 1253:Kamil Zvelebil (1973). 716:, a non-denominational 555:and waste of resources. 456:considerate and caring, 254:principles of behavior. 1101:Vettriazhagan (2015). 851:categorical imperative 802:Thus Spoke Zarathustra 712:and the author of the 647: 242:Human beings, through 2401:The Methods of Ethics 1639:Divine command theory 1634:Ideal observer theory 1019:"Officer Development" 795:(in which the famous 779:Master-Slave Morality 749:George Jacob Holyoake 599:West Point Honor Code 480:use resources wisely, 453:friendly and helpful, 2518:Political philosophy 1328:. New York: Harper. 808:Beyond Good and Evil 751:'s 1896 publication 724:and the 5th century 638:Evolution and Ethics 560:Rotary Four-Way Test 534:Minnesota Principles 54:improve this article 2488:Evolutionary ethics 2449:Reasons and Persons 2425:A Theory of Justice 1579:Uncertain sentience 1288:English Secularism. 1205:Lal, Mohan (1992). 738:moral vegetarianism 695:Letter to Menoeceus 691:Principal Doctrines 667:science of morality 634:Thomas Henry Huxley 628:evolutionary ethics 408:Humanist Manifestos 402:Humanist Manifestos 270:science of morality 215:or a commitment to 206:science of morality 2483:Ethics in religion 2478:Descriptive ethics 2313:Nicomachean Ethics 1148:Tiruvalluvar Kural 999:on 6 February 2009 942:2008-11-20 at the 753:English Secularism 663:ethical naturalism 477:respect authority, 322:universal morality 274:ethical naturalism 181:Indian philosopher 2571: 2570: 2538:Social philosophy 2523:Population ethics 2513:Philosophy of law 2493:History of ethics 1976:Political freedom 1653:Euthyphro dilemma 1444:Suffering-focused 1306:CMC Senior Theses 1266:978-90-04-03591-1 1157:978-0-14-400009-8 1080:"Nonmoral Nature" 1076:Stephen Jay Gould 893:Outline of ethics 783:The Will to Power 767:Charles Bradlaugh 659:ethically realist 651:Stephen Jay Gould 618:Nature and ethics 565:The Four-Way Test 523:They do not steal 516:They do not cheat 130: 129: 122: 104: 16:(Redirected from 2591: 2561: 2560: 2508:Moral psychology 2453: 2445: 2437: 2433:Practical Ethics 2429: 2421: 2417:Principia Ethica 2413: 2405: 2397: 2389: 2381: 2373: 2365: 2357: 2349: 2341: 2333: 2325: 2321:Ethics (Spinoza) 2317: 1956:Moral imperative 1414:Consequentialism 1391: 1384: 1377: 1368: 1339: 1310: 1309: 1297: 1291: 1284: 1278: 1277: 1275: 1273: 1250: 1244: 1243: 1241: 1239: 1229: 1223: 1222: 1202: 1193: 1192: 1168: 1162: 1161: 1143: 1137: 1136: 1124: 1113: 1107: 1106: 1098: 1092: 1091: 1089: 1087: 1072: 1063: 1062: 1060: 1058: 1048: 1042: 1036: 1030: 1029: 1027: 1025: 1015: 1009: 1008: 1006: 1004: 995:. Archived from 988: 982: 964: 958: 952: 946: 934: 928: 922: 903:Secular morality 898:Secular humanism 873:consequentialism 571:Is it the truth? 450:honest and fair, 289:Rushworth Kidder 202:moral relativism 191:social contracts 137:moral philosophy 125: 118: 114: 111: 105: 103: 69:"Secular ethics" 62: 38: 30: 21: 2599: 2598: 2594: 2593: 2592: 2590: 2589: 2588: 2574: 2573: 2572: 2567: 2549: 2456: 2451: 2443: 2435: 2427: 2419: 2411: 2403: 2395: 2387: 2379: 2371: 2363: 2355: 2347: 2339: 2331: 2323: 2315: 2301: 2074: 2067: 1991:Self-discipline 1951:Moral hierarchy 1899:Problem of evil 1844:Double standard 1834:Culture of life 1792: 1721: 1668:Non-cognitivism 1583: 1458: 1400: 1395: 1342: 1336: 1323: 1319: 1314: 1313: 1299: 1298: 1294: 1285: 1281: 1271: 1269: 1267: 1252: 1251: 1247: 1237: 1235: 1231: 1230: 1226: 1219: 1204: 1203: 1196: 1189: 1170: 1169: 1165: 1158: 1145: 1144: 1140: 1133: 1122: 1115: 1114: 1110: 1100: 1099: 1095: 1085: 1083: 1074: 1073: 1066: 1056: 1054: 1050: 1049: 1045: 1037: 1033: 1023: 1021: 1017: 1016: 1012: 1002: 1000: 990: 989: 985: 981:: Human values. 971:The Progressive 965: 961: 953: 949: 944:Wayback Machine 935: 931: 923: 916: 911: 889: 869: 863: 833: 827: 792:The Gay Science 775: 746: 718:Classical Tamil 703: 680: 675: 630: 620: 610:states that "A 601: 593: 587: 562: 536: 509:They do not lie 497: 439: 428: 404: 399: 371: 365: 315: 313:Humanist ethics 278:ethical realism 230: 195:intuition-based 157:moral intuition 135:is a branch of 126: 115: 109: 106: 63: 61: 51: 39: 28: 23: 22: 15: 12: 11: 5: 2597: 2595: 2587: 2586: 2584:Secular ethics 2576: 2575: 2569: 2568: 2566: 2565: 2554: 2551: 2550: 2548: 2547: 2540: 2535: 2533:Secular ethics 2530: 2528:Rehabilitation 2525: 2520: 2515: 2510: 2505: 2500: 2495: 2490: 2485: 2480: 2475: 2470: 2464: 2462: 2458: 2457: 2455: 2454: 2446: 2438: 2430: 2422: 2414: 2406: 2398: 2393:Utilitarianism 2390: 2382: 2374: 2366: 2358: 2350: 2342: 2334: 2326: 2318: 2309: 2307: 2303: 2302: 2300: 2299: 2294: 2289: 2284: 2279: 2274: 2269: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2154: 2149: 2144: 2139: 2134: 2129: 2124: 2119: 2114: 2109: 2104: 2099: 2094: 2089: 2084: 2078: 2076: 2069: 2068: 2066: 2065: 2060: 2055: 2050: 2045: 2044: 2043: 2038: 2033: 2023: 2018: 2013: 2008: 2003: 1998: 1993: 1988: 1983: 1978: 1973: 1968: 1963: 1958: 1953: 1948: 1943: 1938: 1933: 1928: 1923: 1918: 1913: 1908: 1903: 1902: 1901: 1896: 1891: 1881: 1876: 1871: 1866: 1861: 1856: 1851: 1846: 1841: 1836: 1831: 1826: 1821: 1816: 1811: 1806: 1800: 1798: 1794: 1793: 1791: 1790: 1785: 1780: 1775: 1770: 1765: 1760: 1755: 1753:Existentialist 1750: 1745: 1740: 1735: 1729: 1727: 1723: 1722: 1720: 1719: 1718: 1717: 1707: 1702: 1697: 1692: 1691: 1690: 1685: 1680: 1675: 1665: 1660: 1655: 1650: 1648:Constructivism 1645: 1644: 1643: 1642: 1641: 1636: 1626: 1625: 1624: 1622:Non-naturalism 1619: 1604: 1599: 1593: 1591: 1585: 1584: 1582: 1581: 1576: 1571: 1566: 1561: 1556: 1551: 1546: 1541: 1536: 1531: 1526: 1521: 1516: 1515: 1514: 1504: 1499: 1494: 1489: 1484: 1479: 1474: 1468: 1466: 1460: 1459: 1457: 1456: 1451: 1449:Utilitarianism 1446: 1441: 1436: 1431: 1426: 1421: 1416: 1410: 1408: 1402: 1401: 1396: 1394: 1393: 1386: 1379: 1371: 1365: 1364: 1359: 1354: 1349: 1341: 1340: 1334: 1320: 1318: 1315: 1312: 1311: 1292: 1279: 1265: 1245: 1224: 1217: 1194: 1187: 1163: 1156: 1138: 1131: 1108: 1093: 1064: 1043: 1031: 1010: 983: 979:The Dalai Lama 959: 947: 929: 913: 912: 910: 907: 906: 905: 900: 895: 888: 885: 867:Utilitarianism 865:Main article: 862: 861:Utilitarianism 859: 831:Kantian ethics 829:Main article: 826: 823: 774: 771: 745: 742: 702: 699: 679: 676: 674: 671: 661:theories like 619: 616: 600: 597: 586: 585:Military codes 583: 582: 581: 578: 575: 572: 561: 558: 557: 556: 549: 546: 543: 535: 532: 531: 530: 529: 528: 527: 526: 519: 512: 496: 493: 492: 491: 490: 489: 488: 487: 484: 481: 478: 475: 467: 466: 465: 464: 463: 460: 457: 454: 451: 438: 437:Girl Scout law 435: 427: 424: 403: 400: 398: 395: 364: 361: 353: 352: 345:Humanism is a 314: 311: 310: 309: 308: 307: 304: 301: 298: 297:1. It is brief 266: 265: 262: 259: 255: 240: 237: 229: 226: 133:Secular ethics 128: 127: 42: 40: 33: 26: 24: 18:Secular Ethics 14: 13: 10: 9: 6: 4: 3: 2: 2596: 2585: 2582: 2581: 2579: 2564: 2556: 2555: 2552: 2546: 2545: 2541: 2539: 2536: 2534: 2531: 2529: 2526: 2524: 2521: 2519: 2516: 2514: 2511: 2509: 2506: 2504: 2501: 2499: 2496: 2494: 2491: 2489: 2486: 2484: 2481: 2479: 2476: 2474: 2471: 2469: 2466: 2465: 2463: 2459: 2450: 2447: 2442: 2439: 2434: 2431: 2426: 2423: 2418: 2415: 2410: 2407: 2402: 2399: 2394: 2391: 2386: 2383: 2378: 2375: 2370: 2367: 2362: 2359: 2354: 2351: 2346: 2343: 2338: 2335: 2330: 2327: 2322: 2319: 2314: 2311: 2310: 2308: 2304: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2275: 2273: 2270: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 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1756: 1754: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1734: 1731: 1730: 1728: 1724: 1716: 1713: 1712: 1711: 1708: 1706: 1703: 1701: 1698: 1696: 1693: 1689: 1686: 1684: 1683:Quasi-realism 1681: 1679: 1676: 1674: 1671: 1670: 1669: 1666: 1664: 1661: 1659: 1656: 1654: 1651: 1649: 1646: 1640: 1637: 1635: 1632: 1631: 1630: 1627: 1623: 1620: 1618: 1615: 1614: 1613: 1610: 1609: 1608: 1605: 1603: 1600: 1598: 1595: 1594: 1592: 1590: 1586: 1580: 1577: 1575: 1572: 1570: 1567: 1565: 1562: 1560: 1557: 1555: 1552: 1550: 1547: 1545: 1542: 1540: 1537: 1535: 1532: 1530: 1527: 1525: 1522: 1520: 1517: 1513: 1510: 1509: 1508: 1507:Environmental 1505: 1503: 1500: 1498: 1495: 1493: 1490: 1488: 1485: 1483: 1480: 1478: 1475: 1473: 1470: 1469: 1467: 1465: 1461: 1455: 1452: 1450: 1447: 1445: 1442: 1440: 1437: 1435: 1432: 1430: 1429:Particularism 1427: 1425: 1422: 1420: 1417: 1415: 1412: 1411: 1409: 1407: 1403: 1399: 1392: 1387: 1385: 1380: 1378: 1373: 1372: 1369: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1344: 1343: 1337: 1335:0-688-17590-2 1331: 1327: 1322: 1321: 1316: 1307: 1303: 1296: 1293: 1289: 1283: 1280: 1268: 1262: 1258: 1257: 1249: 1246: 1234: 1228: 1225: 1220: 1218:81-260-1221-8 1214: 1210: 1209: 1201: 1199: 1195: 1190: 1188:9788120615878 1184: 1180: 1176: 1175: 1167: 1164: 1159: 1153: 1149: 1142: 1139: 1134: 1128: 1121: 1120: 1112: 1109: 1104: 1097: 1094: 1081: 1077: 1071: 1069: 1065: 1053: 1047: 1044: 1040: 1035: 1032: 1020: 1014: 1011: 998: 994: 987: 984: 980: 976: 972: 968: 963: 960: 956: 951: 948: 945: 941: 938: 933: 930: 926: 921: 919: 915: 908: 904: 901: 899: 896: 894: 891: 890: 886: 884: 882: 876: 874: 868: 860: 858: 854: 852: 847: 842: 838: 832: 824: 822: 818: 816: 815: 810: 809: 804: 803: 798: 794: 793: 788: 784: 780: 772: 770: 768: 764: 759: 756: 754: 750: 743: 741: 739: 735: 731: 727: 723: 719: 715: 711: 707: 706:Thiruvalluvar 700: 698: 696: 692: 688: 684: 677: 672: 670: 668: 664: 660: 655: 652: 646: 641: 639: 635: 629: 625: 617: 615: 613: 609: 606: 598: 596: 592: 584: 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Retrieved 997:the original 986: 978: 974: 970: 962: 950: 932: 881:morally good 880: 877: 870: 855: 834: 819: 812: 806: 800: 790: 776: 760: 757: 752: 747: 734:non-violence 704: 687:Epicureanism 681: 656: 648: 643: 637: 631: 602: 594: 591:Ranger Creed 563: 537: 522: 515: 508: 498: 440: 429: 420:supernatural 405: 384: 380: 372: 354: 344: 335: 326:human nature 316: 284: 282: 276:, a type of 267: 231: 217:non-violence 210: 188: 173:freethinking 132: 131: 116: 107: 97: 90: 83: 76: 64: 52:Please help 47:verification 44: 2316:(c. 322 BC) 2182:Kierkegaard 2001:Stewardship 1778:Rousseauian 1695:Rationalism 1607:Cognitivism 1554:Programming 1529:Meat eating 1502:Engineering 1272:11 December 1039:Kidder 2003 925:Kidder 2003 846:utilitarian 797:God is dead 787:Darwinistic 763:freethought 387:Golden Rule 357:Golden Rule 219:, could be 213:Golden Rule 200:, cultural 110:August 2007 2212:Bonhoeffer 1921:Immorality 1864:Eudaimonia 1824:Conscience 1819:Compassion 1705:Skepticism 1700:Relativism 1617:Naturalism 1597:Absolutism 1569:Technology 1419:Deontology 1132:8120600223 1086:January 5, 909:References 622:See also: 608:honor code 605:West Point 589:See also: 422:guidance. 412:manifestos 410:are three 375:Dalai Lama 367:See also: 347:democratic 198:deontology 177:Kural text 169:secularism 80:newspapers 2473:Casuistry 2385:Either/Or 2292:Korsgaard 2287:Azurmendi 2252:MacIntyre 2192:Nietzsche 2122:Augustine 2117:Confucius 2097:Aristotle 2073:Ethicists 2031:Intrinsic 1996:Suffering 1906:Happiness 1879:Free will 1859:Etiquette 1804:Authority 1748:Epicurean 1743:Confucian 1738:Christian 1673:Emotivism 1497:Discourse 1434:Pragmatic 1406:Normative 1238:13 August 773:Nietzsche 636:wrote in 416:humanists 318:Humanists 252:normative 221:supported 139:in which 2578:Category 2563:Category 2503:Ideology 2468:Axiology 2297:Nussbaum 2247:Frankena 2242:Anscombe 2232:Williams 2187:Sidgwick 2107:Valluvar 2102:Diogenes 2087:Socrates 2011:Theodicy 2006:Sympathy 1971:Pacifism 1961:Morality 1874:Fidelity 1854:Equality 1809:Autonomy 1797:Concepts 1758:Feminist 1733:Buddhist 1663:Nihilism 1602:Axiology 1559:Research 1492:Computer 1487:Business 1057:16 March 1003:16 March 975:Question 940:Archived 887:See also 744:Holyoake 701:Valluvar 683:Epicurus 678:Epicurus 320:endorse 184:Valluvar 165:humanism 2461:Related 2207:Tillich 2172:Bentham 2147:Spinoza 2142:Aquinas 2127:Mencius 2041:Western 2016:Torture 1981:Precept 1936:Loyalty 1931:Liberty 1926:Justice 1839:Dignity 1829:Consent 1773:Kantian 1763:Islamic 1726:Schools 1612:Realism 1544:Nursing 1539:Medical 1524:Machine 1464:Applied 1041:. 83–84 469:and to 149:empathy 94:scholar 2452:(1984) 2444:(1981) 2436:(1979) 2428:(1971) 2420:(1903) 2412:(1887) 2404:(1874) 2396:(1861) 2388:(1843) 2380:(1820) 2372:(1788) 2364:(1785) 2356:(1780) 2348:(1759) 2340:(1740) 2332:(1726) 2324:(1677) 2282:Taylor 2267:Parfit 2262:Singer 2237:Mackie 2112:Cicero 2053:Virtue 1986:Rights 1911:Honour 1768:Jewish 1564:Sexual 1472:Animal 1454:Virtue 1398:Ethics 1332:  1263:  1215:  1185:  1154:  1129:  837:ethics 391:Deists 248:reason 153:reason 141:ethics 96:  89:  82:  75:  67:  2544:Index 2306:Works 2277:Adams 2272:Nagel 2227:Dewey 2222:Rawls 2202:Barth 2197:Moore 2162:Hegel 2137:Xunzi 2092:Plato 2082:Laozi 2063:Wrong 2036:Japan 2026:Value 2021:Trust 1916:Ideal 1783:Stoic 1534:Media 1519:Legal 1179:27–28 1123:(PDF) 714:Kural 612:cadet 330:faith 258:upon. 244:logic 145:logic 101:JSTOR 87:books 2257:Hare 2217:Foot 2177:Mill 2157:Kant 2152:Hume 2132:Mozi 2048:Vice 1966:Norm 1894:Evil 1889:Good 1849:Duty 1589:Meta 1512:Land 1439:Role 1424:Care 1330:ISBN 1274:2010 1261:ISBN 1240:2016 1213:ISBN 1183:ISBN 1152:ISBN 1127:ISBN 1088:2009 1059:2010 1026:2010 1005:2010 927:. 82 841:Kant 825:Kant 811:and 626:and 603:The 406:The 336:The 246:and 171:and 73:news 2058:Vow 1788:Tao 1482:Bio 835:On 817:. 722:BCE 669:). 283:In 208:). 155:or 56:by 2580:: 1304:. 1197:^ 1181:. 1082:. 1078:. 1067:^ 969:, 917:^ 883:. 839:, 805:, 781:, 736:, 726:CE 525:." 359:. 287:, 280:. 186:. 167:, 151:, 147:, 1390:e 1383:t 1376:v 1338:. 1276:. 1242:. 1221:. 1191:. 1160:. 1135:. 1090:. 1061:. 1028:. 1007:. 518:. 511:. 123:) 117:( 112:) 108:( 98:· 91:· 84:· 77:· 50:. 20:)

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Secular Ethics

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moral philosophy
ethics
logic
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ethics in many religions
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Kural text
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science of morality

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