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warrior knows about death and seizes the day. They have learned to let go with forgiveness and avoids chasing others in revenge. The warrior commits to growing the heart and soul in becoming a creative being. The warrior serves in love of strangers and gives generously while giving to themselves. The spiritual warrior seeks to change others with rational and compassionate decision-making in service of a higher goal.
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458:“Warrior-ship here does not refer to making war on others. Aggression is the source of our problems, not the solution. Here the word “warrior” is taken from the Tibetan “pawo,” which literally means, “one who is brave.” ... "And now here is my secret, a very simple secret: It is only with the heart that one can see rightly, what is essential is invisible to the eye."
429:) by incorporating them into their own practices. New Buddhist spiritual technology was integrated with the existing Bon methods, as contrasted with oppression methods seen in other warrior techniques. Transformation and re-purposing of military-warrior symbolism and strategy into new codified tactics within Buddhist practice was a recurring
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The spiritual warrior archetype helps to constructively answer questions about aggression and competition in a healthy direction. Unlike the soldier character, the spiritual warrior is in touch with the joy, the sadness, the expansiveness in their heart; able to share and give it to others. The
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Tibetans imported this order to help change their society to one based on education, social welfare, peaceful progress, with a self-renouncing monastic class of rulers. The monastic sangha (community) were supported and organized like a military; however, they were set on a self-discovery yogic
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The society flourished to produce one of the best assemblies of peaceful enlightened self-knowledge known to humankind. When modern
Chinese communist military-economic industrial forces swept in to dismantle and uproot it based on monarchic upheaval, this caused a spread of the seeds of this
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and finding root in Tibet. The Lama (teacher) is a living Buddha for
Tibetans who provides a powerful bridge between real and imaginary consciousness worlds, where the self is methodically dissolved into the whole's benefit by tantra practice.
417:, which presented living proof that their methods succeeded by extraordinary means. It also ensured that young leaders were well-trained in the monastic canon and it avoided deadly heir feuds seen in the heritable practices within
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by editing this article to remove any non-free copyrighted content and attributing free content correctly, or flagging the content for deletion. Please be sure that the supposed source of the copyright violation is not itself a
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Hughes, J. "Beginnings and
Endings: The Buddhist Mythos of the Arising and Passing Away of the World" in Buddhist Perceptions of Desirable Societies in the Future eds. Sulak Sivaraksa. IRCD: Bangkok, Thailand. 1993
421:. Tibetan monastics eschewed materialistic and economic progress for want of virtual visualizations. Monastic warriors were focused on accepting and perpetuating life in contrast to defending or attacking it.
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In a highly celebrated and unique victory, Tibetan monastic warriors overcame the native Bon practices which then encompassed services for all of life's needs (birth, marriage, healthcare, death, and spirit
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spiritual warrior way throughout the rest of the world, which are now taking root in new democratic forms. Displaced
Tibetans tend to remain loyal to their exiled leaders and lineage of teachers.
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a monastic rule derived from a feudal warrior clan society, which was transformed into a spiritual warrior society. While the rest of the world followed feudalistic warrior development during the
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Novic, Rebecca (2012), "Fundamentals of
Tibetan Buddhism", Random House Digital, Inc., Feb 15, 2012. "The Bodhisattva ... Tibetans regard this figures as a cosmic spiritual warrior."
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literature. Spiritual warrior, "illuminated heart and valiant one", "enlightenment hero", "one who aspires for enlightenment" or, "heroic being" has been defined as a bodhisattva.
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teaches the way of the spiritual warrior. In 1976, Trungpa established the
Shambhala Training program on spiritual warrior-ship grounded in sitting meditation practice. The
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In the
Agganna, the Buddha says that the monks and nuns have become "children of the Shakyans", the Enlightened One's sons and daughters, and children of the truth.
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or federation formed by a group of warrior class, who supposedly followed an aristocratic democratic tradition similar to that of the Greeks during antiquity.
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Grant, Kara-Leah (2009), "How yoga has the power to transform and release avidya (self-ignorance)", The Yoga Lunch Box, October 13, 2009
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Brussat, Frederic and Mary Ann, Spiritually and
Practice Book Review on Trungpa, Chogyam, "Smiling at Fear", Shambhala, November 2009,
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elaborates on a history of the world and how society has emerged. The first monarch was known as
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Oddo, Richard J ('A spiritual warrior') (1990), "Sharing of The Heart", Self-Published, 1989,
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Trungpa, Chogyam, "True
Perception: The Path of Dharma Art", Shambhala, November 11, 2008,
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The
Essence of Jung's Psychology and Tibetan Buddhism: Western and Eastern Paths to the Heart
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Tibetan Buddhists advanced a form of a non-hereditary succession of title and land-based on
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mission for reconnaissance to perfect and develop methods in eliminating ego suffering.
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This article is about the Tibetan Buddhist practice. For the Christian practice, see
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Fox, Matthew (2008), "The hidden spirituality of men" Ode Magazine, October 2008,
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Murdock, Maureen (1990), "The Heroine's Journey", Shambhala, June 23, 1990, p11,
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Thurman, Robert AF, "Essential Tibetan Buddhism", Castle Books, 1997, pp 1-46
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Everyday Enlightenment: How to Be a Spiritual Warrior at the Kitchen Sink
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The Nyingma School of Tibetan Buddhism: Its Fundamentals and History
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Fundamentals of Tibetan Buddhism (Crossing Press Pocket Guides)
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period throughout Europe and Asia, Tibet uniquely established
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Rinpoche, Dudjom; Dorje, Gyureme; Kapstein, Matthew (1991).
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Pine, Red (2002), "The Diamond Sutra" Counterpoint, p.404,
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for one who combats the universal enemy: self-ignorance (
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779:(1st ed.). Wisdom Publications. p. 377.
807:" by Chogyam Trungpa, Shambhala, March 12, 1988,
624:(2nd ed.). Wisdom Publications. p. 6.
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