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70:, to form the 'Ha'a Falefisi' ("House of Fiji") line. Tu'i Tonga Fefine in succeeding generations were also expected to marry a title holder of the 'Ha'a Falefisi'. This strategy of marrying the title-holder to non-Tongans helped to safeguard the Tu'i Tonga's position, as the Tu'i Tonga Fefine's children would otherwise have outranked him.
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between the Tu'i Tonga Fefine and a Tongan man was deemed inappropriate. The title-holder was expected to remain a virgin unless or until she married a 'stranger' of high rank. The first Tu'i Tonga Fefine married a high-ranking
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The Tu'i Tonga Fefine retained her rank throughout her life. However, she remained the highest spiritual entity in Tonga only until she gave birth to a
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52:, in ancient times. She held a higher social status than the Tu'i Tonga himself. The title is no longer in use.
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111:. Culture and Language Use. Vol. 2. Amsterdam: John Benjamins Publishing Company. pp. 54–5.
77:. This child outranked her mother and became the highest spiritual entity in Tonga, with the title of
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According to tradition, the first Tu'i Tonga Fefine was
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Ma'afu, prince of Tonga, chief of Fiji: The life and times of Fiji's first Tui Lau
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Social
Structure, Space and Possession in Tongan Culture and Language
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142:"Sacred women chiefs and female 'headmen' in Polynesian history"
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40:for 'Female Tu'i Tonga') was a
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261:. You can help Knowledge (XXG) by
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219:"An Experiment in Tongan History"
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225:. 33:3(131) (3(131)): 166–184.
146:The Journal of Pacific History
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183:. ANU Press. p. 64.
158:10.1080/00223348708572563
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105:Völkel, Svenja (2010).
257:-related article is a
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179:Spurway, John (2015).
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18:Tu'i Tonga Fefine
140:Gunson, Niel (1987).
152:(3): 139–172 (141).
233:– via JSTOR.
215:E. E. V. Collocott
81:("Sacred Child").
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